Genesis 25:1-18 – Sermon Manuscript

-I called my grandma yesterday to catch up with her for a bit because her last remaining sister just died last week. Dolly Flaten (birth name of Solvig, you can’t get more Norwegian than that!). This means my grandma is the last living Koppang of her siblings, the generations have shifted.

-What’s amazing to me is how grateful my grandma was for the years they had together. My grandma has been a widow since 1987, and as she joked with one of my cousins one year, all her friends are dead! 

-And I hate to be a downer, but today’s text is about death, which should cause us to reflect and ponder our own mortality. How do you want the end of your life to be described? After months learning from the life of Abraham, today we’ll look at the conclusion of his life 

READ/PRAY

  1. The Rest of Abraham’s Descendants (1-11)

-Keturah – timing may not be as we would think. Biblical writers are more concerned with themes and topics than chronology, so this could have been a woman who was one of Abraham’s concubines that traveled with him, then after Sarah died she becomes his wife. Speculating, not sure exactly the timing on all this.

-We know this isn’t chronological, because in the next section (vs. 19-26), we learn that Isaac is 60 when he has his kids, Abraham had Isaac at 100, meaning Abraham was still alive when Jacob & Esau were born, but we have no account of them interacting at all. I think this is intentional, we’ve been focused on Abraham, the next section shifts the focus to Isaac and gives us the highlights of his life, but not until Abraham is off the scene.

-Think of all the years where Abraham didn’t have a son, the decades of infertility, then in the later years of his life, all these children come. 6 listed here. I think what we’re seeing is exactly what God had promised Abraham: you will be blessed. From you will come people and nations that are too numerous to count. At this point, you can count them (we’ve seen 8), but they all move on to lead entire groups of people. 

-Midian would be the most well-known son from this list, they’ll come up throughout the OT and serve as an enemy to Israel after their return from Egypt.

-Just as I did last week, I found a list of who was related to whom in this story.

-But the rest of these sons are just a footnote, because the story is going to continue following Isaac, the chosen son. Look at the difference in how Abraham provides for them. 

-What does he give to Isaac? Everything. What does he give to the rest of his sons? Gifts. All of his priority and focus was directed toward Isaac, and I do think there’s a lesson here for us to note.

-I always struggled with what to do with some of these patriarchs – why did they have multiple wives, and why is that not disqualifying for them to be chosen by God?

-One key to this is to begin with the understanding that God always accommodates Himself to us. I love the way John Calvin describes the Bible: as God’s baby talk. So everything in here is God lowering Himself to our standards to speak to us in ways we can understand, but He doesn’t reveal everything to us – we talked about that a bit last week, God has hidden ideas that He doesn’t share with us. 

-So when we read about accounts of someone like Abraham having concubines, we need to keep in mind that it’s a completely different time and culture than we have AND most importantly, nowhere does God encourage this. God’s standards never change from the dawn of creation to the end of time: God’s design is one man and one woman in covenant partnership until the end, BUT sin corrupts that, and one of the ways that was corrupted in this time period was through the idea of concubines. And this is one of the things I love about the Bible: it doesn’t sugarcoat any of this stuff. It’s recounting exactly what happened in Abraham’s life: the good, bad, and anything in between. Sometimes he’s held up as a positive example for us, and other times the example is what we should avoid. A large part of what we’ve seen from Abraham taking matters into his own hand has been negative, hasn’t it? Think of the fighting between his wife Sarah and his concubine Hagar, or the fighting between Isaac and Ishmael. It reveals all the negative things that happen when people live and operate outside of God’s design, and it doesn’t pretend everything’s ok. 

-Why send them eastward? Do you remember where we’ve seen people going East throughout this book? The first place is in Gen. 3, which direction are Adam and Eve sent due to their sin? East. Then the sin that begins vertically toward the Lord moves to become sin horizontally toward other humans, and which direction does Cain move? East and notice the way Moses describes it: out from the Lord’s presence. Finally, sin becomes prevalent once again and in Gen. 11 with the tower of Babel, we see the people continuing to move East. So East is connected to leaving the presence of the Lord. 

-Essentially what Abraham is doing is disowning the entire rest of his family. Again, don’t miss that the Bible recounts true events! This would be demoralizing to everyone except Isaac. And I think we see this again in his death: which sons are involved in his burial? Isaac and Ishmael, none of the others. 

