The Apostles’ Teaching Sermon Manuscript

NOTE: these are the notes I use to preach from, please listen to the message on our YouTube channel to hear the whole sermon.
The Apostles’ Teaching

1 Corinthians 15:1-11

-Why do we spend so much of our weekly gathering listening to me talk? And what am I trying to do as I read, study, and pray each week for this?

-One time heard someone say imagine every week is finals week!

-But this is what God has called, equipped and gifted me to pursue, just like every one of you should have things that God has called, equipped, and gifted you to do.

-The very first NT sermon is in Acts 2, an exposition of Joel 2

-Early apostles in Acts 6 appoint the first deacons so they could be devoted to “prayer and to the ministry of the word.” Serving as a job description of pastors/elders moving forward

-What we try to do here every week is exposit the text in front of us. Walking through a passage of Scripture word by word and explaining what it means, how that relates to us today, and how we should live in response to that word.

-J.I. Packer defined preaching this way: “Christian preaching is the event of God himself bringing to an audience a Bible-based, Christ-related, life-impacting message of instruction and direction through the words of a spokesperson.” 

-John Stott similarly said “To preach is to open up the inspired text with such faithfulness and sensitivity that God’s voice is heard and God’s people obey Him.”

-What’s amazing is week after week of hearing God’s Word spoken and exposited (add details as to an account or idea; clarify the meaning of and discourse in a learned way) is we become changed people. We better learn how to ready and apply God’s Word to our lives! It is a common means of grace.

-The Bible is dripping through our whole service: the songs we sing, the verses read, the prayers prayed need to be so saturated in God’s Word that if they were a towel what you would wring out is the Bible

READ
PRAY

  1. The Gospel Is Central (1-7)

-We took a look at the gospel message in quite a bit of detail my first Sunday here, but if you haven’t figured out it’s a pretty big theme in the Bible, so let’s take a look at all the gospel entails.

-Transliteration of the Greek word euoneglion literally means good news.

-Also where we get the modern word “evangelical” so evangelicals are gospel people, people who believe in the Good News (not how newspapers define)

-Most helpful way I’ve found (and the way I talk) is using 4 words: God, man, Christ, response. 

God the righteous creator, man the sinner, Jesus Christ the Savior, Response – faith and repentance

-The Gospel in the NT

-proclamation (Matt. 4:23 – “And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.)

-kingdom (Matt. 24:14 – “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.)

-Centers on Jesus (Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.)

-Demands response (Acts 15:7 “And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.)

-Powerful (Rom. 1:16 – “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.)

-Primary use of gospel in the NT is Paul, which is why we’ll be looking at a passage he wrote. 

  1. Past, Present, Future (1-2)

-One of my favorite quotes about the gospel from Tim Keller: “We never “get beyond the gospel” in our Christian life to something more “advanced.” The gospel is not the first “step” in a “stairway” of truths, rather, it is more like the “hub” in a “wheel” of truth. The gospel is not just the A-B-C’s but the A-Z of Christianity. The gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we make progress in the kingdom.”

-Think of a wheel. The hub is connected to every other piece of that wheel. The gospel is meant to be the center point of our lives, from which we lead into every other area of our lives.

-Struggling in your marriage? Look to the gospel. Struggling at work? Look to the gospel. Struggling as a parent? Look to the gospel. I realize this sounds simplistic, so bear with me as we work this out here.

-This is exactly what Paul is saying in these first 2 vss. 

-First thing we see is how the gospel contradicts the primary cultural ideas.

-“I would remind you” is gnosis in the Greek. “I would bring to mind” Gnosticism was an early heresy that you needed “secret wisdom/knowledge” to be in the “inside”

-While the Corinthians claimed this secret knowledge, Paul reminds them what’s really true. 

-Our world today has competing cultural ideas. Evangelism in a Skeptical World pgs. 40-41

-Second thing is the need for this gospel to be received.

-Past tense. Sometime in the past you had to believe this. There is a moment in time where the Spirit awakens you, brings you from death into life.

-Third, this gospel IN WHICH you stand

-Present tense. It’s not enough to look back fondly on your conversion and get on with your life as if it doesn’t matter.

-Fourth, the gospel is the means by which you are BEING saved.

-In the future. Gospel is means of salvation, AND sanctification. (define)

-Lastly, is the conditional “if”

-You must hold fast. Seems to be a theme last week and this week! 

-We cling to the gospel message itself. That Jesus died for our sins, that he was buried, and that he rose again.

-Unless you were believing in the wrong thing!

-This gospel message affects past, our present, and out future. 

-Martin Luther “It (the gospel) is also the principal article of all Christian doctrine, wherein the knowledge of all godliness consists. Most necessary it is, therefore, that we should know this article well, teach it unto others, and beat it into their heads continually.”

-As we focus on the gospel we continually behold, set our gaze on, and become more like the risen Christ.

-Paul focuses on this idea in 2 Cor. 3:18 “We all with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.”

-This past, present, and future aspect of the gospel means our image is supposed to day by day look more and more like Jesus.

