Amos 6 Sermon Manuscript

Lasting Justice and Righteousness

Amos 5:18-6:14

NOTE: This is the manuscript I use to preach from, which means somethings will not make sense unless you listen to the message itself. If you’d like to listen to that message, please click HERE.

-Looking in depth at justice last week, not going to dive in again. Summary: biblical justice is marked by: radical generosity, complete equality of person, special concern/care for the poor and marginalized, both corporate and individual responsibility.

-So often we think of justice as something we do “out there” and not affecting what we do “in here” We divorce our Sunday mornings from the rest of our week, but what we’re going to see today is the way we pursue justice will directly connect to our worship on Sunday morning

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  1. Let Justice Roll (18-27)

-Woes begin here. That is, sorrow will be coming because judgment is coming

-Think of Jesus “woe to your scribes and Pharisees, you tithe your mint and cumin, but you neglect the weightier matters of the Law”

“Both notions (justice and righteousness) are wrapped up in Yahweh’s character and moral order, which were to be the foundations for the relational ethos, the social behavior, and the political, legal, and socioeconomic structures of the community. The leaders – in particular the king – were to embody these qualities and habits. This is why they are singled out for special judgment in Amos and throughout the prophetic literature.” (Carrol, NIV Study Bible, 307)

  1. The Day of the Lord (18-20)

-First woe is reserved for those who desire (crave) the day of the Lord.

-This is a theme throughout Israel’s history. If things get tough, just remember God will judge our enemies!

-There’s an element to that that’s true, right? 

-Think of a place like Deut. 32:36 “For the Lord will vindicate his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.”

Acts 1:6 “Lord, will you at this time restore the kingdom to Israel?”

-I pray regularly, “God please come soon.” Early church prayed “maranatha” 

-So why would God condemn them for their craving of this time when that’s a theme throughout the Bible and history?

-Because their fascination/fixation on the future led them to disregard their holiness in the presence. Does that sound like anyone you might know?

-Story working in college at a church who GUARANTEED Jesus was coming back in the pastor’s lifetime, so take on a bunch of debt.

-Guy from a previous church who “cracked the code” through astrology and was able to tell you the EXACT date Jesus is returning. Didn’t like it when I told him that “secret codes” and “hidden knowledge” is called Gnosticism and was labeled a heresy in the 4th century.

-There are 2 issues related to eschatology we need to be careful to avoid (define eschatology)

-Get’s tricky quickly, you’ve got historical premil, dispensational premil, amil, postmil, pretrib, postrib, midtrib, then you’ve got the person who say’s they’re panmil, we’ll see how it all pans out. Recommend The Future of Everything or Systematic Theology.

-Millard Erickson, Christian Theology “there is intensive preoccupation with eschatology…eschatomania. The opposite might be called eschatophobia. Somewhere between the two extremes of preococupation with and avoidance of eschatology, we must take our stance. For eschatology is neither in unimportant and optional topic, nor the sole subject of significance and interest to the Christian.” (1058-9)

-Don’t forget 1 Peter 4:17 “For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?”

-These people – these leaders of Israel are so preoccupied with the future (eschatomania) they’re neglecting to live holy lives today. Church, let that not be true of us! 

(Erickson, 1059) “after describing the second coming and assuring his readers of its certainty, he councils, “therefore encourage one another with these words” (1 Thess. 4:18). It is sometimes easy to forget that the eschatological truths in God’s word, like the rest of his revelation, our intended to comfort and assure us.” 

-Amos next uses a really funny example of “The day of the Lord” will look like

-Anyone ever watch the 3 stooges, or Mr Bean, or enjoy slapstick humor like that? That’s the exact picture Amos paints here!

-Imagine Larry, Curly, and Moe stumbling across a wild Lion, so they immediately turn and run away, yet in their haste to get away from the lion they’re not paying attention to where they’re running so they run straight into the side of a giant bear! They finally escape from the clutches of the bear, sprint into their house, slam the door, lock it, winded they lean up against the wall to catch their breath and their bitten by a snake! They can’t catch a break!

-And why is it this way? Why is “The day of the Lord” judgment and not celebration?

  1. Unacceptable Worship (21-23)

-If you haven’t figured it out yet, I am unbelievably passionate about worship. I think one of the primary ways we should be reading the Bible is through the lens of worship. Gen. 1 is meant to instill worship in all of us for the sovereign creator God, and Rev. 22 ends with the reminder that Jesus is coming soon where we’ll finally worship perfectly, then everything in between is how we worship God acceptably, with TONS of reasons historically and theologically.

-God begins “I hate” look back up at vs. 10. While His people hate those who bring about true/lasting justice, God hates their worship. 

-So why is God rejecting the worship of his people? This is a wholesale rejection of everything his people are trying to do. Look at the senses God uses. 

-Smell in vs. 21

-Sight in vs. 22

-Sound in vs. 23

-What exactly is it that makes God “hate” the worship of his people? Look at the next vs.

  1. Justice and Righteousness (24)

-Instead of fixating on the future, or offering up their plentiful acts of worship, God commands them to pursue justice and righteousness. We talked at great length about justice last week, what about righteousness?

-2 aspects to righteousness, God’s righteousness and our righteousness.

-Concept of being in right standing morally, ethically, spiritually, etc. But also has the idea of right living in the here and now.

-Read Rom. 3:21-26 “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”

-Law pointed to God’s righteousness, part of why the worship was called out is because it wasn’t connected to righteous living. 

-The way we can be righteous today is by putting our faith in Jesus

-That’s where we can connect the dots between justice & righteousness in our daily lives. Paul will go on to say we’re either slaves to sin or to righteousness, but if we’re slaves to righteousness it leads us to pursue biblical/lasting justice in every sphere of life.

-Our world has disconnected these 2 concepts: justice AND righteousness. Our world wants justice APART from righteousness, but you can’t have 1 without the other.

