Mark 9:14-50 – Sermon Manuscript

A Desperate Father (14-29)

    -Coming off the “high” of the transfiguration, very quickly brought down “low” by a scandal brewing.

    -Last week, we took some time to pray for those who will be going to serve at camp this summer, and if any of you went to a camp growing up, you understand the high of camp vs. the reality of coming back home. The high lasts for a little while, but at some point it seems that shine wears off, and people generally go back to how they were before camp.

    -The other 9 disciples have gotten into a bit of a showdown with the scribes. Remember who they are? The experts of the law, think of them as lawyers! From first glance it appears to be an unfair fight: think of a high school graduate vs. a lawyer. From the outside perspective it’s an unfair fight (I would love to have a battle of the wits, but you appear to be unarmed)

    -Not just scribes & disciples, a crowd is watching. But the crowd only wants Jesus, the disciples are second class (as will be explicitly demonstrated in a bit)

    -What were they arguing about? Enter a desperate father.

    -Looking for healing for his son: a demon that manifests symptoms like epilepsy. We’ve seen people coming to Jesus for healing throughout this whole book, and this man is no exception. People have seen and heard the good news about the healing Jesus brings and are flocking to Him for help. Unfortunately for the father, Jesus was a little busy hanging out with Moses & Elijah! 

    -So he asked Jesus’ remaining disciples to perform an exorcism, but they were unable

    -Disciples represent their teacher. Jesus had sent out His disciples before in Mark 6. And listen to the way this was described back then: “So they went out and proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them.” This should have been old hat for the disciples! They’d done it before, and apparently very successfully because Mark says “MANY demons.”

    -Because the disciples represent their teacher, the scribes would have jumped at an opportunity to throw doubt on Jesus’ rising fame! Suddenly the fight between the scribes and the disciples is crystal clear: the scribes are doubting the validity of Jesus’ ability to heal, meaning He’s not worth following. If the disciples heard that, the natural response would be to fight back, wouldn’t it?

    -But Jesus isn’t worried about the same things as the people nearby. We’ve seen that repeatedly! Jesus keeps trying to teach His disciples, but they continually miss it (as do the crowds, and the scribes) I think we do too! I’ve been really struck by our study so far how quickly Jesus brings things back to teaching (either the 12, the crowds, or individuals). Jesus based everything on His teaching, His words (which weren’t just His words, but His Father’s words). Why do we think Jesus’ words aren’t effective today?

    -We see an interesting response from Jesus. A faithless generation. There’s the real problem! They don’t believe who Jesus is (including the disciples). I love the way the CSB translated the second question: “How long must I put up with you?” I think we’ve seen examples of this before, but in those cases Mark just said “Jesus sighed.” Healing the blind/mute man and being asked to give a sign. Instead of just saying that Jesus sighed, in this case Mark lists what He sighed. Who is Jesus thinking of with these questions? Disciples? Scribes? Crowds? Father?

    -All of the above! William Lane: “The rhetorical questions … express the loneliness and the anguish of the one authentic believer in a world which expresses only unbelief” They’re expressing belief, but it’s aimed in the wrong direction: toward themselves!

    -Because of that, just like the prophets of the OT, Jesus implores them: how long will you not get it? God to Moses in Num. 14:27 “How long shall this wicked congregation grumble against me.”

    -Take heart here, church! Disbelief has been a marker of God’s people from the beginning! Even when God answered prayer after prayer, need after need, dealt with problem after problem they continued to not believe. Walking across a dry seabed, manna and quail coming every day (just enough!). And how often do we do the same today? In the bad/difficult seasons we blame God, ask Him what’s going on, only to be brought through every difficulty and go right back to living as if we don’t need Him anymore. We can manage things in our own strength. 

    -This has been hard for me the past month! I feel like the past month of sermons has been me preaching to myself: do you believe that God will provide what you need? Do you trust Me? Do you believe that God will provide for you for the next day, just like He provided for you yesterday? Tuesday, I was praying for our ultrasound and asked God for some good news, when it hit me: I’ve already gotten it. George Herbert: “Death used to be an executioner, but the gospel has made him just a gardener.” Dear church, we can rejoice in the midst of suffering, even death, because we know everything will be made right again, even if it’s not on this side of heaven! Keller: “All death can now do to Christians is to make their lives infinitely better.”

    -But in this case, Jesus decides to show what that healing will look like here and now: and He reaches out to the boy

    -spirit tries to distract and destroy the child again, and what’s the trigger? Seeing Jesus. There’s no wonder that some people get very angry when confronted with the realities of Jesus, because following Him means you’ve got 2 options: either die to yourself, or die to Him, but there’s no alternative. We’re in a cosmic battle that is fought not with swords or drones, but with prayer and holiness.

    -Jesus addresses the father again, invites the man to share some of his story. Once again, we see Jesus treating people as people! He’s never too busy, never too distracted, never too good. Everything He does is geared towards glorifying His Father and helping other take 1 step closer to Himself. 