-It’s like the beast from Beauty & The Beast. He was hideous to look at, refused to even look at his image in the mirror, God slowly softens our beast features to look more like Him.

-The gospel is therefore the primary thing we need to be fixated upon, individually and corporately.

  • First Importance (3-7)

“Although everything in the Bible is important, not everything is equally important. Some doctrines are more important than others. The gospel is most important.” (ESV Expositors Commentary)

-Theological triage (major on the majors, minor on the minors)

Originally coined by Dr. Al Mohler, picked up more recently by Gavin Ortlund Finding the Right Hills to Die On

-Hospital analogy

-Way of prioritizing the most important theological issues. 

-This is really important for us to understand, because generally where the disagreements comes with people is over the third order issues. Some examples:

First – Jesus being fully God and fully man, virgin birth, empty tomb

Second – baptism, complementarianism, spiritual gifts

Third – age of the earth, views about the end times, Calvinism/Arminianism 

         Evangelical Convictions “Though all Evangelical Christians are unity in the conviction that God is the Creator of all things, they have been divided over how God created – how long it took and what process he may have used.” (33)

-Some things aren’t even on this list that I’ve been told are reasons people left a church – style of music, what clothes should the pastor wear, translation of the Bible, politics 

-People will have different issues that they’ll put in different spheres of importance.

-For myself, I’ve come to some strong conclusions about baptism, but the EFCA has it as a third level issue. You may have issues that you’d put as a level 2 that I wouldn’t put there, that’s ok!

-Fundamentalism makes everything an essential, “progressive” or liberal leaning Christians put everything as optional.

-When you come into an area of disagreement with someone, it’s vital to (just like Paul did here) differentiate between that which is PRIMARY and that which is not.

-“In essentials unity; in non-essentials charity; in all things, Jesus Christ.” Rupertus Meldenius (17th Cent)

-As we have discussions/disagreements about theology, humility is crucial. “If maintaining the unity of the body of Christ is not costing you anything – if it doesn’t hurt – then you probably are not adjusting enough…The unity of the church was so valuable to Jesus that he died for it. If we care about sound theology, let us care about unity as well.” (Ortlund, Hills, 150)

-Gospel believers – the fact that there are “first importance” doctrines must lead us to humility. I don’t feel the need to defend every tiny piece of by theological beliefs, that which is true will stand the test of time! As a professor at seminary often said, we should attack ideas (ideas have consequences, bad ideas have victims) not people.

-“If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” -Alexander Solzhenitsyn (Russian)

-The gospel then serves as the hub of the wheel, the primary way of viewing everything we see around us. 

-C.S. Lewis “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”

-This section is thought to be an early church creed, with some of Paul’s comments thrown in.

-Attesting to the historical reliability of the risen Christ. Most scholars think this creed was written within months of Jesus’ resurrection. Even when Paul is writing this letter, most of the people who saw Jesus after his resurrection are still living.

-Brothers and sisters – we have a similar testimony. Jesus has appeared to us in some way through the testimony or witness of someone who loved us enough to tell us about Jesus, and then to live out the truth of what they were telling you.

-If we believe in the Apostles’ Teaching (the gospel) then we need to be intentional about sharing that truth with others, about living in such a way that others will see glimpses of Jesus in you.

-Glimpses. Not perfectly, we’re poor reflections of him, at least on this side of heaven. One author said we need to hold our mirrors at 45% – angled up to heaven!

-Last year Barna released a statistic that said 47% of Christian Millennials think evangelism is wrong. Statistics can be misleading, since Barna also says that 95-97% of all Christians believe that part of their faith means being a witness about Jesus, and the way questions are worded is always tricky because people project their own definitions.

-But what is implied by this list of people who had seen Jesus was Paul exhorting the church at Corinth to go talk to them if they didn’t believe! The single most important thing is getting Jesus right. 

-“If Christ is risen – then nothing else matters. And if Christ is not risen – then nothing else matters.” (Jaroslav Pelikan – Yale professor) 

– I was reminded this week about an author named Randy Alcorn who knows the that nothing but Christ matters.

-1990 was peacefully protesting outside an abortion clinic, was arrested, placed in prison, then sued by the abortion clinic for 8.2 million dollars. He resigned from the church he was working at, was already giving away the royalties from his book, and spent 20 years making minimum wage. In that time, he gave away over $8.2 million from his royalties to various charities, ministries and organizations that are continuing to have gospel impact throughout the world. Don’t underestimate what God can do through you being faithful! 

-We need to keep Christ as the most important thing in all our lives! 

  • The Gospel Is Personal (8-11)

-After exhorting the church to keep the focus on the gospel, Paul then talks about how the gospel transformed him personally.

  1. The Last Apostle (8-9)

-One of those fun theological debates people have – does the office of “apostle” continue today?

-Because of this text, I say no. Vs. 8 says this is the “last of all” and apostles are those who were eyewitnesses to the risen Christ. Gifted to begin the early church, write down God’s truth, and usher in the new era of history.

