Psalm 6 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Be Gracious To Me

Psalm 6 (pg. 255)

-NIVAC: Student keeping a prayer journal reading through these Psalms: “What is it with these psalmists anyway? They’re such a bunch of whiners!”

-Could you imagine singing these songs day in and day out? Definitely in the minor key!

-Another theme popping up in these Psalms, while we begin in sorrow/mourning, we don’t stay there long when we look up to God

-As we’ll see through this Psalm, there may be extended seasons of mourning, one’s entire life may be marked by mourning, but we can know and trust that God is still working

-2 notes for us today as we work our way through this Psalm:

-Window – look at it, or look through it? The Bible serves as a window, gives a framework for viewing all of life. Not bad to look at the window AT TIMES 

-A couple BAD examples: counting up the number of verse to figure out when Jesus will return. Magic 8 ball pick and choose random verses.

-A couple good examples: soaking, marinating, meditating on the Bible both big and small sections at a time. Using the Bible as a template for prayers.

-Seasons of life – your life will have seasons of wobble. Need to know which season you’re in and be strategic about what you’re devoting yourself too. What do you do when nothing seems to work?

-Dark night of the soul – nothing wrong with emotions, but being completely dependent on emotions is a problem. Many church services today tend to be centered on an emotional experience. Even seen some people have weekly “how was your worship EXPERIENCE this week?” Need an anchor for our soul (Heb. 6:14), that will keep us planted, focused, in place in the midst of life’s trials/difficulties 

READ
PRAY

  1. My Mourning (1-7)

-Vs. 0 – choirmaster, played with string instruments, Sheminith (lit. “the 8th) leading to people thinking it should be song an octave lower, or a different tuning of the instrument, sung in the minor key.

  1. Greatly Troubled (1-3)

-As we read, you can see this is another moment of desperation for David

-Almost as if David lived by the mantra: life’s hard, and then you die

-But life doesn’t have to be ONLY hard, there can be lasting joy in whatever circumstances we find ourselves in

-Many scholars think this situation is referring directly to some sin David was caught in (if so, similar to Psalm 51 where David’s murder and adultery come to light) leading to a sickness 

-Based on the use of “rebuke me not” and “discipline” not a stretch to believe it’s in response to David’s sin

-“Heal me” in vs. 2 would point to sickness, in ANE sin and sickness were connected

-These 2 words have some interesting connotations:

-Rebuke – referring to legal argumentation, therefore tied closely to the concept of righteousness, or being in right standing. David is asking God to allow him to remain in right relationship and standing with God and others

-Discipline – refers to education and training. If you’ve got a dog you discipline them to get them potty trained, or if you’ve had kids you know you need to teach and train/discipline them to get them to figure out what’s wrong. Now there’s times/moments where you probably get angry with the lack of obedience/response – that’s the situation David is in now. He’s begging God to not respond to Him in anger or wrath

-We need to have a good understanding of God’s discipline in our lives. It is educational/equipping for a life of holiness. It seems that there’s a tendency to view God as wrathful/vengeful. Some have even accused God of being an egotistical maniac. God’s overarching desire is for everyone to be in right relationship with Him and others, and He will discipline to draw people to Himself. It’s not out of spite, it’s out of love. This is where we need to remember God is a good, kind, loving, caring Father, I’m guessing everyone here who had a dad (anyone not have one) was disciplined in some capacity.

-After dealing with the justice & righteousness of God, David shifts to other attributes of God: his gracious and healing nature.

-Be gracious – means “show favor” Despite being sick and caught in sin, David has the fortitude to STILL ask for God’s favor. Do you? The reality is: even when we’re sick, even when we’re in sin, God’s favor is still showered upon those of us who are in Christ. 

-David needs this favor because he is week, feeble, languishing on his own, desperate for some breakthrough

-Then he asks for his real need: healing.

-He says he needs healing for his bones are in trouble, he is too weak. Other places in the OT this phrase is translated “terrified out of one’s senses.”

-These bones are referring to the innermost physical self, but things could get even worse.

-His soul also is greatly troubled. NIV – “my soul is in deep anguish.”

-David’s entire world feels like it’s falling apart, but instead of running away from God, it’s spurring him to run TOWARD God

-Remember: read all these Psalms as a window through which we view the world around us, so when we feel desperate, like our world is utterly falling apart, we can still boldly come before God.

-Last thing we see in this section is a final cry of anguish: HOW LONG?

-Begins addressing God again, but can’t contain his exasperation 

-One thing we’ve seen throughout these Psalms is that God invites us to beg Him, plead with Him, repeat the same requests to Him, and while that’s true, I don’t think the same is true of us! It seems that many of us get tired of continually asking God for help, pleading and begging the same things over and over and over until the only prayer we have left is: how long?

-Part of the reason God allows times like this is to strip away our self-reliant tendencies. 

-When things are going well in our lives, we have a tendency to not give a second thought to God. We know God created us, saved us, but that was in the past, it’s up to me to get through today.

-Cannot fully appreciate/comprehend normal life until going through difficulty. One of the most striking examples of this in my lifetime was the difference between September 10 & 11 of 2001. From “normal” to “where was God?”

-Last thing from this section is from James Montgomery Boice:

-“Have you noticed how often in this psalm, even in the midst of his great anguish, David calls upon God? Five times in the first four verses. That is, once or more than once in each verse! And the name he uses for God is Jehovah, which characterizes God particularly as our Redeemer or Deliverer.”

-Movie Silence

  • Deliver Me (4-5)

-David shifts in this section to bartering with God (not the best idea, but when you’re desperate I supposed anything will do!)

-Longing for deliverance, for salvation. From desperation He realizes the only way He can be saved is through the grace of God

-And that remains true today as well! Even though we have a better understanding of germ theory, medicines, the way the body works, it is no less miraculous when God allows our bodies to be healed than it was 3,000 years ago.

-Notice how David approaches this plea: 

-Asking for deliverance because of the character of God: his steadfast love. That theme KEEPS popping up in the verses! Hebrew word chesed (חֶסֶד): covenant, lasting loving faithfulness that God extends to His people

-Then David gets to his bartering in vs. 5

-Once someone dies, David reminds God that they can no longer praise Him. And it’s true! Those who didn’t praise/worship God on this side of eternity will also not be praising God on that side of eternity. Brothers and sisters, what we’re doing right here and right now is meant to be a dress rehearsal for the final play: living in the new heavens and the new earth in perfect relationship with God and each other. But if there’s no one left on earth to praise Him, how will anyone else see or be made aware of these greater spiritual realities? 

-This is pointing us to the fact that God always has and always will have his chosen people who are specifically sent to represent Him to the rest of the world. I don’t know if David thought of this passage, but it reminded me of Moses’ encounter with God where the 10 commandments were delivered (The 1st time)

-Moses pleading with God in Ex. 32:7-14.

-Make a great nation out of you: don’t you think that would sound tempting? 

-Just as David does in this Psalm, Moses barters with God by pleading with Him regarding his character. Asks God what the world would think if Israel was spared from Egypt just to be destroyed in the desert.

-Same argument David is making here – appeals to God’s ultimate glory. If everyone is dead, no one will be left to praise Him. 

-Isn’t done because God is egotistical, isn’t done for spite, it’s done because God alone is worthy of our praise, He alone is the one to whom we should be orienting our entire lives towards, He alone is the one who can ultimately heal us. (soli deo gloria)

-The last section here David brings the focus back on himself because he is exhausted.

  • Exhaustion (6-7)

-This feeling is far beyond what a simple nap would cover. The Hebrew expression is David is swimming in his tears in his bed. His tears have cried tears, and those tears have their own set of tears. The guy is crying 24/7: where he sits during the day is drenched in tears, and where his bed has become a pool.

-I think at times we tend to treat these Psalms like the melancholy, depressed friend no one ever invites over. David is the Eeyore of his friend group here! And because these Psalms don’t hide behind facades, or safe language, we can at times wrestle with reading them. 

-Feel like you should tell him to “Man up! Dudes don’t cry!” But David doesn’t care, he’s letting it all out here!

-This is a good description of the “dark night of the soul.” The point at which you need to look back and remember how God has provided in the past because sometimes your history is all you’ve got. 

-Luther: “pray and let God worry” easier said than done!

-Another theme we’ve seen throughout these Psalms is that we need to be completely transparent before God. We can’t hide from Him, we can’t trick Him, so just let it all out!

-In vs. 7 David uses a weird (to us) phrase: singular: my eye wastes away.

-Way of referring to his physical health. Someone’s eyesight is still strong, they’re still full of life. As someone’s eyes for bad their health will go with it.

-Don’t know who his foes are, could just be from his physical sickness.

-The last thing to note about David’s exhaustion is that it demonstrates David’s trust in God:

-Luther: “no one who has not been profoundly terrified and forsaken and prays profoundly.”

-To say it another way, it takes trail and tribulation to learn to pray profound prayers, and we know this is true, because of the last characteristic about God:

  • The Lord Hears (8-10)

-Feels like David is bipolar, stark contrast between vs. 7-8.

-Whatever affliction David is walking through, in spite of swimming in his own tears, he knows God has heard and will respond.

-Still has the courage to demand anyone who does evil to leave him alone

-The reason David has this courage is rooted in God’s nature. Remember what David reminded himself of back in vs. 4: God’s steadfast love. His loving kindness extended to us! 

-Because of that loving kindness, God will answer & hear our plea, God will accept our prayers, because of the work of the indwelling Holy Spirit made possible by the atoning work of the Son to the glory of the Father.