-And all of this eastward movement changes with the arrival of Jesus. There are 2 passages that point out this reality. 

-First is a prophecy in Isa. 60 that has a list of nations that will bring praises to the Lord. A light will shine, drawing the nations to Himself, and look at the nations listed: Midian, Ephah, and Sheba. And do you see what this says they will be bringing? Gold and frankincense. Can you think of a story where someone comes FROM the East to deliver gold and frankincense?

-Yeah! The Christmas story! When the wise men come to fulfill and complete all of God’s plans that began with Abraham. Don’t we serve an incredible God?

-But friends, it gets even better! After Jesus heals a centurion’s servant with just a word, notice who Jesus says will share in the banquet at the kingdom of heaven: 

-And who will they be sharing the table with? Abraham, Isaac, and Jacob. This is where we see that all God’s promises to Abraham include us, but I’m getting slightly ahead of myself, we’ll get there at the end of this sermon! 

-Now, let’s go back and look at the description of Abraham’s death: good old age, contented.

-Do you ever think about your death? The Bible actually tells us to contemplate our end on a regular basis. Ecc. 7:2 “It is better to go to a house of mourning than to go to a house of feasting, since that is the end of all mankind, and the living should take it to heart.” When I first got into ministry, my senior pastor told me he’d rather preach at a funeral than a wedding, and I thought he was crazy! But as I’ve gotten older I’ve realized just how right he was: at weddings no one listens to you. The husband and wife are too excited about the day, the rest of the people there are paying attention to the couple, I can have the most impactful message of my life and it won’t matter. But at a funeral it’s a completely different story: people are ready to listen and are looking for what God says to bring comfort to this situation. 

Psalm 90:12 says something similar: “Teach us to number our days carefully
so that we may develop wisdom in our hearts.” None of us know how long our lives will be, what are we doing to make the most of every day? Have you ever considered what it would take to have this description of Abraham be true of you?  

Friends, what do you want people to say after you die? The mortality rate has never changed in human history, even when we read of people living for hundreds of years in Genesis, the ending is still the same – they breathe their last and die. What do you hope people say about you when that day comes?

-He was buried in the same place as his first wife, Sarah, the one little piece of land that actually belongs to him from the giant territory the Lord has promised him.

-And then the blessing moves from Abraham to Isaac, who lives where we saw him last week, but God is continuing to bless the line of Abraham. 

-But Isaac isn’t the only son, and Moses goes on to tell us about Ishmael’s family:

  • The Family of Ishmael (12-18)

-The other son, the non-chosen son. Now, before we walk through this, I want to remind you of something I emphasized a number of weeks ago now as we were comparing Isaac to Ishmael:

-What’s the difference between them? 1 thing: one is the promised son and the other is not. Both are sons of Abraham, both are circumcised, both are blessed from the Lord, both will become a great nation, BUT only 1 of them is THE child promised from God. That’s it! God had a plan, and nothing Abraham did could change that plan. It all begins and ends with God – not Abraham. Abraham’s not the point of this story, Isaac’s not the point of this story, and Ishamel’s DEFINITELY not the point of this story, this whole thing is about God’s plans to point all of history to Himself.

-How many sons does he have? Think back to what God promised to Abraham when he was asking the Lord to provide through Ishmael instead of Isaac in Gen. 17, and what does God promise to do? To make him a great nation with 12 tribal leaders. And how many sons does this tell us Ishmael had? Yep, 12. Isn’t our God amazing? 

-Where was he buried? Not near Abraham, he’s becoming a different nation near Egypt.

-Now, there’s some debate about the land that his descendants move to, but here’s 1 map someone proposed as the tribal leaders move around the Arabian desert. And even as he goes to death, he doesn’t want to be a part of Abraham’s family, he stays with all his mother’s relatives.

-So that’s the lineage of Father Abraham! At least as far as Genesis tells us. The rest of the OT follows the family Abraham began, and things take a surprising turn when we get into the NT. I alluded to this earlier with the promise that the dispersion that we’ve seen in Genesis “to the East” suddenly returns to the praise the one true God after Jesus comes.