-Crazy that the “least” of the apostles wrote half the NT. God has a tendency to use “the least of these”

-Paul acknowledges his past, his persecution against Jesus’ bride, yet still realizes God has uniquely called and gifted him to carry out the gospel message.

-That’s where all of us are. If you do the math, none of us are good enough to measure up to God’s holy, perfect, righteous standard. Remember the plumbline illustration from Amos? 

-The ground is level at the foot of the cross. Because the tomb is empty there is no least or greatest, we’re all one, we’re all together in Christ. What other religion offers a way for everyone to be in the same place??

  • God’s Grace (10-11)

-Even though Paul was the least of the apostles, he realized that God’s grace changed everything. 

-But is one of the most important words in the Bible!

-I’ll be honest, this used to be one of my favorite verses, the Popeye verse! I yam what I yam and dats what I yam! 

-God’s grace is enough to change even the most ardent persecutor of the church to the most ardent discipler in the church.

-God’s grace is never wasted, as God’s grace was extended to Paul he was then able to work harder than any other apostle to share the gospel message with the world. 

-Just as you might be tempted to think he’s pounding his chest, Paul quickly jumps back to remind that it wasn’t him working, it was God’s grace working itself out in him.

-This is true of us too! God’s grace affects us too. God’s grace saves us and then begins to transform us. So just as Paul was placed at a specific time and place (even though he considers himself “untimely born”) you and me are here for this time and place for a reason. 

-The last sentence tells us the reason. We preach, you believe. 

1 Cor. 3:4-7 “For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

-By keeping the Apostles’ Teaching (the gospel) the first importance, it will allow us to see God getting the growth.

-Doesn’t mean we let go and let God, “I planted, Apollos watered.” We still have a job to do! That is being the church! We need to be committed, we need to be here to support and encourage each other, we need to be praying for each other, we need to love each other, and we need to do all those things because the gospel is of first importance. The gospel transforms us day by day into the image of God.

-They devoted themselves to the apostles’ teaching, and the fellowship, to the breaking of bread, and the prayers.

We’re Commanded To – Sermon Manuscript

We’re Commanded To

Acts 2:42-47, Hebrews 10:19-25

NOTE: These are the notes I use to preach from on Sunday morning. If you want to listen to the sermon to get a better context, please visit our YouTube page.

-Coming out of a unique season of life for many of us. COVID interrupted our routines, our jobs, our churches, our friendships. In short, the past year has taught a completely new way of life for many of us!

-While I’m super thankful for the online technology that has allowed us to “meet” it’s not quite the same

-Time at TGC a few weeks ago

-The past 14 months have brought up a bunch of questions about the church, the purpose of meeting, what we emphasize, what we focus on, HOW we go about our corporate worship gatherings, what is important/essential

-This is really getting to the question of: what is the purpose of the church? Why are we here? Everyone’s got thoughts/opinions/ideas, but doesn’t the Bible tell us some things we should be doing/participating in?

-Add in that almost all of us have previous experience at churches, here, growing up, college. We all walk in the doors every week with a certain list of expectations, and those expectations aren’t always met.

-Church hunters “We’re more looking for the humor of Andy Stanley with the body of Stephen Furtick”

“it was like we left there feeling convicted, like ugh” “We’re looking for more of a Tony Robins type sermon” “Like inspirational, like a TED talk with a Bible verse”

-There’s a tendency to treat church like consumers, and let’s be honest, many of us are conditioned to think that way! If we don’t like the coffee at one coffee shop, don’t worry, there’s a different one just down the street! 

-Introduction from The Church, An Introduction by Gregg Allison 

-The Bible even uses various metaphors to describe the church. The church is a: family, the bride of Christ, branches on a vine, an olive tree, a field of crops, a building, a new temple, a harvest, God’s house, a pillar and buttress of truth, and the body of Christ.

-We’re getting to that idea of what the church is. Wayne Grudem defines the church as “the community of all true believers for all time.” Gregg Allison defines the church as “the people of God who have been saved through repentance and faith in Jesus Christ and have been incorporated into his body through baptism with the Holy Spirit.”

-Now we’re getting to the difference between the catholic (universal) church, and the local church!

-Reformers said there is a church anytime the sacraments are faithfully performed

-People today often refer to church as just a building. 

-And if you’re not confused yet, we haven’t even gotten to what a church does

-Here’s the reality – Jesus himself established the church.

Matt. 16:16-19 “Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

-Church’s primary mission is to hold fast and proclaim this reality, that Jesus is the Christ, the Son of the living God.

-On the rock of Peter’s confession (who is Jesus himself) the church will be built. This is one of those areas where we would disagree with Roman Catholics, they built a whole papal order out of this 1 verse!

-There is a heavenly authority that comes with the church. The church today serves as an outpost of Jesus’ kingdom. Us gathering is meant to give everyone watching a little picture of what heaven will look like! Does our church give that glimpse? 

-This series will be based on the early church, as demonstrated in Acts 2.

