How Do I Grow as a Disciple – Sermon Manuscript

-Last week we looked at the need to keep discipleship at the forefront of our focus

-Great Commandment, Great Commission, our great need.

-This week we’ll be looking at what we need to grow as disciples. Just as plants need soil, water, sun, and air to grow, we need certain things added to our lives to become everything God has called us to be.

-Diagram

-Explain T&V “the basic work of any Christian ministry is to preach the biblical gospel of Jesus Christ in the power of God’s Spirit, and to see people converted, changed and grow to maturity in that gospel. This is where the life and power of all ministry is to be found: in the prayerful, Spirit-backed speaking of the message of the Bible by one person to another (or to more than one).”

-Need some sort of trellis (location, Bibles, chairs are helpful, as is an HVAC system) But if we only focus on the trellis (the programs we have) we’re missing the point of a trellis. A trellis is designed to provide structure for a vine.

-Another extreme to avoid is all vine with no trellis. Vine become unhealthy and dies without a way to anchor itself and grow.

-The primary point of this is for the vine (us) to grow healthier and more like Jesus on a daily basis. Remember: each of us need to consciously decide every day to take 1 step closer to Jesus, and pray for the faithfulness to help others take 1 step closer to Jesus because of our time together.

-For all of us, there are some non-negotiables if we want to grow into maturity: it’s the 3 Ss that you see in the sermon outline: Scripture, Sunday, and Serve. We can have the best programs in the world, we can have the best Bible teachers, the best curriculum, the best facility but none of that will help you grow UNLESS you’re spending regular time in Scripture, committing to gather together as God’s people on Sunday, and using your gifts to serve one another. 

PRAY

  1. Scripture (Deut. 6:6, 2 Timothy 3:14-17)

-“These words…on your heart.” Guiding, directing everything.

-Not just a NT idea, this is the way God designed our lives to operate. Centering everything we do around His Words.

-What are we teaching our kids? God’s Word. What should we be talking about as we go about our days? God’s Word! What should be bound between your eyes and on your hands? God’s Word! What should be written on your doors and gates? God’s Word! The focus is God’s Word. 

-As we talk about this idea, I think many of us make the mistake of viewing this solely through our individualistic lenses. When we hear that we need to spend time in God’s Word, our minds immediately jump to “I must have a daily quiet time where I wake up at 5 AM and spend 2 hours reading and studying the Bible.” 

-Don’t take this too far where I’m saying that’s not good, because ANY time reading and studying God’s inspired words to us is worthwhile! But think of how Deuteronomy talks about this. Where do we talk about God’s Word? Not when we’re sitting in “my spot” with my cup of coffee and my journal! Throughout our lives. 

-The other thing that’s important to remember is we’re all wired differently. Some are taller than others, some are stronger than others. Some people thrive by doing the same thing every day, some strive by having variety every day, the primary thing is getting God’s Word in your life some way. Do a verse! Meditate, reflect, put them in your car, on your computer monitor, tattoo them on your arm!

-Timothy: “Continue…from childhood.”

-Praying for a boring testimony for my kids. If you were saved under the age of 18, praise God for the influence of godly people in your life.

-If you didn’t become a believer until later, thank God that you now have the opportunity to grow more like Jesus, but notice that the way salvation comes (through Jesus) is by being acquainted with the sacred writings.

-Heard people say “Don’t put God in a Bible shaped box” I don’t, that’s literally the way God designed it. You can’t separate God from His Word

-“All Scripture” 

-We don’t get to pick and choose which verses or sections we like and ignore the rest. In order to grow more like Jesus, it requires knowing and understanding ALL Scripture. And the crazy part about it is the more you come to know the more you realize you don’t know. I know no one who has completely mastered this book. I know people who have been reading and studying this book for their whole lives and still haven’t mastered it.

-The biggest thing I want you to take away from this section: the point of Scripture in our lives is not to master it, but to be mastered by it. In everything we do we conform ourselves to the Bible.

-A way I’ve been contemplating this reality recently: I’ve read a LOT of books in my life! Do you know how many have really stood out to me and I can remember specific things from? 3: Fellowship, Two Towers, ROTK! (little more than that) But I am the product of the hundreds of books I’ve read, each one somehow affecting and influencing me. Same with the Bible! I’ve read it cover to cover more times than I can count, I’ve dug deep into all sorts of passage regularly. How many times has it been amazing? A few. (Adam was there with her, let your gentleness be evident to all Phil. 4:5)

-“Breathed out by God”

-Translation of 1 Greek word “God-breathed”

-Think of what we see God’s breathe doing in the Bible: creation is by speaking, salvation comes by Jesus breathing on us (weird verse in John 20:22)

-“Profitable” No time spent in God’s Word is wasted. 