-Remember, we saw last week that the Spirit will intercede for us even when we don’t have the words to say.

-Finally, we see that while David was initially ashamed and greatly trouble, his enemies will ultimately be the ones afflicted. 

-Since David is on God’s side, his enemies are God’s enemies, so lasting justice for all of them is what David’s asking for.

-Another way of saying this is: David is pleading for shalom, for true and lasting justice and peace.

-The “hello” of the Jewish people (even today) is the Hebrew word “shalom” which means everything is in its’ proper place and order. Just that first part is enough to want me to wish for it: everything is in its’ proper place. Anyone else ever lose their keys? 

-The difficult part is that won’t actually happen until Jesus returns, so until that day there will be times, seasons where we’re swimming in our own tears. So what do we do until Jesus comes back?

-We remember the man of sorrows who was languishing, the man whose bones and soul was greatly troubled. Who asked the Lord to deliver his life and was told no. Who sweat drops of blood when He looked at the suffering He was going to be experiencing. This Psalm is a description of what Jesus experienced in our place. We can take comfort in the fact that Jesus weeps with us. We can view our suffering and struggles through the window of Jesus, who uses our suffering to refine us and make us more like Him, for His own glory. That’s where we can have hope that Jesus hasn’t given up on us yet, and here’s the best part: He never will! Church, make sure you’re looking at your suffering through the right window!

Psalm 5 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Listen To My Prayer

Psalm 5 (pg. 255)

-Chronicles of Narnia: “Is he safe? Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good.”

-Some people who use Exclusive Psalmnody argue for accapela only singing in church, what do you do with this prescript? Or last week “with stringed instruments”

  1. Plea to God (1-6)

-Sounds very similar to the beginning of Psalm 4

-For some reason, we have these repeated examples of the need to remind God to listen to us, to pay attention to us, to answer us when we come before Him

-We know that God already knows all these things, but we can still plead with Him 

-Remember from last week, we need to approach God honestly in our prayers. Since God already knows everything about us, we can’t keep things hidden from Him.

Preach the Word “People who don’t know God well think they have to pray with special words. Their prayers sound like a formula with set words and phrases.”

-Think of how other religions form their prayers. You’re trained in what you say, how you say it, sometimes you have to face a VERY specific direction and if you miss by a degree it’s heresy. God invites us to come with all that we are, with all that we’ve got, and to be bold in our approach to Him.

-These first verses could be considered the prelude to prayer

  1. Preparation to Pray (1-3)

-I onetime read that someone said “The most difficult thing in the world to do is to pray. The second most difficult thing in the world to do is to stop praying.”

George Muller “after having suffered much from wandering of mind for the first ten minutes, or quarter of an hour, or even half an hour, I only then really began to pray.” He kept a prayer journal, contained 50,000 answered prayers, 30,000 were answered within the first day, some within an hour. Ran an orphanage where he cared for more than 10,000 children during his life

-If someone like Muller, who had a prayer book of 50K answered prayers can struggle to actually pray, so can David, and so can you

-St Anthony of Egypt “If you know that you’re praying, you’re really not.”

-Look at how David begins: give ear, consider, give attention.

-Again, remember that God already sees, knows, is aware of everything that is going on. God doesn’t need the reminder because God doesn’t change. He can only be true to Himself. But I’m getting a little ahead of myself here! We’ll pick up that idea in vs. 4

-Asks God to listen to his words, his groanings, and his cries

-Once again, it sounds like David’s in a rough spot! 

-Ever have one of those nerve tests on your knee? Part of what we’re seeing here is: what is your knee-jerk reaction when situations arise in your life? When you’re struggling, what do you do? When you’re thrilled over some exciting news, what do you do? When you’ve had a totally normal/average day, what do you do? I’ve got a proposal: you pray! THAT is how you “pray without ceasing.” (1 Thess. 5:16)

-Because this is in the midst of struggling, what does it look like when you don’t even have any words to say? Have you ever found yourself in a moment like that? It’s guaranteed that at SOME point in your life, you will suffer. It may be vicariously through someone else’s struggle, it may affect you, but you will suffer. Where do you/have you turned in those times of your life?

-I think of some of my friends who have walked through the valley of the shadow of death – one friend whose first wife faced cancer head on within a year of getting married and lost. Do you think that’s what they were planning on when they celebrated their marriage? Or another friend whose wife carried their first daughter to full term, only to have her die in the womb at 9 months and one day. How did they process delivering a baby whose cry they would never hear? 

-It’s one thing to deal with the philosophical “problem of evil” in the theoretical, it’s an entirely different game when the problem of evil decides to plant its’ roots within your life. What do you do when your prayers are nothing more than groans? Do you know that’s enough for God?

-Charles Spurgeon – battled crippling depression much of his life “Words are not the essence but the garments of prayer.”

-This theme is picked up again in Rom. 8 where we finally see any answer to the “problem of evil.” 

-Vs. 18 “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

-Vs. 22 “For we know that the whole creation has been groaning together in the pains of childbirth until now.”

-Vs. 23 “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”

-Vs. 26 “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.”

-God Himself, through the indwelling Holy Spirit prays on our behalf. When you don’t have the words, when your world is falling apart, when you don’t know which end is up, you’re not alone.

-There’s a second piece to this from this first section: in the morning I watch

-Some have argued (even Spurgeon) that an hour in prayer in the morning is better than 2 hours in prayer at night. Really??? 

-Better way to think about this is calling out to God first thing when you wake up! That’s a wonderful habit to have and get into. It reminds us of our complete dependence on Him, our need for Him to lead us and guide us, and (as Jesus commanded us) the reminder to daily take up our cross and follow Him.

Watch: do you expect an answer to your prayers? Or do you act as if they hit the ceiling? The word “watch” has a connotation of eagerly anticipating. I had a couple people tell me last week the quote “When I stop praying, coincidences stop happening” really impacted them last week, and this is a similar idea. When you finish your prayer, do you start watching, or do just go back to how you were before, and act as if nothing has changed? 

-One author “If you are a follower of Jesus Christ, God will answer your prayer because he cannot deny himself.”

-This is where we can then get into the prayer itself. Because the answering is dependent on the character of God, it leads David to pray:

  • The Prayer (4-6)

-This feels like a weird place to go when you’re crying out or groaning to God. After you’ve just asked God to listen to what you have to say, shouldn’t you get to what you want to say instead of reminding Him what He likes? 

-Last week I used an analogy of a coach bringing a team together and saying “listen up!” To expand that this week, imagine the next thing he says is: “You guys really like in-n-out, and you hate Whataburger because it tastes like more expensive McDonalds” 

-The reason God answers prayer is because of who He is, and specifically, the needs David has in front of him run contrary to God’s very nature of being holy.

-How do we read something like “you hate all evildoers.” How does that square with John 3:16?

-This is where theology matters greatly. “God hates sin but loves the sinner,” that’s not what this says here! 

-We have a skewed version of love today. Driving around you’ll see bumper stickers or yard signs “Love is love.” That makes absolutely no sense! What I was ALWAYS told was you can’t use the word in the definition. So how do we square the fact that God is love with the fact that God hates all evildoers? A few thoughts for us:

-First, we cannot divide God into his various attributes/characteristics. His attributes literally describe who He is. God is love, God is holy, God is wrathful toward evil. So we look at a situation and say God was acting in wrath there. God is always acting with all his attributes at the same time, not picking and choosing based on the situation.

-Second, we know that God does not want anyone to perish, but earnestly desires that everyone repent and turn to Him. (2 Peter 3:9) what’s crazy about that is God has chosen us as his emissaries to call people to turn to Him in repentance. That’s where I said last week YOU are the outreach strategy of this church.

-Third, no one wants a God who only fits within our current culture’s definition of love (being complete acceptance). What do you do with someone like Hitler? How do you handle the “cancel culture”? Every culture, country, person has an idea of who the “evildoers” are (article on adultery vs. tattoos)

-Fourth, God ultimately dealt with sin, death, and evildoers when He sent His one and only son to the cross. The cross is where the penalty for evildoers is paid in full, which leads to:
-Fifth, and finally, the reality of what the Bible says is the evildoer is me.

  • Plea for Myself (7-12)

-Because you and me, every single person who has ever lived is a sinner by nature and by choice (with the exception of 1 perfect person) we are all dependent on God’s mercy and grace. So notice how David talks about himself:

  1. I Will Worship (7-8)

-David excludes himself from the company of evildoers, BUT it’s only because God is abundant in “steadfast love.”

-This idea of “steadfast love” first appears in Ex. 34 when Moses asks God to reveal Himself, and listen to how God describes himself in vs. 6-7

-Notice the inequality between God’s steadfast love, and the iniquity. Spurgeon “God’s judgments are all numbered, but his mercies are innumerable.” Inherent to God’s very being is this abounding in steadfast love.

-Because that is who God is, we can then come before him, we can enter his house, we can worship Him, it is through obedience to Him that we can remain faithful, even as we are tempted, tried, and discouraged by enemies on every side

-David asks God to lead him in righteousness, because his enemies will not, he needs God to lead him and make the right path to take straight. 

-David’s enemies are those who refuse to worship God

  • My Enemies Will Not (9-10)

-The enemies will do everything they can to lead others away from God. Notice all the ways they work:

-Their mouth reveals that their inmost self is destruction

-They use their mouth, throat, leading to their innermost self of destruction

-A good way to think about this is like a black hole, consuming everything around it. Nothing and no one is safe from their grasp! This is why David is pleading with God to lead him on straight paths, he doesn’t want to get sucked into the ways of the evildoers.