-I’ve talked to a number of people who say “If only we could get back to the New Testament church” Don’t forget it wasn’t all daisies and roses back then either! In fact, until Jesus comes back, the church is guaranteed to have issues! And if you ever find a church that doesn’t have issues, the moment you (as a sinner) walk in the door, you’re bringing issues with you.

-We need to distinguish between that which is DEscriptive and that which is PREscriptive.

-Descriptive: describes events taking place, not necessarily applicable to every time & place

-Prescriptive: things that should be true in every time & place

-quick example, Rom. 16:16 “greet one another with a holy kiss.” 

READ

PRAY

  1. The First Church (Acts 2)

-There’s a lot for us to unpack in these few verses! So much so that we’ll take a week on each characteristic in turn. Today is just a broad overview of what characterized the early church.

-Always difficult to drop into a book (like we’ll be doing in this series) because we miss the bigger context and picture the author is painting.

-Acts is the 2 of a 2 part series (beginning with Luke’s Gospel) written by the same guy, this would be considered the sequel (The Empire Strikes Back)

1:1 “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,”

-This book picks up where Luke left off. After Jesus rose from the grave, what happened? How did his message spread? How did his disciples respond?

-Quick synopsis of the first 2 chapters: Jesus ascends into heaven, disciples select a new “12th” disciple

-Worth mentioning, more than 12 people had been following Jesus during his earthly life, I tend to forget that because the 12 received most of his attention, but men & women were a part of this rag tag group of people. Actually 10x the 12, Acts 1:15 says there were 120 disciples.

-Then in Acts 2 everything changes. Pentecost comes and the disciples are indwelt with the Holy Spirit. (Don’t have time to dig into this, but if you want to see what Jesus said about the coming of the HS read John 16-17)

-In response to this, the early church is given a new confidence to begin sharing what Jesus meant with everyone they could. Peter preaches the most impactful sermon in recorded history. Look at vs. 41. “So those who received his word were baptized, and there were added that day about three thousand souls.” 

-I’m still waiting for my 3,000 soul sermon! Actually, every Pastor I know is!

-So what characterized this early church? How did they manage adding 3,000 new converts to this fledgling faith?

-Honestly, not super well, because just 4 chapters later there’s a pretty big disagreement that comes up because racism is rampant in this early church (again, don’t have time for that one)

-There are 4 primary things that this early church devoted themselves to in vs. 42: the apostles teaching, the fellowship, the breaking of bread, and the prayers. Let’s walk through those 4 things:

  1. Apostles’ Teaching

-Here’s the fascinating thing. What you’re holding in your hand (or reading on your device) didn’t exist at the time. They didn’t have the 4 Gospel accounts, didn’t have Paul’s, Peter’s, James’ letters. They had their experience and time with Jesus, and the OT. 

-And that was enough! The word “devoted” connotes the idea of continually, constantly. They were continually devoted to these 4 primary things, so they were constantly listening to the apostles teaching.

-Kent Hughes “Where the Spirit reigns, a love for God’s Word reigns.” This is why sermons take up the bulk of our weekly worship.

-Look at this in more detail next week.

  • Breaking of Bread

-2 aspects to this one: regular table time together at people’s homes, and the penultimate breaking of bread in communion. One of John Calvin’s requirements for a true church was anywhere the sacraments were truly practiced. 

-Communion is 1 of 2 sacraments Christ commanded his church to practice, the other being baptism. Look at this more in 2 weeks!

  • Fellowship

-This is one of the most misunderstood words used in the church today!

-Sitting in a deacon meeting, someone talking about making some meals for shut-ins and then “we’ll have a little fellowship”

-This is the first time this word appears in the NT, denotes something in common, which didn’t happen before the HS indwelt them.

  • Prayers

-THE prayers. While this was still a Jewish sect, they were still following a lot of the customs/traditions they had been following. 

-But also regularly praying for each other.

-What was the implication of these 4 things? Look at vs. 43-47

-The common aspect of fellowship was lived out in the lives of the believers. No one had any needs, and if they did other’s helped take care of them. Doesn’t that sound awesome? This is the radical generosity piece we saw in our Amos series on justice! Willingly disadvantaging yourself for the advantage of others.

-There’s a “day by day” aspect to this. There’s large gathering in the temple, small gathering in the homes (church gathered vs church scattered)

-Having favor with all the people. Do you think the world looks at the church favorably today? Headlines: “Here’s why a New Bedford church is suing Gov. Charlie Baker” “Former New Orleans Church Official Sentenced for Wire Fraud” “Congregation or Cult? Former members accuse Kansas City church of abuse.”

-Yes, I realize we should expect persecution, but is “favor” because of our good deeds an honest marker of our church, or not?

-What do you think people who aren’t believers, who have never set foot inside a church expect when they walk into a church building? There was a movie that came out a few years ago Resurrection of Gavin Stone about a Hollywood actor who’s forced to do community service at a local church (you can probably guess the rest of the movie) But 1 scene stood out to me when I first watched it where he gets ready to go to church.

-If you want to watch it, it’s on Netflix!

