Glorifying God – Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

-Johann Sabastian Bach (1685-1750) German composer 

-2 Chronicles 5:11-14, “At a reverent performance of music, God is always at hand with his gracious presence.” “The final aim and reason of all music is nothing other than (1) the glorification of God and (2) the refreshment of the spirit.” Because of that, much of his music was signed S.D.G. 

-A few years ago we celebrated the 500th anniversary of the Reformation. On Oct. 31, 1517, Luther posted his 95 thesis on the door of the Wittenburg chapel, changing the landscape of the entire Western world, and even the way we talk about God’s glory. When Luther was born there were 2 classes – sacred & secular. 

“The works of monks and priests, however holy and arduous they may be, do not differ one whit in the sight of God from the works of the rustic laborer in the field or the woman going about her household tasks, but all works are measured before God by faith alone.”

Allegedly Luther stated, “The maid who sweeps her kitchen is doing the will of God just as much as the monk who prays—not because she may sing a Christian hymn as she sweeps but because God loves clean floors. The Christian shoemaker does his Christian duty not by putting little crosses on the shoes, but by making good shoes, because God is interested in good craftsmanship.” 

-Where I would disagree with that is not that God loves good floors or good craftsmanship, but He loves things done to the best of our ability as an act of worship, glorifying Him.

-The reformers, and we today, believe what Paul wrote in 1 Corinthians 10:31, “whatever you do, do all to the glory of God.” 

-Westminster Shorter Catechism, written in 1647: What is the chief end of man? To glorify God and enjoy him forever.

-So what do we mean when we talk about the glory of God? 

-Like fitting the ocean into a kiddie pool. God’s glory is inexhaustible. That’s why he’s God and we are not! If I were to preach every Sunday for the rest of my life on the glory of God, we would only just begin to scratch the surface.

-Similar to Luther, John Calvin sought to expound only “what I esteemed to be for the glory of God,” or he lived his life “Soli Deo Gloria,” and in his Institutes, he wrote, “wherever you cast your eyes, there is no spot in the universe wherein you cannot discern at least some sparks of his glory.”

-This is Calvin’s way of saying what David wrote in Psalm 19:1, “The heavens declare…” what?? The GLORY of God.

-Going back even further – the early church used God’s glory as a mark of orthodoxy creating the Gloria Patri (been reading it with a new devotional recently) – “Glory to the Father, glory be to God the Son, glory be to God the Spirit. As it was in the beginning, now and evermore shall be.”

-Look at 3 passages, with a 4th just mentioned quickly! 

READ/PRAY

  1. Strip Away Idols (Exodus 33) pg. 42

-2 book of the Bible, sin had brought all sorts of problems, God’s chosen people had been enslaved to the Egyptians until God delivered them, saving from all of Pharaoh’s armies, leading them into the desert. God manifests himself in a cloud during the day and a pillar of fire by night, and the people follow. They finally reached Mt. Sinai, where God meets with Moses to give him the rules for being God’s covenant people, including the 10 commandments. As Moses was meeting with God, the people got bored, and Aaron built them a golden calf. Because God is God, he knows everything and tells Moses what his people are doing. God tells Moses to get out of the way so he can kill the entire nation and start a new nation from Moses’ lineage, and Moses intercedes for the people. That leads us to Exodus 33.

1-6

God begins by commanding his people to leave Mt. Sinai. God had promised to bring them to the Promised Land, but he would not longer be with them, and why would he no longer be with them? So he would not kill them all because of their sin. This is the God we worship, and call glorious – God kills because of sin. 

-But notice that everything He promised would still come to pass. Vs. 2

-How often do you see or hear of people who would be completely content with that arrangement? You get all the “stuff” but you don’t get God. 

-I think at times, our evangelism can even be geared this way, can’t it? Accept Jesus into your heart so you can go to heaven! That’s part of it, but isn’t it more/bigger than that? Almost as if we’ve forgotten about the person who created the heavens and the earth. This temptation is true of every generation, they want the benefits, they don’t want the giver of the benefits. 

-Just funny to note: stiff-necked. Think about what that means. They won’t look beyond themselves and their own ideas. 

-Moses then talks about ornaments. Have you ever noticed this and wondered what it has to do with them being sinners? 

-Egyptian culture, these ornaments, bracelets, amulets served as protection, like a good luck charm (rabbits foot, dream catcher) The Israelites are literally casting off their idols of supernatural protection. 

-You can often tell your idols by that which you most closely try to protect, and we may not realize it’s an idol until it gets pushed. Another way of saying that is: what angers you? I had a moment at a previous church where I finally got a week off, which meant I was in the booth running slides! We had a pre-recorded sermon, so I started it and ran out to visit the loo. On my way out I was accosted by someone who demanded to know why I wasn’t preaching. I was the music guy, not the preacher. After I explained why, I was told, and while I have you, no one likes your music! 

-Music in the church has a tendency to become an idol, which is so ironic to me! Anyone remember surviving the bloody battles of the “worship wars”? Don’t worry, they still crop up from time to time! 

-The reality is we are all glory-thieves. Our first parents wanted to “be like God.” Have a piece of his glory, but sin turned that wiring for giving glory to God inward.

-Think of some of the ways the Bible talks about where we should give glory:

-Psalm 115:1 – “not to us, O Lord, not to us, but to your name give glory.”

-Isaiah 42:8 – “I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols.”

-The best picture of idolatry in all the Bible:

-Isaiah 44:9-20 – carpenter chops down a tree, half is used for fire, half as a god.

-We don’t see people bowing down to a block of wood today, but what are some idols you see being worshipping today?

-Technology addiction – Time magazine, teenagers are becoming addicted to their cell phones, leading to depression.

-Social networking – FOMO, fear of missing out.

-Money? 401K your god? Maybe the security of being financial stable? 

Money isn’t evil James 4:10 “the love of money is A root of all kinds of evil.”

In fact, none of these things are completely bad! A smart phone allows my parents to see their first grandkid on a regular basis. Social networking lets me keep up with friends across the globe. The problem is when they become gods.

-What about family? Families are a gift from the Lord, but elevating them to the place of God is wrong. I think this is one that is acutely true of the church.

-Maybe image is your God? Proverbs reminds us that beauty is fleeting

Health1 Tim. 4:8 “while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.”

Job? What if you’re fired? Or have everything move to work from home and no one can see your accomplishments?

-What about our acts of worshipAmos 5:21-24 “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream.”

-Old vs. New. High church vs. low church. Singing vs. not singing. The problem is looking to my own interests instead of others. Philippians 2

-The most difficult god for us to put to death is ourselves. We want the glory, we are all glory thieves. 

-We so often look to things outside of us as idols, but what about the idol of yourself? We see this when we drive, everyone who drives slower than you is an idiot, everyone that drives faster than you is a maniac. Each one of us is born into sin “by nature and by choice.” Josh Duggar. Trevin Wax: “sin is not primarily something we need to be sheltered from, but delivered from.”

-The Freedom of Self-Forgetfulness, “the essence of gospel-humility is not thinking more of myself or thinking less of myself, it is thinking of myself less.”

-The biggest problem since sin entered the world is us. 

All these things are gifts from God! The fact that you’re alive is a gift from God! But what things do you need to cast aside in order to better give God glory? 

7-11

-This section serves as background to the current situation. Think of it like a flashback in a movie. Moses would speak to the Lord regularly. 

Exodus 16:10, “the glory of the Lord appeared in a cloud.” 

Moses and God’s unique relationship – only person called a friend of God 

“The Lord would speak with Moses”  (9)

-The glory of the Lord came down. Did you know that you can have the same privilege as Moses? Meeting with God.

12-23

-Cut back to Moses’ conversation with the Lord. 

-With Moses’ relationship with God in the background, we see why Moses is able to ask the Lord these specific questions 

-Moses tells the Lord that his presence is the only thing that makes them unique among all the people’s of the earth. Notice also how Moses is reminding God that they are HIS people, God’s, not Moses’. (vs. 13 contrast vs. 1)

-(18) Moses then asks God a huge request, he figures he’s 2 for 2, might as well go for broke – to see God’s glory. The perfect presence of God – related to his holiness. 

-Hadn’t he seen God’s glory in the cloud and the fire? Moses had seen manifestations of God’s glory, but not the whole thing. 

-People could tell when Moses was with the Lord, Ex. 34:29-35. His face was so bright he had to put a veil over his face! 

-We no longer need to look to other mediators, in order to see all of God’s glory, we need to look to Christ. 

Messianic prophecy – God’s glory would come down in Jesus Christ. 

John 1:14 – “the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

John 17 (527)

What did Jesus do while he was on earth? He gave glory to the Father.

Jesus shared God’s glory “before the world existed.” We saw this in Genesis 1. 

What is that glory? Eternal life. To see God’s glory is to be given eternal life. 

God’s ultimate plan for his glory is our salvation.

-But salvation, as I mentioned earlier, doesn’t necessarily demand earthly benefits.

  • Suffering Leads to Glory (Romans 8) pg. 550

-Paul has been addressing the law and sin, and reminds us in Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” The same God that was ready to kill his people with Moses has born the penalty for our sins on his own Son.

-But our way to glory may not take the route we most often see. 16 “The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs – heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” Our path to glorification may be/WILL be through suffering in this life. 

18

You know how people always say, “it’ll be worth it in the end.” I’ve seen my beautiful bride Cara give birth 3 times. Each time it is an amazing process, and I’m both glad and relieved that I will never have to go through what she did! But the end result was worth it!

-Church, we will face suffering of some sort, be it cancer, wayward children, financial difficulty, SOMETHING will happen to you. But no matter what happens, the other side of that is glory. And the glory on the other side makes everything else pale in comparison.

