-Jumping back in to Mark, been a few months since we were in this book, so some refreshers:

-Jesus is the focus of this book, unlike the other Gospels, Mark is straight to the point. Jesus’ focus is on teaching, other ministries flow out of that.

-Theme of “immediately”

-Ended with the triumphal entry into Jerusalem: Jesus riding into Jerusalem on a donkey, people shouting praises to Him who is seen entering as a king! 

-Today’s text can be viewed through the lens of a high school – at least a high school like I grew up in! There were various clicks/groups in high school who all had a certain standing in the school and didn’t have a lot of overlap with each other.

-Jocks played sports, theater kids put on shows, nerds played chess (Bob asked me to change this to scholars, your future boss). There was a social hierarchy that was meant to be followed! Sometimes those social standings would be messed up, or someone new would move to town who would attempt to join one of the groups, and it was always viewed with suspicion. The school was already operating well, didn’t need someone new to come in!

-It also tended to threaten the social standing of someone in the group! In basketball, only 5 guys are starters. In football, only 11 guys are on the field at a time. If someone was going to be replaced, they weren’t going to be happy! 

-Unfortunately, that sentimentality doesn’t just stop in high school, does it? If a new hire is brought into work and starts succeeding it’s viewed as a threat. In churches, if a new pastor is hired at the church down the road and they start growing it’s hurtful. We all have places and spaces where we have some kind of social standing and position that if we were being pushed on would struggle.

-That’s what’s been happening to the Jewish leaders throughout this book. Pharisees, Sadducees have been seen as Jesus’ opposition. Questioning, doubting, looking for ways to trip Jesus up, sow seeds of doubt in others, and eventually stir up enough people to kill Jesus. Why? Because Jesus was threatening the social order of the day.

-If we go back to the high school illustration, Jesus was mixing all the various groups together and changing the way people were meant to spend their time. He was upsetting the apple cart, and in the beginning of Mark 11, he upsets the entire temple by kicking out those looking to make a profit off God’s people. How do you think people would respond to their source of power and influence being questioned?

READ/PRAY (pg. 495, or 72)

1. Doubting God’s Work (11:27-33)
   1. Questioning (27-28)

-After Jesus had run out the money changers, he and his disciples left the city to stay outside, but then returned back to Jerusalem the next day. Not only did they come back, notice that they went back to the temple.

-How do you think He was received? The market, the place where offerings were sold so people could worship God correctly, had been a place of chaos the day before. Jesus was upsetting the social order! 

-Look who approaches him: chief priests, scribes, elders. These 3 groups comprised the Sanhedrin, the Jewish ruling council. They help all the power and influence for the rest of the Jewish people. 

-They were the “cool kids” of the high school, or the 3 bodies of the government if you’re thinking in adult terms! They held all the power and all the societal influence in their day. 

-Their next attempt to discredit Jesus gets to the source of his authority.

-This question isn’t a flippant one! Jesus has been going around telling people “truly, truly I tell you!” Where does he get the right to tell people what’s true? God’s people have, since the beginning of human history, been people of the word. God’s Word has been the highest authority since Adam was formed from the dust of the ground. Sanhedrin were people of the word. Trusted it, studied it, worked their hardest to apply it to every area of their lives and everyone around them. They were considered the authority, and they sure hadn’t authorized Jesus to tell people how to interpret and live out God’s Word!

-Think of it like a teacher in a school. If one of the kids were to begin telling the class how they should study the material, how they should apply it to their lives, the teacher would rightly be upset! Here we have Jesus who is viewed to be the student telling all the other students how to live and study. Would be wildly inappropriate if he was stepping out of line! 

-From a worldly perspective, they’re asking the right question. All of us are accountable to someone and refusing to acknowledge that reality demonstrates a hardness of heart, and need to be corrected. But Jesus is a major exception to the normal rules, and he produces some evidence that points to that truth:

• The Evidence (29-32)

-Just as they asked Jesus a question, Jesus answers their question with another question. You can imagine this being a frustrating proposition for the Sanhedrin. They’re used to being respected and responded to quickly.