-Lastly, the Lord added to their number day by day. The early church was intentional about evangelism. They were always looking for ways to share the good news of what Jesus had done with any/everyone they came into contact with. And their living matched their preaching! They legitimately loved one another.

-Let’s jump ahead now a few decades to look at Hebrews.

-Hebrews is thought to be a manuscript of a sermon.

  • Encouraging (Hebrews 10)

-Again, we’re dropping right in the middle of the book here! Really easy to summarize the entire argument leading up to here with 1 phrase: Jesus is better. Better than what? Yes. 

-First 2 chapters are Jesus is better than angels

3-10:18 Jesus is better than the Mosaic Law

-Then after this rich, deep theology of the supremacy of Jesus, the author turns to the application. All theology is practical and meant to be lived out. Because Jesus is the superior high priest and at the same time the superior sacrifice, we then haver confidence.

  1. Through Jesus

-I love the way this book starts “Long ago, at many times and in many ways, God spoke to our father by the prophets, but in these last days he has spoken to us by his Son.” Jesus even has the final word!

-Just as theology is applicable, we begin with the theology of the cross and Jesus’ atoning death.

-Used to only enter the holy place 1 a year, and only 1 person with fear and trepidation because Heb. 12:29 “Our God is a consuming fire.” 

-Church, because Jesus has died on our behalf we can have confidence, or boldness to enter into the very presence of God.

-There used to be a curtain separating the Holy Place from the Most Holy Place. That curtain was torn in 2 when Jesus died. That means through Jesus blood covering us, we can draw near to God. 

-One way of putting the whole Bible together is God dwelling with His people. Gen. 1-2 is God perfectly dwelling with Adam & Eve, Gen 3 is so devastating because that dwelling is broken, rest of the Bible is how we can try dwelling again with God. Then God takes on flesh and dwells with us bodily, allowing us sinful people to dwell eternally with God. According to Eph. 2:6 we are already seated with Christ in heaven.

-Because Jesus has sanctified us, we then move on to holding fast.

  • Holding Fast

-what do we hold fast to? “the confession of our hope.”

-This is the same idea we saw earlier where Jesus promises to build His church on Peter’s confession. We have to do the exact same thing as Peter and confess that Jesus is the Christ, the Son of God. We can’t waver, we can’t look to the right or left, we need to hold fast to this confession.

-We also have the same idea we saw in Amos 9 that we’re supposed to hold on to hope. Our hope is in Jesus himself, so that hope will allow us to endure, or as the text says “he who promised is faithful.” 

-Thankfully our holding fast isn’t up to us! It’s God who remains faithful despite our unfaithfulness.

-After the vertical relationship is dealt with, then we move on to the horizontal relationship. (explain)

  • Together

-In addition to holding fast to our confession, we’re commanded to consider how to stir up (or encourage) one another to love and good works. And how do we do that? By not neglecting to meet together.

-I don’t know if you’ve been feeling this – but I got so tired of worshipping online. Not seeing people’s faces, not talking as we walk in. Not seeing people sing together! 

-Introducing Not For A Moment “You were reaching through the storm Walking on the water even when I could not see in the middle of it all when I thought You were a thousand miles away not for a moment did You forsake me 

After all You are constant After all You are only good After all You are sovereign Not for a moment will You forsake me

-If we hadn’t been meeting together as a group, we wouldn’t have been able to encourage those who were struggling

-We are dependent on each other. There are no lone rangers in Christianity. Rugged individualism (expressive individualism)

-Friend who wanted to go be a hermit. Where is the church?

-The way we encourage each other is by meeting together. Meeting tighter LEADS to encouraging. Think of communion – 1 Cor. 11:17 “WHEN you come together as a church.” 

-I get that this is a weird time to have a sermon about the need to gather, when we’ve been scattered for over a year, some people are still watching online! This is a time where we as the church NEED to be the church. 

-One thing that has fascinated me about the pandemic is every other major disruption in American history, people have turned to the church (attendance swelled after 9/11) This time, people turned to Netflix.

 –Article from Carl Trueman “That’s where community comes in: churches need to build community around clear Christian teaching, serious Christian worship, and practical Christian love.  Done well, those things can grip the imagination because they offer a vision of something better than the thin communities and shallow satisfactions of consumerism. Telling people that the way they live is wrong has no plausibility unless it is set against the background of a vision of something better.”

-South Suburban – we have something better to offer the world – and it begins by us not neglecting to meet together, but instead encouraging each other to live out love and good works. Our gathering is not meant to be a tack on, an addition if you’ve got time that weekend. Our lives are supposed to be lived out, bled out by encouraging each other each and every day until “THE day.”

May 9 Pastoral Prayer

Lord God, it’s good to be gathered here today as your people. We have come to worship You our Lord and our Maker. You are the great King above all gods. You spoke the world into existence – from the depths of the earth to the heights of the mountains; the seas and the dry earth were all formed at Your command. Almighty God, nothing is too difficult for You; nothing escapes Your notice.