-Paul picks up this idea and quotes this Psalm in Rom. 3 to make that point that no one is righteous. 

-That’s the natural way of all of us! We need to be born a second time to become truly righteous.

-Vs. 10 is a little difficult for us to swallow. Can we call down curses on our enemies? How do we reconcile a verse like this with Jesus’ command to “love your enemies and pray for those who persecute you”?

-We’re going to come across what are known as “imprecatory Psalms” which is calling down curses/condemnation on your enemies. This isn’t even as graphic as some of the Psalms in the future!

-In this in between time of Christ’s first and second comings, we don’t live in a theocracy. Things would be FAR better if we all lived under Christ’s perfect rule, but we don’t. We’re not trying to take over lands by force, or threaten to kill people who don’t convert. These Psalms need to be read in light of the era of human history we find ourselves in.

-Now, we realize that God will bring about His perfect judgment at some point in the future. That’s part of what we’re asking when we pray “your kingdom come, your will be done on earth as it is in heaven.” 

-So we can read these realizing that it’s a just punishment for any/everyone who has sinned against the holy, righteous and perfect creator God, which is all of us. That makes it all the more important for us to tell any/everyone about who Jesus is. The one who came to take the penalty/judgment in our place.

-NIVAC: “the psalmist’s words call us to remember that Jesus was never afraid to call evil what it was or to take a firm stance of condemnation against all its forms. We too must take evil seriously, aligning ourselves with God’s essential character of holiness.”

-That’s where the word “rebelled” is so potent! Any sinful act is an act of rebellion against God. These people are merely following their own advice, which leads them to death. They will follow their own throats to their open grave.

-But not those who realize/acknowledge their need of a Savior!

  • The Righteous Ones (11-12)

-“But” is one of the most significant words in the English language. David used in back in vs. 7. I got in a car accident, but I’m completely fine. The doctor found cancer, but it’s easily removeable. 

-Paul writes about this in Eph. 2. We were once dead, BUT GOD. Comparing is a beautiful thing when one way leads to death and the other to life.

-Our refuge is found only in Jesus. Last week He was described as a shield, this week He is a refuge.

-Scene in the Hobbit when the company is traveling the mountains, middle of a huge rainstorm, mountain giants start fighting, they find refuge.

-If/when you’re struggling, remember that God is your refuge. This is what allows David to rejoice even when your discouraged or persecuted. This is where Paul can remind us in 1 Thess. 5 not just pray without ceasing, but also to rejoice always. BECAUSE

-God blesses the righteous, because of his steadfast love. This gives us the hope we need.

-NIVAC: “Perhaps the most important lesson contemporary humans can take from this psalm is that human hope is grounded in the essential character of God—a character that is constant and does not change regardless of the ebb and flow of human circumstances. The righteous—those who take refuge in God—find hope in God’s holiness both because he is incompatible with evil and because he is relentlessly good”

-He’s not safe, but he’s good!

Psalm 4 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Trust in God

Psalm 4

-Book of Psalms cover the gamut of human experiences/emotions 

-Has a prescript, just like the previous one, but doesn’t list a specific time

-Some believe Psalm 3 & 4 are connected to the same experience (with Absalom)

-David says distress, mocked, time of wanting

-Nothing in the text specifically ties it to that

-Others have called Psalm 3 the morning Psalm (vs. 5 “I woke again) then Psalm 4 becomes the evening Psalm (vs. 8 “I will lie down and sleep). Even became an evening prayer in the synagogue.

-Others have tried connecting it to a different time in Israel’s history, a time of famine like 2 Sam 21 “Now there was a famine in the days of David for three years, year after year. And David sought the face of the Lord.”

-Somewhat getting into the weeds, but based off some of the word choices in vs. 2 that lead scholars to believe the Israelites were pursuing Baal and other fertile/agrarian gods as their support instead of trusting in Yahweh.

-Where last week’s theme was physical persecution, the emphasis/focus this week is on verbal/emotional persecution.

-Sticks and stones may break my bones, but words will never hurt me.

READ
PRAY

-3 primary groups/people addressed in this Psalm: God, enemies, myself.

-The need to preach to ourselves instead of listening to ourselves

-This will then lead us to more boldly and freely preach to others

  1. To God (1)

-David comes out swinging! “Answer me” 

-How many of you are that bold in your prayers?

-The reality is God already knows what’s in our hearts, he knows our thoughts before they enter our minds, before we speak he knows what we’re going to say, we can’t run away from him, we can’t hide from him, there’s nowhere we can go where he isn’t already there (yes, double negative, learned in music theory, you learn all the rules so you can break them)

-This reality is (to me) one of the craziest things about praying – God already knows it, so why do we try to hide when we talk with him?

-Spurgeon: “It is the most powerful form of prayer just to set our case before God, just to lay bare all our sorrow and all our needs and then say ‘Lord, there it is.’”

-We can always expect an answer from God, here’s the crazy thing: God doesn’t ever get tired of answering our prayers. Article this week: “I may get tired of being needy, but God doesn’t get tired of providing for his children.

I may get tired of always asking, but God doesn’t get tired of answering his children.

Just like he loves making another few trillion daffodils every spring, and providing food for billions of birds every winter, he continues to love answering the prayers of all his needy children, over and over and over again. My need for him never ends—and he’s okay with that. In fact, he tells me to come, every day, for my daily needs like my daily bread and his forgiveness and strength to forgive others and to see his kingdom established in the world in righteousness and peace and justice—and every burden of every kind, big or small; as Peter says, “cast all your anxiety on him because he cares for you.””

-Do you ever feel like God gets tired of hearing from you? Think of the examples Jesus gives of prayer: persistent widow, persistent friend after the Lord’s prayer

-God invites us, encourages us, and models for us remaining persistent in prayer 

Podcast today: “When I stop praying, coincidences stop happening.”

-How does David refer to God in this situation?

-When things aren’t going well, when people are opposed to him, he reminds himself where his help, support and strength come from: “O God of my righteousness.” CSB “O God who vindicates me.”

-Think of Psalm 121:1 “I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth.”

-Righteousness a big theme in Romans, righteousness is given through faith in Jesus Christ to all who believe (Rom. 3:22) that is, the only way we can call God the God of my righteousness if by putting your faith in Jesus Christ and believing in Him. It is this belief that leads to a reminder:

-Because David has put his hope, trust, confidence in God, he can then look back on previous problems without worry. 

-Notice the tense: You HAVE given

-Anytime David starts to worry about what God’s doing he reminds himself how God has worked in the past

-ESV SB “Past experience emboldens the faithful to confident prayer.”

-It’s almost as if David can’t get too far complaining before he realizes what he’s doing and pulls himself back.

-So because of the previous ways God has worked in his life, it emboldens David to ask:

-Be gracious to me and hear my prayer!

-The word “hear” is used as a way to emphasize, draw attention to. Someone telling you “listen up!” 

– William Carey: “Expect great things from God, attempt great things for God.”

-Do you boldly come before God, asking him to listen up and answer you? Because we can! We’re invited, encouraged, exhorted to!

-After first bringing his plea to God, David then turns to his enemies:

  • To My Enemies (2-5)

-Spurgeon: “Observe, that David speaks first to God and then to men. Surely we should all speak the more boldly to men if we had more constant converse with God. He who dares to face his Maker will not tremble before the sons of men.”

-Word translated “O men” isn’t the normal phrase, refers to men of renown/good standing in the community

-Isn’t some random dude complaining, this is like someone from Congress or the Senate bad mouthing you. How would you respond? David responds by asking some questions:

-How long will my honor be turned to shame?

-This refers to the way these men are speaking ill of David

-How long will you love vain words and seek after lies?

-David calls out their own sins, instead of slandering David they’re revealing what’s in their hearts.

-Where I think many of us would be prone to give in, worry, complain, stress, David begins with God, then goes directly to his accusers

-Some translators translate the lies to “false gods” which is another way of saying lies! Satan is referred to as the father of lies, and when people put other things in God’s place they are lying. This is why I’m so passionate about rightly ordered and directed worship. If we worship anything other than God we are making committing idolatry, which is lying against God. 

-How often is that the temptation for all of us when things aren’t going the way we want them/expect them to? Instead of coming to God when people are complaining about us we run away from God, blame Him, look to other comforts

-Then it’s as if David realizes what he’s saying and who he’s talking to, but before we get to that, one word: selah

-Vs. 3

-After reminding them that they’re a bunch of dirty scoundrels, David compares himself to them and is reminded he’s not them! He doesn’t need to stoop to their level, play their game, or give into the same things they’re pursuing

-God has set apart, another way of thinking of this is sanctified/made holy. God has always had a group that is “set apart” from the rest of the world, first referred to the way Israel is “set apart” from Egypt. Today those who are “set apart” is called “the church, Christ’s body, Christ’s bride” that’s us – the people David is talking to would know about the history of Israel being “set apart” from Egypt

-One translator translates godly here as committed, another translates it as “faithful.” Those who are “set apart” are whomever is being faithful to obey God.

-Because David is one of those who is “set apart” God hears when he calls – implied is that God doesn’t hear when the other guys call out to him. Also points to the reality to the access those “set apart” ones have before God – kid walking up to me at Calvin’s swim lesson, not my kid, wet knee, unhappy me!

-Vs. 4 is difficult to translate well, partly because of the way Eph. 4:26 picks up this verse. 

-Hebrew -> LXX -> Latin -> English

Eph. 4:26 “Be angry, and do not sin; do not let the sun go down on your anger.”