-Kingdom without the king.

-The idea of righteousness & justice is supposed to flow out in every area of our lives in overwhelming abundance, like waters & an ever-flowing stream.

-Compare to a wadi – water comes in small doses then leaves

-We as Christians are so tempted by our world to operate using the world’s ideas/patterns of thought. We’re trained to think in these bipolar/partisan ways where everything is either Republican OR Democrat, but God calls us out of that way of thinking INTO a whole new way of life. His kingdom is NOT of this world, his patterns of life, of growth, of holiness cannot be built on the foundation of what the world offers us. Jesus calls us to a brand new way of operating, and he does it by drawing us into a family. 

-Last week I talked about both the corporate and individual responsibility we have to live out a justice life, but one piece I didn’t bring up was the way the reciprocal is true in salvation. 

-Remember, the primary or strongest responsibility we have before the Lord is individual, we’re not off the hook for corporate sins/issues

-But in salvation we’re saved individually, and only by being a part of the corporate are we then saved through Jesus’ atoning blood and sacrifice

-Remember from 1 Peter 2:10 “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”

-As God’s people, the church, we now have to look to bring about justice & righteousness wherever we find ourselves. That’s why it’s so important to be a part of a local church – we’re not lone ranger Christians, we’re called to a place AND A COMMUNITY for a reason! We need to demonstrate Christ’s love to the watching world, and then see God work in us and through us for his glory. Otherwise: 

  1. Exile (25-27)

-Just their worship previously was rejected by God, God brings it up again.

-Some debate here as to what God means. It’s a rhetorical question, but do we answer “no” or “yes”? If no, then what about all the instances where the Israelites DO offer sacrifices? If yes, then what is God’s point? 

-Most likely (and my opinion) is God is connecting it to justice & righteousness. The people’s worship (sacrifices & offerings) WAS connected to their justice & righteousness. AND it shows us that the right rituals were not the primary point. 

-Think of a place like John 4, Jesus meets the Samaritan woman at the well and reminds her that a time is coming where worship will not longer be dependent on location – instead God’s people will worship 24/7/365.

-But this isn’t just a NT idea, in 1 Sam. 15:22 “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.”

-But look at what they’re doing with their worship now in vs. 26. These are Mesopotamian gods that the people have assimilated into their worship of Yahweh. So even if their feasts, assemblies, offerings, and songs were accepted by God, they were ALSO worshipping these other gods. 

-Don’t we have a tendency to do the same? We only “worship” if it’s the songs I like, the preacher I like who agrees with all the same things I agree with, the translation of the Bible I like, wearing the clothes I like in the room that is decorated up to my standards.

-I have a friend who is a Pastor at a church where they don’t do any of the songs he likes. Isn’t that a better opportunity to worship than if it’s just the songs you like?

-Because the people are fixating on the future, are worshipping both unacceptably AND the wrong gods, God, the God of hosts, who can defeat all these other tiny little gods, will send them into exile

  1. Woes of Complacency (6:1-14)

-Just as the leadership has been previously called out, the leadership is going to be called out once again.

-Remember these people were waiting for the “day of the Lord” to come, they were in the midst of a good economic season, so they felt like everything was going to be just fine

  1. Look at the Nations (1-3)

-These people acted as if they were the best people in the world! They were the best nation, they had wealth, they had prosperity, but as we’ve been seeing throughout this section instead of utilizing their wealth to serve others, it was to pack their own houses

-In vs. 2, God basically tells them to look at all the nations from the N to the S, nations that once were prosperous and had tons of land, but had been beaten into submission and now were tiny nations compared to Israel

-Then, vs. 3, weird idea that they are assuming the “day of disaster” is a long time away. Everything’s fine so party hard! But because they assume that it’s far off they can do whatever they want, or in this case “bring near the seat of violence.”

-How many people today live this way? According to a 2019 Experian review, the average American carries $6,194 of credit card debt. That is putting off the day of disaster, discontent to live within the means and times we’ve been given. Now – being in debt is not inherently sinful, so if you need financial help, we’ve got a class for you right now!

-The second half of this verse gets to how these people were not living enacting true and lasting justice in their current context. They were so fixated on the future they neglected to care for those nearby.

  1. Woe to the Wealthy (4-7)

-God then moves on to a second woe, this time explicitly focused on the wealthy.

-Look at all these descriptions:

-lie on beds of ivory – yes, that is a 4 post EXPENSIVE bed

-stretch on their couches – spread themselves out lazily

-eat lambs and calves – while the rest of the nation is given to “cleanness of teeth” the wealthy are eating the finest meats

-sing idle/lazy songs – they comparing their lazily written songs to David

-drink wine in bowls – wine isn’t cheap, and they drink it by the bowl full1
-Anoint with finest oils – just as wine isn’t cheap, neither is oils! Ever been to bath & body works? 

-They have all these riches, their excess is clearly demonstrated, but they don’t give a rip about the destruction taking place around them. 2 options for the last line of vs. 6: either ignoring the societal ruin God has brought around them, or they’re ignoring the incoming judgment 

-Yet those who think they’re hot stuff, always tooting their own horns and neglecting to care for those nearby them will be the first ones to be taken away into exile.

-Jer. 9:23-24 “Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

  1. God’s Judgment (8-14)

-God won’t mess around. He’s willing to deal with his people in a destructive way. Because his people are prideful, God says he hates it, and will therefore destroy the city.

-Vs. 9-10 are a little bit weird. A house has been destroyed, relatives are searching for bodies to deal with. One asks if there’s anyone still in the house, the other says no, then one replies “Silence! We must not mention the name of the Lord!” A few options:

-First is fear of mentioning God’s name will bring more judgment

-Second is worry that if he uses God’s names as a curse he will be judged

-Another is there’s no reason to cry out to God anymore, they’re all dead. 

-I’ll let you pick whichever one you like best!