-“Teaching” 

-It’s no coincidence that most of our time on Sunday morning is taking up by the teaching of what? God’s Word! Takes place in more than just the preaching too! We sing God’s Word, we pray God’s Word, we see God’s Word (ordinances)

-What should we be teaching each other? God’s Word! Only teaching that is centered on God’s Word is profitable and thus worth our time

-“Reproof”

-Beliefs to avoid, correcting false doctrine

-“Correction”

-how not to live

-“Training in righteousness”

-Culmination of everything else. If we know what to believe, what not to believe, as well as how not to live, we’ll live rightly (or righteously)

-“Complete, equipped for every good work”

-Do you want to become everything God has called us to be? It only comes about through God’s Word. Our north star that guides everything else we do. Gives us everything we need to be obedient to God. Does that mean we should spend 24 hours a day doing nothing but read the Bible? No! But should the Bible be a regular part of our lives? Yes! 

-Read an article this week titled ‘Spiritually Hungry? The Church Service Is Your Main Meal’ where the author said if you ever feel discouraged about not having your “quiet times” think back to what you did when you gathered together with God’s people on Sunday morning. If you’re at a true/faithful church, God’s Word has been spoken over you and worked in you. But that assumes you’re at church, and the second thing we need to remember is God’s Word isn’t about us as individuals.

-Most of the NT was written to the gathered church, when God speaks, He’s speaking to His people (group) We have a tendency to view our faith only in terms of how it affects me instead of seeing how it affects us as a church.

  • Sunday (Hebrews 10:19-25)

-Everything that takes place on Sunday helps to center us on God’s Word, and it’s no coincidence that the way God has designed our world is centered on 7 days. Life is hard!

-Remember and remind. We gather to remember who God is, what He has done in human history (and our lives), remember how He has commanded us to live, and to remind others (and each other) to be faithful living as God has called and commanded.

-Stumbled across a podcast a couple years ago that interviewed some of my previous favorite musicians (CCM world when I was growing up) many of whom have “deconstructed” and left their faith, and honestly sent me spiraling for a few weeks. Why do I believe this, why do I keep putting all this time and effort into this? Is it true? Can I honestly devote the rest of my life to this? Then I stumbled across a guitarist who went through the same process and then realized the times he would question or doubt were when he missed the weekly gathering of God’s people. If we don’t have that, we won’t remember who God is and what He’s like, we’ll ask the question our first parents asked: “Did God really say?” 

-Once again, God’s Word gives us something about this! 

-Just as we saw last week, all of this is dependent on Jesus’ work. Under the old covenant (OT) the only way to enter any holy places was through animal blood, sacrifices, and even then with fear and trepidation for fear of coming face to face with the holy God. And even then, the only person who would try to enter were priests. But that’s the old covenant.

-Now, we have confidence, boldness, full assurance. Nothing to fear, nothing else to do, Jesus has provided the way for us to come straight into God’s presence. So how do we respond? If anyone is a vegetarian in the room, 3 heads of lettuce:

1) Draw Near:

-Full assurance, through faith, hearts sprinkled clean (Jer. 31) bodies washed (communion, the external evidence of our internal faith)

2) Hold fast: to what? Our confession. 

-Doesn’t that seem a bit weird? We hold fast to what we confess to be true, because our faith isn’t dependent on the strength of our faith, but the object of our faith.

-Back to remember and remind! We believe certain things to be true, but we forget them.

3) Consider how to stir up one another.

-How do we stir one another up? By meeting together, and as we meet together we encourage each other. You can’t stir one another up unless you’re actually together.

-COVID got us in a whole bunch of bad habits! Everyone learned how to consume church instead of be the church (heard a pastor one time say even the way our buildings are designed communicate that we’re here to consume. Didn’t offer any alternatives, but pointed it out!) 

-Carson quote

-Not a new idea! Even shortly after Jesus’ ascension people had the habit of not meeting together! There’s nothing new!

-Increasing urgency as “The Day” comes near! Love the way one pastor put this: we’re not on the planning committee, we’re on the welcoming committee. If we’re on the welcoming committee, we need to ensure we’re ready, and as we see that day drawing ever closer we need to scramble to get ready! Like having someone over

  • Serve (1 Peter 4:7-11)

-Just as the urgency in Hebrews was more important as “The Day” approached, Peter is reminding the church that the end is here. 

-Because of that reality, we should live self-controlled and sober-minded lives. Not careless, flippant, or unconcerned. Careful and intentional lives. If we know what the future looks like (we do) then we need to live like we do. Not fearful of what’s going on, not tentative about what God’s doing, not giving in to whatever feelings you have in the moment, instead boldly sharing what God has said: self-controlled and sober-minded. What one person called “Eschatological clearheadedness.”

-“Keep loving one another.”

-Anyone in this room not want to be loved? The reason we need to be reminded of this is it’s easy to forget or refuse to live in that reality. “Earnestly” could also be translated “constantly,” as in this needs to mark all of us. Do you live a life marked by love?

-This love (slow to anger) means it will be able to endure all sorts of sins. Are you unoffendable? 

-Show hospitality without grumbling.