-We’re working on delayed gratification with our kids. Maybe you’ve heard of the experiment of the kids who were placed in front of a marshmallow, and told if they waited they’d get 2 marshmallows. It’s a marshmallow, not that tempting anyway. But God promises life WITH HIM, far eclipses any of the difficulties we’ll experience here. 

-And it’s not just us! All creation is waiting for this glory to be seen. Right now it’s like we’re looking through the veil that Moses wore, but someday everything will see God as He really is! And we’ll see each other as God originally created us to be.

-I read recently someone was asked if they’d know each other in heaven, and the reply was that will be the first time we’ll actually know each other! Without veil

-It’s with all this background and understanding (that glory comes through suffering) that this chapter includes one of the most misunderstood and misapplied verses in all the Bible:

28 “We know that for those who love God all things work together for good, for those who are called according to his purpose.” 

-Not for our glory or our aim, but to give glory to God.

-What about now? We’ve seen what it looks like in the OT, how it looks in Christ, and in moments of suffering, but what about daily life?

  • Let Your Glory Shine (2 Corinthians 3) pg. 562

-Paul has been saying that in this new covenant we can have hope. 

-This hope leads us to boldness. Not presumptive, trusting.

-He has the audacity to say what we have today is better than Moses! That is quite the claim! 

-The veil served 2 purposes: prevent fear for the Israelites, but also prevented them from being made more glorious (glow in the dark toys). Needed to be hid from the glory to not be consumed. 

-The veil remains unlifted for anyone who does not believe in God, and the message of His one and only Son Jesus Christ. When God’s Word is read, how do you respond? Because if you respond in faith, there’s no longer any separation. God’s glory doesn’t need to be hidden at all, we all are now called God’s friends, we all are now able to talk to God face to face.

-One note on freedom: the freedom we have in Christ now isn’t ability to live however we want. Where once we were only able to live in sin, now with Christ in us we can finally have the freedom to say no to sin. (Heb. 11:16)

-Finally, the main point (18

-For those in Christ, unveiled has 2 implications. We don’t need a veil (we can approach God without a barrier) and our faces should be shining! (can others tell you’re a Christian?) Family from the walk with Cara in Frederick.

-We are being transformed, slowly becoming more and more like God, this is where the image of God is so important!

-And remember, this isn’t grimace and do it in our own strength, all from the Lord.

-The Westminster Shorter Catechism said the chief end of every human is glorifying God and enjoying Him forever. Since the church is comprised of people, that must be our chief end as well! Just as it has been historically, so it will be in the future: we must seek to glorify God in everything we do and say. 

He Is Risen Indeed! – Luke 24 Sermon Manuscript

He is risen! He is risen indeed! Have you ever wondered why we say that every Easter? Was it just something someone came up with to be clever? We find it in the Gospel of Luke! We’re going to be studying Luke 24 together this morning, open your Bibles. 

-We’re going to see as we walk through this text that the early disciples demonstrated every possible normal human response to the miracle of the resurrection. All the “new” ideas about what happened to Jesus aren’t so novel when you find out people in the 1st Century (even those who believed Him!) thought the same things!

READ/PRAY (words of our mouths and meditations of our hearts be pleasing in your sight, O Lord our rock and our redeemer)

  1. The Women Are Reminded (1-12)

-Good Friday we ended with the Sabbath note, today picks up where we left off. Since Sabbath is Saturday, what do you think “the first day” is? Good start! Sunday. 

-First example of the validity of the resurrection. Throughout all of Jewish history, their week was centered around Sabbath, Saturday. Why do you think suddenly this group of Jews started centering their week around Sunday? Something significant must have happened on a Sunday to change the way the early disciples oriented their lives.

-Who’s this “they” look back at 23:55 “the women” before Sabbath they had done the prep work, today was the delivery.

-Common practice in the 1st Century, preparing a body for burial, which they didn’t have time to do.

-Something is wrong as they approach the tomb: front stone is rolled away, and there was no body in the tomb. Did they go to the wrong place? Look again at 23:55: “saw the tomb and how his body was laid.”

-They were perplexed. Seems like an understatement to me. If you saw a dear friend of yours beaten to a pulp, then hung on a cross by an expert executioner, had no breath or pulse, when he was taken down so you put him in a tomb, what would you expect to happen? Let me ask another way: what would you expect someone who’s dead to do? Stay dead! None of the disciples were expecting this! Think of all the spices they wasted!

-Suddenly, 2 men appear in “dazzling” clothes. 

-I think we have too many “touched by an angel” shows today, every time angels appear in the Bible people are terrified! 

-They ask one of my favorite questions in all of Scripture: why do you seek the living among the dead? Once again, seems like a weird statement! The women had just seen Jesus die. So they didn’t know they were looking for a living person, they thought they were looking in the right spot. 

-Where would you go to look for living people? Walk through the neighborhood, always people at MOA, airport, Target, LOTS of options. 

-Where would you look for a dead person? Hospital, funeral home, graveyard. Much more limited options. Based on all the information given to them, the women think they’re in the right place.

-The angels then go on to tell the women to remember what Jesus said. 

-Hindsight is 20/20, as you read through the Gospel accounts, Jesus repeatedly told his followers that he would die, but they didn’t connect the dots until later. Honestly, it would sound completely ridiculous as Jesus’ fame was growing, people were being healed, He was providing for so many people, why would he die a martyrs death? John 12:16 tells us: “His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him.” They were living it, and they still had trouble remembering it!

-Jesus wasn’t the only person who claimed to be the Messiah in Israel’s history, there were even other so called Messiah’s who were killed by the Romans in the first century! Jesus’ disciples thought there was something different about Him, but apparently his death had proven their hopes wrong. Or had it? 

-Look at vs. 8. “They remembered his words.”

-If you’ve been paying attention during our 2 Peter series, you’ve heard that word repeated regularly. God knows us all, He knows just how forgetful we humans are! I joked about it during one sermon that you forget things by walking through a door (called the doorway effect, real thing!), and then Micah had to tell me to do that twice this past week!

-The angels’ reminder jogs the women’s memory, so suddenly it all comes back to them! In their excitement they go back to the rest of the disciples and report what happened. But no one else believes them!

-Look at vs. 11

-‘An idle tale’ could see this as “an old wives tale” equivalent to: if you read in the dark you’ll damage your eyes. This is one of the reasons we can believe these accounts, they contain natural human responses to what happened. If one of your friends was publicly killed, and then someone came and told you they had 2 angels appear at his grave and tell you he’s alive, how would you respond? Accuse them of making things up, and not believe it. Just like the text says!

-But something changed in the disciples, because Peter, when he wrote 2 Peter 1:16 said “We did not follow cleverly devised myths.” Luke recounts that Peter ran to the tomb to see it, and saw exactly what the women said.

  • The Two Foolish Ones (13-32)

-The next account Luke records for us is of 2 other disciples who were leaving Jerusalem.

-Yet again, we see the validity of this account because this is another normal, human response to what had happened. They saw Jesus killed, they waited for Sabbath, then they decided they needed to go back to what they were doing before they followed Jesus. And as they go on their journey, they (again, normal human response) are talking about what happened.

-But then some other dude catches up to them and joins them on their walk. The person they were just talking about appeared (like the women were NOT expecting it) so they didn’t recognize him.

-Maybe you’ve had one of those experiences, like running into a pastor at the grocery store (I thought he lived at church?), or you run into one of your work friends at a church friend’s house and you don’t even recognize them, since your brain can’t make those 2 connections. I can’t be the only one who’s had that experience! However, in this case there’s something more going on, as the text says their “eyes were kept”

-Jesus proceeds to ask them what they’re talking about on their walk

-Yet again, another human response, they’re sad! The person they had banked their lives on, that they had become convinced was the Messiah was gone. But it’s not enough for them just to remain sad, the one disciple who’s named in this encounter sarcastically responds to him saying “Where have you been?” It’s like that old Geico commercial: “could Geico REALLY save you 15% on car insurance? What, have you been living under a rock!?” How would you feel being recorded in Scripture as the guy who was trying to make Jesus feel bad for not keeping up with the headlines? Think maybe Jesus said “I’ve been busy”

-Thankfully, (For Cleopas) Jesus plays along with them, and asks for an explanation. Cleopas answers with an explanation of everything that happened on the fateful weekend, and then lands on their response:

-Look at vs. 21 with me. “We had hoped”

-Past tense. Just as other so-called Messiahs had risen up and died, leading to the dissolution of their followers, so it looked like this Jesus was going to follow the same path. We had a good run!

-This is day 3! Didn’t have the same medical technology as us, so sometimes people would be very sick, but not dead, so day 3 made the person officially dead. Then he tells the account we just read about the women, and that Peter went to look, but they still couldn’t find Jesus, not even his body.

-This time, Jesus doesn’t hold back. “O foolish ones” This is not MN nice!

-There is no underselling or tiptoeing around these issues this time. As I was thinking about how direct Jesus was here, I thought about a friend whose way of telling me I need to lose weight is every time I see him he asks “Have you been working out?” This past week, my son was cuddling with me in bed in the morning, and his approach was to poke my stomach and say “Daddy, your tummy looks full!” Thanks bud. Calvin took the Jesus approach!

-But he goes on, not just foolish, but also “slow of heart to believe” Despite repeating Himself while He was still with them, they still forgot. And I think we often do the same thing! No matter how many times throughout the Bible God promises to be with us, to sustain us, to provide for us, we still struggle to believe Him, don’t we? Despite thousands of ways He’s provided in the past, we still forget.

-Jesus knew exactly what He came to earth to do, he uses the word “necessary” in vs. 26. God’s plans are perfect, and they’re guaranteed to come to pass!