-Vs. 11 gives us another description of the destruction, both great houses and little houses will face ruin.

-Then we end up with some more word play and slapstick humor in 12-13

-First, do horses run on rocks? Ever seen a horse race? Are there big boulders for them to run through? No! Hooves would be destroyed!

-Second, many scholars break these Hebrew words out a little differently and end up with the phrase “Does one plow the sea with oxen?” Has anyone here been to the beach? Dig a trench and what happens? Yeah, immediately covered. Not to mention if you did find a way to plow then you’re using salt water to try to grow crops. Not a great combo!

-Just as ridiculous to try having horses run on rocks or plow the sea with oxen, is what the people are doing with justice and righteousness. Remember, we saw wormwood pop up last week in 5:7

-But these people are so prideful that they continue boasting!

-Lo-debar is a city, but it literally means no-thing! So they rejoice that they have captured “nothing!” Ever been to the Grand Canyon? Or see mountains? Or the northern lights? Some amazing feature God has made. Push ups.

-Then they think they captured Karnaim by themselves. Karnaim is an allusion to horns which stands for strength throughout the OT. But their boasting leads to the last verse:

-As they boast in their strength, God is working behind the scenes to destroy them. The 2 places listed refer to the northernmost part to the southernmost part of Jeroboam’s kingdom. 

-We saw today that we cannot divorce our weekly living from our Sunday morning worship, otherwise God will not be pleased with the way we’re worshipping Him, and we’ll be tempted to think we’ve accomplished what we have in our own strength and ways instead of realizing that everything we have and everything we are is a gift from a good, holy Sovereign creator!

What I was listening to this week, this song was playing in the background of my mind as I wrote this week’s message, and also played on repeat during the long drive in Indianapolis and back!

Sermon Notes on Amos 5

Let Justice and Righteousness Flow

Amos 5

One note, this is just the manuscript I used to preach from, meaning there may be some making context below. If you’d like to listen to the message, please check it out here.

-Examples of justice. We all long for it in every area of our lives. Think of your favorite movies: the little guy finally beating the big bully and getting his justice. The Mighty Ducks get revenge on the Hawks. Marty McFly gets the best of Buff.

Louie Zamperini Unbroken

John Perkins Let Justice Roll Down.

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  1. The Lord is His Name (1-17)

-I realize it’s been a couple weeks since we were last in Amos, so quick catch up:

 -Amos 1, 2 the surrounding nations and God’s people have not been living right, so God will bring a judgment upon them

-Amos 3 more sins of Israel, lion coming upon them

-Amos 4 their false worship and all the ways the people are not returning to God, towards the end “Prepare to meet your God, O Israel!” then “the Lord, the God of hosts is his name”

-Chapter 5 reverts back to oracles against Israel

  1. The Decimation of Israel (1-3)

-Remember, last chapter God listed 5 plagues he’d brought, yet they did not return to Him, this is picking up that theme about what it’s going to look like now as He passes out his judgment

-This judgment is not doled out callously, this is a dirge God is singing. One translation said this is a grave song, a minor key, said with much mourning.

-Israel is pictured as a young lady

-Where there used to be someone to help (God) He’s no longer there, forsaken

-It will be so bad, their forces will be reduced by 90%

-Those aren’t great odds – that’s like UCLA, the 11 seed beating Gonzaga, the 1 seed of the whole tournament 

-So how will God’s people respond to this judgment? Is it utterly hopeless?

-Thankfully, whenever God’s involved, there’s always hope!

  • Seek God and Live (4-13)

-If, and only if, the people will seek the Lord, then they will live, instead of being decimated.

-So what does it mean to seek the Lord? The rest of these verses are an explanation of what that will look like, but I’ll give you a spoiler: to care about justice. We’ll talk about justice in just a bit, after we finish walking through this section, so if you want to sleep for a minute, do it now!

-Second time these cultic centers have come up

4:4 “Come to Bethel and transgress, to Gilgal, and multiply transgression.”

-This time God is calling out their sin. Instead of encouraging them to visit these places to continue in their sin, this time he’s saying if the people REALLY want to live, if they want to worship acceptably, they need to seek Him instead of going to these centers. 

-Also through Beersheba in southern part of Judah. Place where Abraham lived, and where Jacob received God’s blessing and built an altar.

-Places are all the wrong ones, remember back to 1:2 “The Lord roars from Zion and utters his voice from Jerusalem.”

-The people keep going back to what they know and are accustomed to, and this whole time God is saying “I’m over here! Come back to me! Stop running away!”

-If any of you have dogs you’ve experienced this. Anytime they get a taste of freedom they’re gone! I have countless memories growing up after a dog had gotten out with treats trying to entice my dog to come back. In the same way, God is trying to entice His people to come back to Him. And why?

-All these places are on the chopping block. Gilgal will be sent into exile, Bethel will be destroyed 

-Gilgal into exile is a play on words, Hebrew galah is go into exile

-Pointing out the irony of looking to a place that sounds like exile as your source of hope and confidence

-Instead of finding their comfort & hope in various cultic centers, God again says “Seek ME if you want to live” 

-If they do not seek God, it’s repeated that he will destroy Joseph (head of all of Israel), anyone that would normally be able to help is gone.

-Then we get the first glimpse of the primary problem God is calling his people out for in vs. 7. Justice and righteousness is not being demonstrated by His people (again, we’ll dig further into this in a bit)

-The reason God is not accepting His people’s attempts to seek Him are because they are not actively living out justice and righteousness.

-Justice is being treated like wormwood, an unbelievably bitter plant. Anyone ever try to do a warhead challenge as they were growing up? 

-Righteousness cast down to the earth. Remember back in 2:7 “trample the head of the poor into the dust of the earth.” Not just the poor that are being trampled, the whole idea of righteousness is treated just a poorly as they’re treating the poor

-Focus then shifts back onto God

-Don’t forget, Israel’s God created the stars! He causes the sun to rise day by day, time passes through His hands. He also controls the rain that waters the earth. That’s who these people are messing with! Yahweh is His name.