But God we know that since that is true, it means that You know everything about us as well. You see our sin. You see the times when we deliberately choose to go our own way. We may fool others. We may even fool ourselves at times, but You see right to our hearts. You see the way we often get so caught up in our own busy lives, our own goals and agendas, that we stray from You. We don’t yield to You what is Your rightful place as Lord of our lives; we don’t seek, first and foremost, Your kingdom and Your righteousness. Please convict us of our sins, reveal our errant ways, remind us of the incomparable and complete sacrifice of Jesus and forgive us just as You have promised to do.

On this special day God we want to thank you for mothers. You are the Giver of Life, and we thank You for the special role that You have given to mothers to conceive and bear children and then to pour their lives into their children. Thank You that mothers can provide such a powerful example of Your tender heart and unconditional love toward us. Please be with the mothers who are here with us today. Give them the wisdom, energy and patience they need for their many daily tasks. I pray too that their children and husbands would show them appreciation and honor for who they are and all they do. God, we recognize as well, that this day may be a time of sorrow for those who have tried but been unable to conceive or those who have suffered miscarriages. Others may have lost a child or feel disconnected from or abandoned by their children. Please wrap them in Your tender love, comfort them with Your peace and let them walk in the hope that comes only from knowing You.

Father, we have seen a lot of change in the past few years. While change, in and of itself, is neither good nor bad, it can be unsettling. We are often tempted to cling to our memories of the past or to become worried or anxious about what tomorrow may bring, but please help us to remember that You are in control and You never change. You are the first and the last; the eternal, unchanging, incorruptible God. Thank You that Your word stands forever and we can rely on Your truth.

I pray Lord that we would rely on Your truth. That we would be changed by it. Call us out from the world around us, renew our minds and transform us. As Your word says, let us put on compassionate hearts, kindness, humility, meekness, and patience. Let us bear with one another and forgive each other. Teach us to put on love, letting Your peace rule in our hearts, and being thankful. Lord Jesus, let Your word dwell in us in such a powerful way that it is evident to those around us.

Amos 9 Sermon Manuscript

What’s Next?
Amos 9

Note: this are the notes I use to preach from, if you’d like to watch the sermon as I preach it, please visit South Suburban’s YouTube page.

-Big themes we’ve seen: 

-concern for the poor/marginalized must be present in our lives 

-historical events don’t determine our current standing

-all the religious practice in the world doesn’t matter 1 ounce unless it’s wedding to moral living as demonstrated by justice and righteousness.

-Pastor Jeramy covered the last 2 visions of destruction last week, how they’re tied together, this week we’ll just look at the last one and how it connects to our future hope

Norwegian rats were tested once to see how long they could keep swimming. Gave up after 15 minutes. But, if they were pulled out and given time to recover they would make it over 40 hours.

-Having hope is unbelievably important. “Deaths of despair” are on the rise (Deaths from over drinking, drug overdose, or suicide)

-As we reach the end of Amos, we need to be reminded where we place our hope, and it’s not anything here on earth! Our hope is seated in heaven, it’s as secure as the empty grave.

-This is why Paul can remind us in Rom. 5 to “rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

READ
PRAY

  1. The Last Destruction (1-10)

-Need some background/historical understanding to get the picture here.

1 Kings 12:25-13:1

-The first Jeroboam (who led the split of Israel) realized his people needed a place of worship to build national unity/identity. Built 2 centers at Bethel and Dan (north and the south) 

-A month after the feast of booths (looked at that in John 7 “I Am the light of the world”), Jeroboam made an alternative festival and system to replace God’s system. 

-Alex Motyer “The whole thing was a counterfeit: a counterfeit feast on a counterfeit altar to prop up a counterfeit monarchy!”

-In response to the first Jeroboam’s counterfeit claims, God sends “a man of God” to call out his sin.

-Just as the first Jeroboam set up a counterfeit claim, and a man of God is sent call out the sin, now in Amos 9, the second Jeroboam has propped up the same counterfeit claim and God sends another “man of God” to deal with his sin. But this time, it’s both Amos and the Lord.

  1. God’s Omnipresence in Destruction (1-6)

-Just as Jeroboam stood beside the altar in 1 Kings 13, here it’s the Lord

-Meaning most likely in Bethel

-This is a unique vision (7-9 are the visions God gives to Amos) other 4 begin “This is what the Lord God showed me” and God asks Amos a question. This time, there’s no exchange between God and Amos.

-All the intercession Amos has done in the past has disappeared. There’s nothing else Amos can do, God is now sharing what will finally happen to His people, the judgment/destruction that God will allow to take place.

-God has extended grace for long enough. This mockery of a worship center is finally going to be addressed!

-capitals are the top of the temple, thresholds are the bottom

merism – uses 2 extremes to refer to the whole thing (remember that, it’ll come up again in the next verse)

-This would take place during an earthquake, 1:1 “two years before the earthquake.” All these ideas we’ve seen before are coming back around!

-The destruction of the temple would fall upon all the people, and anyone who’s left will be killed “with the sword.” 

