-Ever seen a parade?

-Parades aren’t new inventions, been around for a while! Kids love them, adults go for the kids. Celebrating holidays, major events, victories

-Romans would have parades to celebrate victories on a regular basis. (including a slave who would whisper in the ear of a commander “remember you are mortal”) The Roman audience who was hearing this from Mark would have understand what was taken place by Jesus’ humble parade, but there were some weird things about it that we’ll see as we walk through it!

READ/PRAY (pg. 494)

1. A Humble Entrance (1-11)

-Let’s think about where all this is taking place. 

-Over the past few weeks, we’ve been slowly approaching Jerusalem, we finally get there today! Perea, last week was Jericho, you can see the road traveled to get to Jerusalem, which looks like THIS

-Jesus sends 2 disciples nearby to grab a colt.

-A donkey seems like a weird choice and Mark tells us has never been ridden before. 

-At this point of the journey, you’d have to think the disciples were wondering why he needed a donkey. They’re within sight of Jerusalem, only a few more steps and they’ll be at their final destination, if Jesus has gotten tired, just let Him take a quick break! Thankfully, the disciples have learned not to question Jesus, so they respond with obedience

-Now, notice that Jesus gives them basically a password in order to take this donkey away. You know like “open sesame,” but in this case the code is “the Lord has need of it.” And that’s exactly what happens!

-Mark’s trying to make a point here. Notice who’s in charge here: Jesus. At times we view Jesus as the victim in this story (innocent man killed on the cross, some even go so far to describe it as “divine child abuse” which would be true only if Jesus hadn’t been a part of the planning). None of it caught Jesus by surprise! This was His eternal plan from before the earth was even created, and He continues demonstrating that plan through each step of this process.

-But there’s far more going on here than Jesus needing a ride. This act is done to fulfill a prophecy from Zech. 9:9

-Original context tells us: The king who comes is righteous, has salvation, and is humble. Jesus is fulfilling this prophecy of God’s deliverance from their enemies.

-But this isn’t the only ideas Jesus comes to fulfill from the OT: and to understand that picture, we need to know about a king named David.

-If you’ve ever heard of David, it’s most likely in relation to a giant named Goliath. David was the pinnacle of kings for Israel. He became the golden standard by which all future kings would be judged (like MJ in bball)

-As David comes to the end of his life, some of his deficiencies as a father start to reveal themselves. He had appointed his son Solomon to be the next king, but another one of his sons, Adonijah wants the throne, and plan to usurp that role. In secret, Adonijah brings his followers together and throws a private coronation party for himself. David hears about it from Bathsheba and decides to throw a realcoronation party for the true king: Solomon. And guess what David gives him to ride on? That’s right: a royal donkey! Solomon rides into Jerusalem to demonstrate that Adonijah and all his followers aren’t telling the truth, that the true king is coming to rule.

-Solomon’s reign ended very poorly. He allowed idol worship, he took too many wives, and started down the path toward being carried off into exile. But Jesus comes in purity to establish His rule that will never end, that will never be overthrown, and that will never be abolished. The prophecy to David that his descendants would sit on the throne forever is coming true!

-The Disciples obey Jesus’ command, and then use cloaks to create a saddle for Jesus. But the disciples aren’t the only ones who are getting excited about Jesus finally revealing Himself as the Messiah, as word travels about Jesus coming, the crowd joins in on the celebration. 

-Part of this is most likely due to Jesus raising one of his best friends: Lazarus. Remember Bethany is only a couple miles away? That’s where he lived with his sisters Mary and Martha. Not much a stretch to imagine that people in “the big city” had heard about this resurrection! 

-Because the crowd is excited about this coming king, they realize He can’t just walk on the plain old ground, so they use their cloaks, and if don’t have any cloaks they use branches, pulling out the red carpet for the arriving king! This would be typical of a kingly processional. There’s an account in 2 Kings 9, and the book of Maccabees where palm branches and cloaks are thrown on the ground for the king’s processional.

-Do you see what the crowd is reciting to Jesus? They’re quoting Psalm 118.

-This Psalm is one of the what is called “Psalms of Ascent” which were recited as the pilgrims would make their way to Jerusalem. Hosanna (Aramaic meaning save now) name of the Lord (Messianic title) Blessed be (thanking Yahweh for military victory) 

-There’s a big difference between Mark & Matthew’s account here, and I think it’s connected to the different intentions behind each author. Where Matthew was primarily writing to a Jewish audience, Mark is writing to a Gentile audience, so Matthew includes more details about how the city of Jerusalem responded.