    -But notice where the father lands with his story: in desperation. IF you can do anything, have compassion and help! Multiple times Jesus has been moved with compassion (both feedings of thousands) why would this time be any different? But this father doesn’t know that! It’s the job of others to tell him! The disciples, instead of fighting to defend Jesus’ honor, should have been looking for opportunities to proclaim the realties of who Jesus is, they just realized it in the last chapter, but unfortunately, they remain blind

    -Jesus responds: IF!? What’s this “if”? You keep using that word, I do not think it means what you think it means! God can do anything for someone who believes in Him! In God’s economy, there’s no “if.” There’s a “when,” but there’s no room for doubt when someone believes in Jesus! And the father sees this and learns far quicker than the disciples have! 

    -He responds with what should be our prayer everyday: I believe! Help my unbelief! How much belief does it take for Jesus to work? Matt. 17:20 faith as small as a mustard seed. 

    -The point isn’t the strength of the faith, it’s the object of the faith. You can have the biggest faith imaginable in pixie dust (like Peter Pan) you’re not going to be able to fly! But you can have faith as small as a mustard seed in Jesus, and it’s enough to transform your entire life, and not just your life, every life around you and all the rest of creation.

    -Jesus, looking at the crowd, heals the boy, but not before one last attack, and the boy looks dead.

    -Lit. “Jesus raised him, and he was resurrected.” Jesus has just been teaching the disciples about His upcoming death, and then modeled it on this boy!

    -Finally withdrew with the disciples to “the house” (potentially Peter’s house again, homebase of operations) Didn’t want to be embarrassed in front of the whole crowd, so then they ask what happened!

    -Did Jesus pray before He healed the boy? No! 

    -What does prayer signify? Complete dependence on God. Keller: “Pray is both conversation andencounter with God.” We answered that question today: “Prayer is pouring out our hearts to God in praise, petition, confession of sin, and thanksgiving.” AKA communing with God. Not some mystical “mmmmm” where we sing kumbaya, but being in a relationship with the Creator of the universe.

    -An outworking of 1 Thess. 5:17 “Pray without ceasing.” Were the disciples not living this way? To answer that we need the next section

    • Desperate Disciples (30-41)

    -Most of Jesus’ ministry has been centered in Galilee, but now they’re moving on. Trying to stay hidden because He needs to focus on training His disciples before His death. What’s the teaching centered on? His upcoming death, burial and resurrection.

    -Why do you think they were afraid?

    -Didn’t want to be embarrassed, had just been accused of being faithless, Jesus had questioned their hard heartedness before, yet they continue on in their misunderstanding. As we’ve seen before, this is a theme of God’s people throughout the whole Bible! And remains a theme for us today!

    -What the disciples are forgetting or unaware of is: questions aren’t an issue or problem, we’ve seen that with the Father, I do believe, but help my unbelief! The problem is staying stuck in your unbelief! I’ve had conversations with people (the Bible is anti-science, we don’t know what the Bible actuallyshould say) There’s answers to the questions, but not if you don’t ask them!

    -When they arrive, the underlying issue comes out: they used the time to fight about which one was the best.

    -Would have been a normal conversation in the 1st cent. Remember, I’ve shared the humility was a vice and pride was a virtue! Even Jewish writers frequently discussed what the seating order would be in Paradise! There was a prescribed order for sitting around the dinner table (where Jesus eating with “sinners” was so shocking)

    -Another teaching moment for the disciples. Greatness isn’t measured the same in God’s kingdom! Jesus’ ordering flips everything upside down.

    -First must be last, servant of ALL. I was told when I finally gave in to a call to ministry: that means you need to be ready to clean toilets! Friends: no gifting in Christ’s church is better than the other. In fact, those who deserve the most recognition probably won’t get it until heaven, but that’s what we should be looking for in the church! It takes all of us working together, using our gifts, not comparing ourselves to others, not worrying about who gets the recognition, but day after day striving to glorify God and encourage each other.

    -The gospel message that Jesus brings completely frees us! We’re far worse than we could ever imagine, but we’re far more loved than we ever dreamed. Because of that, who cares what others think about us, we have a Father who loves us unconditionally!

    -To demonstrate this reality, Jesus uses on object lesson. Children weren’t viewed like we view them today (little innocent cherubs whose cheeks we want to squeeze) Children were to be neither seen nor heard! The lowest rung of the totem pole in society.

    -Doesn’t say to be like a child, says to receive (don’t like that word, prefer welcome) This is the same as saying “whatever you did for the least of these, you did for me.” Jesus calls us to be really weird in our relationships. Instead of viewing people as a means to an end, or a way to climb a social ladder, or a way to improve our own status in life, we’re supposed to go out of our way to serve others, to look for those who can’t return the favor and invest in them!