-Better translation of the Hebrew is “tremble” which better fits the context (Greek went with “be angry”) David had just called out his enemies for idolatry, this would then pick up that theme, need to tremble before God. How many times do people reverse these ideas: sin, and do not tremble

-David is giving us a 4-fold response when we’re being ridiculed. First, tremble. That is, ensure your worship is right. Getting to Heb. 12:28 approach God with reverence and awe, acceptable worship.

-Second is a good life rule: do not sin. Instead of lashing out at other people who may hurt you with words, or using it as an opportunity to complain to God, don’t give in, don’t sin. Instead:

-Third, ponder in your own hearts. Take time to assess where you’re at, how you have been wrong, how someone else can be used to sanctify/refine you, use your pillow as your sounding board/counselor

-Fourth: be silent. Stop talking! People fear silence today. Selah.

-4 things isn’t enough to do, David adds 2 more in vs. 5

-Instead of seeking after lies/false gods, they are to “offer right sacrifices.” Similar to trembling above, begin by getting worship right. One can guess that after the exhortation of vs. 4 the hearers were like the people who heard the 12 apostles in Jerusalem at the day of Pentecost: “What must I do to be saved?” 

-Most of the time we get into difficult situations we are prone to turn our gaze off God and onto something else. When you’re discouraged, what do you turn to? Favorite food, TV show, working out, working. What we need to do is turn to God, worship Him first, come before Him first, and then we can respond rightly to whichever situations we’re in, which is what David says next:

-When we focus on God, it reminds us that we can put our trust in Him! Pointing back to vs. 1, when has God failed you in the past? That gives us confidence for the future! 

-Think of what Jesus said about worry. Which of you by worrying can add a single moment to your life?

-David then changes the focus one more time in this Psalm – first to God, then his enemies, lastly to himself.

  • To Myself (6-8)

-This theme of “many” we saw last week. Comparing himself to those around him

-They want prosperity (remember that, theme in vs. too)

-Isn’t that human nature? Always wanting more. Dream of achieving something, then the goal moves. That’s basically our celebrity culture! Never satisfied.

-Then we demand God bend to our wills/whims and ask him to look upon our sinful request with blessing

-This “light of your face upon us” is picking up the idea of the Aaronic blessing in Num. 6:24 “The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance [face] upon you and give you peace.” These “many” people are twisting and distorting God’s Words against Him! (just as the tempter did the Jesus in the wilderness)

-But David remembers, and reminds himself the truth of Psalm 84:10 “a day in your courts is better than a thousand elsewhere.” A second with God is better than living in incredible wealth and prosperity. 

-David is comparing those who demand God give material blessing to the reality that all those blessings are just meant to point us to the reality that this world is not our home. But how fickle are humans, how easily contented to sit in the mediocrity of the world when God is offering us himself.

-God’s gift of himself leads to more joy/happiness/contentedness than when “grain and wine abound.” But aren’t grain and wine abounding how our world views success? We, as Christians, aren’t supposed to be content with just the grain and the wine, in fact the grain and wine are supposed to point us forward to a time when true, lasting prosperity will last forever. So as Christians, we’re to use/steward these good gifts of God

-This is one of the primary ways we differ from the world: we need to view the good gifts of God as good gifts, not worshipping them, not idolizing them, not pursuing them for themselves, but realizing they’re gifts from a good God who loves us and allows us to do everything to his glory

-Someone recently asked me what the outreach strategy is for the church: you. Jesus started with 12 people that he poured himself into, loved, served.

-What’s extraordinary about the gospel is it uses our ordinary lives as a testimony and witness of God’s unbelievable grace

-When we are faithfully following God (whether or not the grain or wine abound) God will use us, that will allow us to have peace – both vertically and horizontally

JI Packer: “Congregations in every age must see themselves as learning communities in which gospel truth has to be taught, defended, and vindicated against corruptions of it and alternatives to it. Being alert to all aspects of the difference between true and false teaching, and of behavior that expresses the truth as distinct from obscuring it, is vital to the church’s health.”

-Sundays are to remind us who/whose we are, to be equipped to go into the rest of our lives remembering that we live for God alone – compared to this Psalm: we gather weekly to be reminded that God answers us, then we can boldly proclaim the Word to the watching world. We are the a worshipping church both when we gather and scatter.

-Even when David is mocked and people speak poorly against him, David can still lie down and sleep, because God has made him to dwell in safety.

-That’s the case with all of us! We can lie down and sleep contentedly because we’re never safer than when we’re walking with God. This will allow us to have peace even when sticks and stones are thrown at us, and words do hurt us. Instead of saying ‘Yeah, right.” We can trust ourselves to the perfect judge who has faithfully walked with us every step of the way.

Psalm 3 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

The King

Psalm 3

-Picking up in a series Pastor Bruce started the beginning of June

-The Psalms have served an interesting purpose in the life of the church, but how do we/should we use them today?

-gamut of human emotions (emotions aren’t bad, being ruled by emotions is)

-model of prayers/request to God

-songs (with musical accompaniment notes) (leading to some people holding to “exclusive Psalmnody”) Psalm literally means “accompanying song/melody”

-compiled together with a purpose (5 books)

-3 things to be looking for as we dig into these for a number of weeks together:

-Any editorial notes we should be aware of (Psalm 3:0)

-How these situations can and do apply to us today, but before we jump to that we need to do the historical work of understanding how it applied to the nation of Israel at this time. (1st rule of biblical interpretation: text cannot mean today what it didn’t mean back then. We can apply it differently, or see it more fully fleshed out, but ALWAYS begin with the author’s and hearer’s original intent) 

-Psalm vs PsalmS 

READ
PRAY

-Book 1 of the Psalms begins with a prelude (1-2)

-The king is a BIG deal in Israel, as the king goes, so goes the nation

-Quick overview of the first 2 Psalms, as I realize we studied those over a month ago!

-Most scholars think Psalm 1 & 2 were initially combined into 1 Psalm, lots of similar themes and ideas in both of these Psalms:

-Blessing vs wickedness. How are we blessed? By obeying God’s law.

Deut. 17:18 ““And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them,”

Psalm 1 walks, stands, sits. 

Psalm 2 is what it looks like for when people pursue wickedness. 

-“Against the Lord” can’t stand against the Lord 

-“Anointed” need to read the Psalms through the lens of Christ

-Nothing can stand against/thwart God’s plans

-vs. 9 points back to 1:6

-David serves as one of the primary examples of the king all other kings should aspire to be, a model that is eventually fulfilled in Jesus

-First 2 Psalms communicate the point that we need to be obedient to God’s law, the rest of the Psalms communicate what that looks like in the midst of a wide assortment of life experiences 

-First Psalm with a pre-verse, subscript, title with historical context. Vs. 0

“A Psalm of David, when he fled from Absalom his son.” 

-These are a part of the text (may be scribal comments later on, may be original, since we don’t have the first copy we can’t be 100% sure where they originated, but we can trust them to help us understand/communicate something from God)

-Because these are a part of the text, it helps us to look back at the story being mentioned to have a more complete history of what led to the events of these Psalms being written.

-Absalom’s rebellion is found in 2 Sam 15-17

-If you’ve never read the story of David, it’s a fascinating look at the life of someone who is “a man after God’s own heart.” (1 Sam 13:14

-David is Israel’s second king (most people know the story of his upbringing being the giant slayer)

-What’s crazy, is despite being an example, leading to the time period in which Israel will always look back on fondly, he wasn’t someone we would hold up as an example of holiness:

-multiple wives, census, stole Uriah’s wife, can infer from stories like what happened with Absalom that he wasn’t a great dad

-Absalom’s story is full of intrigue/espionage/betrayal. I keep waiting for someone like Zak Snyder to read the story of David and turn it into a big budget film

-Starts back when Absalom’s sister is taken advantage of by another one of their brothers, harbors a grudge and 2 years later kills the brother, flees to another country for safety, eventually David pardons him and allows him back into Jerusalem, Absalom starts to point out his father David’s deficiencies and builds up a following 15:6 “So Absalom stole the hearts of the men of Israel.” Followers continue increasing to the point where he’s a threat to David’s rule. David flees Jerusalem, is mocked along the way by one of Saul’s descendants “Get out, get out, you man of blood, you worthless man! The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” After fleeing, losing Jerusalem to Absalom, David fortifies his troops and fights against Absalom, Absalom’s luscious locks trap him in a tree and he is killed by one of David’s warriors, thus ends the rein of Absalom. 

-Imagine the betrayal David is feeling as he flees from one of his sons. The nation that he loved and led had turned against him. His army was divided, his city was on the verge of destruction, and he takes time to pen these words.

  1. The Foes (1-2)

-If you’re anything like me, negative comments or experiences tend to weigh more heavily on my mind than positive

A study found a 5:1 ratio

-How do you process negative comments aimed your way? 

-In this case, David still had a large group of people following him, on his side, according to 2 Sam 18:7, the battle is so large 20K men die. So David clearly still has a following! Yet what is David fixated on? “how MANY are my foes” “Many are rising” “Many are saying” How many is it?

-IDK about you, but as I said, negative comments weigh me down. I talk fast, when I first started preaching I talked faster! I’d seriously have 10 people tell me what they appreciated about my preaching, then have 1 negative comment about it being too fast, and I would beat myself up about it for the next week. Maybe you have had similar things happen to you! Presentation at work going well, 6 people tell you it was great, 1 person complains. Project you worked forever on, 3 people tell you it was great 1 complains. Cook a meal, 2 of your 3 kids complain.