-Double emphasis “not one.”

-How comprehensive will this destruction be? How will one escape this judgment?

-Another merism in vs. 2.

-Sheol is the place of the dead (under the earth) Irony here is that they going to where they will be going anyway to try to hide! Don’t want to die? Go hide in a grave!

-Climb up to heaven can’t escape God. Does anyone know of another place where we see that idea? That God is everywhere?

Psalm 139:8 “Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!”

-Theme continues in vs. 3

-As Pastor Jeramy mentioned last week, Carmel is the site of a well-known showdown between Elijah and the prophets of Baal. Carmel is also one of the highest points in the Israel, and known for its’ thick forests and plethora of caves. 

-Then you’ve got the bottom of the sea! So where vs. 2 emphasized hiding in the spiritual realm, vs. 3 is the physical realm. 

-Again, in vs. 4

-Their captivity will also kill them. Instead of being refining, they will be slaughtered.

-Generally in the OT, God fixing his eyes on them was good! He would deal with their problems. In the Exodus, when God “hears the cries of his people in slavery” when he sends Moses. In this instance, his judgment is falling on them.

-Let’s think of a similar passage, but from the other side of this, that many of us know!

Rom. 8:38-9 “for I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

-We, or at least I, often go to this verse as a good reminder of my standing before God. But if it’s true of God’s love, it’s also true of God’s perfect justice/judgment 

-Just as we can’t escape God’s love, we can’t escape God’s wrath. Our sin will be dealt with, casting it as far as the east is from the west (i.e. eternal) but our sin still has to be dealt with. All sin leads to death, and thankfully someone died in our place so that our sin now has an expiration date.

-Vs. 5-6 are thought of as a doxological hymn. Begins with a militaristic title “God of hosts.” Then lists out all the ways God’s ways are beyond ours.

-Think of it like this: both my grandparents were farmers in North Dakota. Integral to farming is water. When you drive through the countryside you see random ditches filled with water, pumps, sprinklers all that. We can direct the water in various places, God can call the water out from nothing. He can build a beach and destroy with a single word. God’s power is unstoppable and uncontainable, all we can do is worship Him. 

-Which is how the hymn ends: “The Lord is his name.” We’ve seen that before! 4:135:8. All 3 instances are praise to God as the Creator of everything. We must respond in worship to this God!

-Idea then shifts to God’s people, up to this point, no escaping the judgment.

  • The Shaking of God’s People (7-10)

-One of the most striking features of God’s people throughout history has been God’s unique relationship, care, and concern for them. Israel should have been wiped out by the Egyptians, Assyrians, Babylonians, Greeks, Romans, the early church should never have gained any traction in the first century!

-Christians were called atheists because they “only” worshipped 1 God, a humiliated carpenter.

-This thinking has led to an elitist mindset among God’s people in Amos’ day. They thought that since God had always provided for them in the past, no matter what happened in the future the same thing would be true! 

-God always keeps His promises, He’s promised to bless His people beginning with Father Abraham all the way back in Gen. 12

-Then comes vs. 7.

-God begins by comparing Israel to the Cushites/Ethiopians. NET- “you Israelites are just like the Ethiopians in my sight.” 

-group of people that lived south of Egypt, another way of saying the ends of the known earth. Israel is really the prime plot of land in ANE, everyone had to go through Israel to get anywhere else, part of the reason the land is so treasured by so many different people groups, even today! 

-Israelites had been depending on the fact that they were God’s “chosen nation” and neglected to pursue justice and righteousness in their lives today. Because they were neglecting current moral/ethical living, God viewed them exactly the same as he viewed the people living at the ends of the earth: the Cushites.

-But he also attacks the single greatest/most memorable event in Israel’s history: the exodus.

-So many references in this book point back to the events of the Exodos, Passover, Nile. That is the moment when God’s people claimed their own rightful place, and the nasty oppressing Egyptians were plundered, both in the Passover and in the Red Sea.

-But God was also behind the exodus of other people groups: specifically the Philistines and the Syrians, 2 of Israel’s bitter enemies. 

-I listened to a really interesting podcast this week where John Walton (OT Prof at Wheaton) addresses apocalyptic literature (Revelation & Daniel) and talks about prophecy not being the best term, because God being sovereign means He’s just telling people what He’s going to do!

-And since God is sovereign, He even rules over the affairs of nations that don’t contain His “chosen people.” Even some nations that are their enemies. 

-Finally get some good news at the end of vs. 8. While previously no one escaped the incoming judgment, now God says that He will not “utterly destroy” them. That’s a relief!

-But there will still be some kind of judgment. 

-There will be some sort of shaking out taking place.

-Colander example.

-God will weed people out, think of Matt. 13, the parable of the weeds growing up with the wheat. At the end of the day the wheat will be separated from the weeds.

-This shaking out will result in the death of all the sinners of His people, those who think they will never see or taste disaster.

-Similar to John the Baptist’s ministry in Matthew 8:7-10. “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

-Just as the people in Amos’ day thought they were fine because of their heritage, so people in John/Jesus’ day thought they were fine. 