-One of the features of Hebrew writing is using chiasm to create focal points. Think of it like a funnel, 2 equal points on each side that parallel each other leading into the primary point of the section. In all of vs. 1-17 the chiastic center is “The Lord is his name.” then everything else is something related to that theme

-Everything that we just studied will come up as a theme again as we continue in this section.

-Just as vs. 8 showed us Yahweh’s power, so 9 shows us God’s power again. Nothing can stand against God!

-Then, just as vs 7 was an accusation against Israel, 10-13 are an accusation against the powerful. 

-One note, the gate was the entrance to the city, patriarchs would gather there in the cool of the shade, people would bring cases to them to hear their verdicts. So when you read gate in many of the prophets, should think a court of law

-MSG “people hate this kind of talk, raw truth is never popular”

-Similar to the injunctions in Chpt. 2, poor are being used and abused

-They’ve extracted from them to build their houses and vineyards, but won’t get the reap the fruit of what they’ve built.

-Isn’t that rough? All the planning, hard word, execution, to not enjoy it? There’s good examples of this throughout history – basically every major movement in Christianity being traced back to a tiny group of believers who committed to pray together regularly for the good of their community. Sometimes not seeing the fruit of that until a century AFTER that entire group had died. Are you willing to do that kind of work today?

-We then see the same 2 words that appeared back in 7 in 12 “you who afflict righteousness, who take a bribe, and (CSB) deprive the poor of justice” See how this is a theme throughout this chapter?

  • Seek Good (14-17)

-Just as they were exhorted to seek God in the previous section, so here they’re exhorted to seek GOOD. So to seek God is equivalent to seeking good. How do you do that? Vs. 15 tells us: “hate evil and love good.” 

-Remember, I said 2 weeks ago when the love idea first came up in 4:4 all the fake offerings/worship they tried to do were called out, and they LOVED to openly commit these transgressions, these sins. Here is the alternative, instead of loving sin, love good, and not evil. That’s how God will be with you! And you do this by establishing justice in the gate – in the courts of law.

-Then, to conclude the chiasm, is the last lamenting for Israel in 16-17. People will be wiling, because the Lord will pass through their midst. That would have caused their minds to go back to an earlier moment when the Lord passed through their midst during the Passover in Ex. 12:12. When God comes, judgment comes with him.

Excurses: What is justice?

-Been alluding to this idea/topic pretty much since the first week we started studying this book, and here we now get to deal with it! What does biblical justice look like?

-Let’s keep this in perspective, has anyone heard of Calvinism or Arminianism? How about infant baptism or believer’s baptism? How about sacraments vs ordinances? Or a more recent example do we sing modern songs or only songs written over 100 years ago? Today one of the most hotly debated issues is over justice.

-Brief history of where we’ve run into problems. We viewed justice primarily from a social/horizontal lens. So social justice became THE primary means of whether or not one was a Christian. Ran into problems because it was quickly divorced from robust theology. I remember “social justice week” at my rich, Christian school. People would sleep in tents outside, eat only rice & beans, and then go back to their nice comfy dorm rooms for showers, homework, etc. Does that really make a difference?

-2 wings of a plane, faith & works. James 2:14-17 “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? …faith by itself, if it does not have works, is dead.”

-It’s not works to get faith, “it is faith alone that saves, but the faith that saves is never alone.” Calvin

-Before we dig in, a couple notes/caveats to keep in mind

-Tendency today to take anything that’s said politically, we as Christians need to do a better job of not viewing everything exclusively through a partisan lens.

-We need to do a better job of listening James 1:19 “be quick to listen, slow to speak, slow to become angry” Our cultural climate today boasts in the opposite: quick to speak, quick to become angry, and if there’s silence just start yelling about something being a justice issue. 

-Here’s where it gets tricky: because of that climate we’ve become conditioned to quickly jump to conclusions about things, we already have our responses formed before the person has even gotten their first word out. We’ve become conditioned to respond to the news with incredulity. We maybe believe about 5% of what the news tells us, so we inherently assume a position of suspicion, and continue in the suspicion until it’s proven to be right beyond a shadow of a doubt. Watch The Social Dilemma

-Then where it gets REALLY difficult is when we bring that same level of suspicion into the church, where we’re supposed to be a family who loves each other unconditionally. So instead of assuming motives of people, or jumping to conclusions about what they REALLY mean, ask questions to try to make sure you know what is really being said.

-While I know I’m still new here, God has called me to come preach the Word here every week to you, and I take that responsibility VERY seriously! I try VERY hard to not let it just be my words that I’m saying, but is an opportunity for us to hear from God Himself.

-So because it’s not my words that I’m saying, there are going to be things that challenge, convict, and at times even shock us, because last time I checked none of us are perfect, so there will always be ways in which we’re not measuring up to God’s perfect standard.

-That being said, I’m human, so I will make mistakes, I’ll misspeak, I do my best to not do that, but I talk a lot, so if/when something rubs you the wrong way, instead of jumping to conclusions, PLEASE come talk to me! I promise I don’t bite, and I’m operating with a certain dictionary that I know. EXPLAIN

-Using Tim Keller’s 4 articles on biblical justice

-The world tries to define justice from the wrong starting point. Basically, since the Enlightenment, people have been viewed as islands unto themselves. You enter the world as a blank slate, and then make the best of the circumstances you’re given.

-So what’s the problem with them?

-Sin. Rom. 3:23 “all have sinned and fallen short.” We don’t start with a blank slate.

-What experience and history show is sins tend to be passed down generationally along family lines. Example, anger. 

-Gross oversimplification of the heart of these issues, one side views the problem as exclusively an individual problem, the other side views it as exclusively a corporate problem. Then you’ve got others anywhere between those 2 extremes.