-Elijah had a similar complaint in 1 Kings 19. Right after the confrontation on Mt Carmel, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” God “I have 7,000 others”

-Despite David being surrounded by supporters, he is fixated on the few who are opposed to him. 

-I don’t think many people here have been betrayed by a child (maybe you have!), but I think part of living in a fallen world means we all at some point will experience betrayal. Could be from a child, like David here, could be a spouse, a coworker, a sibling, even a parent, but you will experience some kind of rift in some relationship at some point.

-How often do we then run to God and blame him for not automatically fixing the problem? How often do we think God is the problem, instead of looking to Him as the solution? 

-There’s a level of honesty and transparency that is helpful in these verses, demonstrates how we should come before God, but there’s also the need to preach to yourself, which David does in the next section.

“But it is the most powerful form of prayer just to set our case before God, just to lay bare all our sorrow and all our needs and then say ‘Lord, there it is.’”

-C. H. Spurgeon

-But before we get there: selah. Babylon Bee: “Ancient Documents Confirm ‘Selah’ Best Translated ‘Extended Guitar Solo’

-Most scholars believe it was some sort of musical note, or musical interlude, but they’re meant to be places where you pause and reflect on what was just said

-Take 60 sec to think and ponder about people being against you

-David spends the first 2 verses bemoaning the state he finds himself in, but then quickly shifts his gaze from himself up to God.

  • The Reminder (3-6)

-How often are you your own worst enemy? One of my favorite authors says it this way “No one is more influential in your life than you are, because no one talks to you as much as you talk to yourself.”

-We are commanded to take every thought captive to Christ, but how often do your thoughts control you instead of you controlling them? How often do the worries/fears of this world consume you instead of looking to the only person who faced every worry/fear and took the penalty in our place.

-Instead of listening to yourself you need to preach the gospel to yourself. Every day.

-In the midst of whatever challenges thrown your way, the Lord is a shield

-Something weird about the shield: AROUND me

-Psalms use poetic elements to make points, in this case a full shield surrounding David, but not just surrounding him, his glory and lifter of his head

-Source of everything, David is nothing without God

2 Samuel 15:30 “But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered.” God lifts David’s head in the midst of his struggling/mourning 

-David shifts tense in vs. 4

-Recounting some time in the past where God answered David’s prayer

-Part of the reason we need to recount and remember how God works in our past, because past evidences point to future realities 

-Look where God answers from: his holy hill. Pointing to a Messianic reality from 2:6 “As for me, I have set my King on Zion, my holy hill.”

-So where at first David was despondent, he then takes time to remind himself of some truths about God, and then we have another “extended guitar solo.” 

-Take 60 sec to think/pray about how you may need to preach to yourself

-Continuing on in this theme of moving on from despondency, despite of his fear, his uncertainty about his future and lineage, David is still able to rest, and sleep, which even that is a gift from God.

-Do you ever think about the fact that you and I are able to rest/sleep because God doesn’t? God sustains us through each day, each night, and everything in between

-Do you ever find yourself unable to sleep when you’re discouraged or feeling beat down? DA Carson: “Sometimes the godliest thing you can do in the universe is get a good night’s sleep—not pray all night, but sleep. I’m certainly not denying that there may be a place for praying all night; I’m merely insisting that in the normal course of things, spiritual discipline obligates you get the sleep your body need.”

-Look at the shift from the beginning of the Psalm to vs. 6. He goes from all these foes to “I won’t be afraid”

-Sometimes sleep is all you need!

-Even when David is completely surrounded (look back vs 3), he doesn’t have anything to be afraid of

-Even when it seems to you like all hope is lost, we have nothing to be afraid of! This confidence leads us to ask God:

  • The Plea (7-8)

-David wraps up this Psalm by bringing in some previous theme into his request of God:

-Arise O lord (look at vs. 1)

-Save me (look at vs. 2)

-David is no longer afraid, because he knows God will come to his aide!

-God will deal with David’s enemies – striking on the cheek is publicly disgracing (just like David was publicly disgraced in the account of Absalom)

-Break the teeth, 2 options: first is a hard punch, second is think of an animal who has prey in its mouth (alligator ate a dog in FL), if the alligator is holding the animal in its teeth and the teeth are broken, the prey is saved!

-Finally, everything concludes with this last reminder: salvation is up to God. Even when “many are saying” to David that he there is no salvation for him, they have no control over it, it’s up to God. That’s how we can find blessing even in the midst of persecution and suffering.

-What does this mean for us? Look at this Psalm Christ-o-centrically.

Acts 4:12 “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

-Salvation belongs to the Lord, but that salvation was won because Jesus is the greater David

2 Samuel 15:30 “But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered.

-Who else do you know who went up to the Mount of Olives weeping? (Luke 22)

-This is part of the reason we celebrate communion, it reminds us who is our shield around us. It reminds us that salvation is found in no one else. It reminds us that God sustains us. We ask God to continue saving us (and remember how he always has!) Through the cup and the wine we can say “salvation belongs to the Lord; your blessing be on your people!” And what’s the last word? Selah 

The Apostles’ Teaching Sermon Manuscript

NOTE: these are the notes I use to preach from, please listen to the message on our YouTube channel to hear the whole sermon.
The Apostles’ Teaching

1 Corinthians 15:1-11

-Why do we spend so much of our weekly gathering listening to me talk? And what am I trying to do as I read, study, and pray each week for this?

-One time heard someone say imagine every week is finals week!

-But this is what God has called, equipped and gifted me to pursue, just like every one of you should have things that God has called, equipped, and gifted you to do.

-The very first NT sermon is in Acts 2, an exposition of Joel 2

-Early apostles in Acts 6 appoint the first deacons so they could be devoted to “prayer and to the ministry of the word.” Serving as a job description of pastors/elders moving forward

-What we try to do here every week is exposit the text in front of us. Walking through a passage of Scripture word by word and explaining what it means, how that relates to us today, and how we should live in response to that word.

-J.I. Packer defined preaching this way: “Christian preaching is the event of God himself bringing to an audience a Bible-based, Christ-related, life-impacting message of instruction and direction through the words of a spokesperson.” 

-John Stott similarly said “To preach is to open up the inspired text with such faithfulness and sensitivity that God’s voice is heard and God’s people obey Him.”

-What’s amazing is week after week of hearing God’s Word spoken and exposited (add details as to an account or idea; clarify the meaning of and discourse in a learned way) is we become changed people. We better learn how to ready and apply God’s Word to our lives! It is a common means of grace.

-The Bible is dripping through our whole service: the songs we sing, the verses read, the prayers prayed need to be so saturated in God’s Word that if they were a towel what you would wring out is the Bible

READ
PRAY

  1. The Gospel Is Central (1-7)

-We took a look at the gospel message in quite a bit of detail my first Sunday here, but if you haven’t figured out it’s a pretty big theme in the Bible, so let’s take a look at all the gospel entails.

-Transliteration of the Greek word euoneglion literally means good news.

-Also where we get the modern word “evangelical” so evangelicals are gospel people, people who believe in the Good News (not how newspapers define)

-Most helpful way I’ve found (and the way I talk) is using 4 words: God, man, Christ, response. 

God the righteous creator, man the sinner, Jesus Christ the Savior, Response – faith and repentance

-The Gospel in the NT

-proclamation (Matt. 4:23 – “And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.)

-kingdom (Matt. 24:14 – “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.)

-Centers on Jesus (Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.)

-Demands response (Acts 15:7 “And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.)

-Powerful (Rom. 1:16 – “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.)

-Primary use of gospel in the NT is Paul, which is why we’ll be looking at a passage he wrote. 

  1. Past, Present, Future (1-2)

-One of my favorite quotes about the gospel from Tim Keller: “We never “get beyond the gospel” in our Christian life to something more “advanced.” The gospel is not the first “step” in a “stairway” of truths, rather, it is more like the “hub” in a “wheel” of truth. The gospel is not just the A-B-C’s but the A-Z of Christianity. The gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we make progress in the kingdom.”

-Think of a wheel. The hub is connected to every other piece of that wheel. The gospel is meant to be the center point of our lives, from which we lead into every other area of our lives.

-Struggling in your marriage? Look to the gospel. Struggling at work? Look to the gospel. Struggling as a parent? Look to the gospel. I realize this sounds simplistic, so bear with me as we work this out here.

-This is exactly what Paul is saying in these first 2 vss. 

-First thing we see is how the gospel contradicts the primary cultural ideas.

-“I would remind you” is gnosis in the Greek. “I would bring to mind” Gnosticism was an early heresy that you needed “secret wisdom/knowledge” to be in the “inside”

-While the Corinthians claimed this secret knowledge, Paul reminds them what’s really true. 

-Our world today has competing cultural ideas. Evangelism in a Skeptical World pgs. 40-41

-Second thing is the need for this gospel to be received.

-Past tense. Sometime in the past you had to believe this. There is a moment in time where the Spirit awakens you, brings you from death into life.

-Third, this gospel IN WHICH you stand

-Present tense. It’s not enough to look back fondly on your conversion and get on with your life as if it doesn’t matter.

-Fourth, the gospel is the means by which you are BEING saved.

-In the future. Gospel is means of salvation, AND sanctification. (define)

-Lastly, is the conditional “if”

-You must hold fast. Seems to be a theme last week and this week! 

-We cling to the gospel message itself. That Jesus died for our sins, that he was buried, and that he rose again.

-Unless you were believing in the wrong thing!

-This gospel message affects past, our present, and out future. 