-But what is the evidence Jesus produces? It’s not His teachings, not His healings, not His exemplary life, it’s the work and ministry of someone else – His cousin John.

-Remember, John was a divisive person too! He preached in the wilderness, baptized people for repentance, and called out the sinful leaders. It all culminated with John condemning Herod for marrying His husband’s ex-wife. As you can guess, Herod (and his new wife) didn’t appreciate that, so John was eventually beheaded for betrayal, but not before creating quite a following and a stir throughout Israel. Just as Jesus had a following, John had a following, and the leaders had gone out to visit John. So Jesus asks them – who gave John authority? Was he a madman? Leading people astray, forcing people to disobey the one true God, or was he right? 

-Why does Jesus jump to John?

-There was a special even that Mark records all the way back in the first chapter that answers the question being asked. Remember, John had created quite the following, but he wasn’t he main event, he was just the hype man! He came in to stir up the crowd, get them ready and excited for someone else to come. Someone who had more power and authority than John could ever dream of! Enter Jesus.

-Jesus first act in ministry (at least from what we see in Mark’s Gospel) is being baptized by John. This was the initiatory right for Jesus’ ministry, so if the leaders wouldn’t believe that John was speaking on behalf of God, they wouldn’t view Jesus’ call to ministry as legitimate.

-But another reason Jesus asked this question was because something unique happened at Jesus’ baptism. Many people were being baptized by John, John’s call to all them was to bear fruit in keeping with repentance. Meant to signify a radical change of their lives. But something different happened when Jesus came – no repentance needed, no change in life required from Him, instead look at what the text says:

-heavens being torn (just as the heavens will open when Jesus returns), they were getting a glimpse into the normally unseen realm. At a conference this week walking through Exodus, one of the speakers was assigned Ex. 24. Could you imagine seeing God like this? But look at the description of Him: look at His feet. Anytime throughout Scripture that people are given a peek into the greater reality, suddenly they all become tongue tied, as if there are no words that could adequately describe the reality their eyes are beholding. But what’s even crazier about this is when heaven came down to earth as a man, suddenly people refused to believe Him, as we’re seeing in this story! 

-It’s really easy for us who know the story, who know what’s going to happen to act as if we’d have gotten it right, that we always know and respond to Jesus as we should. But we’re only lying to ourselves! The temptation for everyone who encountered Jesus at His first coming wasn’t to fall at His feet and worship Him, it was to mock and belittle Him because He looked just like everyone else. Remember, we’ve seen His family try to take Him back home, we’ve read about others who dismissed Him because they knew the rest of His family. The incredible truth about God’s redemption plan is how seemingly ordinary it was. Except for a few rare moments where the greater reality breaks through, which was seen at Jesus’ baptism.

-Spirit descends on Jesus with the appearance of a dove. Finally, God the Father Himself also speaks from heaven and commissions Jesus to begin His ministry. If anyone wanted to question who authorized Jesus, do you think they would take this as authorization enough? All 3 persons of the Trinity demonstrated in power at Jesus’ baptism.

-Think of it like if someone were to walk up to the White House and walk in like it was their home, how successful would their approach be? They wouldn’t get very far before facing some VERY unpleasant circumstances! But what if it’s a child of the president? Not only would they be welcomed in, anyone who stood in their way would face some pretty negative repercussions! Similarly here – who gave Jesus permission to minister? God the Father, as evidenced by His baptism.

-But the Sanhedrin didn’t want to admit that – and notice their thought process: 

-John was viewed as a threat too, and they didn’t believe him which means they didn’t view his baptism from heaven. But if they say it was only from man (earthly with no spiritual reality) they would face an uprising from the people because the people knew he was a prophet.

-And notice the irony of vs. 32: who are they afraid of? The people! Who should they be afraid of? God!

-The run ins with the high priests doesn’t stop here either. We read of a run in Peter (and the rest of the apostles) have with them, and as if condemning them for their questioning of Jesus here, Peter responds “We must obey God rather than men.” Yet another example of the Jewish leaders having their priorities misplaced, leading to misunderstanding God’s message and messenger in Jesus. So what’s the outcome to this debate?