-Mark jumps straight to Jesus alone with the 12. Just as quickly as the crowd had convened, they leave Jesus by Himself. He goes straight to the temple, looks around, and because it was getting late in the day, he goes back to Bethany.

• A Haughty Façade (12-25)

-Why are people tempted to put on a front? I remember hearing a pastor talk about this during college: we’re all tempted to compare our strengths to someone else’s weaknesses. He is a professor at a university, and was sitting in a meeting hearing someone share a new insight he hadn’t thought of and he thought “I bet you couldn’t guard me in basketball.” Then later that afternoon was playing pickup, got burned on the court and thought “I bet you haven’t read a book this week!” (so then I burned him in basketball and told him that I’d also read a book that week)

-We have a tendency to try to portray something we’re not instead of being content with who God has made us! And it’s true even in our faith, as we’ll see demonstrated in this section:

1. A Fig Tree (12-14)

-The first thing we see about Jesus in this section is His hunger. This is a normal human endeavor, IDK about you, generally after a night of sleeping (not eating) one is hungry when they wake up (another evidence that Jesus is truly a human). But another aspect to hunger is how one responds when they’re hungry.

-For me, it’s a little bit like my morning coffee. If I don’t get my coffee I’m not a happy camper!

-Or maybe food is what you need in the morning, and if you don’t get your food you become hangry (that is someone who gets angry when they’re hungry) If that’s you, don’t worry you’re in good company, so does Jesus!

-Because Jesus is hungry, he becomes a man on a mission, and He sees a fig tree with leaves. Leaves are the marker for a fig tree having figs on it, or at least the starting of figs, but it’s supposed to mean you’ll be able to find food on it (despite it not being the season for figs).

-So how does Jesus respond? He curses the tree! I read a description this week that said Jesus’ final miracle is one of destruction and death! There’s even a philosopher who has used this passage to explain why he isn’t a Christian, accusing Jesus of “vindictive fury.” Which would make sense if that was all that was said about it! But we need to go on:

• A Temple (15-19)

-After riding into Jerusalem on a donkey, and stirring up the town, Jesus turns His attention to the temple and comes to cleanse/purify the temple

-Drove out all who sold and bought: a necessary occupation. People would travel from all over the country to come to Jerusalem for the Passover, they needed some way of getting a sacrifice, it didn’t make sense to bring an animal, much less a spotless animal! 

-Money-changers: who were necessary too pay the temple tax in the correct currency (Torah said it had to be a half a shekel) But also had a wide assortment of moneys being used at the time, so essentially a currency converter.

-pigeons: particularly focused on the sacrifices of the poor.

-Text doesn’t say these people were stealing, could be implied by Jesus’ response, or else the mere fact that they were in the temple was missing the purpose.

-The temple was divided into different areas by level of holiness for where people were able to go, the closer you got to the Holy of Holies, the fewer people could go. Court of the Gentiles (we’ve talked about before), The Court of the Women, and then only purified Jewish men could go closer. These salesmen set up shop in the Court of the Gentiles, leaving them nowhere to worship the one true God. 

-Once these people are cleared out, what does Jesus do? He teaches, once again. And this time we have some of the contents of his sermon: Jesus quotes 2 different OT texts to make his point.

–Isa. 56:7 “house of prayer for all the nations” ethnic implications

–Jer. 7:11 – Jeremiah calling out Israel for indulging in sin, then treat the temple as a talisman to cover the sins. 

-Do you live this way? Only certain people are allowed to church, if they don’t look, think, and act like us we don’t have room for them! Or do you not connect your Sunday worship to your Saturday living? Walking into a church doesn’t save you, just like walking into a garage doesn’t make you a car! What we do here is meant to transform us from the inside out (thinking God’s thoughts after Him, dripping down into hearts, then living it out through our hands)

-(18) Now the higher ups are getting upset! They heard the teachings, and realized that Jesus was upsetting the apple cart! They want to destroy Jesus, the one who came to purify everything! Instead they see the people following Him and His teachings as a competition with what they had been teaching.

-They’re more worried with the external form of what they think worship is supposed to look like than they are worried about whether or not they’re actually pleasing the Lord they’re supposed to be worshipping. 