-Martin Luther “It (the gospel) is also the principal article of all Christian doctrine, wherein the knowledge of all godliness consists. Most necessary it is, therefore, that we should know this article well, teach it unto others, and beat it into their heads continually.”

-As we focus on the gospel we continually behold, set our gaze on, and become more like the risen Christ.

-Paul focuses on this idea in 2 Cor. 3:18 “We all with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.”

-This past, present, and future aspect of the gospel means our image is supposed to day by day look more and more like Jesus.

-It’s like the beast from Beauty & The Beast. He was hideous to look at, refused to even look at his image in the mirror, God slowly softens our beast features to look more like Him.

-The gospel is therefore the primary thing we need to be fixated upon, individually and corporately.

  • First Importance (3-7)

“Although everything in the Bible is important, not everything is equally important. Some doctrines are more important than others. The gospel is most important.” (ESV Expositors Commentary)

-Theological triage (major on the majors, minor on the minors)

Originally coined by Dr. Al Mohler, picked up more recently by Gavin Ortlund Finding the Right Hills to Die On

-Hospital analogy

-Way of prioritizing the most important theological issues. 

-This is really important for us to understand, because generally where the disagreements comes with people is over the third order issues. Some examples:

First – Jesus being fully God and fully man, virgin birth, empty tomb

Second – baptism, complementarianism, spiritual gifts

Third – age of the earth, views about the end times, Calvinism/Arminianism 

         Evangelical Convictions “Though all Evangelical Christians are unity in the conviction that God is the Creator of all things, they have been divided over how God created – how long it took and what process he may have used.” (33)

-Some things aren’t even on this list that I’ve been told are reasons people left a church – style of music, what clothes should the pastor wear, translation of the Bible, politics 

-People will have different issues that they’ll put in different spheres of importance.

-For myself, I’ve come to some strong conclusions about baptism, but the EFCA has it as a third level issue. You may have issues that you’d put as a level 2 that I wouldn’t put there, that’s ok!

-Fundamentalism makes everything an essential, “progressive” or liberal leaning Christians put everything as optional.

-When you come into an area of disagreement with someone, it’s vital to (just like Paul did here) differentiate between that which is PRIMARY and that which is not.

-“In essentials unity; in non-essentials charity; in all things, Jesus Christ.” Rupertus Meldenius (17th Cent)

-As we have discussions/disagreements about theology, humility is crucial. “If maintaining the unity of the body of Christ is not costing you anything – if it doesn’t hurt – then you probably are not adjusting enough…The unity of the church was so valuable to Jesus that he died for it. If we care about sound theology, let us care about unity as well.” (Ortlund, Hills, 150)

-Gospel believers – the fact that there are “first importance” doctrines must lead us to humility. I don’t feel the need to defend every tiny piece of by theological beliefs, that which is true will stand the test of time! As a professor at seminary often said, we should attack ideas (ideas have consequences, bad ideas have victims) not people.

-“If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” -Alexander Solzhenitsyn (Russian)

-The gospel then serves as the hub of the wheel, the primary way of viewing everything we see around us. 

-C.S. Lewis “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”

-This section is thought to be an early church creed, with some of Paul’s comments thrown in.

-Attesting to the historical reliability of the risen Christ. Most scholars think this creed was written within months of Jesus’ resurrection. Even when Paul is writing this letter, most of the people who saw Jesus after his resurrection are still living.

-Brothers and sisters – we have a similar testimony. Jesus has appeared to us in some way through the testimony or witness of someone who loved us enough to tell us about Jesus, and then to live out the truth of what they were telling you.

-If we believe in the Apostles’ Teaching (the gospel) then we need to be intentional about sharing that truth with others, about living in such a way that others will see glimpses of Jesus in you.

-Glimpses. Not perfectly, we’re poor reflections of him, at least on this side of heaven. One author said we need to hold our mirrors at 45% – angled up to heaven!

-Last year Barna released a statistic that said 47% of Christian Millennials think evangelism is wrong. Statistics can be misleading, since Barna also says that 95-97% of all Christians believe that part of their faith means being a witness about Jesus, and the way questions are worded is always tricky because people project their own definitions.

-But what is implied by this list of people who had seen Jesus was Paul exhorting the church at Corinth to go talk to them if they didn’t believe! The single most important thing is getting Jesus right. 

-“If Christ is risen – then nothing else matters. And if Christ is not risen – then nothing else matters.” (Jaroslav Pelikan – Yale professor) 

– I was reminded this week about an author named Randy Alcorn who knows the that nothing but Christ matters.

-1990 was peacefully protesting outside an abortion clinic, was arrested, placed in prison, then sued by the abortion clinic for 8.2 million dollars. He resigned from the church he was working at, was already giving away the royalties from his book, and spent 20 years making minimum wage. In that time, he gave away over $8.2 million from his royalties to various charities, ministries and organizations that are continuing to have gospel impact throughout the world. Don’t underestimate what God can do through you being faithful! 

-We need to keep Christ as the most important thing in all our lives! 

  • The Gospel Is Personal (8-11)

-After exhorting the church to keep the focus on the gospel, Paul then talks about how the gospel transformed him personally.

  1. The Last Apostle (8-9)

-One of those fun theological debates people have – does the office of “apostle” continue today?

-Because of this text, I say no. Vs. 8 says this is the “last of all” and apostles are those who were eyewitnesses to the risen Christ. Gifted to begin the early church, write down God’s truth, and usher in the new era of history.

-Crazy that the “least” of the apostles wrote half the NT. God has a tendency to use “the least of these”

-Paul acknowledges his past, his persecution against Jesus’ bride, yet still realizes God has uniquely called and gifted him to carry out the gospel message.

-That’s where all of us are. If you do the math, none of us are good enough to measure up to God’s holy, perfect, righteous standard. Remember the plumbline illustration from Amos? 

-The ground is level at the foot of the cross. Because the tomb is empty there is no least or greatest, we’re all one, we’re all together in Christ. What other religion offers a way for everyone to be in the same place??

  • God’s Grace (10-11)

-Even though Paul was the least of the apostles, he realized that God’s grace changed everything. 

-But is one of the most important words in the Bible!

-I’ll be honest, this used to be one of my favorite verses, the Popeye verse! I yam what I yam and dats what I yam! 

-God’s grace is enough to change even the most ardent persecutor of the church to the most ardent discipler in the church.

-God’s grace is never wasted, as God’s grace was extended to Paul he was then able to work harder than any other apostle to share the gospel message with the world. 

-Just as you might be tempted to think he’s pounding his chest, Paul quickly jumps back to remind that it wasn’t him working, it was God’s grace working itself out in him.

-This is true of us too! God’s grace affects us too. God’s grace saves us and then begins to transform us. So just as Paul was placed at a specific time and place (even though he considers himself “untimely born”) you and me are here for this time and place for a reason. 

-The last sentence tells us the reason. We preach, you believe. 

1 Cor. 3:4-7 “For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

-By keeping the Apostles’ Teaching (the gospel) the first importance, it will allow us to see God getting the growth.

-Doesn’t mean we let go and let God, “I planted, Apollos watered.” We still have a job to do! That is being the church! We need to be committed, we need to be here to support and encourage each other, we need to be praying for each other, we need to love each other, and we need to do all those things because the gospel is of first importance. The gospel transforms us day by day into the image of God.

-They devoted themselves to the apostles’ teaching, and the fellowship, to the breaking of bread, and the prayers.

We’re Commanded To – Sermon Manuscript

We’re Commanded To

Acts 2:42-47, Hebrews 10:19-25

NOTE: These are the notes I use to preach from on Sunday morning. If you want to listen to the sermon to get a better context, please visit our YouTube page.

-Coming out of a unique season of life for many of us. COVID interrupted our routines, our jobs, our churches, our friendships. In short, the past year has taught a completely new way of life for many of us!

-While I’m super thankful for the online technology that has allowed us to “meet” it’s not quite the same

-Time at TGC a few weeks ago

-The past 14 months have brought up a bunch of questions about the church, the purpose of meeting, what we emphasize, what we focus on, HOW we go about our corporate worship gatherings, what is important/essential

-This is really getting to the question of: what is the purpose of the church? Why are we here? Everyone’s got thoughts/opinions/ideas, but doesn’t the Bible tell us some things we should be doing/participating in?

-Add in that almost all of us have previous experience at churches, here, growing up, college. We all walk in the doors every week with a certain list of expectations, and those expectations aren’t always met.

-Church hunters “We’re more looking for the humor of Andy Stanley with the body of Stephen Furtick”

“it was like we left there feeling convicted, like ugh” “We’re looking for more of a Tony Robins type sermon” “Like inspirational, like a TED talk with a Bible verse”

-There’s a tendency to treat church like consumers, and let’s be honest, many of us are conditioned to think that way! If we don’t like the coffee at one coffee shop, don’t worry, there’s a different one just down the street! 

-Introduction from The Church, An Introduction by Gregg Allison 

-The Bible even uses various metaphors to describe the church. The church is a: family, the bride of Christ, branches on a vine, an olive tree, a field of crops, a building, a new temple, a harvest, God’s house, a pillar and buttress of truth, and the body of Christ.

-We’re getting to that idea of what the church is. Wayne Grudem defines the church as “the community of all true believers for all time.” Gregg Allison defines the church as “the people of God who have been saved through repentance and faith in Jesus Christ and have been incorporated into his body through baptism with the Holy Spirit.”

-Now we’re getting to the difference between the catholic (universal) church, and the local church!

-Reformers said there is a church anytime the sacraments are faithfully performed

-People today often refer to church as just a building. 