-Jesus moves to take them on probably the most enlightening Bible study that has ever taken place. Starting with Moses (the beginning, the first 5 books), all the prophets (there’s a lot of them!) “in all the Scriptures” just throw the rest of it in there too. Must have been quite the long walk! According to a study I found, it would take the average reader 56 hours 44 minutes to read the entire OT. If you look back to vs. 13 you can see they were only traveling 7 miles, so no more than 2 hrs 20 min. Doesn’t quite add up. Slightly hyperbolic statement! Instead, He went back and pointed out the ways the Bible was pointing to Him. This is meant to change the entire way we approach the Bible! I’ve said this before, we must read the Bible Christocentrically, everything centered on Christ!

-Finally, after the greatest Bible study with the greatest Bible teacher, they arrive at Emmaus, and Jesus goes for the sneak attack: pretends he’s going to keep going, but since it’s approaching night time, they beg Him to stay with them. During their evening meal, suddenly their “eyes were opened” again, this is God’s doing, didn’t just happen, but they finally realize who they just journeyed with, and as soon as they realize it, he’s gone.

-This story of the disciples is little picture of what it means to become a Christian: initially, Jesus appears as a stranger, and then over time reveals Himself to us so that we can then look back and say “didn’t our hearts burn within us as we started learning more about who He is?”

  • Jesus Trains and Sends (33-49)

-Just as the women had to run back to the rest of the disciples to share the good news, now it’s Cleopas and the other unnamed disciple’s turn.

-Once again, hindsight is 20/20, since these disciples are now able to piece together what just happened. And despite the day being “far spent” (29) they immediately run back to Jerusalem to tell everyone else what happened.

-Then we see why we say “He is risen indeed!” every Easter. As Jesus slowly starts appearing to the disciples, there become more and more eyewitnesses to the reality of the resurrection.

-Now we’ve got 2 different groups of people who claim to have seen the risen Jesus, so they have a very normal, human response: they start talking about it! But as they’re talking (I would imagine having a very heated debate) Jesus appears with them. It doesn’t say how, just that suddenly He’s there. And look at the first word He says: peace.

-We saw something very similar at the beginning of 2 Peter: grace and peace. If you weren’t here, we have a slightly too small definition of peace when we use it today. We tend to refer to it exclusively as the absence of conflict, but when the Bible talks about peace it includes the absence of conflict, but it goes beyond that to mean everything is as it should be. Relationally, physically, emotionally, spiritually. Everything is correctly ordered exactly how God intended it to be. Paradise. 

-No coincidence that this is the first thing Jesus says to His disciples. Because of the sacrifice Jesus made (grace) there is now the possibility of peace. True, lasting peace.

-Yet again, another normal human response: they think Jesus is a ghost! Wouldn’t that make more sense than someone rising from the dead?

-And Jesus goes right there with him, but calls out their unbelief. Thus far, we’ve got a few women who have been reminded what Jesus said, Cleopas and an unnamed disciple who went on a walk with Jesus, but the rest of the group still has serious doubts. Jesus encourages them to use their senses to discern whether or not it’s really Him. He begins with what they can see. The number of people who would now be eyewitnesses is expanding dramatically. But it’s not just enough to see, they’re invited to touch Him. This isn’t an illusion, this isn’t a spirit, you can touch Him, He has a body.

-Then Luke gives us another reasonable doubt: “still disbelieved for joy.” Despite seeing and touching Him they didn’t believe it was Him since they were overly joyful. Have you ever had a dearly loved pet die on you? You spend the first couple weeks being reminded all the time, seeing the remnants of your old buddy, but each time that hope is dashed. The disciples don’t want that disappointment, so despite Jesus being there they don’t want to believe. This story is showing us such typical responses to this whole story.

-The final cherry on top is that Jesus is hungry. Do ghosts need food? CAN ghosts eat food? (Scooby Doo episode watching the food in the stomach) What else could Jesus do to prove that it’s really Him? The disciples are incredulous, untrusting even their eyes! 

-If you’ve ever been to Disneyworld you’ve probably seen people with the same experience. We got some free tickets last Fall and took our older 2 kids, the first half of the day was AWESOME, then they got tired and hot. We walked in the front gates as a parade was starting, Tinkerbelle was carried by on a float waving at everyone, I pointed her out to Calvin and his first question was: “Is she real or betend?” That’s a loaded question at Disney! But that’s the exact experience as the disciples – is this real or betend? 

-Just as the women needed to be reminded, Jesus needed to remind the rest of the disciples what he had been trying to prepare them for. Just like a parent repeatedly reminding your kids to be obedient, you can say it until you’re blue in the face, and they will look you in the eyes and be disobedient.

-Then, just as he explained the Bible to the 2 disciples on the road, he explains how they should interpret the Bible, and the mission it points them to in vs. 47. “Repentance for the forgiveness of sins should be proclaimed in his name to allnations.”

-This is why Jesus came: to offer a way to have sins forgiven. But then once you have repented of your sins and put your trust in Jesus, you’re given a global job. 

-Look at vs. 48. We’re meant to be witnesses of the realities of the resurrection. Similarly to this story, one of the things we saw in 2 Peter 1 was the need to be both eye and ear witnesses. These early disciples were eyewitnesses before they became earwitnesses (hearing and believing the truth). Today, we’re primarily earwitnesses and longing for the day when our faith will become evident in what we see around us. Jesus even says those who believe without seeing will be blessed in a different way than those who believed because they saw Him (John 20:29).

-As we walked through this text, I tried to point out the places where we see very normal human responses to the story of the resurrection. Why would we believe that someone rose from the grave? It runs contradictory to everything we’ve been taught to think and operate. I think we need to remember Luke’s point in writing this letter was to create an orderly account of what happened with Jesus.

-When we read this today, it’s really easy for us to read this and forget that the early disciples weren’t expecting this. We’ve read the story so many times and can easily neglect the human, real aspect that these are true historical events. Not just a made-up story. So that leads to the question: what do you do with Jesus?

Bart Ehrman: “It is indisputable that some of the followers of Jesus came to think that he had been raised from the dead, and something had to have happened to make them think so” (How Jesus Became God, 182-83).

-If you haven’t read CS Lewis’ Mere Christianity, he postulates 3 options to respond to Jesus: liar, lunatic, Lord. 

-Liar: what kind of liar gets a following from so many people, and says things like “do onto others as you want them to do unto you” or “Love your enemies and pray for those who persecute you”

-Lunatic: if you haven’t, go read some crazy people’s writings. David Koresh has his last letter published online! It’s nuts! And doesn’t sound remotely similar to Jesus. Additionally, the Gospels tell us His family initially accused Jesus of being crazy! But then ended up following Him and dying for Him.

-Just for fun, Bart Ehrman, who I read earlier, added that Jesus was merely a legend. Like a fish story. 

-We have more historically accurate accounts of Jesus written within decades of his life than any other person who lived during the 1st Century.

-The Gospels are proven time and time again to contain verifiable, historical data. In one verse, Luke 3:1, Luke gives us 15 different historical facts. Do you think this would be something that would be easy to fake?

-Lewis had a great quip on this idea too: “as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly.” (from the article“What Are We to Make of Christ?”)

-That leaves us with 1 possible, dare I say scientific, option: Jesus is who He said He was: the Christ, the Messiah, the Lord, whose arrival ushered in a new era of human history. Whose death at the hands of sinners and subsequent resurrection provide the only means of salvation because there is no other name under heaven by which we can be saved. As I was preparing this sermon this week I was once again overwhelmed with the mountain of evidence that points to the historical reliability of this Gospel account. So if you are a believer, remember that our faith isn’t some abstract concept and be encouraged to even more diligently commit to live in light of the resurrection each and every day. If you aren’t a believer, I want to ask you: why don’t you believe that Jesus is who He says He is? 

-You may have been told the way you give a talk is 3 things: tell people what you’re going to say, say what you’re going to say, then tell everyone what you just said. Jesus told everyone what he was going to do, He did it, then told everyone what He just did. Then He leaves the choice up to you: will you believe Him? Brothers and sisters, if He can rise from the dead there’s nothing that can stop Him!

Remember: Jesus Came 2 Peter 1:12-21 Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

Who here can tell me what you had for lunch on October 13, 2019? I had Runza! Why do I know that? Because of this picture! What if I made it a super special day, dinner for Christmas Eve 2020? We had Lou Malnatis pizza!

I can guarantee you ate, had everything you needed to survive otherwise you wouldn’t be here today, but how good is your memory of that? There are only a handful of meals that truly stand out in my mind, that I can recall without pictures on a regular basis! I at times worry that we are guilty of the same thing in our faith. We don’t often spend enough time scrolling back through the pictures of Christianity in our minds, reminding ourselves of the call to daily die to ourselves and be conformed into the image of Jesus. Peter will begin this section saying “I intend to ALWAYS remind you of these things”

READ/PRAY

  1. Always Remember These Qualities (12-15)

-Therefore connects to last week

-Last week’s big theme was remember your calling, which begins with God’s call through our faith. God has given us everything we need to grow in godliness, therefore we need to continue working to supplement our faith, virtue, etc. So that we can faithfully run the race God has called us all to. 

-These qualities need to be our focus in our lives. Peter says he intends ALWAYS, he never stops harping about these qualities that need to be demonstrated in our lives.

-Yet there’s still the need to be reminded, why do we have to be reminded so often? 

-We are forgetful creatures! Have you ever heard of ‘The Doorway Effect’? Walking through a doorway causes a mental shift in our minds, where our brains move to a new mind space after walking through a doorway. Comic strip at Grace “now why did I come in here?”