    -But poor John this time doesn’t get it. Look the pronouns he uses: YOUR name, WE tried, not following US. 

    -Where John expects commendation, Jesus condemns. Don’t stop him! If people know about Jesus and what He brings, why does it matter what team they’re on? Another example of serving the least of these is like serving Christ.

    -Now we see why the disciples couldn’t heal: they thought they could do it on their own. We have the secret key/code, we can do the same things Jesus does. Nope! Without Jesus they’re nothing! They need to continue relying and trusting in Him (which is demonstrated by prayer!) Prayer forces us to admit we’re needy, prayer forces us to face our sins, prayer forces us to acknowledge who we reallyare, it opens blind eyes, and deaf ears and allows us to rightly understand who God is.

    -How often are you the same as the disciples? You know the right words to use, you share issues but only the superficial ones with others, you tithe regularly, you serve regularly, but it doesn’t impact or influence the way you’re living the rest of your life? Jesus isn’t looking for more recognition, Jesus doesn’t need you, but He wants you completely because anything less than that isn’t worth your time! He wants to radically reorder your life! He wants you to live the best life possible: but there’s a catch: it only comes about through service, through dying, through weakness. Keller: true humility is not thinking less about yourself, it’s thinking about yourself less. “If you met a truly humble person, you wouldn’t think him/her humble, but only that they were happy and incredibly interested in you.” Are you interested in other people, or are you only interested in yourself?

    • A Desperate Messiah (42-50)

    -Who are “these little ones”? The poor & marginalized who are following Jesus. Uses graphic language to communicate how they should be treated! Robert Murry Mc’Cheyne “The greatest need of my people is my own holiness.” For decades we’ve only been looking to gifted people to push into leadership of our churches, to our detriment. We’ve seen the falling out of that with the #ChurchToo movement, the abuses of pastors, the covering up of horribly graphic sin in Christ’s church! 

    -This is why it matters so much how you live. This is why one of the most important ministries in the church is kid’s and student ministry. This is why it’s a blight on the church when abuse is revealed: because Jesus Himself says it’s not to happen! Now: this doesn’t mean that just because someone claims abuse means that’s true, but this is why it’s so important to ensure that people’s giftings don’t outpace their spiritual development. 

    -But it’s not just causing someone else to sin, what about the sin you have in you?

    -John Owen “Be killing sin or sin will be killing you.” What do you do to pursue holiness in your life? Easy to run to hyperbole (Jesus didn’t mean this literally, obviously) but it’s graphic language to make a point.

    -If social media causes you to lust after people or things, disable your socials. If your TV causes you to become lazy, move it to a different place in the house or get rid of it all together! If food is a temptation for you, find ways to limit food in the house. If you use your phone too much or have become addicted to it, get a flip phone or a nothing phone. This is hard and at times inconvenient! But dear saints: it’s worth it! It’s FAR better to limit yourself here and come to Jesus unburdened in heaven than to have what you want here but lack in heaven. I’ve heard a pastor say that this is either the closest to hell or the closest to heaven you’ll live. Which way are you aiming and pursuing?

    -Then Jesus starts talking about the need to be salty (not angry)

    -What is salt used for? Seasoning, fertilizer, preservative. Everyone salted with fire: preserved, put through fire as either test or eternally.

    -Salt is one of the most stable compounds we know! VERY hard to get it to break apart, how would it lose its’ saltiness? True, genuine salt can’t lose it’s saltiness, just like true faith can’t be lost if it’s in Jesus.

    -We, as Christians, are called to serve a preserving function in our society, meaning that the communities around us flourish because we’re here. But Jesus doesn’t just leave it up to us to try to figure out what that means, He says it: “be at peace with one another.” Don’t be argumentative, keep short accounts, and live as peaceful people. Remember, Jesus also said that the way we get along is meant to demonstrate whether or not we’re believers. The world should see a difference in us! Do they?

    Mark 8:22-33 – Sermon Manuscript

    -Have you ever accidentally run into someone famous, but you weren’t sure it was them? Airport, coffee shop, dropping your kid of at preschool.

    -A few months ago, I was tasked with bringing Calvin to his preschool. Bunch of moms and me waiting in line to check our kids in. 

    -Didn’t recognize someone, but thought I had seen him before

    -Disciples are finally at the point today where they say Jesus’ nametag, as it were. They recognize who He is, but not completely.

    READ/PRAY (pg. 492)

    -Everything in this Gospel has been building up to this week’s text!

    1. Seeing But Not Seeing (22-26)

    -Bethsaida – moving North from where we were last week. Last week, most likely somewhere near Magdala. As they were sailing they had the conversation about leaven, so then they apparently were aiming for Bethsaida on the northernmost side of the lake. Remember: most of Jesus ministry so far has been focused on the Galilean territory. He’s done some traveling to other areas nearby, but He’s about to shift His focus.