  • I am one of them, and so are you, so let’s just praise the Lord (Galatians 3)

-It would be better to say “I am one of them, and so can you” if you’re not yet a believer, become a part of this family today!
-All of God’s promises come to fruition and a new light with the arrival of Jesus, and pretty much the entire book of Galatians is Paul dealing with debates about how we interpret God’s covenant to Abraham. Could also think of this as “how to become sons of Abraham”

-I’ve been chatting with a friend about this book and topic for the last few months. How do we live as Christians today with an understanding of the Old Testament? What do we do with something like the story of Abraham, because it’s not just “be like Abraham” he made some really dumb decisions, and that’s the way I was always taught these stories growing up – purely moral examples. But there’s ONLY 1 main character in this book, and His name is Jesus, not Abraham. Everyone else is secondary in this story.

-And not just the life of Abraham, but what about all the laws in the OT? Like I was always told growing up that tattoos are sinful, and then I read that in context, and realized that was right next to a command I broke regularly: cutting off the hair on the side of my head. I love what my friend said in one of his sermons: Jesus obeyed the law completely in order the be the fulfilment of that law so that we could live a new life in Him. Jesus summarized the whole law as 2 things: love God and love others, that’s His summary of all 613 Old Testament laws. And just I shared earlier with the comparison between Isaac and Ishmael, it’s the same thing for us: it begins and ends with the work of God.

-I texted my friend this week because he’s currently preaching through the book of Galatians, and I asked him how I could summarize chpt. 3 in 10 minutes, his reply was: read vs. 2. The rest of the chapter is at outworking of vs. 2 – how do we receive the Spirit? Is it by strictly obeying all 613 laws, or is it through belief?

-And not just receiving the Spirit, how do we continue on in the Christian faith, it is through our own works or is it through the sustaining power of the Holy Spirit?

-Friends, this is where the idea of Isaac vs. Ishmael is so important! How does God work in people, is it through us working really hard, or through His Spirit making us alive? One professor I had in seminary summarized this really well when he said do we need a ladder or a hand? If it’s a ladder, then it’s up to us to climb to the top and reach God, but if it’s a hand that has come down from above then there’s nothing we can do to reach it, it’s God’s righteous credited to us through nothing we can ever do, but through what Jesus has already done.

-And Paul doubles down on this in vs. 3: do we only begin by the Spirit?

-Friends, this has become one of my burdens for us as a church: to realize the freedom that we have when we walk “in step” with the HS. So often we view our faith as needing to do something that God views as already done. For those of you who are believers in Jesus, what can you do to be more saved than you are right now? NOTHING. Isn’t that amazing? 

-I shared last week that one of the things I’m going to be praying about this summer is spiritual formation, or a rule of life. We don’t live under the OT law, which was given to a specific people who lived in a specific time and place (in the middle of the Arabian desert), what should we do in 2025 in Apple Valley, MN to grow closer to God?

-There was an old song that was taught to children where the words were “read your Bible and pray everyday, and you’ll grow, grow, grow” And while that’s true, how does that actually change us? On top of that, how do we go about these practices and habits in our lives so that it doesn’t become what Paul describes as “finishing by the flesh”? And what does this have to do with Father Abraham?

-First, notice in vs. 7 – who are Abraham’s sons? “Those who have faith.” That’s it! Not just that, but Paul goes on to say that if we have faith, we get the same blessings as Abraham! Isn’t that crazy? God literally takes us out from the nations of the earth (from the east) and adopts us into a new family in the same lineage as Isaac. We can call God our Father! 

-And that’s where the spirituals practices come in, because we’re now a part of a new family with a different set of rules and expectations than we used to have. Every family has certain rules and rhythms that determine how they operate. It’s different for each family! But for the family of God, it’s going to be focused on getting God’s Word deeply into our hearts and minds to make us daily more like Jesus. 

-It’s really easy for us to slip into the old way of pursuing these practices to “earn” God’s favor instead of viewing them as our way of living in our new family. It doesn’t make us any more or less the children of God, but it demonstrates the family we’re a part of and helps us identify more with that family.

-Many of you have commented that you can’t tell my twins apart – they look so similar, even though they’re not identical they’re still brothers, coming from the same parents, so they look alike! It’s the same thing with the family of God. We’re supposed to look “alike” to the world, people are supposed to see us pursuing the same things together, slowly becoming more like Jesus in our daily lives. 