-Then the proposal to get justice comes at it from those 2 extremes

-1 says people just need to pull themselves up by their bootstraps

-Other says we need to enact laws/policies to address the injustice around us

-So what does the Bible say about justice? 

-Bible says justice isn’t built on either individuals or societal evils, instead it is based in the very character of God, who is both just and the justifier (Rom 3:26) This is another area the world misses – what happens when someone “sins”? Today they’re simply cancelled. Think of JK Rowling. This past week it’s been happening to Jeff Bezos.

-God’s justice is both retributive and reparative. Punishes evildoers, and restores those who are victims when injustice reigns supreme.

-Because acting justly is rooted in God’s character (and we as His people are commanded to be like Him) there are 4 key aspects to biblical justice that we are to realize: radical generosity, universal equality, concern for the poor & marginalized, responsibility individually and corporately

1. Radical Generosity

-World says either your money is yours, or your money belongs to the state. God says your money is His, and he entrusts it to you (1 Cor. 4:7 “what do you have that you did not receive?”)

-Mosaic law talked about theft always being wrong, yet every 7 years debts were all cancelled, every 50 years land went back to original landowner

-Also forbid landowners from harvesting all the way to the edge of their field so that the poor could glean food from their labor (Lev. 19, Deut. 24)

-Most striking passage is Acts 2:45 “They were selling their possessions and belongings and distributing the proceeds to all, as any had need.” Not socialism (willingly selling possessions) but not completely libertarian either (distributing proceeds to all)

-Bruce Waltke “The righteous are willing to disadvantage themselves to the advantage of the community; the wicked are willing to disadvantage the community to advantage themselves.” 

Ezek. 18:5Job 29Isaiah 1, Luke 12 all talk about the need to be radically generous with the resources God entrusts to you. Unlike the world, which says this is only a horizontal/social issue, the Bible says this is primarily a vertical/God issue

2. Universal Equality

-You cannot get to everyone needing to be treated apart from a biblical worldview, there’s just no way. We’re too different! 

-Aristotle said some races and nationalities deserved to be slaves.

Prov. 22:2 “Rich and poor and this in common: the Lord is the Maker of them all.”

-Jesus treated everyone with dignity, even sinners and Samaritans

3. Concern for the Poor & Marginalized 

-While we treat everyone with dignity, we’re to have a special concern for the poor, weak, and powerless. 

-Think of James 1:27 “religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep unself unstained from the world.” 

-Notice 2 things: not “It’s not a religion it’s a relationship” 

-Keep unself unstained = holiness/sanctification 

-Jesus, when John the Baptist asks if he’s the one “the poor have good news preached to them.” 

-God always goes to the poor/marginalized, Jesus came poor & marginalized

Gal. 6:10 “as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”

4. Both Corporate and Individual Responsibility 

Joshua 7 – the sin of Achan, whole family died for his sin. Paul blames those who lived in Jerusalem and their rulers for crucifying Jesus in Acts 13:27

-Or think of the nations in Amos 1-2. Not all sins they committed, but they’re still held responsible/culpable. 

-but ultimately, we are individually responsible for our sins, think of Acts 16:31 “what must I do to be saved?” 

-Individually we all must believe in the Lord Jesus Christ to be saved. We can’t depend on the faith of your grandparents, you won’t be saved by walking into the church, you need to believe. Then when you believe you can start enacting biblical justice.

-So there are both corporate and individual dimensions, but individual is the strongest

(Timothy Keller, Generous Justice)  – “We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs, but generosity and social concern, especially toward the poor and vulnerable. This kind of life reflects the character of God. It consists of a broad range of activities, from simple fair and honest dealings with people in daily life, to regular, radically generous giving of your time and resources, to activism that seeks to end particular forms of injustice, violence, and oppression.” 

-All of this starts with the us in the church. Even though we may disagree on some of our approach to policies and procedures, we need to be able to talk about these issues, otherwise our world will never see a faithful example of what they should be aiming for in relation to justice, and it begins with us, we need to start having conversations here with each other. 

-As I was thinking/praying through this idea this past week, I was struck with where/how I spend my money. I like Amazon, it’s fast, easy and cheap. Should I be buying things for the convenience factor?

(John Perkins, Let Justice Roll Down) – “This Jesus, this One who had brought good news directly from God in heaven, had lived what He preached. Yet He was arrested and falsely accused. Like me, He went through an unjust trial. He also faced a lynch mob and got beaten. But even more than that, He was nailed to rough wooden planks and killed. Killed like a common criminal. At the crucial moment, it seemed to Jesus that even God Himself had deserted Him. The suffering was so great, He cried out in agony. He was dying. But when He looked at that mob that had lynched Him, He didn’t hate them. He loved them. He forgave them. And He prayed God to forgive them. “Father, forgive these people, for they don’t know what they are doing.” His enemies hated. But Jesus forgave.” 

-We’ll get to the rest of this section next week, and see how justice ties into righteousness. But as you leave this week, be thinking/praying about what it looks like for you to live out God’s command to pursue justice through: radical generosity, universal equality, concern for the poor & marginalized, responsibility individually and corporately

Music for EFCA Theology Conference 2021

I’m looking forward to leading the music for this year’s EFCA Theology Conference! While I’m sad we won’t be in person (there’s something fun about joining with 400 pastors from across the country to sing LOUDLY together!), I’m thankful that we can continue meeting and singing despite a pandemic preventing us from all being in the same place. I try to use this conference to equip pastors with a couple ideas. First, that you don’t need a giant band every week. We can sing praises to God with just a piano and our voices, and sometimes just our voices! Second, I hope to gives pastors some ideas of songs (old and new) they can take home and teach to their congregations that are biblical true, easy to sing, catchy melodies, and will help move the head knowledge to a heart knowledge where we can take the things we’re learning and apply them to our lives. This year, I thought I would add links to where all the music can be found.