-Because we’re forgetful people, the Bible regularly calls God’s people to “remember”

Deut. 5:15 – Sabbath. What purpose does the Sabbath serve? A reminder that God has providentially saved His people! That they used to be enslaved to the Egyptians but God brought them out with a mighty hand and His outstretched arm. That even if they’re enslaved in the future, God will continue to provide for them. Then for us today, it’s why we need to regularly gather together with other believers: to remember and remind. I’d encourage you to think about and approach Sunday morning with those 2 words in mind: remember and remind. Remember that we were once slaves to sin, but God has redeemed us, brought us out with a mighty hand and an outstretched arm, so we have a job to help remind those around us about these truths! Remember and remind. This is part of the reason it’s so important for us to GATHER TOGETHER!

Deut. 16:3 – Passover. This feast served as another reminder of what God had done to providentially provide for His people. When an entire country faced the loss of their firstborn sons, God told His people how they could be spared: the blood of a sheep. Thus, Passover is an annual reminder of how God providentially passed over their sins and spared their lives. Similarly for us today, our regular celebration of communion, the new covenant version of the Passover, is a reminder for us of how God now “passes over” our sins because they were dealt with once and for all when Jesus died in our place. I was in CO as COVID hit (just passed the 2 year mark), I pushed for us to not try to find creative ways to celebrate communion, because it’s meant to be a corporate act, an us gathering together unification. I intentionally tried to remind our body that watching online left something missing: the one anothering we’re commanded to. This isn’t just an OT idea:

1 Cor. 15:1 – the gospel. I find it interesting that after 14 chapters (most of the letter!) Paul then decided he needs to remind them of the gospel! It is the lifeblood of the church and every individual Christian. We need the gospel preached to us every day to remind us who we are and who God is! But at the very least, we need to be reminded of these realities every time we gather. Lastly:

2 Tim. 2:8, 14 – Remember who? Jesus Christ risen from the dead! Our whole faith is centered on an historical event, the reality of the empty tomb (which we’ll intentionally celebrate in a few weeks). And finally, there’s a last command from Paul: REMIND THEM! Focus on the empty tomb and quite fighting about issues that don’t matter. Some things won’t change until Jesus comes back, people still like to divide!

-None of these reminders are new! Notice the rest of vs. 12: you know them and are established in them. This means we never arrive that but still have work to do. This means we need to regular reminders in our lives, so keep coming to church to be reminded: you need it, and we need you!

-This reminding has become the primary focus of the ending of Paul’s ministry. ESV “stir you up” Greek literally: “Wake you up” Why do we act like “being woke” is such a bad thing? Biblically, we’re called to be awake! Eph. 5:14 “awake o sleeper, rise from the dead” That’s the gospel message in a nutshell! Wake up! Plead with others to be woken up out of their sleep!

-Peter knows that the end of his life is coming, apparently Jesus told him.

-We have 1 account of Jesus telling Peter of his death in John 21:18 “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.)”

-Could be referring to that text, or that the post resurrected Jesus had appeared to Him some other time and shared with Him that the end was near. Either way, Peter knows he doesn’t have much time left, so what is he focusing on?

-One thing is Peter is refusing to become a bitter old man who’s yelling at the youths to get off his front lawn! Peter is refusing to sit back and let life pass him by.

-Remember last week we saw Peter’s command to make every effort to demonstrate certain characteristics, now we see what he’ll make every effort to do: to remind Christians about the truth. Being a Christian means to be marked by a remembrance of the resurrection. We saw the reminder of Sabbath for God’s people in the OT, now Sunday morning serves as a reminder of the empty tomb. That’s Peter’s 1 remaining goal in his life: make it easy for everyone to remember that reality.

-There are some people today who try to divorce that historical reality from their faith. The avowed atheist Christopher Hitchens was onetime interviewed about one of his new books by a Unitarian minister. 

The religion you cite in your book is generally the fundamentalist faith of various kinds. I’m a liberal Christian, and I don’t take the stories from the scripture literally. I don’t believe in the doctrine of atonement (that Jesus died for our sins, for example). Do you make and distinction between fundamentalist faith and liberal religion?

I would say that if you don’t believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you’re really not in any meaningful sense a Christian.

-Christopher Hitchens, the atheist, understands Christianity than this supposed “minister” And that’s the point that Peter is making here – if we think we ever move beyond the need of regular reminder of empty tomb, we’re not in any meaningful sense a Christian anymore.

-And this is what Peter goes on to remind us of:

  • We Have the Truth (16-21)

-For: reason for everything he’s been talking about

  1. The Word Made Flesh (16-18)

-Cleverly devised myths

-This is not a new accusation! It’s been trendy since the early church to question the realities of what Jesus did on our behalf. I’ve read The Da Vinci Code, that’s not a new proposal! (fun book, terrible historicity) Christians today have a tendency to get so worked up about some of the crazy ideas that come up. Don’t! These ideas have pretty much all come up before, and Christians much smarter than us have responded in some incredibly helpful ways.

-Remember: what we read in the Bible is rooted in historical fact. There is no serious scholar today that questions whether or not Jesus lived, the only valid questions are whether or not you take his claims seriously, which Peter did!

-Power and coming

-We’ll get to this part next week, but part of the purpose of this letter is because there were false teachers denied that Jesus was going to come back (we’ll see some more implications about this in the next section as well)

-Here Peter is reminding that Jesus is coming back. How does he know that? 

-Eyewitnesses of his majesty. Let’s look at the rest of this section as 1 big unit. 

-Eyewitnesses of his majesty, referring to a specific event, the transfiguration. All 3 Synoptic Gospels have the story, and many people think John 1:14 (And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth) refers to it too.

-Through most of His time on earth, Jesus’ divinity was concealed (Phil. 2 talks about Jesus emptying Himself) But the transfiguration was a time where it was completely revealed (Mark almost trips over himself describing it, Jesus’ clothes being bleached whiter than anyone can possibly bleach it). And this revealing was seen by 3 disciples: Peter, James, and John. 

-This revealing wasn’t done just by watching something, they heard the truth spoken too: “This is my beloved Son, with whom I am well pleased.” The eye-witnessing also had ear-witnessing to accompany it. 

-It’s important to note this: what they saw was accompanied with an explanation. When they saw Jesus’ as He truly is, the Father told them what He was doing. We see Peter talk about this another time in Acts 4:20 “we cannot but speak of what we have seen and heard.” Do you do the same thing today? Are you at a place where you cannot but speak of what you have seen and heard?

-What’s difficult about this is it was a 1 time event that only 3 people saw, what about today, or other believers who didn’t see this event? 

  • The Word Passed Down (19-21)

-Now today we have the prophetic word more fully confirmed. 

-The first question you should ask is: what prophetic word? Was there some kind of prophecy the early church was aware of that we don’t have today? Everyone agrees Peter is referring to the OT, the question is: is he saying the OT is more fully confirmed than his eyewitness or that the Transfiguration confirms the OT prophecies? I tend to lead toward the former, that the OT is more fully confirmed since it’s something we can all look to together, and it’s what he goes on to talk about in the next verse.

-Since this word has been more fully confirmed, we need to pay attention to it. That means read it, study it, grow in it. This is a more fleshed out version of what we saw last week in vs. 3, we have been giving “ALL THINGS that pertain to life and godliness.” What God has given us is this prophetic word, the Bible! It should be the focus of our whole lives, like a light shining in the darkness.

-Have you ever been in a cave or even a room that’s pitch black? Your eyes start craving light, searching for any little speck of it to try to make sense of the space you’re in. That’s what the Bible is meant to do and be for us: the guiding light in the darkness. But only for a season, because someday:

-Day dawns, morning star will rise in our hearts.

-This is talking about the day when Jesus will come back. This was prophesied about back in Num. 24:17: You probably remember the guy who gave this prophecy, Balaam, who rode a talking donkey. “I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.”

-Until Jesus returns, we need to pay close attention to God’s Word, this is our remaining source of authority that God has chosen to use. We’ll see in a minute that people will try to use this and twist and distort it to fit their own ideas or agendas, but that doesn’t mean it’s not true! It means we need to continue correcting our interpretations. This connects back to last week with the “knowledge” that we need to add.

-The remaining 2 verse get to the doctrine of inspiration. You’ve most likely heard me pray at the beginning of my messages for “the inspired, inerrant, and authoritative Word” Sermon’s generally aren’t meant to be teaching of theology, but when theology comes up in the text, I’ll share it!

-Wayne Grudem defines inspiration as “a term referring to the fact that the words of Scripture are spoken by God.”(1512)  

-“first of all” the starting point or foundation for this doctrine is the reality that no prophecy of Scripture (different than just prophecy, different topic for a different time!) comes just from someone’s own interpretation. This has a few implications:

-People twist Scripture to support their ideas, even during Peter’s time! (come up again in chapter 3) But Scripture, under the inspiration and direction of God aren’t brought about by an individual’s interpretation. Which means:

-Scripture isn’t just what people wanted to say. God was using various people to record the things that His people needed to be equipped for life and godliness. 

-Prophecy requires correct interpretation. Just as the transfiguration was accompanied with an explanation, so prophecy is meant to be connected to an explanation (Paul explains this further in 1 Cor. 14 if you want to study that on your own time)

-To double down on this, Peter emphasizes that NO prophecy comes just through someone desiring to do it, instead men “spoke from God.” That is, they uttered the very words God wanted them to! These words took places as they were:

-Carried along

-Not just dictation (although there are some instances where God told people to write this down) wasn’t possessing people as if they each went into a trance then when they came out of the trance they had the Bible in front of them.

-God used people’s own language, experiences, and skills to capture exactly what He wanted captured for His people until He comes back.

-The illustration my dad always used with me growing up was me “mowing” the lawn with him when I was 3-4 years old. Who’s actually doing all the work? But who thinks they’re doing it? The Holy Spirit was working through people to be a blessing to God’s people. But here’s the best part about that, who carried the authors of Scripture along?

-Holy Spirit

-same Spirit that inspired the Bible allows faithful interpretation today. Each time we come to God’s Word we pray for the Spirit to continue His work in us. The same work that inspired the authors when it was first written down.