    -In Luke’s account of this story, he states that after many of the events we just read about, Jesus “set his face to go to Jerusalem.” (Luke 9:51)

    -All the Gospel’s can be summarized as “extended passion narratives” They all spend a significant amount of time on the last week of Jesus’ life, everything else just serves to demonstrate who Jesus is.

    -Once again, people find Him, can’t get away. Seems the only time He gets with His disciples is when He’s in the boat! 

    -Makes sense: His fame is spreading, we’ve already read a story of Herod (ruler of Galilee) hearing about Jesus and wanting to meet Him, the news has been traveling about what to expect from Jesus: healings! 

    -If any of you have watched The Chosen, there’s 1 episode from season 2 that stood out to me, titled “Matthew 4:24” which says “24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.” Think about what the significance of that would be! And this is describing the beginning of Jesus’ ministry! It says people brought ALL the sick! It was a fascinating look at what a day of ministry in the life of Jesus would look like. The disciples took shifts managing the line, helping people stay organized, and Jesus got no breaks. He came into camp at the end of the day and collapsed into His tent. No downtime, no breaks, just continually serving those in need. No wonder we have a story of Jesus falling asleep in a boat in the middle of a storm!

    -Just as Jesus has healed many people, as His fame and notoriety has continued to spread, the people Bethsaida knew exactly what they needed to do. 

    -“Some people” can reasonably guess that this is describing the blind man’s friends. The friends begged Jesus to touch this blind man. Generally it’s the person with the issue who approaches Jesus begging, but in this case the blind man has friends. (The importance of having and being a friend)

    -Why touching? Just a couple weeks ago we read a story of a Gentile woman who was healed by Jesus merely speaking. Touching is generally viewed as the way healings happen! It takes a lot more faith to believe God can heal by speaking (as Jesus has demonstrated He can do!) 

    -Jesus brings the man out of the village by themselves (most likely with his friends and the disciples still watching)

    -Why the secrecy? Yet another issue that has come up repeatedly in this book so far! 2 weeks ago we studied the healing of a man who was deaf and had a speech impediment, and just as read about here, that man was taken away privately. Don’t forget: the healings aren’t the primary ministry! Teaching is! The healings merely serve as demonstrations that what Jesus is saying is true, the kingdom of God is at hand and everything that has been broken is starting to be fixed again.

    -It’s also a reminder that Jesus saves people individually. This fits in really well with our common ideas and perspectives as 21st cent. Americans: every single one of us needs to be saved! We can’t rely on the faith of our parents, can’t rely on the faith of our neighbor, can’t rely on the faith of our spouse! Every single one of us needs to believe that Jesus is the Savior of the world in order to be saved. What’s amazing about that is as soon as we believe in Jesus, we’re brought into a family called the Church! (which is what 21st cent. Americans don’t like at admit) Before that we’re alone, living in isolation, separated from God and others, but as soon as you believe in Jesus that all changes. Think of the way Peter (same Peter who we read about today) describes us in a later letter: a chosen race, a royal priesthood, a holy nation, a people for his own possession, that together we can proclaim the excellencies of him who has called us out of darkness and into his marvelous light! Jesus looks for and reaches out to have relationship with individuals, but then through His work on the cross He brings them into His family. Praise God for salvation!

    -Jesus’ method of healing seems odd, and it’s the second time we’ve seen it, Jesus also used spit in his healing of the deaf & speech impediment man. Believe it or not, this was a common healing practice in the 1stcent. 

    -Pliny the Elder (published Natural History in 77 AD) where he extolled the virtues of spitting! They would spit on someone suffering from epilepsy, spit to ward off bad luck, spit in their right shoe before putting it on for good luck. Who knew the healing virtues of saliva? Jesus is demonstrating that healing will be coming, because it wasn’t just spitting taking place, it also says Jesus laid His hands on the man.

    -First time Jesus asked if he was healed, couldn’t be for uncertainty since He knows everything. Why do you think He asked?

    -We’ve seen throughout the healing accounts that healing is connected to faith, do you think maybe Jesus is inviting the man to acknowledge Jesus’ provision in His life? 

    -At first glance, it seems like a healing didn’t work.

    -He can see, but not clearly. Spider-Man 1 (OG Toby Maguire) glasses to non glasses

    -He can see, but He can’t really see. He can see shapes and figures nearby him, which could be because this man was once able to see, so he knows what trees are, or it could just be that people have described trees to him and he’d felt them, regardless, things aren’t quite in focus. He’s starting to be able to see, but not completely. Things are blurry and out of focus.

    -Jesus touches him a second time, then Mark bends over backwards to communicate the healing: opened, restored, clearly.

    -Notice that Jesus doesn’t spit this time – it’s all Jesus! Spit just served to signify what Jesus was going to do, it wasn’t the cure, it wasn’t needed, because Jesus is enough.