-They’re trying to force God to fit into their preconceived ideas and boxes instead of approaching Him as the sovereign ruler of the universe!

-Think of some of what we’ve been seeing throughout Mark’s Gospel about how Jesus subverts everyone’s expectations.

-His disciples eat on the Sabbath, He heals on the Sabbath pushing against the traditionalism of the Pharisees. He’s accused of being on cohoots with the devil. He continues teaching people about what it means to live in the kingdom of God, and what it means to actually be defiled (it doesn’t come by eating or drinking or certain thing, it comes by being transformed from the inside out)

-Think of all the times the disciples continue to miss what He’s telling them! We just wrapped up a section where He explicitly tells them 3 different times that He was going to Jerusalem to die, and they take that as an opportunity to fight about who’s the best. Everyone is expecting and wanting a political ruler, but what they got instead was the King of kings.

-Honestly, when you think about it: has anything changed in the past 2,000 years? How many people continue looking to politics as the ultimate solution to the world’s problems? (if you don’t vote for this person, the world will be over!) Dear church, don’t miss that second word: we are the church! At the end of the day your savior isn’t going to come riding in on an elephant or a donkey (at least the second time), He’s coming in a white horse: meaning He’s coming to win! Which is exactly what gets demonstrated in the last verses of this chapter:

• The Meaning of It All (20-25)

-Took a whole day for the fig tree to whither. Who notices it?

-One of the pieces of evidences that leads people to believe that Mark wrote down Peter’s story, and then compiled it together to give us this Gospel.

-Peter brings attention to Jesus’ cursing coming true. This is an intentional act. Remember: all the miracles are meant to be living parables, living examples of a bigger point Jesus is making.

-In this case, the way Mark has structured this story is supposed to tell us something about the cleansing of the temple. It’s the classic Markan sandwich! The fig tree is meant to serve as an illustration of what’s going to happen to the temple: destroyed down to its’ roots. Just like the fig tree, the busyness (and business) that was taking place was just a façade that didn’t give rise to lasting fruit. How do we know this? The connection is prayer. 

-See, just as the temple was mean to serve as a “house of prayer for the nations” so God’s people are supposed to be marked by a life of prayer and faith.

-Faith is the first step: demonstrating trust, hope, and confidence in God. But then the ongoing steps are prayer. Think of Paul’s command to “pray without ceasing.” 

-Need to again warn against prosperity theology! This isn’t name it and claim it (I prayed for a Rolls Royce and got it), it’s praying according to God’s will.

-I was meeting with someone this week who asked about this idea and I pointed them to Psalm 37:4, “Delight yourself in the Lord, and he will give you the desires of your heart.” If you are truly following the first part of that verse, your desires will slowly over time will become more and more of what God would want for you.

-But there’s a third part to this that we see: so faith, prayer and forgive.

-Think of what we prayed in the Lord’s prayer last week: “forgive us our trespasses AS WE FORGIVE THOSE who trespass against us.” God’s forgiveness toward us is directly correlated to our forgiveness of others. Are you a forgiving person, or do you tend to hold grudges against others? 

-If we live these truths out, God will answer prayers and move mountains in our lives. Think of the fact that you’re saved! God literally had to bring you back from the dead (spiritually speaking) in order to do that! Do you know how miraculous that is? 

-So what: what does your life look like? Are you bearing fruit, or just giving off the appearance of fruit? 

–Matt. 3:8 J the B “bear fruit in keeping with repentance.” It’s easy (at first) to give off the appearance of fruit, but over time it will start to wear on you. If you have faith in Jesus, the Holy Spirit will work in you to actually make it possible to bear fruit, because apart from that fruit we’re dead! Vs. 10 “Every tree that does not bear good fruit is cut down and thrown into the fire.” 

-How often is that true in our lives too? We do our best to act all “put together” when we come to church (despite yelling at our kids on the way out the door, cussing out the person who cut you off) then as soon as we walk in the doors we put on a smile and act like everything’s ok. It’s no wonder people give up on church when they see that kind of hypocrisy! Instead, we need to ensure that we’re ACTUALLY bearing fruit in our lives, not just the illusion of it.

-That is what is means to be a true disciple of Jesus. It’s not pursuing worldly aim, it’s not building yourself up, it’s submitting yourself to the Lordship of Jesus through faith, demonstrated by your prayers, and filled out in the way you forgive others.