-All of this is meant to center around and point us to the reality that Jesus came. What we read, study and devote ourselves to isn’t (as every other religion is) some cleverly devised myth, instead everything we believe centers around the realities of the resurrection of Jesus Christ from the dead. And as I’ve heard, if you believe that someone has risen from the dead, the rest of the miracles in the Bible seem minor in comparison! 

Benediction (2 Tim. 3:16-17)

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the people of God may be complete, equipped for every good work.

Ethnocentrism in the Early Church – Acts 15

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

Reminder: this is a very unique/different series! We’re taking some biblical and theological truths, seeing what they say, and then applying them to various cultural ideas today.

-Foundation of the image of God, which is the reality that every human is worthy of dignity, honor, and respect simply because they’re human. This has relational, functional, and structural implications. 

-Last week we saw the worldly image. The ways the world images the creation instead of the Creator, and the most direct application to that is seen in the broken sexuality of so many people today. Still humans, still created in God’s image, just a distorted image.

-Today we’ll look at ethnocentrism in the early church. We’ll get to some definitions in a little bit, but I want to start with the Bible!

-How does the Bible speak to ___ issue? DOES the Bible speak to ____?

READ/PRAY

  1. Salvation

-Christianity started as a Jewish sect. Had a whole way of life, specific holidays, foods, ways of existing that were distinct from everyone else.

-Torah even included the identity markers required for sojourners/strangers who wanted to become a part of God’s people. (circumcision and following the law) Might even say the Pharisees had a good point! They were the ones following the Bible! That was how one came into the family of God.

-The problem became apparent when suddenly Gentiles started trusting in Jesus. What was the early church going to do in response? Did Jesus’ arrival change anything in how believers acted and behaved, or was it just a continuation of the same rules and expectations? 

-This was a watershed moment in the life of the early church! The definition of the gospel literally depended on it! Is salvation by faith alone in Christ alone, or are we saved by faith + works (cultural distinctions)?

-If you didn’t realize it, most of the NT is the outworking of these questions, and the implications they bring up. How do people from 2 utterly different backgrounds, from completely different cultural understandings come together and be unified in 1 church? How can the family of God continue to exist as a family? What does obedience to God look like?

-Passage begins in Antioch, then transitions to Jerusalem (about 250 miles away) where starting point and authority for the beginning of the church is centered. First example in Scripture of a members meeting vs. 7: “after there had been much debate.” Nice to know some things never change!

-First, Peter stands up. The first Apostle to be called to the Gentiles (most likely referring to his visit to the Italian Cornelius after being encouraged to eat bacon for the first time!) Peter reminds the room that the law was given to demonstrate to the Jews that they couldn’t keep it! Salvation comes only through the grace of Jesus.

-Then, Paul and Barnabas tell what has happened on their missionary journey, and finally, James, the half-brother of Jesus (same mom, different dad) shares how this is the fulfilment of the prophets. Now the elders have spoken! 

-4 things, not salvific, but for fellowship and unity in the body: food offered to idols, sexual immorality, things that have been strangled, and blood. Doesn’t 1 of those sound much more important than the others? Most likely the Gentiles had a VERY different sexual ethic than the Jews (we looked at some of that last week) yet the church calls Christians to sexual purity.

-Not contrary to Rom. 14 or Acts 10, they don’t need to DO anything to be saved, but because of the desire to live in true fellowship with each other, this would allow the Jews & Gentiles to live life together, to have table fellowship with each other. Remember that, it’ll come up again. 

-Paul and Barnabas are then sent back to Antioch with the good news: your ethnicity no longer matters! Salvation comes through the grace of Jesus alone! 

-The Great Commission literally commands us to go into all the ethnes, ethnicities of the world and make disciples. Command to Abraham, and Israel too

-So what is the purpose of the wide variety of ethnicities across the world? 

  • Ethnicity

-Like many of you, I’ve been watching with shame what is taking place in Ukraine over the past week. So many people refused to admit Putin actually meant what he said, until the day when the Russian forces invaded the borders of Ukraine. It has been fascinating to read what Putin has been repeatedly saying regarding the history of the 2 countries. According to him, the West’s influence on Ukraine has led to Nazis being in control, and everyone in Ukraine was just waiting for the troops to FINALLY come in and bring them back under Russian rule.

-I started thinking about how often a false understanding of history has affected conversations and realities today. Is America a failed/doomed experiment, completely flawed from it’s foundation as the 1619 Project articulates? Is American Exceptionalism the name of the game and America is now God’s chosen nation? Maybe it’s some of both!

-“Those who don’t know history are doomed to repeat it.” Edmund Burke

-If we misdiagnose the problem, it will lead to more harm than good. If we don’t understand how we got to where we are today with the difficulty of conversations, or refuse to acknowledge some of the ways Christians have historically been complicit in sins we’ll never understand why people are frustrated. 

-Similarly with the Jew/Gentile divides in the NT: the 2 ethnicities worked to empathize/understand each other so they could live in true unity with each other.

-As we enter into this discussion, we need to be on the same page. The world uses all sorts of words with different definitions than I would use them. Even pronouns are losing their purpose in our culture. So some terminology that I’ll be using:

-Race. Vs. ethnicity. Race is a social construct meant to elevate certain ethnic groups above others. Historically in the US it has been used to elevate whites to positions of power and influence. Where people often get frustrated is there’s 1 race: the human race. The Bible uses the word ethne as the distinctive word, where we get ethnicities. The world continues using the word “race” and since most people understand that, I will almost always begin conversations using the word “race” since it’s understood. Then as the conversation continues we can get to redefining words. When talking to unbelievers always celebrate the places where they’re pointing to truth! Even when the world is using a different dictionary than us, we need to look for every opportunity to point them to truth!

-Reconciliation: hasn’t everything been reconciled? Until Christ returns NO! That’s what Bruce’s favorite passage is all about: 2 Cor. 5. Until He comes back there is ALWAYS reconciliation that needs to take place.

-Don’t use buzzwords like: CRT: advanced legal theory that very few people understand, BLM: the organization is deplorable but the sentiment is something we should totally agree with (black lives matter too), defund the police. We don’t need hashtags, organizations, or the world to tell us how to deal with the sin of racism/ethnocentrism, God does in His Word!

-NOT a standalone message! Everything else has been building up to this. I also only have ___ min left, so I obviously have to be selective in what I’m bringing in.

-History of ethnocentrism in the USA (define ethnocentrism). This isn’t the first place we see slavery, and unfortunately wasn’t the last place, still slavery today, however we need to understand/remember OUR history so in order to remind us:

-Aug. 1619, the first slave ship arrived at Jamestown, VA, beginning a deplorable history that we can do nothing but condemn. At the beginning here, I want to mention something we have to wrestle with: Christians were both the most vocal supporters and opponents to the slave trade in the USA. We just have to admit both of those realities when engaging this conversation.

-Trans-Atlantic slave trade transported between 10-12 million men, women, and children from their homes to various other parts of the world to work as unpaid labor and be viewed as another’s property. Families ripped apart, people treated as subhuman. For every 100 who reached the Western hemisphere, 40 died either during the march to the coast or during the “Middle Passage.” There are countless human remains sitting at the bottom of the Atlantic Ocean until the resurrection. This carried on until 1808, which didn’t end slavery, but shifted to:

-Domestic slave trade. Instead of shipping humans over from Africa, they started being sold domestically. Imaging giving birth to a beautiful baby, seeing that baby growing up before your eyes, then suddenly you’re ripped away and sold to another plantation, never to see your family again.

-While slavery was finally outlawed at the conclusion of the Civil War (1865), there were still laws on the books (Jim Crow laws) that negatively affected people of color for another 99 years. This is where the idea of “separate but equal” took hold. There would be a white bathroom, and a colored bathroom, and again this carried on for almost 100 years. 

-Sermon from a well-known, conservative pastor: “If you are against segregation and against racial separation, then you are against God Almighty because He made racial separation in order to preserve the race through whom He could send the Messiah and through whom He could send the Bible. God is the author of segregation. God is the author of Jewish separation and Gentile separation and Japanese separation. God made of one blood all nations, but He also drew the boundary lines between races.”

-During this time, if there was a perceived slight or offense toward a white person, without a jury there could be a public execution known as a lynching. These would often become public spectacles where a body was beaten beyond recognition, and body parts taken as souvenirs.

-While the Civil Rights Act of 1964 made segregation illegal, how long do you think it took for people of color to make up the lost ground from the past 300 years?

-Redlining 1935-1977. FHA provided government backed loans to people, but would draw red lines around “poor” (black) areas. Many of those places remain the poorest neighborhoods to this day!

-My history, as I’ve been digging into this issue further:

-My great grandparents immigrated here in the 1890s from Norway. Great grandpa came through Canada to ND, great grandma came through Ellis Island eventually making her way to ND. Personally, I viewed the racial issue as a “southern” thing. That was until last Nov. 

-Had the wonderful privilege of joining a number of other pastors from our district to travel to Montgomery, AL and visit The Legacy Museum and The National Memorial for Peace and Justice. The Legacy Museum traces the history of African Americans since they were brought over on ships, and then the implications of those relationships that continue down through today. It was unbelievably hard. One of the first areas of the museum was this picture. An African artist is capturing the faces/bodies of many different Africans to use in this exhibit. Yet there was a shocking contrast. I love the beach, the rhythmic pounding of the waves, the sand between my toes. Yet for over 10 million people, this was their last sight of their home country. The faces grimacing in pain, chains holding them together doesn’t correlate to the image of the beach I have in my mind today.

-A little further down the hall was some hologram images of actors sharing stories that had been written down by former slaves. The one that got me was 2 children who kept shouting “Mommy! Mommy! Have you seen my mommy?”