    -Is this descriptive of real life? You’ll have to ask Dr. Keith Carlson about the validity of this, but I’ve read stories of those who have had surgery whose eyes take a while to be able to recover or focus. This time it took no time! Hate to break it to Keith, but Jesus is even better with eyes than you are! 

    -We’re so close to Jesus revealing himself, but it’s still not time for His identity to be revealed. This man is encouraged to go home, don’t go to the village, don’t spread the word, live your life.

    -One of the things I mentioned a number of weeks ago when I preached on Mark 5 was the idea that miracles are meant to serve as living parables: living examples of something more significant

    -Example to the disciples of their lack of being able to focus. They can see, but they can’t really see. If you’ve ever seen someone start squinting to try to see what they’re staring at that’s what the disciples are like. Jesus is right in front of them, they see the miracles, they’ve watched the healings, they’ve heard the teaching, a shape is starting to form in their minds, but it hasn’t fully developed yet.

    -Timely, because this is exactly what happens to the disciples in the next section!

    • Knowing But Not Knowing (27-30)

    -Moved about 20 miles north to the villages/area of Caesarea Philippi. On the way made small talk: what’s the latest news about me? What are you hearing?

    -This is the theme of the book: remember how it begins: “The beginning of the gospel of Jesus Christ, the Son of God.” No question in Marks’ mind about who Jesus is! Then there’s the recognition of the Father after Jesus’ baptism in 11, and a plethora of demons who know exactly who He is. Even after calming a storming sea, the disciples ask “Who is this, that the wind and sea obey him!” They’ve been dancing around this idea for a while now, and they’ve heard what others have said!

    -John the Baptist. Same as Herod thought! Can’t keep a good man down! The prophet has come back from the dead to begin judging others.

    -Elijah. Prophecy from Malachi 4:5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Elijah by the 1st cent. Became associated with God’s final judgment. If Jesus is Elijah coming back, it means the end of time has come!

    -And others wouldn’t put Jesus quite as high as Elijah, He’s just one of the prophets. God is speaking once again (after centuries of waiting), and it’s true that Jesus spoke on behalf of God, but He’s far more than JUST a prophet.

    -None of these are even close! It’s also surprising that no one anticipates that Jesus is the Messiah! Peter is intentionally supposed to be the first one to recognize this reality.

    -That’s all well and good, but what do YOU think? They’ve been following, living, sleeping, eating with Him but do they know who He is?

    -Peter speaks on behalf of the whole group: The Christ – Messiah, The Anointed One. Someone who has been set apart for service of God. Remember, Christ isn’t Jesus’ last name: it’s a title!

    -1st cent. Expectations of the Messiah who would come, summarized well by a pseudepigraphal (not written by him) 1st cent. BC book called the Psalms of Solomon. This was what everyone expected the Messiah to look like! A political savior who would overthrow the terrible Romans and place Israel back in her place of prominence on the global stage! After all, they were God’s chosen people! But that wasn’t God’s plan. 

    -Peter passed this test with flying colors! Way to go Peter! But if you start to think He’s got everything figured out, let’s just keep going:

    • Hearing But Not Hearing (31-33)

    -Now that they have confessed who Jesus really is, Jesus needs to teach them what that means. Right now they’re seeing, but they can’t really see it, so they need to listen to what Jesus teaches. But what does He teach?

    -Son of Man: what is that title? Jesus’ favorite description of Himself, fulfills a prophecy from Dan. 7:25-27. At this point, they’re sure they’ve got it right! If Jesus is the Son of Man, look at what his kingdom will look like! 

    -But that’s not what Jesus says, He says He MUST: suffer, be rejected, killed, rise again. That doesn’t fit into all the ideas the disciples have about the Messiah!

    -Plainly: no parable, no allegory, no story, just explicitly stating what needed to happen. This REALLY isn’t fitting in with what God’s Messiah is SUPPOSED to look like!

    -Peter, who passed his first test, decides he’s tired of being on the honor role, and decides to rebuke Jesus.

    -First of all, REALLY bad idea to rebuke Jesus. Once again, speaking on behalf of all the disciples. 

    -I know we have a tendency to laugh at Peter, but what if Peter thinks Jesus is questioning His calling? All of us have gone through seasons questioning what we’re supposed to be doing with our lives! Maybe Peter’s trying to give him a pep talk: “Come on man, you can do it! You know that’s not what it means to be the Messiah. We totally believe in you! Nothing can get in our way! Let’s take over the world!” Unfortunately for Peter, that’s EXACTLY what it means.

    -Jesus needs to correct all the disciples’ misconceptions about what the Messiah is supposed to be like.

    -The disciples had sacrificed everything to be with Jesus. Given up their jobs, their families, Peter left his wife, all to become apprentices to Jesus, their hopeful Messiah. They’d studied the Torah, they’d been taught by the Rabbis, they knew what the Messiah would look like, or did they? 