-And if you’re not confused yet, we haven’t even gotten to what a church does

-Here’s the reality – Jesus himself established the church.

Matt. 16:16-19 “Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

-Church’s primary mission is to hold fast and proclaim this reality, that Jesus is the Christ, the Son of the living God.

-On the rock of Peter’s confession (who is Jesus himself) the church will be built. This is one of those areas where we would disagree with Roman Catholics, they built a whole papal order out of this 1 verse!

-There is a heavenly authority that comes with the church. The church today serves as an outpost of Jesus’ kingdom. Us gathering is meant to give everyone watching a little picture of what heaven will look like! Does our church give that glimpse? 

-This series will be based on the early church, as demonstrated in Acts 2.

-I’ve talked to a number of people who say “If only we could get back to the New Testament church” Don’t forget it wasn’t all daisies and roses back then either! In fact, until Jesus comes back, the church is guaranteed to have issues! And if you ever find a church that doesn’t have issues, the moment you (as a sinner) walk in the door, you’re bringing issues with you.

-We need to distinguish between that which is DEscriptive and that which is PREscriptive.

-Descriptive: describes events taking place, not necessarily applicable to every time & place

-Prescriptive: things that should be true in every time & place

-quick example, Rom. 16:16 “greet one another with a holy kiss.” 

READ

PRAY

  1. The First Church (Acts 2)

-There’s a lot for us to unpack in these few verses! So much so that we’ll take a week on each characteristic in turn. Today is just a broad overview of what characterized the early church.

-Always difficult to drop into a book (like we’ll be doing in this series) because we miss the bigger context and picture the author is painting.

-Acts is the 2 of a 2 part series (beginning with Luke’s Gospel) written by the same guy, this would be considered the sequel (The Empire Strikes Back)

1:1 “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,”

-This book picks up where Luke left off. After Jesus rose from the grave, what happened? How did his message spread? How did his disciples respond?

-Quick synopsis of the first 2 chapters: Jesus ascends into heaven, disciples select a new “12th” disciple

-Worth mentioning, more than 12 people had been following Jesus during his earthly life, I tend to forget that because the 12 received most of his attention, but men & women were a part of this rag tag group of people. Actually 10x the 12, Acts 1:15 says there were 120 disciples.

-Then in Acts 2 everything changes. Pentecost comes and the disciples are indwelt with the Holy Spirit. (Don’t have time to dig into this, but if you want to see what Jesus said about the coming of the HS read John 16-17)

-In response to this, the early church is given a new confidence to begin sharing what Jesus meant with everyone they could. Peter preaches the most impactful sermon in recorded history. Look at vs. 41. “So those who received his word were baptized, and there were added that day about three thousand souls.” 

-I’m still waiting for my 3,000 soul sermon! Actually, every Pastor I know is!

-So what characterized this early church? How did they manage adding 3,000 new converts to this fledgling faith?

-Honestly, not super well, because just 4 chapters later there’s a pretty big disagreement that comes up because racism is rampant in this early church (again, don’t have time for that one)

-There are 4 primary things that this early church devoted themselves to in vs. 42: the apostles teaching, the fellowship, the breaking of bread, and the prayers. Let’s walk through those 4 things:

  1. Apostles’ Teaching

-Here’s the fascinating thing. What you’re holding in your hand (or reading on your device) didn’t exist at the time. They didn’t have the 4 Gospel accounts, didn’t have Paul’s, Peter’s, James’ letters. They had their experience and time with Jesus, and the OT. 

-And that was enough! The word “devoted” connotes the idea of continually, constantly. They were continually devoted to these 4 primary things, so they were constantly listening to the apostles teaching.

-Kent Hughes “Where the Spirit reigns, a love for God’s Word reigns.” This is why sermons take up the bulk of our weekly worship.

-Look at this in more detail next week.

  • Breaking of Bread

-2 aspects to this one: regular table time together at people’s homes, and the penultimate breaking of bread in communion. One of John Calvin’s requirements for a true church was anywhere the sacraments were truly practiced. 

-Communion is 1 of 2 sacraments Christ commanded his church to practice, the other being baptism. Look at this more in 2 weeks!

  • Fellowship

-This is one of the most misunderstood words used in the church today!

-Sitting in a deacon meeting, someone talking about making some meals for shut-ins and then “we’ll have a little fellowship”

-This is the first time this word appears in the NT, denotes something in common, which didn’t happen before the HS indwelt them.

  • Prayers

-THE prayers. While this was still a Jewish sect, they were still following a lot of the customs/traditions they had been following. 

-But also regularly praying for each other.

-What was the implication of these 4 things? Look at vs. 43-47

-The common aspect of fellowship was lived out in the lives of the believers. No one had any needs, and if they did other’s helped take care of them. Doesn’t that sound awesome? This is the radical generosity piece we saw in our Amos series on justice! Willingly disadvantaging yourself for the advantage of others.

-There’s a “day by day” aspect to this. There’s large gathering in the temple, small gathering in the homes (church gathered vs church scattered)

-Having favor with all the people. Do you think the world looks at the church favorably today? Headlines: “Here’s why a New Bedford church is suing Gov. Charlie Baker” “Former New Orleans Church Official Sentenced for Wire Fraud” “Congregation or Cult? Former members accuse Kansas City church of abuse.”

-Yes, I realize we should expect persecution, but is “favor” because of our good deeds an honest marker of our church, or not?

-What do you think people who aren’t believers, who have never set foot inside a church expect when they walk into a church building? There was a movie that came out a few years ago Resurrection of Gavin Stone about a Hollywood actor who’s forced to do community service at a local church (you can probably guess the rest of the movie) But 1 scene stood out to me when I first watched it where he gets ready to go to church.

-If you want to watch it, it’s on Netflix!

-Lastly, the Lord added to their number day by day. The early church was intentional about evangelism. They were always looking for ways to share the good news of what Jesus had done with any/everyone they came into contact with. And their living matched their preaching! They legitimately loved one another.

-Let’s jump ahead now a few decades to look at Hebrews.

-Hebrews is thought to be a manuscript of a sermon.

  • Encouraging (Hebrews 10)

-Again, we’re dropping right in the middle of the book here! Really easy to summarize the entire argument leading up to here with 1 phrase: Jesus is better. Better than what? Yes. 

-First 2 chapters are Jesus is better than angels

3-10:18 Jesus is better than the Mosaic Law

-Then after this rich, deep theology of the supremacy of Jesus, the author turns to the application. All theology is practical and meant to be lived out. Because Jesus is the superior high priest and at the same time the superior sacrifice, we then haver confidence.

  1. Through Jesus

-I love the way this book starts “Long ago, at many times and in many ways, God spoke to our father by the prophets, but in these last days he has spoken to us by his Son.” Jesus even has the final word!

-Just as theology is applicable, we begin with the theology of the cross and Jesus’ atoning death.

-Used to only enter the holy place 1 a year, and only 1 person with fear and trepidation because Heb. 12:29 “Our God is a consuming fire.” 

-Church, because Jesus has died on our behalf we can have confidence, or boldness to enter into the very presence of God.

-There used to be a curtain separating the Holy Place from the Most Holy Place. That curtain was torn in 2 when Jesus died. That means through Jesus blood covering us, we can draw near to God. 

-One way of putting the whole Bible together is God dwelling with His people. Gen. 1-2 is God perfectly dwelling with Adam & Eve, Gen 3 is so devastating because that dwelling is broken, rest of the Bible is how we can try dwelling again with God. Then God takes on flesh and dwells with us bodily, allowing us sinful people to dwell eternally with God. According to Eph. 2:6 we are already seated with Christ in heaven.

-Because Jesus has sanctified us, we then move on to holding fast.

  • Holding Fast

-what do we hold fast to? “the confession of our hope.”

-This is the same idea we saw earlier where Jesus promises to build His church on Peter’s confession. We have to do the exact same thing as Peter and confess that Jesus is the Christ, the Son of God. We can’t waver, we can’t look to the right or left, we need to hold fast to this confession.

-We also have the same idea we saw in Amos 9 that we’re supposed to hold on to hope. Our hope is in Jesus himself, so that hope will allow us to endure, or as the text says “he who promised is faithful.” 

-Thankfully our holding fast isn’t up to us! It’s God who remains faithful despite our unfaithfulness.

-After the vertical relationship is dealt with, then we move on to the horizontal relationship. (explain)

  • Together

-In addition to holding fast to our confession, we’re commanded to consider how to stir up (or encourage) one another to love and good works. And how do we do that? By not neglecting to meet together.

-I don’t know if you’ve been feeling this – but I got so tired of worshipping online. Not seeing people’s faces, not talking as we walk in. Not seeing people sing together! 

-Introducing Not For A Moment “You were reaching through the storm Walking on the water even when I could not see in the middle of it all when I thought You were a thousand miles away not for a moment did You forsake me 

After all You are constant After all You are only good After all You are sovereign Not for a moment will You forsake me

-If we hadn’t been meeting together as a group, we wouldn’t have been able to encourage those who were struggling

-We are dependent on each other. There are no lone rangers in Christianity. Rugged individualism (expressive individualism)

-Friend who wanted to go be a hermit. Where is the church?

-The way we encourage each other is by meeting together. Meeting tighter LEADS to encouraging. Think of communion – 1 Cor. 11:17 “WHEN you come together as a church.” 

-I get that this is a weird time to have a sermon about the need to gather, when we’ve been scattered for over a year, some people are still watching online! This is a time where we as the church NEED to be the church. 

-One thing that has fascinated me about the pandemic is every other major disruption in American history, people have turned to the church (attendance swelled after 9/11) This time, people turned to Netflix.