All Creatures of Our God and King

Come Behold the Wondrous Mystery (Praisecharts)

Speak, O Lord (Praisecharts)

Christ Our Hope in Life and Death (Praisecharts)

Jesus, Strong and Kind

Only a Holy God

King Of Kings (Praisecharts)

He Leadeth Me

Whate’er My God Ordains Is Right

Yes I Will (Praisecharts)

I’ve also compiled on these songs on a Spotify playlist that you can find HERE. Because of the theme of this year’s conference, I’ve also put together an additional playlist that is various musical interpretations of various Psalms, which you can find HERE.

June 26 Devotional

This week’s message we’ll be backing up and covering what we didn’t cover last week! Luke 9:1-9:
 
And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere.
Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the prophets of old had risen. Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
 
This is the first time we see Jesus sending out his disciples as his ambassadors, charged with both representing him to the world and carrying out his ministry of healing. Think of how the disciples would have felt! They’d been with Jesus seeing him perform these miracles for a while now, and now it was their turn! Think back to when you got your driver’s license! Did you sense the immense privilege that came with that? You suddenly had the ability to go anywhere you wanted! At least as long as your parents would let you! This is a bit like what the disciples would have felt here. The training wheels were coming up and there was a new found freedom, a slight taste of what would be coming after Jesus’ resurrection. And even in the midst of their journey, Jesus would need to continue providing for them, as the only thing they were to take was the clothes on their backs. Talk about walking by faith! As they go on their way, Luke says they preached the gospel and healed. That’s a good description of what we’re called to today! We’re called to preach the gospel, and do our best to help take care of those within our sphere of influence. 
 
After giving us the story of the disciple’s first missionary journey, Luke then focuses in on one person’s response. Herod. Well, one of the Herods! This is during the time of the “Herodian dynasty” which was a bit like a soap opera! This is the same Herod who beheaded Jesus’ cousin John the Baptist in a fit of lustful exuberance. As Jesus’ fame spread, eventually word reaches Herod’s ears that there’s something unique about this Jesus guy. Some said that he was John raised from the dead, others thought Elijah had returned to usher in the new reign, or maybe even one of the other lowly prophets had come back. Because of this notoriety, John was intrigued enough to the point that he tried to go see Jesus. Some scholars think this is part of the reason Jesus crosses the Sea of Galilee in the next verse to go to Bethsaida. Either way, one thing for us to take away from this is the need for us to live lives that are different so that others will see our changed lives and ask questions about why we are the way we are (1 Peter 3:15). 
 
SONG:
We’re going to go with a throwback song today with some old school Lecrae from my high school days! This song is called ‘Send Me’ you can listen on YOUTUBE or SPOTIFY.

June 24 Devotional

We’ll be continuing Hebrews today looking at Hebrews 3:7-19:
Therefore, as the Holy Spirit says,
“Today, if you hear his voice,
do not harden your hearts as in the rebellion,
    on the day of testing in the wilderness,
where your fathers put me to the test
    and saw my works for forty years.
Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
    they have not known my ways.’
As I swore in my wrath,
    ‘They shall not enter my rest.’”
Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said,
“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”
For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.
Continuing to build upon his theme here, the author is reminding us to hold fast to our hope in Christ. He begins by quoting from Psalm 95, which every Jew would have known! It served as the call to worship every Sabbath gathering the Jews met in the synagogues. This was the reminder to don’t just become numb or callous to God’s Word, instead take it in, meditate upon it, let it soak and saturate your entire life. The warning that served the nation of Israel is just as important for us today! Do not harden your hearts in response to God’s Word, do not put Him to the test, instead remember that God is perfectly just, and we should do our best to keep short accounts with Him. James picks up this idea in James 4:17 where he says “So whoever knows the right thing to do and fails to do it, for him it is sin.” This is another way of saying the same thing the author of Hebrews is saying.
 
The author then uses this well known call to worship to exhort his congregation to not be like the people of God in the past! This is part of the reason we need to regularly gather together as God’s people! The author here is commanded us to “exhort one another every day, as long as it is called ’today.’” That is, we should seek to be encouraging each other on in our faith, as the author of Hebrews reminds us later “let us consider how to stir up one another to love and good works” (Hebrews 10:24).  This is yet another reminder that when we are called as believers, we are called into a community. There are both individual and communal aspects to our salvation, and we cannot neglect either of them! We must do our best individually to follow Christ, but we cannot do it alone, we need to look for opportunities to encourage others to be obedient in their faith.
SONG:
Today’s song is a Sovereign Grace song titled ’Not in Me’ you can listen on YOUTUBE or SPOTIFY.

June 22 Devotional

Happy Monday! We’ll be looking at Psalm 10 today:
 
Why, O Lord, do you stand far away?
    Why do you hide yourself in times of trouble?
In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes that they have devised.
For the wicked boasts of the desires of his soul,
    and the one greedy for gain curses and renounces the Lord.
In the pride of his face the wicked does not seek him;
    all his thoughts are, “There is no God.”
His ways prosper at all times;
    your judgments are on high, out of his sight;
    as for all his foes, he puffs at them.
He says in his heart, “I shall not be moved;
    throughout all generations I shall not meet adversity.”
His mouth is filled with cursing and deceit and oppression;
    under his tongue are mischief and iniquity.
He sits in ambush in the villages;
    in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
   he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
    he seizes the poor when he draws him into his net.
The helpless are crushed, sink down,
    and fall by his might.
He says in his heart, “God has forgotten,
    he has hidden his face, he will never see it.”
Arise, O Lord; O God, lift up your hand;
    forget not the afflicted.
Why does the wicked renounce God
    and say in his heart, “You will not call to account”?
But you do see, for you note mischief and vexation,
    that you may take it into your hands;
to you the helpless commits himself;
    you have been the helper of the fatherless.
Break the arm of the wicked and evildoer;
    call his wickedness to account till you find none.
The Lord is king forever and ever;
    the nations perish from his land.
O Lord, you hear the desire of the afflicted;
    you will strengthen their heart; you will incline your ear
to do justice to the fatherless and the oppressed,
    so that man who is of the earth may strike terror no more.
 