    -From Expositors Commentary: “Jesus cannot be pressed…into a 

    predetermined spiritual box.” Pictures of cats fitting in weird places, Jesus starts by doing that, but then breaks the box. Our human minds can’t contain what Jesus is supposed to be! If Jesus ONLY came to free the nation of Israel, that wouldn’t be enough to deal with all the broken relationships from the fall (God, self, others, rest of creation). Jesus needed to deal with sin, which is WAY harder to take care of! An insurrection wouldn’t have dealt with enough, a political savior is far too small.

    -Just like the blind man in the previous story, the disciples saw who Jesus was, but they didn’t really see. They viewed Jesus purely from a human lens instead of seeing what it would take to begin a true and lasting insurrection in the spiritual realm. The shapes were in place, they were starting to make some connections, but to say Jesus just came to bring political change is like calling people walking trees!

    -Jesus rebukes all the disciples (Peter just saying what everyone else was thinking). Where Peter thinks Jesus is being tempted by Satan, Peter is the one speaking on behalf of Satan. 

    -What does it mean to set your mind on the things of man?

    -Power, recognition, prestige.

    -Connects to story from This American Life of the Jews who saw God as a bigger dad  

    -Calvin: “Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.” Peter, and the disciples, followed Jesus as a way to get their human needs met, but Jesus came to fill their spiritual needs, and only when our spiritual needs are met can we have hope of getting our spiritual needs met. In order to truly know ourselves, we need to know the God who created us, who sustains us, and who continues upholding all of creation with His mighty hand. 

    -Who do you say that Jesus is?

    Mark 8:1-21 – Sermon Manuscript

    -Short story: The Secret Life of Walter Mitty, a short story published in The New Yorker in 1939. Been turned into a couple movies, but a fascinating story of a man (Walter Mitty) who lives a life of daydreams. Begins with an account of a Navy plane flying through a terrible storm, only to turn out to be his daydream while he’s driving his wife to town. The story continues with extravagant tales where Walter is the hero of each story, only to be snapped back to reality by someone in the real world.

    -Reads a little bit like trying to have a conversation with your kids! They’re only half listening and off in their own world, so lost in their thoughts that they miss what’s going on around them.

    -The disciples today are a little bit like that! Jesus is doing these huge things around them to point to a bigger story, and they keep missing it. 

    READ/PRAY (pg. 492)

    1. Another Miraculous Feeding (1-10)

    -Jesus is still in the area of the Gentiles, while he’s there a “great crowd” appears. It’s been a few weeks since we talked about this, so who remembers what Jesus’ primary ministry is? Teaching! Not a stretch to make that leap, as last time a similar story appears, it says Jesus began to teach them.

    -I want to take a minute to talk about this again, I was reminded about how important Word centered ministry is this week, and I’ve shared with you all before how tempting it is to either assume or neglect keeping God’s Word the center and focus of everything we do, but I don’t think we always know what that means or what it looks like in everyday life. 

    -First, what is ministry? I’ve used it repeatedly, but it’s a word that tends to get assumed without enough thought given to it. Another way of translating the word “ministry” is “serving,” so when we come across a passage like Eph. 4:12 “to equip the saints for the work of ministry, for building up the body of Christ,” we could translate it “to equip the saints for the work of service.” So ministry is service.

    -Second, every single one of you in this room has been given a gift (or gifts) from God for the good of those around you, and my job (and the rest of the leadership of the church) is to equip you to grow in and use those gifts BUT they’re meant to be done in the context of the church, you can’t use your gifts to serve yourself.

    -Third, the driving force behind all of us using our gifts of service is the Word. We need regular time in the Word, we can’t grow apart from the Word, and apart from the Word we will die as Christians.

    -This gets us to a question: whose job is it to speak the Word? Say it after me: MINE. This is the key to us thriving as a church! We need to be speaking the truths of God’s Word to each other as often as we can. That’s how Jesus has commanded us to make and mature disciples, through God’s Word! We see that in Jesus’ ministry: always bringing things back to the Word, He tells a parable of sowing the Word (no matter the soil). Regardless of the person or their response, our job is to keep speaking God’s Word to them. Let’s think of just a few ways you could do that:

    -Today, after this worship service share what you learned! (music, prayer, sermon)

    -Find someone to meet with on a regular basis and share with each other what God’s been teaching to you through His Word

    -Share with an unbelieving neighbor what God has been teaching you, what you read or heard or sung in corporate worship

    -Serve in kid’s or student ministry and share God’s Word with them

    -Share with a roommate, spouse, kid from God’s Word and what it means

    -The key is that it takes all of us being in God’s Word, and making that Word a high enough priority in all our lives that we can speak God’s truths to each other. Can you imagine being a church where everyone knows what they’re supposed to be doing? We do, we just have to do it! 