-It’s not legalism, and it’s not losing your individuality, it’s finding out who you were truly created to be.

-Friends, over this summer, spend some time praying about how you can continue walking by the flesh to become even more identified with the family of Father Abraham.

Genesis 24 – Sermon Manuscript

-Do you know how all your friends met and got married? One podcast I listen to asks people “what’s your ‘meet cute’”? 

-Cara and I met when she was looking for a small group and walked away with a husband! Cara moved to Cheyenne to work in the ER and it took her a while to find a church. When she finally did, she reached out to one of the other pastors and asked to join a small group. That pastor came into my study and asked if we had any room in ours, so I said yes but we’re all in our 20s so how old is she? He said I can’t tell, but I figure she’s either in her 60s, or your future wife. And here we are! 

-Today’s text is a the “meet cute” of Isaac and his wife Rebekah.

READ/PRAY

  1. Promise (1-14)

-We’re getting to the end of the account of Abraham, we’ve followed his life through the ups and downs, but just the highlights that God wanted Moses to record to help us understand the bigger story of what He’s been doing through Abraham.

-Notice that he’s been blessed by the lord “in everything” – last week he finally has a plot of land, he’s got his chosen descendant, and he’s already started being a blessing to the world.

-But Abraham wants to ensure that his son is provided for (that will come up again next week), so he calls his main servant (who may have been mentioned by name in Gen. 15:2 Eliezer of Damascus), and tasks him with finding a wife for his son, but let’s look at the stipulations Abraham makes for this wife:

-First – her past with her family.

-The first place Abraham goes is to swear that he won’t let Isaac marry a Canaanite, a native of the land that will someday be theirs. What’s the significance of this?

-First, it’s the opposite of what Ishmael has done. Remember? His mom found an Egyptian woman for him to marry, going a long way off from Abraham to find a wife! 

-Secondly, the Canaanites are those who have been cursed from God (Gen. 9:24 “Canaan is cursed, he will be the lowest of slaves to his brothers”), and those who will be driven out of the land for Abraham’s descendants. 

-This is preserving the lineage that God has promised, and will actually set up a pattern for the rest of Genesis – Genesis is the story of how God became known as the God of: Abraham, Isaac, and Jacob. Isaac’s brother Ishmael married an Egyptian, Jacob’s brother Esau will marry Hethite women while Jacob marries 2 women who are a part of the family (Laban will show up again after today’s text)

-Finally, this is continuing the theme from last week that Abraham is a resident alien. Remember, he’s looking forward to a future hope, a future home not built by human hands.

-The next thing Abraham focuses on is her present. What kind of character does this woman need to have?

-We’ve started with a sweeping statement: not a Canaanite. But what if he finds someone and she doesn’t want to move halfway across the known world? Is it worth taking Isaac to ensure the bloodline continues?

-I think we’ve seen Abraham finally become convinced that God is actually planning out all these events. The Lord had promised to give this land to Abraham and his family, not his homeland. We’re back to this tension of not having a true home. Abraham is FINALLY trusting that God will follow through on everything He’s promised, 

-Which means the woman’s future is in play. If the woman isn’t willing to come back to the promised land, the servant is off the hook for any penalties from this oath.

-The servant agrees, taking 10 camels, all kinds of goods (required to travel and to pay the bride price) and travels across the Middle East to get to Abraham’s homeland. One scholar stated this trip would have taken over a month to travel, ending up in a place called “Aram of the Two Rivers”, near Haran (giving some credence to the northern Ur argument)

-Skips ahead to his arrival, which was apparently during the evening, he stops the caravan just outside town to rest. Once he’s gotten settled, he then prays to the God of his master. 

-Friends, don’t miss that the God of all of creation has always connected Himself to a people or person. He’s the God OF ______, connecting Himself to history and bringing all things to their fulfilment in just the right time.

-And he asks a specific request of God: if he happens to find a girl and he asks her for water, the right one will be the one who goes even further to even water the camels. Is this a test of her character? Is it a test of God? The text doesn’t say.