• The Solution (33)

-Instead of being honest, they respond with “No clue!”

-These were supposed to be the leaders of the day, the people with all the answer! The ones to whom everyone else looked for how to faithfully interpret, understand, and apply God’s Word, yet they couldn’t give answer to a simple question from Jesus. 

-So Jesus won’t answer them, because the answer was right in front of them, but they refused to acknowledge it. Their pride and drive for power and prestige blinded them to the realities of what God was doing among them, and they refused to admit where even their authority came from.

-This seems to be a timely message as authority has gotten a really bad rap recently. We’ve all read the stories of pastors who have abused their authority, or elder boards who have enabled unqualified leadership to perpetuate instead of calling out sinful behaviors, or maybe you’ve experienced one of those issues yourself! Life east of Eden is full of difficulties, abuse, and sin. But that doesn’t mean we just dismiss all leadership as wrong or inherently sinful. Instead, the only way to combat abuse of authority is to double down on good authority, and go back to what the Bible commands.

-Read a book this past week titled ‘Authority: How Godly Rule Protects the Vulnerable, Strengthens Communities, and Promotes Human Flourishing’ The author uses David’s last words recorded for us in 2 Samuel 23 to demonstrate what godly authority looks like: begins with fearing God, then uses that authority to provide a context of flourishing for those under his care. Could summarize this as using authority like Jesus did: not to demean others, not to be served by others, but to serve others. 

-Which means Christian authority is supposed to be equipping authority. Doesn’t meant that everyone gets to do whatever they want (read the book of Judges to see what happens when that’s the reality), but it means that everyone is using their gifts to serve each other, recognizing godly leadership as those who will have to give an account to the Lord for how they lead, but also recognizing that I will give an account for how I submit to godly leadership. Notice what I said there: godly leadership. Leadership the way God has designed, and in the contexts that He commands. There’s more that could be said about this, but that’s not where Jesus goes next:

• Response to God’s Work (12:1-12)

-The last parable Jesus tells also happens to be probably the easiest to interpret! Using a well-recognized practice in the first century to tell His story.

-Wealthy landowners would entrust their fields to various tenants to take care of it while they were gone. The stipulation was the tenants had to pay some of the fruit back to the owner each year as their rent for the use of the land. It wasn’t their land to keep, they were merely tasked with caring for it.

-As they should have expected, the owner sent a servant to collect his dues. And how do they treat him? Shamefully! And this continues through numerous servants, with the owner never getting what he’s owed.

-Your first reaction should be “this was a really dumb owner!” Don’t you think he should have just kicked these crazy guys out? That’s when we are reminded that God’s authority is never vindictive. Remember God is slow to anger and abounding in steadfast love and faithfulness to those who fear Him. God wants no one to perish, but wants all to love Him, so He will continue being faithful even when His servants are punished.

-The last person He sends is His one beloved son. Instead of honoring Him as the Son, they kill him too in an attempt to steal His inheritance. Guess what, that doesn’t work at all! Finally the owner comes and kills the tenants and gives it to others.

-This story serves to demonstrate that Jesus fulfills a prophecy from Psalm 118 (connects back to Jesus’ entry where the people quoted Psalm 118 to Him)

-The leaders reject Jesus as the true heir of God, but then God uses His Son to be the primary stone of His unfolding plan of redemption. 

-Think of the song we sing: “Who would imagine so great a mercy? What heart could fathom such boundless grace? The God of ages stepped down from glory to wear my sin and bear my shame.” What person in their right mind would be so gracious to people who continually refuse to submit to His rule?

-Even the Sanhedrin could understand this parable, and it made them upset! Instead of fearing God, they continued fearing the people and remained in their sin.

-As we come to the end of this text, the question in front of us today is whose authority do you submit to? Do you trust godly leadership in your life, or do you refuse to acknowledge God’s good design for our good and His glory in our life?