-Finally, they got to lynching. Did you know that Duluth, MN was the site of a lynching in 1920. Isaac McGhie, Elmer Jackson, Elias Clayton lynched in front of 10,000 people. Afterwards, postcards were sold commemorating the event.

-After some time in The Legacy Museum the group went to The National Memorial for Peace and Justice. There are over 800 boxes shaped like coffins that track (to the best of their ability) the lynching’s that took place. Each box stands for a county and there are name or names on each of them. And MN is up there. 3 people, created in the image of God, were “othered” and killed.

-It wasn’t just MN! My whole family is from ND: Law 1943: “If any judge, justice of the peace, priest, or any person authorized to solemnize the rites of matrimony knowingly shall perform the ceremony of marriage for any white person with a negro person, he shall be punished by imprisonment…or by a fine…or by both such fine and imprisonment.”

-For my grandparents, America was the land of opportunity, for others it was the land of enslavement. Story from ‘Weep With Me’ about college admission. How do we “weep with those who weep and rejoice with those who rejoice” regarding this history? Many people ask what’s the point of reliving history? Because we need to understand it in order to better address the problems we see today. Just like a person, countries have good and bad history that we need to acknowledge. I wouldn’t want to live anywhere else! The foundation has cracks. No country is heaven, until we get to heaven we are commanded to continue bringing reconciliation wherever we live!

-That’s all very interesting and moving history, but what does that do for us today?

  • Engagement

-Many people have done some fascinating studies on how we engage this important topic, and I believe we NEED to engage it, because so many people in our current cultural climate are concerned about it.

-I at times wonder if, in our pursuit of being quick to listen, we forget that we are supposed to speak too! Just be slower to speak! And go back to the Bible to help interpret what how we’re supposed to engage these issues instead of our favorite political pundit. None of these things should scare us! We have the ultimate source of truth, so why should we be afraid if/when controversial topics come up? I am fully convinced that the Bible actually gives us a framework for us to faithfully engage all these issues that we’ve been studying together from gender discussions to same sex attraction to racial divides to even owning up to a bad history.

-Even gets to the question: how do we view history? Cyclical, slowly getting better, ups and downs. History is moving us somewhere, each day is closer to THAT day. Until Christ returns we’ll have problems, sickness, broken relationships, but God has us here as his ambassadors pointing to Him.

-George Yancey, a professor at Baylor recently talked about the 2 primary ways to engage this issue in our culture today: colorblindness or antiracism. One views the problem largely through an individualistic lens, the other primarily through a cultural or societal lens. 

-Colorblindness (Racism is something that is overt and only done from one individual to another individual) studies have shown that there has been no decrease of racial discrimination in hiring over the past 25 years. Educational outcomes are different for people of color.

-Antiracism (Racism is structural as well as individualistic and social institutions can perpetuate racism even when individuals do not intend to be racist) studies have shown that diversity training improves relationships for about 6 months, then goes back. Also shows that this training leads to less sympathy towards whites, but no increase in sympathy toward blacks. 

-His problem with both: they ignore human depravity. We’ve looked at that! Sinners by nature and choice!

-He argues for: “A mutual accountability approach: A Christian based approach whereby we recognize that people of all races have a sin nature that has to be accounted for. Thus, everyone has to work towards healthy interracial communications to solve racial problems.” This isn’t a 1 sided problem!

-Next week we’ll look more fully at how we engage this, but we can start with 4 things:

  1. Listen

-Commanded to be QUICK to listen, slow to speak, and slow to become angry. Remember, this doesn’t mean we never speak, but we need to ensure we’re listening before we do.

-This also assumes we have people that we can listen to. Remember: we’re commanded to go into all the ethnicities and make disciples. What’s amazing about living here is all the ethnicities are coming here! Most of us can just walk down our street to reach other ethnicities with the gospel.

-This also assumes that we realize every person we meet has different life experience than we do. I have yet to meet anyone that has lived my exact life, and even my siblings who got as close as anyone experienced it differently than me, so when we get into disagreements we need to listen to each other. READ some new books!

  • Lament

-I think this is a big piece that has been missing from our American Evangelical discussions for a while! Not just in this conversation, but it certainly applies to this conversation! There’s a lot that we should have been lamenting over the past 2 years, there’s lots of lamenting we should be doing with Ukraine right now.

-Mark Vroegop Weep With Me pgs. 18-19. Lament gives a voice to those who are struggling. Instead of just putting on a mask every time you come to church (I’m great, how are you?) this is supposed to be the place where you can let down your guard and honestly share how you’re doing.

-I know of one church that has been having an internal discussion about whether or not it’s sinful to extend empathy. Just blows my mind!

  • Learn

-Be in relationship with “others” Are they a human? Then we need to share the gospel with them in word and deed. Invite “others” over to your house to learn from each other.

-MLK: the most segregated hour is 11 AM on Sunday morning. To address that, we need to fix truly the most segregated time which is 6 PM every day. Invite people over that don’t look like you. Jesus in Luke 14 says to invite the poor, the crippled, the lame, the blind because they cannot repay you.

-The gospel isn’t constrained by any 1 culture or ethnicity. God’s goal from all the way back in the garden was to have the entire world worshipping Him. That goal didn’t change with Abraham, he was to be a blessing to the whole world. If we try to define Christianity by 1 culture/ethnicity we’ll misunderstand many aspects of what God has called us to do and be. In the West we have a largely individualistic approach to everything, but the Bible was written in a communal context, so in order to understand and apply the Bible we need to understand another culture!

  • Love

-Francis Schaeffer in his little book ‘The Mark of the Christian’ described love as the final apologetic. 

“without true Christians loving one another, Christ says the world cannot be expected to listen, even when we give proper answers. Let us be careful, indeed, to spend a lifetime studying to give honest answers. For years the orthodox, evangelical church has done this very poorly. So it is well to spend time learning to answer the questions of men who are about us. But after we have done our best to communicate to a lost world, still we must never forget that the final apologetic which Jesus gives is the observable able love of true Christians for true Christians.”

-Love that covers a multitude of sins, love that will endure, love that is sacrificial and other oriented, love that looks like Jesus.

-Listen, lament, learn and love, but the greatest of these is love.

Core Values Summary – Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

All out there! It was great hearing from everyone on staff about our new core values, and to hear from some of you where you’ve seen these emphasis in your own life!

-Stories are important, we are caught up in the greatest story ever created. One scholar I know refers to it as the “drama of redemption” We are caught up in God’s drama as if we are characters in a play that He has written. We all have a vital role to play, an indispensable part. However, none of us are the main character. All of us are meant to point to shine the light on the main character of Jesus. He’s the reason we exist, He’s the reason we’re alive, He’s the point of everything we do. If our focus ever shifts off of Him, we need to close our doors and find some place that is focusing on Him.

-Here’s the best part: our story is still being written. From our founding in 1978 to our multiple building projects, to our continued updates and remodels in the past year, and we’re just getting started!

-Do you know how miraculous it is that we’re still here? This building was almost sold off in 2010/11 because we couldn’t pay the mortgage. Yet God sustained us, many of you remained faithful in attendance and giving, and each year brings us that much closer to being debt free! 

-Back before this building was ever here, the land was purchased and a sign placed off Johnny Cake Ridge Rd, and a certain Bruce and Linda Hibbard one time drove by, and Bruce had the audacity to share “what kind of dummy would build a church here in the middle of nowhere!” Jokes on him!

-Today, we’re going to spend some time walking through all 5 of our new core values, how they fit together, how we’ll be talking about them moving forward, and some other helpful passages of Scripture that tie in to each point of emphasis. 

-Tried using alliteration to make it easy for you all to remember them! AND each arrow should help you remember each point as well, they all have significance! 

READ Acts 2:42-47 – PRAY

  1. We – John 13:34-35

-We don’t exist without each other. We need each other to function/thrive/survive. There is no such thing as a lone ranger Christian (Keith reminded me, he had Toto)

-The predominate theory today “expressive individualism.” If you haven’t heard that term, maybe you’ve heard the mottos of it: you do you, be true to yourself, follow your heart.

-Historically, humans have been educated/taught to conform to some standard outside themselves (cultural, religious, familial) but today we’re encouraged not to conform ourselves to any other standard, but to “figure out/discover” whomever we want to be.

-An Australian author/pastor Mark Sayers have been unbelievably helpful for me in how we engage this cultural idea, and also pushes Christian to be better trained/equipped in how to deal with these ideas. He wrote a book called Disappearing Church where he defines this idea with 7 summary statements:

  1. The highest good is individual freedom, happiness, self-definition, and self-expression.

-Yet this has led to an increase in depression, suicide, etc.

  • Traditions, religions, received wisdom, regulations, and social ties that restrict individual freedom, happiness, self-definition, and self-expression must be reshaped, deconstructed, or destroyed.

-Once again, how is that working out for people?

  • The world will inevitably improve as the scope of individual freedom grows. Technology —in particular the internet—will motor this progression toward utopia.

-This was the predominant thought at the turn of the 19th/20th cent. Too. Then a world war came. And after that, a second one!

  • The primary social ethic is tolerance of everyone’s self-defined quest for individual freedom and self-expression. Any deviation from this ethic of tolerance is dangerous and must not be tolerated. Therefore social justice is less about economic or class inequality, and more about issues of equality relating to individual identity, self-expression, and personal autonomy.

-This is fine, but what about when your quest contradicts someone else’s quest? Who gets to decide who “wins”?

  • Humans are inherently good.

-Are they?

  • Large-scale structures and institutions are suspicious at best and evil at worst.

-Even the church is questioned (sometimes rightfully so!) Every institution is comprised of people, who (contra point 5) are not good!

  • Forms of external authority are rejected and personal authenticity is lauded.