Do you find it funny that anytime a disaster strikes people begin to ask “where is God?” I distinctly remember September 12, 2001 when it seemed that every newspaper headline had that question as their lead article. This Psalm is asking that exact same question. But the author here has come to a different conclusion than The Beatles who said “When I find myself in times of trouble Mother Mary comes to me speaking words of wisdom, let it be.” The Psalmist isn’t content to just “let it be” everything within him cries out for justice! He is asking God to uphold his promise to never leave us or forsake us (Deuteronomy 31:6). Specifically, the Psalmist is comparing the way of the wicked. Many times it seems like they get away with their evil schemes! They seek to take advantage of the oppressed and marginalized and in the midst of that they are renouncing God. As D.A. Carson has said they have de-godded God himself, committing idolatry, putting themselves in the place of God.
 
But God doesn’t just sit back and let evildoers get away with it, and the Psalmist knows this to be true! So he begs God to arise and don’t forget those who are opposed and afflicted! God sees everything that takes place and will being people to justice. Those who have no one else to care for them can look to God as the perfect Heavenly Father to care for them in spite of the evildoers who are continually trying to take advantage of them. And that’s the hope we have in this life. The Psalmist says “The Lord is king forever and ever, the nations perish from his land.” Because God’s throne is unceasing and unfailing, we know our outcome is secure. No matter what evil is done to us on earth we know God will execute His perfect judgment at His perfect time when He returns to judge the living and the dead.
 
SONG:
Today’s song is a cover song by the band The Digital Age called ‘Break Every Chain’ you can listen on YOUTUBE or SPOTIFY.

June 19 Devotional

Happy Juneteenth! We’ll be skipping ahead just a little bit in our sermon passage this week, and looking at the feeding of the 5,000 in Luke 9:10-17:
 
On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
 
This takes place right after the disciples have gone on their first missionary journey apart from Jesus. He has sent them out to preach the good news and heal people, and they have just returned, so Jesus decides they need a break. But his notoriety is spreading so that break is not to be had! As soon as they get to their vacation destination they see a crowd in front of them. Thankfully Jesus is more patient than many of us, and he welcomes them and heals many of them. Because Jesus is a preacher, he preaches a long time! And the day gets away from him, so his disciples exhort him to send everyone away to find food and lodging. But Jesus turns this in to a teaching moment. So often as we read these passages we have a tendency to jump immediately to application to our lives today, but how do you think the disciples would have interpreted everything Jesus is doing? In John’s account of this he even explicitly says that Jesus is asking his disciples about this to test them. 
 
What conclusions do the disciples come up with? They see 2 options that are solely based on what they can do. Who do they forget to ask? JESUS! The guy who has given them more fish in one cast of the net than they’d ever caught before! Yet even despite them not asking him for help, he still answers their unrequested prayer. Once again, Jesus has proven that he is Jehovah Jireh the provider. Just as God has continually provided for his people throughout the entire Bible, He continues providing for them here. The question for us is: do we really believe that God will provide everything we need? Or do we presume upon Him and refuse to acknowledge our dependance and need for Him to continue providing everything we need? This is the heart of the gospel message! God has provided an over abundance to us through the death of His one and only Son. Do we see that?
 
SONG:
Today’s song is by Citizens, one of my favorite bands writing slightly different songs for the church to sing! This song is called ‘Light of Your Grace’ and you can listen on YOUTUBE or SPOTIFY.

June 17 Devotional

We’ll be in Hebrews 3:1-6 today:
Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.
The author of Hebrews is continuing to build his case for the superiority of Jesus over all things. Moses was the prime example that all other Jews looked up to. In seminary, my Old Testament professor hammered this point home so strongly that it has stuck with me ever since. The question we were asked was: according to the Old Testament, who was the best prophet? At first glance you’d start thinking through Jeremiah, Isaiah, Ezekiel, after all, they wrote the big books! Maybe it was Elijah who beat the prophets of Baal at Mount Carmel? Maybe his successor Elisha who raised people from the dead? Nope! According to Deuteronomy 34:10-12, “And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face, none like him for all the signs and the wonders that the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.” So it would be pretty hard to top Moses, right? According to one tradition, Moses was lauded even higher than the angels! But Jesus’ prophetic role far exceeds even Moses! 
 
Moses’ role was temporary and earthly, while Jesus’ role is permanent and heavenly. As I was sermon prepping this week I was reminded of Jesus’ statement “My kingdom is not of this world.” (John 18:36) Yes, Moses served the heavenly kingdom, but he wasn’t the creator of all things! Think of some of the masterpieces you may have seen, perhaps Michaelangelo’s David statue. That is a magnificent piece of marble! But it doesn’t have a soul, nor was it created in the image of God like humans are. Similarly, Jesus built the house, Moses simply served in it! Jesus is the one that Moses pointed to, therefore we look to him as the perfect prophet! Jesus won’t ever get angry with us like Moses did with God’s people. We also see that Jesus is over all of God’s house as a son, not as a servant, like Moses was. If you’ve ever watched Downton Abbey you’ve seen the servant quarters. They weren’t given free access to the house like the children are! Yet at the same time, we are that house that God is building. We are that house that Moses pointed to, the house that is being built up with Christ as the head where we will one day be perfected and called to a heavenly home.
SONG:
Today’s song is one normally associated with Christmas, but ties in to the rest of the year too! It’s called ‘Come Thou Long Expected Jesus’ and you can listen on YOUTUBE or SPOTIFY.