-Have you ever been in one of these situations where you’ve been asking God for clear direction, and you ask Him to do 1 of 2 things for you? You might have heard this as “laying out a fleece for God,” which is referring to Gideon who has a call on his life from God, but he’s just trying to make sure that God is actually on his side. Or maybe you’ve heard stories of people who are in a difficult situation, and they promise God they’ll devote their lives to Him if He gets them through. This is a fairly common human experience! And it even follows some of the ways God worked in the past:

-One of the components of the priestly garments was Urim and Thummim, almost like a magic 8 ball where the priest would ask a question, stick his hand in this pouch, and whatever was pulled out was the will of God.

-Even the 12 disciples in Acts 1 cast lots to determine who else would be added to their number to bring them back from 11 to 12, the number of completion.

-So if we see these examples in Scripture, should we be doing these same things? Like, should we try to copy what the priests did, and go buy a Magic 8 ball that I’ll keep in my study to consult when any questions come up? And if not, then why? I always seemed to get the “ask again later” option.

-We need to have an understanding of the way God’s will works, and what He wants and expects from us in our daily lives. God has 2 wills (from our perspective, in Himself it’s just 1): His revealed will and His hidden will (theologians call this His preceptive and decretive wills) 

-You get this idea from Deut. 29:29. And notice the purpose of God’s revealed will: so that we may follow God’s law. God doesn’t keep things hidden from us to try to trick us.

-We also know from Jesus’ time being tempted in the wilderness at the beginning of His ministry that one thing we’re not supposed to do is test God. So how in the world do we figure out God’s will apart from putting out a fleece, or testing Him?

-There’s 1 key difference between us and Abraham, Gideon, and even the 12 disciples when they cast lots. Do you know what it is? It’s come up the last 2 weeks: we are indwelled by the Holy Spirit. We don’t need a magic 8 ball anymore, we have God living in us! 

-Think of what James, the brother of Jesus, says in the beginning of his letter.

-3 things: God’s Word, through the illumination of the Holy Spirit, in the context of the church.

-God’s Word is the foundation and source of truth. Apart from knowing how God has chosen to reveal Himself you’ll have no hope of knowing what He wants from you. He even says in 1 Thess. 4:3 that his revealed will is for us to be holy. Then we should ask what is holiness? What does that look like? It looks like God! God is holy, so being in His will is taking on His character traits and becoming daily more like Him.

-Because we need to know and understand God’s Word (the Bible), in order to correctly understand it we need the Holy Spirit within us to bring it to life. Unbelievers can read Scripture, understand it, put together the syntax and grammar of it, and completely miss the point of it. It’s not like any other ancient work of literature, and it requires the same Holy Spirit who inspired it to faithfully interpret (or illuminate it).

-Which gets us to this last part: this interpreting needs to be done in the context of the church (both past and present!). The Bible isn’t meant to be read alone. Did you know that? One of the things that has led to a number of heresies has been reading the Bible alone, without any other council or help. See the Bible is supposed to be read and interpreted with the local church, AND the church of the past (provides guardrails and gets us out of the blinders of our cultural context). 

-Friends, if you’re struggling to determine God’s will, don’t buy a magic 8 ball, don’t cast lots, spend time in God’s Word, ask the Holy Spirit to guide you, and invest in the church. Thankfully, it’s not rocket science, and it’s not hidden! That doesn’t mean all your decisions will be easy, but it does mean that you can trust God’s hand as you go through life!

  • Providence (15-25)

-In this situation, God does answer the servant’s prayer exactly how he requested. And notice how quickly it happens: before he had finished speaking, the answer walks up: Rebekah.

-Now if the wording here confuses you, you’re not alone! I had to write it down so I could keep track of where these family relationships were! So I drew up the way this family lineage was working. Rebekah is Isaac’s “first cousin once-removed.” Relationships worked a little different at this time period! But the key is that she’s in Abraham’s family, so she’s exactly what he had requested.

-Then we learn some more about her:

-Very beautiful (like her future mother-in-law), and a virgin.

-And then there’s some speed in the rest of this section:

-The servant runs

-She quickly gets the water for him, then quickly fills up the trough for the camels, and repeats this process again and again until all 10 camels have had their fill. The servant waited to see if she would follow through and be the person he had prayed for, and once they’re all done, then he gives her a drink, costly gifts. 

-And then invites himself into her house, perhaps to see if she is hospitable like she needs to be to follow after Yahweh. 

-And what’s the proper response when God answers our prayers? 