-What is “authenticity”? Drives me nuts “authentic” worship 

-We’re not immune to these things! People leave church because it doesn’t conform with their preconceived ideas. We complain when things aren’t done “our way” instead of looking to build each other up. We so often aren’t even aware of how much we’re influenced by this thinking because it’s the air we breathe. 

-Sometimes it feels like people treat the church like Burger King: have it your way! What about God’s way? 

-This isn’t new! This is the way people in the 1st Century lived too! What is new is that today we have the internet so each individual can find other individuals who are pushing and believing the same things so then a new community comes out, but no one monitors or upholds people to a specific standard.

-Out of that hyper/expressive individualism of the 1st century came a church that was commanded to love each other more than you love yourself.

-The fact that “we” is one of our core values is vital to our continued health!

-I am honestly convinced that by committing to and demonstrate that we need each other we’ll serve as a blatant example of what the world is trying to do/be with purely normal means. The problem is it takes something supernatural to truly bring people together. (we’ll look at that more fully in our next sermon series)

-One way of talking about this is the: 59 “one anothers” of the NT

-Do a quick word search for that phrase if you haven’t already. We’ll look at one of them, but take note: it’s really hard to “one another” without another! The Christian call is a call to community, to being together, to “one anothering”

-Jesus talking to his followers here. 

-A new “commandment” Do you know of any other commandments? Maybe 10 of them? In the OT the ten commandments served as the ethical framework for God’s people, in the NT, the ethical framework is: love. Poster of one anothers.

-Let’s think about this: how did Jesus love us? To death! And that’s how we’re supposed to love each other. That’s quite the command! 

-I love the way the EFCA SOF says it: we are to love God supremely and others sacrificially. And notice vs. 35if we demonstrate our love for God supremely and others sacrificially then other people will sit up and pay attention, and notice. But that means we actually need to love each other. 

-The we is the circle that surrounds every other value: we do all these other things together. I shared this example when I candidate here: when people stand in a circle which way do they always stand? Facing inside, but when we’re together we cannot just look at each other, we need to love and care for each other with one eye out to those around us, looking for opportunities to share the gospel in word and action.

-The first step of the process is looking back to welcome others in

  • Welcome – Romans 15:7

-I couldn’t find a better verse than this one to encapsulate this idea! Sometimes there are passages in the Bible that are surprising to me. Last year the most impactful for me was Phil. 4:5 “let your reasonableness/gentleness be known to everyone.” So far this year it’s been this passage. 

-I knew hospitality was in there, but welcoming?

-This is another one of those “one another” passages.

-Notice: “as Christ has welcomed you” How has He welcomed us? Have you ever had a conversation with someone who seemed completely enraptured in the conversation? They were all in, legitimately cared for you. Take that, add some steroids to it and you have Jesus. 

-3 stories encapsulate this:

John 4 the woman at the well. Micah talked about this, so we won’t turn there today. But this woman had 3 strikes against her: woman, Samaritan, and living in sin. Did Jesus treat her as less than? Now he didn’t let her sit in her sin, but he honored her, treated her with dignity and respect.

-Secondly, another woman, this time in John 8. This woman only had 2 strikes: being a woman, but caught in the act of adultery. Caught in the act. Yikes! And how does Jesus treat her? Again, he treats her with honor. Yes, calls out the sin, but doesn’t belittle her, doesn’t join in with the fuss or condemnation. 

-Prodigal Son: how does the Father respond? 

-We, similarly, should welcome everyone. Regardless of age, race, gender. Think of what God has saved you from, no one is too far gone!

-This is why you can probably quote my sermon opening, but I always introduce myself as a way of trying to welcome people in. 

-Had someone at a previous church tell me they long for the day where I don’t have to introduce myself on Sunday morning. If we get to that point we’re gonna die! We have new people every week! Introduce yourself!

-Next is our foundation for everything we do and say.

  • Word – Hebrews 4:12-13

-One thing that never ceases to amaze me is the fact that the Bible is alive. In fact, one of the reasons I believe the Bible is true today is because there is no singular culture that the Bible explicitly endorses. Every culture/civilization has something in the Bible that they would find offensive. 

-The church is meant to be a counter-culture to our prevailing cultural ideas and ideals that are taking place around us. We’re meant to live out a different way of living that is rooted and grounded in God’s Word. And God’s Word doesn’t fit nicely into our human made boxes. There’s a reason Christianity has spread to every corner of the globe! It isn’t culturally bound, so there can be Christian expressions just as easily in Japan or Mongolia or Russia or France as it does in the United States.

-But it’s not enough to merely say that, we need to read/study AND APPLY what we read to our lives today. It cuts through cultures, yes, but is also cuts through our hearts that are so prone to sin, or as we sing “prone to wander, Lord I feel it”

-Now that I say that, I also want to remind us that the Bible isn’t the only source of authority. It is the ULTIMATE source of authority, but God has also given us other means/methods of learning and growing. 

-I worry at times that we conservative Christians have a narrow biblicism that doesn’t recognize what the Bible actually calls us to. We are called to SOLA Scriptura, not SOLO Scriptura.

-I think this even affects the science/Bible “debates” The Bible isn’t a scientific textbook, we shouldn’t read it like that! The Bible tells us truth and is the source of truth, but it doesn’t teach us things like mathematics or science or how to build a house. It tells us that we should work hard, build good things, create culture, but it isn’t meant to be an instruction manual. Instead, it’s supposed to give us a language and create a new culture.

-The picture I’ve shared before is that the Bible is a window. Can spend time looking at the window, but a window is meant to be looked through. We’re supposed to use the Bible as a means of viewing/interpreting the world around us. So we gather together to spend time learning where our views are warped and deficient and submit ourselves to the Bible as our ultimate source of authority.

-Hence the down arrow. I get that idea from a passage like Col. 2:6-7 we need to remain rooted in Christ Jesus (we do that by learning/studying his teachings which are God’s Word). The Bible needs to be our foundation that we build on, because all other ground is sinking sand. 

-This leads us to the up arrow! It is through God’s Word that we better learn how to worship God with everything we are.

  • Worship – Romans 12:1-2

-Back when I was titled a “worship pastor” I would just tell people that means I’m the pastor of everything! Every individual area in our lives is supposed to be used as an act of worship. That means you work hard at everything you do, because Col. 3:23 reminds us we’re not working for people, we’re working for God! 

-Work hard and play hard. Not too far from the truth, as long as you’re remembering that your play is an act of worship.

-Look at this passage in Romans 12.

-Present your body as a LIVING sacrifice. We read that so often we can just glance by it, but think of that for a second. Isn’t that an oxymoron like “jumbo shrimp.” How can it be a LIVING sacrifice. The sacrifice is what you kill as an act of worship.

-In a sense that’s what happens – the Christian call is a call to die so that Christ can live/be seen in/through us. But at the same time, Paul says LIVING sacrifice, so we’re still alive!

-At the heart of that this is the irony of the Christian life. If you really want to live, you have to die. That’s how live a life of worship.

-But Paul doesn’t stop with just being a living sacrifice, he talks about HOW we operate out of being a living sacrifice. 2 things: don’t conform, be transformed.

-The temptation is to be conformed. To give in, to look exactly like the world. I think that’s been somewhat true if you study the history of Christianity in the US. There was an assumption somehow that if you were an American you were a Christian. We’re seeing some of those facades stripped away now and to be a Christian is finally starting to mean something again. But because of that, there’s a lot of people who associate Christianity with certain worldly things that aren’t meant to be true of the church.

-Instead, we’re supposed to be TRANSFORMED. How? Through the renewal of your mind. That’s more than just thinking differently. In fact sometimes I think it’s imperative that we just “go through the motions” because I think we can act ourselves into better states of thinking than we can think ourselves into better states of acting.

-2 aspects of this worship: gathered and scattered. Gathering is important to help us renew our minds every week. To be reminded of what is true, to be encouraged in our pursuit of Christ, so that we can scatter and continue being a living sacrifice. 

-This arrow points us up because our orientation needs to be heaven-ward. The author of Hebrews reminds us to fix our eyes on Jesus Christ. By doing that we can keep all the things in the rest of their lives in the proper order.

-Finally, we don’t exist for ourselves, we need to keep an outward orientation at all times

  • Witness – Acts 1:8 

-We’re here because the first disciples were faithful witnesses. I thought Pastor Bruce had a stroke of genius last week in reaching out to his son-in-law to find out how he views a witness. 

-Expert and fact witness. Really hard to claim to be an “expert” witness on Christianity (there’s so much to learn!) but all of us are supposed to be “fact” witnesses! 

-One of my favorite examples of this in is in John 9 with the man who was born blind. The Pharisees are grilling this guy, they grill his parents, and here’s his fact testimony: “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” That’s a beautiful picture for us! All of us were once blind, but God opened our eyes and now we can see. I used to be one way, but now because of God transforming my mind I’m completely different! Your witness doesn’t have to be much more than that! Just tell about how God is working in your life.

-Look at where Jesus tells them to go: Jerusalem, all Judea and Samaria, to the END (not ends) of the earth. We can be fact witnesses to our transformed lives, or as the EFCA SOF says “demonstrating the gospel in word and deed,” all across the world.

-None of this is anything new/novel, in fact it’s what the church has been doing for 2,000 years, but we need a way of capturing that idea together, so I used alliteration and arrows to try to help you! 

-The order matters: we, together, need to commit to this otherwise it’s just words on the wall. (keeping with the w theme!)

-This also serves as the way we grow as disciples:

-Someone welcomes us in enough to give us a glimpse of God’s love

-We’re given God’s Word to be planted and grounded in as our foundation

-Because of that foundation we’re better equipped to worship God with more areas of our lives

-This worship leads us to be a fact witness about the transformative power of the gospel in our lives.