 –Article from Carl Trueman “That’s where community comes in: churches need to build community around clear Christian teaching, serious Christian worship, and practical Christian love.  Done well, those things can grip the imagination because they offer a vision of something better than the thin communities and shallow satisfactions of consumerism. Telling people that the way they live is wrong has no plausibility unless it is set against the background of a vision of something better.”

-South Suburban – we have something better to offer the world – and it begins by us not neglecting to meet together, but instead encouraging each other to live out love and good works. Our gathering is not meant to be a tack on, an addition if you’ve got time that weekend. Our lives are supposed to be lived out, bled out by encouraging each other each and every day until “THE day.”

June 26 Devotional

This week’s message we’ll be backing up and covering what we didn’t cover last week! Luke 9:1-9:
 
And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere.
Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the prophets of old had risen. Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
 
This is the first time we see Jesus sending out his disciples as his ambassadors, charged with both representing him to the world and carrying out his ministry of healing. Think of how the disciples would have felt! They’d been with Jesus seeing him perform these miracles for a while now, and now it was their turn! Think back to when you got your driver’s license! Did you sense the immense privilege that came with that? You suddenly had the ability to go anywhere you wanted! At least as long as your parents would let you! This is a bit like what the disciples would have felt here. The training wheels were coming up and there was a new found freedom, a slight taste of what would be coming after Jesus’ resurrection. And even in the midst of their journey, Jesus would need to continue providing for them, as the only thing they were to take was the clothes on their backs. Talk about walking by faith! As they go on their way, Luke says they preached the gospel and healed. That’s a good description of what we’re called to today! We’re called to preach the gospel, and do our best to help take care of those within our sphere of influence. 
 
After giving us the story of the disciple’s first missionary journey, Luke then focuses in on one person’s response. Herod. Well, one of the Herods! This is during the time of the “Herodian dynasty” which was a bit like a soap opera! This is the same Herod who beheaded Jesus’ cousin John the Baptist in a fit of lustful exuberance. As Jesus’ fame spread, eventually word reaches Herod’s ears that there’s something unique about this Jesus guy. Some said that he was John raised from the dead, others thought Elijah had returned to usher in the new reign, or maybe even one of the other lowly prophets had come back. Because of this notoriety, John was intrigued enough to the point that he tried to go see Jesus. Some scholars think this is part of the reason Jesus crosses the Sea of Galilee in the next verse to go to Bethsaida. Either way, one thing for us to take away from this is the need for us to live lives that are different so that others will see our changed lives and ask questions about why we are the way we are (1 Peter 3:15). 
 
SONG:
We’re going to go with a throwback song today with some old school Lecrae from my high school days! This song is called ‘Send Me’ you can listen on YOUTUBE or SPOTIFY.

June 24 Devotional

We’ll be continuing Hebrews today looking at Hebrews 3:7-19:
Therefore, as the Holy Spirit says,
“Today, if you hear his voice,
do not harden your hearts as in the rebellion,
    on the day of testing in the wilderness,
where your fathers put me to the test
    and saw my works for forty years.
Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
    they have not known my ways.’
As I swore in my wrath,
    ‘They shall not enter my rest.’”
Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said,
“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”
For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.
Continuing to build upon his theme here, the author is reminding us to hold fast to our hope in Christ. He begins by quoting from Psalm 95, which every Jew would have known! It served as the call to worship every Sabbath gathering the Jews met in the synagogues. This was the reminder to don’t just become numb or callous to God’s Word, instead take it in, meditate upon it, let it soak and saturate your entire life. The warning that served the nation of Israel is just as important for us today! Do not harden your hearts in response to God’s Word, do not put Him to the test, instead remember that God is perfectly just, and we should do our best to keep short accounts with Him. James picks up this idea in James 4:17 where he says “So whoever knows the right thing to do and fails to do it, for him it is sin.” This is another way of saying the same thing the author of Hebrews is saying.
 
The author then uses this well known call to worship to exhort his congregation to not be like the people of God in the past! This is part of the reason we need to regularly gather together as God’s people! The author here is commanded us to “exhort one another every day, as long as it is called ’today.’” That is, we should seek to be encouraging each other on in our faith, as the author of Hebrews reminds us later “let us consider how to stir up one another to love and good works” (Hebrews 10:24).  This is yet another reminder that when we are called as believers, we are called into a community. There are both individual and communal aspects to our salvation, and we cannot neglect either of them! We must do our best individually to follow Christ, but we cannot do it alone, we need to look for opportunities to encourage others to be obedient in their faith.
SONG:
Today’s song is a Sovereign Grace song titled ’Not in Me’ you can listen on YOUTUBE or SPOTIFY.

June 22 Devotional

Happy Monday! We’ll be looking at Psalm 10 today:
 
Why, O Lord, do you stand far away?
    Why do you hide yourself in times of trouble?
In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes that they have devised.
For the wicked boasts of the desires of his soul,
    and the one greedy for gain curses and renounces the Lord.
In the pride of his face the wicked does not seek him;
    all his thoughts are, “There is no God.”
His ways prosper at all times;
    your judgments are on high, out of his sight;
    as for all his foes, he puffs at them.
He says in his heart, “I shall not be moved;
    throughout all generations I shall not meet adversity.”
His mouth is filled with cursing and deceit and oppression;
    under his tongue are mischief and iniquity.
He sits in ambush in the villages;
    in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
   he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
    he seizes the poor when he draws him into his net.
The helpless are crushed, sink down,
    and fall by his might.
He says in his heart, “God has forgotten,
    he has hidden his face, he will never see it.”
Arise, O Lord; O God, lift up your hand;
    forget not the afflicted.
Why does the wicked renounce God
    and say in his heart, “You will not call to account”?
But you do see, for you note mischief and vexation,
    that you may take it into your hands;
to you the helpless commits himself;
    you have been the helper of the fatherless.
Break the arm of the wicked and evildoer;
    call his wickedness to account till you find none.
The Lord is king forever and ever;
    the nations perish from his land.
O Lord, you hear the desire of the afflicted;
    you will strengthen their heart; you will incline your ear
to do justice to the fatherless and the oppressed,
    so that man who is of the earth may strike terror no more.
 
Do you find it funny that anytime a disaster strikes people begin to ask “where is God?” I distinctly remember September 12, 2001 when it seemed that every newspaper headline had that question as their lead article. This Psalm is asking that exact same question. But the author here has come to a different conclusion than The Beatles who said “When I find myself in times of trouble Mother Mary comes to me speaking words of wisdom, let it be.” The Psalmist isn’t content to just “let it be” everything within him cries out for justice! He is asking God to uphold his promise to never leave us or forsake us (Deuteronomy 31:6). Specifically, the Psalmist is comparing the way of the wicked. Many times it seems like they get away with their evil schemes! They seek to take advantage of the oppressed and marginalized and in the midst of that they are renouncing God. As D.A. Carson has said they have de-godded God himself, committing idolatry, putting themselves in the place of God.
 
But God doesn’t just sit back and let evildoers get away with it, and the Psalmist knows this to be true! So he begs God to arise and don’t forget those who are opposed and afflicted! God sees everything that takes place and will being people to justice. Those who have no one else to care for them can look to God as the perfect Heavenly Father to care for them in spite of the evildoers who are continually trying to take advantage of them. And that’s the hope we have in this life. The Psalmist says “The Lord is king forever and ever, the nations perish from his land.” Because God’s throne is unceasing and unfailing, we know our outcome is secure. No matter what evil is done to us on earth we know God will execute His perfect judgment at His perfect time when He returns to judge the living and the dead.
 
SONG:
Today’s song is a cover song by the band The Digital Age called ‘Break Every Chain’ you can listen on YOUTUBE or SPOTIFY.

June 19 Devotional

Happy Juneteenth! We’ll be skipping ahead just a little bit in our sermon passage this week, and looking at the feeding of the 5,000 in Luke 9:10-17:
 
On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
 
This takes place right after the disciples have gone on their first missionary journey apart from Jesus. He has sent them out to preach the good news and heal people, and they have just returned, so Jesus decides they need a break. But his notoriety is spreading so that break is not to be had! As soon as they get to their vacation destination they see a crowd in front of them. Thankfully Jesus is more patient than many of us, and he welcomes them and heals many of them. Because Jesus is a preacher, he preaches a long time! And the day gets away from him, so his disciples exhort him to send everyone away to find food and lodging. But Jesus turns this in to a teaching moment. So often as we read these passages we have a tendency to jump immediately to application to our lives today, but how do you think the disciples would have interpreted everything Jesus is doing? In John’s account of this he even explicitly says that Jesus is asking his disciples about this to test them. 
 
What conclusions do the disciples come up with? They see 2 options that are solely based on what they can do. Who do they forget to ask? JESUS! The guy who has given them more fish in one cast of the net than they’d ever caught before! Yet even despite them not asking him for help, he still answers their unrequested prayer. Once again, Jesus has proven that he is Jehovah Jireh the provider. Just as God has continually provided for his people throughout the entire Bible, He continues providing for them here. The question for us is: do we really believe that God will provide everything we need? Or do we presume upon Him and refuse to acknowledge our dependance and need for Him to continue providing everything we need? This is the heart of the gospel message! God has provided an over abundance to us through the death of His one and only Son. Do we see that?
 
SONG:
Today’s song is by Citizens, one of my favorite bands writing slightly different songs for the church to sing! This song is called ‘Light of Your Grace’ and you can listen on YOUTUBE or SPOTIFY.