    -Back to the great crowd who is being taught by Jesus. Just as we saw with the last miraculous feeding of a great crowd, a similar idea appears about how Jesus views these people: with compassion.

    -Do you have compassion toward people in need? Think of how Jesus describes the final judgment in Matt. 25: whatever you did to the least of these (my brothers), you did to me (hungry, thirsty, stranger, naked)

    -One of the things that set the early church apart was their care and concern for others in an inherently selfish culture. Church originally had “not a needy person among them.” How do we live that out? We were talking about this issue before our staff meeting this week! We’re commanded to be hospitable, but what if someone can’t afford to invite someone else over? That’s a legitimate issue! 

    -But then taking it a step further: what does outreach/ mercy ministry look like today? (Helping Without Hurting in Church Benevolence) Our job as the church isn’t to alleviate poverty (if only it were that simple!), our job is to be ambassadors of reconciliation: the fall broke 4 relationships: God, self, others, the rest of creation. How do we help people reconcile with all 4 of those relationships? This is really hard to do! And something I was completely unprepared for as I started ministry! I’ve been chewed out, cussed out, yelled at because we wouldn’t help someone. It’s hard to have a soft heart toward people when you find out you’ve been taken advantage of. 

    -Story of 2 people in a car giving gift cards in Cheyenne. Story of Micah meeting with a guy here.

    -It’s not just being taken advantage of though: How do we care for someone holistically, not just viewing financial poverty as the primary problem? Sometimes we need to help financially for a short-term need! Unfortunately, that’s not sufficient when we need to care for people, who are complex and thus require complex help. 

    -On top of that, there’s an inherent tension too! Matt. 26:11 “You will always have the poor with you, but you will not always have me.” Gal, 6:10 “As we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” We’re to care for/care about everyone, but there’s a different level of care that we should have for fellow believers. One of the things we need here is a group of people who have a heart for mercy ministries to help us with our benevolence funds! If you’re interested, please talk to me!

    -AND there’s all sorts of ways to approach this issue! How many of you sponsor children (Compassion, World Vision, Global Fingerprints)? That’s has proven to be one of the best ways to help those stuck in poverty! Met with someone from Global Fingerprints a week and a half ago and was blown away at some of the ways they’re able to reach to the least of these. I know people who always have a few dollars in their car to give to beggars on the side of the road. Anytime I see someone begging I pray for them. I’ve paid for people’s gas before at random gas stations, it just takes careful observance of the people moving nearby you.

    -Compassion is what drove Jesus, and compassion is what should drive us as believers today. When we see a need we cannot turn away from it.

    -This great crowd had been with Jesus for 3 days, listening to Jesus teach. Some of them even came from far away. These people were desperate to hear from Jesus!

    -What would you be willing to do without to get to Jesus? It’s not hard today! Read the Bible, visit His bride: the church, spend time with another believer (the name “Christian” means “little Christ”), pray. We have no excuse to be distant from Jesus anymore. Jesus actually said it was better for Him to leave because by leaving, the Holy Spirit now lives in all of us! That’s far better than Jesus being constrained by His human body where He could only be in 1 place at a time.

    -Last time they were in this pickle, the disciples encouraged Jesus to send the crowd into the surrounding areas, this time that appears to not be an option. This isn’t just a desolate place, this is the desolate place of the desolate place! However, at least this time they have 2 more loaves! 

    -Jesus takes charge of the crowd. Similar scene to last miraculous feeding: has the crowd sit down and make themselves comfortable:

    -Jesus gives thanks (this is why Christians have typically prayed before meals), breaks the bread, hands it to his disciples. Not just bread, they also had some small fish that were also handed out.

    -Everyone ate and were satisfied, AND they had 7 baskets leftover. Does anyone remember how many baskets were leftover last time? 12! Signifies God’s provision for the Jewish people, today’s text signifies God’s provision for the Gentile people. God’s overwhelming provision isn’t just for the Jews anymore, it also extends to the Gentiles.

    -This time, there were “only” 4,000 people (last time 5,000 just men, could have easily been double that to include women & children), but after feeding them the true words of life, Jesus fed them physically and then sent them home, and moved to a new place.

    -No one’s quite sure where this is, most people believe it to be near Magdala, west. What does Jesus run into when He gets there? 

    • Another Hard-Hearted People (11-21)

    -The key to understanding this text is seen in the response of the disciples to the previous feeding Mark 6:52 “For they did not understand about the loaves, but their hearts were hardened.” What does a hardened heart look like? It’s not believing who Jesus is, or that He can provide for them. Remember, the point of this Gospel is to answer the question: who is Jesus? We’re so close to the climax of this story, where the disciples finally confess who Jesus is, but we’re not quite there. We’ll see 2 groups whose hearts are hardened: the first group is the Pharisees:

    1. Pharisees (11-13)

    -Pharisees once again looking for things wrong with Jesus.