-Here’s the crazy part (to me) about this. One of my most helpful books on philosophy of church ministry is Center Church by Tim Keller. I read this one a number of years ago, and made a note on a specific section in here. Then I forgot about it. After coming up with our new core values I was perusing this book again and found my notes. I need to find a better system of tracking these things!

April 10 Devotional

Today is generally referred to as Good Friday in the church calendar, and the reason it’s good is because our sins were paid for! We no long need to bear the penalty for them. I’ll be working on editing a Good Friday video that Pastor Jeff and I recorded yesterday, so that will be going live on our website at 6 PM tonight, you’ll be able to watch it on the front page of our WEBSITE.
 
Today we’re going to be reading from Romans 5:6-11:
 
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
 
This is a beautiful picture of what Christ has accomplished for us in His death on the cross. Paul begins by calling all of us weak. So weak that in other places of the Bible we’re referred to as dead! (See Ezekiel 37 for the most graphic depiction of this) Yet even when we were at our weakest point, God considered that the be the right time. Have you ever had a conversation with someone where they said the right thing but at completely the wrong time? Or maybe you’ve been in that situation: you ask someone how they are, they say they’re good and how are you, and you reply I’m good how are you again? You’re saying the socially acceptable thing, but you said it at the wrong time! What this text is telling us is God sent Jesus to die for us in the right way at exactly the right time! And not only were we weak and helpless, God did this while we were still at enmity with Him. Opposed to everything He stands for. Disobeying Him in thought, word, and in deed. So because of our disobedience and sin, Jesus had to die for us. Can you imagine the weight that Jesus felt as He was carrying His cross? Yes, the physical weight of the cross itself, but the spiritual and emotional weight of dying for those who were in the process of killing them. And then in the midst of his suffering and grief, He shouts to His Father: “Forgive them! For they know not what they do!” Even in His death He was looking for the interests of others.
 
But that’s not all! Paul goes on to remind us that not only did Jesus die in our place, but now because of that we have an even better reason to hope and rejoice: we have now been saved from God’s wrath. Instead of His wrath being poured out on us, He poured it out on His Son on the cross. And what that means is God has reconciled His enemies to himself. He has brought everyone He’s saved into eternal life with Him! So because of that, as Paul says, we now can rejoice! We can celebrate! We can dance! John Stott, a pastor and theologian who lived last century said, “We should be the most positive people in the world. We cannot mooch round the place with a dropping, hang-dog expression. We cannot drag our way through life, moaning and groaning. We cannot always be looking on the dark side of everything, as negative prophets of doom. No, “we exult in God.” Then every part of our life becomes suffused with glory. Christian worship becomes a joyful celebration of God and Christian living a joyful service of God. So come, let us exult in God together!
SONG:
Today’s song is titled ‘Magnificent, Marvelous, Matchless Love’ by the Gettys. You can listen to it on YOUTUBEor SPOTIFY. And don’t forget! I’ve still been updating the playlist including all the songs I’ve sent out! You can listen to it HERE.

April 9 Devotional

Happy Maundy Thursday! This has become one of my favorite Easter traditions, remembering Jesus reenacting the Passover with His disciples and converting it to a way to remember Him. So because of that, today we’ll be looking at Matthew 26:17-29:
 
Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” And the disciples did as Jesus had directed them, and they prepared the Passover.
When it was evening, he reclined at table with the twelve. And as they were eating, he said, “Truly, I say to you, one of you will betray me.” And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” He answered, “He who has dipped his hand in the dish with me will betray me. The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
 
Jesus (who is God and thus omniscient) knew the end was coming. We’ll come to a point in Luke’s Gospel later on where it says Jesus “turned his face to Jerusalem” signifying a major shift in his ministry focus. All HIs life had been leading to His death on the cross, but His disciples hadn’t noticed how much Jesus had talked about it during His earthly ministry, but something changes during this meeting. There’s some things that always make my chuckle as I’m reading the Bible, and this is one of them! Jesus tells his disciples to go find random dude and tell him that “The Teacher” needs your room. That’s it. Almost like a magical spell where the guy will automatically do whatever they need! (I would not suggest trying this with the family members you’re currently quarantined with, I can’t guarantee the same results!) Another thing to note is the faithfulness of Jesus. He said He did not come to abolish the Law and the Prophets (the Old Testament), but to fulfill it. Despite many of the religious leaders of the day getting upset with Him, Jesus was a living demonstration of what the Old Testament commanded. Everything He did was how God had intended His people to live, but they all missed it! Even one of His disciples.
And during the time they were celebrating the Passover, Jesus announced to His disciples that one of them would betray Him. I always see this as one of the most encouraging aspects of Scripture for anyone who’s a leader! If even Jesus can’t bat 1.000 with HIs disciples, what hope do the rest of us have?
The last thing I want to point out today is we’re currently experiencing some of the waiting Jesus has been experiencing for 2 millennium. The last line here says Jesus won’t celebrate communion again until He returns. We’re in a bit of a weird time where we can’t celebrate communion with each other right now either. Despite being Holy Week right now, we’re not even able to meet together, so I hope there’s a sense of longing in all of us! I can’t wait to get back together and encourage each other and remember Jesus’ death on our behalf. I’d encourage you to take some time today to read through the various accounts of Maundy Thursday!
 
SONG:
Today’s song is a brand new one by Vertical Worship called ‘Faithful Now’ You can listen to it on YOUTUBE or SPOTIFY.

What Defines a Hymn?

Throughout church history there have been debates on what is acceptable and permissible to be sung at a church. I’ve read books that argue that we should only sing songs from the book of Psalms. I’ve got churches just down the road from where I live that play top 40 hits as a part of their Sunday morning worship. I’ve also got people in the church I currently serve who talk to me like the only thing we should sing on Sunday morning are hymns (generally meaning older songs). So that leads to the question: how do we define what a hymn is? Augustine, writing in the 4thCentury stated that a hymn is comprised of 3 things: “song, and praise, and that of God.” So it must be sung, it must be praise, and it must be to God. Let’s take a look at these 3, and then 3 more that didn’t make Augustine’s list.

  1. Sung

This one should go without saying, in order to be a hymn, it must be sung. It’s hard to have a hymn without singing! This obviously isn’t including instrumental music, which can also serve a role in a service, but for Augustine, a hymn must be sung.

  1. Praise

According to a quick Google search, to praise is to “express warm approval or admiration of.” In the case of a hymn, we are demonstrating admiration of God, which ties us in to the next point. My question with this, is what do you do when you are not exactly in admiration of God? I’m currently reading through Job and have been reminded how difficult life can be. I also see Psalms where they aren’t praising God, such as the imprecatory Psalms. So maybe this point isn’t as helpful in defining a hymn.

  1. To God

Finally, Augustine says a hymn must be to God. This will come up in one of my 3 points, but what about Paul’s command in Ephesians 5:19 where we’re called to address one another in psalms, hymns and spiritual songs? Or what about Psalms like 42 and 43, where the Psalmist speaks to his soul, “Why are you cast down, O my soul, and why are in turmoil within me?” Apparently we can have songs that are addressed not just to God!

 

So 3 more things that I would add that Augustine didn’t include in his definition are:

  1. Scripture saturated.

A phrase that I like to use is “be steeped in God’s Word.” Just as tea is made by soaking leaves in water, so should our lives as Christians be steeped in God’s Word. Colossians 3:16 says, “Let the word of Christdwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” Songs are an amazing way to allow the Word of Christ to soak into our lives. This is why I create Spotify playlists, and give chord charts to anyone who asks, I want our songs to affect our lives.

  1. Addressing One Another AND God

Songs can be addressed to God, but part of the reason we sing is to “address one another.” (see above) But we’re also called to sing praises to God. This is a healthy tension that we walk when choosing the songs we sing, but we are called to do both.

  1. Don’t just sing hymns

Both Ephesians 5 and Colossians 3 talk about singing “psalms, hymns and spiritual songs.” Psalm 98:1 says “Sing to the Lord a new song.” I am so tired of the “contemporary versus hymns” debate and wish people would instead focus on the content of what we’re singing. There are some incredible hymns that are being written today, just as there were some terrible hymns written hundreds of years ago! (and bad songs being written today just as there are good hymns from hundreds of years ago) But the Bible doesn’t tell us what kinds of songs to sing, nor what instruments we’re supposed to use, nor what melodies we’re supposed to sing. So let’s sing a wide variety of Scripture saturated songs that allow us to teach and admonish one another, and encouraging each other all the more as we see the day of the Lord’s return drawing even closer!

Is It True?

I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.

I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.

Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.

The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.

The Wrath of God

It has become very popular in many Christian circles today to downplay God’s wrath. Many people I talk to quickly say that God is a loving God which means he wouldn’t ever punish anyone. Even Rob Bell last year questioned the existence of hell in his well known book Love Wins. In the opposite side of the spectrum is Tim Keller who in a sermon titled, ‘The Dark Garden,’ talks about how he came to realize that a wrathful God is MORE loving than a non-wrathful God. For him, it all hit home in the Garden of Gethsemane .

It was in the Garden of Gethsemane that I came finally to grips—I made my peace, as it were—with the wrath of God. Now, it might shock some of you that…a preaching minister was struggling with the very idea of a God of wrath, a God who sends people to Hell…. And then it was studying the Garden of Gethsemane when I finally came to peace with it because I realized this: The reason why people get rid of the idea of Hell and wrath is because they want a loving God…. They say, “I can’t believe in Hell and wrath because I want a more loving God.” And I came to realize in the Garden of Gethsemane that if you get rid of the idea of Hell and wrath, you have a less loving God.

You can read some more thoughts from the sermon here. I am grateful that Tim Keller took a stance on this issue and is willing to say that God is a wrathful God! He cannot tolerate sin, for he is a holy God. Praise God that through Jesus, we have a way into the presence of God!