  • Praise (26-61)

-Not only did she fill up the water for the camels (again and again) she also offered him a place to stay. This woman is perfect for Isaac! So he gives thanks to God.

-Which we need to pause and contemplate for just a minute. Because God answers prayers ALL the time! My kids and I pray for a good day at school every day, and God always answers that prayer. We regularly pray that God would bless our food, and he always answers that. Which means we should always respond with praise and thanksgiving to God.

-And once again, speed becomes of the essence, Rebekah RUNS home to tell everyone what’s going on, and surely shows them the gifts he had brought (and the 10 camels, representing the great wealth of his benefactor).

-And then we’re introduced to her brother, Laban. And what does the text say he notices about his sister? The ring and the bracelets. See, Laban is an opportunist. We learn later on that he is a polytheist and is always looking to get ahead, and I think we see that begin to take shape in this text, but I’ll wait to point out where. And notice that just as Rebekah ran home, Laban ran to go meet this servant, not wanting to miss out on this opportunity!

-Laban seems to have gotten things at the house ready, the camels are taken care of, and then the food is brought out, but the servant refuses to eat until he accomplishes his mission. And then we get a repeat of the exact story we just read, almost verbatim.

-He begins with a description of Abraham, who is rich in every way. These riches have been handed down to his son, and he’s here to find a wife for that son, and Rebekah is the one who responded exactly how he’d prayed. So: what’s their answer?

-It’s interesting that it lists Laban first, because generally they start with the older and then go to the younger. And their response seems odd to us: well, this is obviously from the Lord, so go for it. We don’t see the psychology behind this, and this is a completely different culture from ours, so this is a fascinating look at how marriages were conducted 3,000 years ago!

-Abraham’s servant responds just as he did last time! God had provided the woman, this time her family’s on board. God has provided exactly what he’d requested, giving Isaac a wife. And in response, he gives more gifts to Rebekah, and Laban and her mother, and after finally getting his answer, then he sits down to eat with everyone.

-The next morning, he’s ready to go. His prayer had been answered, the wife has been found, now they just need to get back.

-But Laban and her mother aren’t quite ready to go along with it. Could it be that they’re wanting a few more of those gifts the servant had given to them? See this is where I think we’re starting to see Laban’s character coming through. Rebekah’s just a means to an end for him!

-This delaying becomes a bit of a pattern in Laban’s life later on, but that will come up in a future sermon series someday! Or you can just keep reading in Genesis and learn more about Laban! 

-And the servant is ready to go! His job is done, there’s only 1 step left: get home. And remember, this is probably a long journey!

-And finally Rebekah gets to make her thoughts known: they decide to ask her, and she’s ready to go.

-So they do, and with her is her nursemaid, and on her way out they bless her. And does this blessing sound like any other blessings we’ve heard in this book? Think back to Gen. 22, after Abraham had offered up Isaac as a sacrifice, in response God reiterates his promise to Abraham and says: 

-What’s taking place here is Rebekah is demonstrated as being like Abraham. She has been a blessing to others, she is following the ways of the Lord, and now she’s received the same blessing as Abraham. Abraham’s family line will continue through a woman who is emulating him.

  • Provision (62-67)

-This location has come up once before, this is where the Lord provided for Hagar and Ishmael when Hagar fled from Sarah’s abuse.

-One day, he’s out for a walk and he sees Rebekah and Abraham’s servant approaching. We never heard Isaac and Rebekah interacting in this story, but she asks the servant who’s coming to greet them.

-When she finds out, she puts her veil on, which is the customary way of signifying that a woman is unmarried. And then this love story comes to a happy conclusion: they’re married happily ever after! At least mostly, it does say that Isaac loved her, that this marriage brought comfort to him after his mother’s death, but they’re going to end up having twins that adds some level of animosity into their marriage, but that’s a story for a different day!

-What do WE do with this story? Well, if you’re unmarried it may be time to go find the local well. JK. 2 things, both related to God’s will. If you want to dig into what I said about God’s will further, read this book: 

-Do you trust God’s providential hand in your life? Friends, even when things are difficult, God is still working to accomplish his plans and purposes: make you more holy.

-Do you ask God to lead and guide you in your life? It can be very easy for us to only call out to God when things are difficult, but as we saw in this text, even when things are going well we should be praising God and asking for His continual guidance.