June 15 Devotional

I’m back! Cara and I had a wonderful time together in Colorado Springs last week! Cara’s parents are in town so it was really nice to get away together! We’ll be taking a look at Psalm 9 today:
To the choirmaster: according to Muth-labben. A Psalm of David.
I will give thanks to the Lord with my whole heart;
    I will recount all of your wonderful deeds.
I will be glad and exult in you;
    I will sing praise to your name, O Most High.
When my enemies turn back,
    they stumble and perish before your presence.
For you have maintained my just cause;
    you have sat on the throne, giving righteous judgment.
You have rebuked the nations; you have made the wicked perish;
    you have blotted out their name forever and ever.
The enemy came to an end in everlasting ruins;
    their cities you rooted out;
    the very memory of them has perished.
But the Lord sits enthroned forever;
    he has established his throne for justice,
and he judges the world with righteousness;
    he judges the peoples with uprightness.
The Lord is a stronghold for the oppressed,
    a stronghold in times of trouble.
And those who know your name put their trust in you,
    for you, O Lord, have not forsaken those who seek you.
Sing praises to the Lord, who sits enthroned in Zion!
    Tell among the peoples his deeds!
For he who avenges blood is mindful of them;
    he does not forget the cry of the afflicted.
Be gracious to me, O Lord!
    See my affliction from those who hate me,
    O you who lift me up from the gates of death,
that I may recount all your praises,
    that in the gates of the daughter of Zion
    I may rejoice in your salvation.
The nations have sunk in the pit that they made;
    in the net that they hid, their own foot has been caught.
The Lord has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion. Selah
The wicked shall return to Sheol,
    all the nations that forget God.
For the needy shall not always be forgotten,
    and the hope of the poor shall not perish forever.
Arise, O Lord! Let not man prevail;
    let the nations be judged before you!
Put them in fear, O Lord!
    Let the nations know that they are but men! Selah
David is here praising God. Some have called this Psalm the first Psalm of praise in this book! Notice all the ways David talks about praising God: give thanks, recount, be glad, exult, and sing praise. What’s unique about this Psalm is why David is praise God: for His justice. When is the last time you took time to praise God for his justice? When is the last time you marveled that because He is just, Jesus had to bear the penalty for your sin? David says “the enemy came to an end.” That’s who we used to be! Before we were saved, we were God’s enemies. Romans 8:7 says “the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot” We opposed to God by not recognizing Him as our Lord and Savior. As Hebrews 11:6 says “without faith it is impossible to please him.”
So in the midst of David asking God to be a righteous judge, he pauses to remind everyone to praise God. Doesn’t that seem a bit off to us? So often when I’m talking to people there’s such an emphasis on God’s love that there is little to no room left for God’s justice, yet even in the midst of God’s justice we are reminded to praise Him because He is just! He doesn’t allow people to continue on in their sin, nor does He leave as as we are. David even says that one of the ways God makes himself known is through his judgment (and then he pauses with a selah to remind everyone to think about that truth!). This is also a helpful reminder for us right now that we are called to do whatever we can to create justice in the world. Since God is just, and we have been tasked with representing God to the world, we need to do what we can to help others see and live out God’s justice on earth. And even though injustice will continue wreaking havoc in this world, we can  fully trust in God to bring about perfect justice when He comes back again!
SONG:
Today’s song is by a group called The Brilliance with a song called ‘Make Us One’ you can listen on YOUTUBEor SPOTIFY.

June 8 Devotional

Happy Monday everyone! Just a quick heads up, Cara and I are taking some time to get away this week, so this will be this week’s only devotional! Today we’ll be looking at Psalm 8:
 
To the choirmaster: according to The Gittith. A Psalm of David.
O Lord, our Lord,
    how majestic is your name in all the earth!
You have set your glory above the heavens.
    Out of the mouth of babies and infants,
you have established strength because of your foes,
    to still the enemy and the avenger.
When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,
what is man that you are mindful of him,
    and the son of man that you care for him?
Yet you have made him a little lower than the heavenly beings
    and crowned him with glory and honor.
You have given him dominion over the works of your hands;
    you have put all things under his feet,
all sheep and oxen,
    and also the beasts of the field,
the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.
O Lord, our Lord,
    how majestic is your name in all the earth!
 
This Psalm is a bit like coming out of a dark tunnel back into sunlight. The past couple weeks we’ve seen David pursued by enemies, distraught, at the end of his rope, and then coming after all of them is this majestic Psalm that revels how God is so much higher than anything in his creation! David begins by repeating a word “Lord” but in the Hebrew it’s 2 different words. So a more literal translation would be: “O Lord our King.” But notice as well the communal aspect to it. God the King isn’t just a statement of fact (although it is a fact) it’s a reminder that He is OUR king! And not only is He our King, but even His name is majestic throughout the whole earth. Think of the grandeur of what God has created. We are spoiled rotten in Colorado as all we have to do is look West and see the beautiful Rocky Mountains that people come out to vacation at all the time! And not just the mountains, but the sunsets are unbelievable! And each one of those are a masterpiece God has created to point us to Him. 
 
However incredible God’s creation is, the pinnacle is humanity. We looked at the way the author of Hebrews uses this passage to point to Christ in Hebrews 2, but I also want us to think about how amazing it is that God uses little things like us to carry out his sovereign plans. David says that “out of the mouth of babies and infants you have established strength.” How weird is that? The stuttering tongue of a toddler is how God establishes His power and might. The way one Pastor I heard described this is every way God communicates to us is like Him using baby talk. He condescends to us so that we can begin to see glimpses of Him. Even Moses couldn’t see Him completely, Moses just saw God’s back! Yet we today can come before Him with confidence because of what Christ has done! 
 
SONG:
Today’s song is an older one that I used to sing at church! It’s called ‘Majesty’ and you can listen on YOUTUBEor SPOTIFY.