-Martin Luther’s 95 Theses began “Our Lord and Master Jesus Christ willed the entire life of believers to be one of repentance.”

-It’s also true today! Growing up in America doesn’t make you a Christian. Going to church doesn’t make you a Christian. Being baptized doesn’t make you a Christian. Instead, what we’re commanded to do is “bear fruit in keeping with repentance.” Are you bearing that fruit?

-Throughout this book we’ve seen the fruit of what’s coming. Because people are being used and abused, because people are not being obedient to worship God rightly, because they are presuming upon God’s mercy, they will be severely judged. But that’s not the end of the story.

-This is where we need to know about our sin before we can get to the good news of the gospel message! Most people think they’re not actually that bad, and until you realize how bad you really are, you’ll never realize your need for a Savior!

-Expressive individualism is the predominant theme today. Summed up as “you be you” or “be true to yourself.” Or “My truth.” So what do we do when our expressive individualism runs into contradiction with someone else’s expression of their individualism? Our culture today says “Cancel!” Christ says “confess.” Then when we’ve confessed our need to stop pursuing our own individualistic expressions, then we can have life, and life abundantly.

-What does that look like?

  • Everything is Restored (11-15)

-Significant shift between vs. 10-11. We go from lots of destruction to “in that day” and a long list of really good things happening, just as Amos is prone to do, it’s 5 things: the king, the nations, the earth, the people, and the land.

-First, the king. God raises up “the booth of David that is fallen.” 

-Weird phrase, generally the house of David. Could be referring to the fake “feast of booths” that Jeroboam enacted back in 1 Kings 12.

-In the feast of booths, the king acted out his mediating role between God and the people, so once again God’s people would have a king like David who perfectly mediated on their behalf. That which David overseers would be repairs, raised up, and rebuilt, that is everything will be restored! 

-Second, the nations.

-The Messianic hope is not just for Israel, but for everyone. Edom here is standing in for all peoples. The remaining remnant (after the shaking out we saw in vs. 9) will join with God’s people.

-Think of God’s promise to Abraham in Gen. 12:3 “in you all the families of the earth shall be blessed.” God’s plan has always been to bless the entire world! We’re not on plan B, C, D, everything that’s going on is part of God’s plan A.

-When does this happen? James (Jesus’ half-brother) actually quotes this in Acts 15:16-17 as a reminder to the early Apostles that it has been God’s plan from eternity past to bring all nations to himself! 

-Third, the earth.

-Where previously the earth has been stricken by famine, locusts, now the earth will produce in abundance.

-First the plowman will overtake the reaper. That is, those who are prepping next year’s seeds will run into the people who are still taking out last year’s crops. They’ll be so bountiful they won’t be able to harvest it all!

-Then the treader of grapes will overtake the one who seeds it. Grapes were used to make wine, people would tread, step on, the grapes to get the juice out. In this case, the time from seeding to harvesting is so small, the planters won’t be able to keep ahead of the growing grapes. Could you imagine dropping a seed in the ground, and instantly it’s producing fruit? 

-But that’s not all! The grapes will be so productive that the mountains and hills will be overrun with their wine! Those are some productive grapes!

-This is the culmination of what we see in Romans 8:20-21 that an implication of the Fall is that even the creation was broken. The planting and harvesting that was supposed to be easy now takes work! The soil that should have been easy to till is now filled with rocks and clay.

-Fourth, the people.

-This is picking up a theme we say in 5:11 where the people would build houses but NOT dwell in then, and plant vineyards but NOT drink the wine because of their transgressions.

-This time, everything they work for will bear fruit!

-Lastly, the land.

-The land from which they would be led out in exile would be returned to them. And this time they’ll possess it forever!

-These passages are in the Bible to point us to where we’re commanded to place our hope. Heb. 6:19 “we have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain.”

-As I mentioned before, it seems that people either fixate or forget about the end times, but God has called us to do neither! God has called us to use the hope of our future home as the motivation for faithful living today. We can’t change the past or the future, but we can (and must) be faithful today.

-We also need this reminder in the midst of our suffering/difficulty. Think of some of our brothers and sisters in the faith living in a place like India right now. Or China. Or North Korea. Or Iran. When they come read a passage like this it gives them the motivation they need to remember that this world is not our home. As they face the daily threat of loss of home, of job, even of life, they can place their hope that death isn’t the end.

-But we need that reminder too, because I think we’re often too ready/willing to plant ourselves firmly here in the midst of our comforts and earthly possessions instead of living to see God’s kingdom come and His will be done right here and now, just like it’s being done in heaven.

-And that’s the tension we currently live in! God has tasked us with caring for his creation here and now, but not to put our entire hope/confidence in it. That’s where we get busy loving and caring for the people God places in our life and in our body, the church, so that we can together see God honored and glorified as we do our best to remain faithful each and every day until that day when Jesus comes back.

-Just as I read at the beginning, I’m going to end reading Rom. 5 “rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”