    -Argue is accusatory, blaming, looking for problems with Jesus. Maybe you’ve had a situation come up where you ended up in an argument that you weren’t prepared for, the person had made assumptions and run with them and by the time they actually talked to you it had spiraled far beyond what happened! That’s what the Pharisees are doing here! They’re coming to test and find what other ammo they can use against Jesus. But notice what it says they’re looking for:

    -“Sign from heaven.” What would you call all the miracles we’ve read about from Jesus? Micah reminded us that there are some parallels between these feedings of thousands and the manna provided to God’s people in the wilderness wanderings, and both show the ways God provides for His people. If Jesus feeding thousands isn’t a sign from heaven, what is? What do you think it would take for people to believe in Him? Maybe rising from the dead? But even then, people still don’t believe Him!

    -2 places in the Bible describe Jesus as sighing, last week in response to the man who couldn’t hear or talk, and in response to the Pharisees.

    -Hard heartedness is a problem: a conscious choice to disbelieve Jesus, looking for any alternative option than Jesus being who He says He is: God. This isn’t the only account we have of people asking Jesus for a sign! We see a similar story in Matthew’s gospel:

    -Sign of Jonah (Matt. 12:38-42) The Pharisees are revealed to be so hard hearted that even the resurrection wouldn’t be enough for them to believe in Him (which proved to be true LONG after the resurrection!)

    -Paul even picks this idea up a couple decades after the resurrection when he writes to the church at Corinth (1 Cor. 1:22-24). There he says that Jews are still looking for signs, but the Gentiles aren’t any better because they just want wisdom, and Jesus refuses to play by their rules! Christ is both the sign AND the wisdom! Nothing else is needed and nothing else can add to what Jesus has done! The Pharisees miss the point that’s standing right in front of them! But they’re not the only ones who have a hard heart:

    • Disciples (14-21)

    -Remember the miracle that had just happened (for at least the second time) and how many baskets were leftover? 7. Did anyone go hungry? 

    -Do you think they started fighting about who was SUPPOSED to bring the bread? May have been because they viewed it as “unclean” or touched by Gentiles, so they didn’t want to become unclean themselves.

    -Jesus uses it as a “teachable moment.” Have you ever had one of those? Story of when I did it to my sister in college and tried telling my dad how he should have done those when I was growing up.

    -What is this teachable moment? He uses it to remind the disciples to be careful of the leaven of the Pharisees and Herod. What is leaven? We have little packets of yeast today, didn’t have refrigeration then so they would save a little piece of dough (with the yeast in it) to mix into the new dough to get it to rise. Honestly, still pretty magical to me!

    -Why would they need to watch out of the leaven of the Pharisees and Herod? Adding laws, cultural ideas onto Christianity. 

    -This is the trend of every generation of Christians: Richard Lovelace: “One of the first effects of spiritual decline among the people of God is destructive enculturation, saturation with the godless culture of the surrounding world.” Adding too many ideas onto what Jesus has commanded us to do and be (legalism vs. licentiousness, religion vs. irreligion) 

    -Disciples only focus on the physical, right here and now, and right now they don’t have enough food. What miracle did we just see in Mark, not once but TWICE? Multiplying bread and fish. Who did that? Jesus. Do you think that maybe, just maybe, only have 1 loaf of bread enough for Jesus to take care of them?

    -Jesus knows what they’re focusing on, and He wants to move the conversation to a deeper level: what’s really going on in the hearts of His disciples? They still have certain expectations of Jesus (similar to the Pharisees) that Jesus is intentionally challenging. So Jesus goes on a run of questions for them:

    -First: Why?

    -Second: Don’t you get it?

    3 -Is your heart still hardened? Do you refuse to believe me?

    4 -As blind as a blind man, as deaf as a deaf man (Jer. 5:21) Jesus is quoting Jeremiah to tell the disciples how they should be responding to Him now, but they still don’t fear Him, they still don’t realize who He is, so the last verse describes where they’re currently at.

    5 -Did you already forget the miracles that YOU benefited from? 6 – How many baskets were leftover? Don’t you think I’ll continue to provide for you?

    -Last question: don’t you get it? How long will it take? Thankfully, we’re on the cusp of the disciples finally realizing who Jesus is! It won’t come about through legalistic demands (Pharisees) and it won’t come about by a political insurrection (Herod) it comes through a death and resurrection.

    -2 things we need to take away from this passage:

    1-Where do you look for things other than Jesus to satisfy you?

    -These are idols that we need to repent from, and instead turn to Jesus!

    2-What do you need to do to learn the truths of what Jesus says?

    -Do you need to start reading the Bible more frequently? Do you need to get involved in a small group? Do you need to attend a class on Sunday morning? Do you need to meet with someone for accountability and prayer? Whatever it is, start today! Make a conscious choice to today to take 1 step closer to Jesus. Then wake up tomorrow and do the same thing!