-Talked to people who were tired of always planning the group get togethers. Read this past week about someone who felt called to open up their home to others, had dreams of creating a place where weary travelers could stop, but started thinking that they would be ungrateful and so decided it wasn’t worth it. Talked to a monk who said “love in the theoretical is easy, in the real world very difficult.”

-What does this say the purpose of gifts is? To serve on another.

-Not to build a brand, not to build a following – to serve. Think of Jesus who came not to BE served, but to serve. Who washed His disciples’ feet, a job no person in their right mind would willingly do (clean toilets)

-The primary reason God gave us these gifts is to steward. Not hide it, not bury it: steward it. I’ve shared before I think one of the greatest witnesses today is someone who enjoys all of God’s good gifts in moderation. That’s what stewarding means, not ignoring God’s gifts, not abusing God’s gifts, carefully using them in their proper place. Food is a great gift and a terrible god. Sex is a great gift and a terrible god. Kids are a great gift and a terrible god. Marriage is a great gift and a terrible god. Everything God has given to us is a great gift that points to our great God, but aren’t supposed to be worshipped themselves.

-Same with our gifts! The point of these gifts is to glorify and praise Jesus above everything else, so use your gifts to serve those around you! 

-If you want to grow as a disciple, it means becoming more like Jesus, which means serving as He served, looking to others’ interests above your own.

-The three things necessary for you to grow as a disciple: Scripture, Sunday, serving others with your gifts.

-This has to take place in the context of community. Scripture isn’t meant to be interpreted in isolation. Sunday can’t happen by yourself. You can’t use your gifts to serve yourself! 

-The key is to be actively involved in the life of church! Let Scripture affect every area of your life, prioritize gathering with God’s people, and find your gifts so you can faithfully serve others and continue growing to become more like Jesus.

What is a Disciple? – Sermon Manuscript

-Bob did such a good job last week! Thanks to him for being willing to try something new! I did find it funny that I’ve been here for 3 years and never once mentioned where I went to college, like a typical Wheaton alum, he only needed 1 Sunday to make sure everyone knew exactly where he went to college! I do need to offer 1 corrective too – there’s only like 3 podcasts that I listen to at 3x speed, the rest are only 2x.

-Thanks to Bob, I got next year’s sermon series planned! Mark your calendars, we’ll be spending most of the year walking through Revelation.

-One of the things my parents are absolutely terrible at is house repair, which means that if I wanted to learn how to do it, I needed to look somewhere else. Thankfully, my Senior year of high school I met a youth leader who had started his own remodeling company and needed summer help to keep up with all the work he had. 

-I learned how to paint, install toilets, drywall, use a saw, AND he made me start listening to sermons all morning and then talk about them in the afternoon. Alistair Begg, John Piper, Dave Ramsey

-For the summer, I essentially became his apprentice in the trades. He took what he had learned from his career in the trades and taught me. Since then, I’ve gotten to use those skills to do some light remodeling on all 3 of the houses I’ve owned! But I’ve also been given the tools I need to have the confidence tackle new projects that I have no previous experience with. 

-Contrast to the way I was certified in CPR. 1 afternoon class (where I rushed “Stayin Alive”) and I had a certificate that labeled me CPR certified. 

-Why do we need to keep talking about being a disciple, discipleship?

-I did a whole series on this idea last year, but I think it’s important enough for us to be regularly and repeatedly reminded of this idea because it’s the one thing that is supposed to set the church apart from every other earthly organization.

-Think about that: what other earthly organization has been tasked by God to make disciples? None! That’s must be the primary focus of the church! Out of that disciple-making purpose flows other things (care for the widow and orphan, concern for the poor and marginalized, and other societal concerns) but those cannot replace the primary focus of making disciples, those need to flow out of the disciple-making.

-Another reason we’ll keep talking about it is because of Jesus’ last words to us before He ascended to heaven. This disciple making idea is the last thing He left with His first disciples, and the reason you’re all here today is because those disciples continued making more disciples, meaning if you trace your spiritual lineage far enough back, we could all find ourselves gathered on a hill outside Jerusalem watching Jesus ascend to the clouds.

-READ/PRAY

  1. The Great Commandment (Matt. 22:34-40)

-If you were asked what the most important command or rule in all the Bible was, how would you do it? 

-“One rabbi quoted Proverbs 3:6 as the heart of the Law: “In all your ways acknowledge him, and he will make straight your paths.” Another rabbi quoted Habakkuk 2:4: “The righteous shall live by his faith.””

-Today it may be John 3:16 or Matt. 7:1 “Judge not, that you be not judged”

-Jesus went a slightly different direction.

-If you remember back to before we studied the Psalms we were walking through Mark’s Gospel. The 2 primary Jewish leaders were the Pharisees and the Sadducees, Pharisees were the conservatives, Sadducees were the liberals, but where they were united was in their opposition to Jesus. Throughout all the Gospels we see each group posing various theological or philosophical questions to Jesus to test Him or trap Him with some question they viewed as unanswerable. They were out to prove that Jesus wasn’t the great teacher many people thought. Sadducees (who didn’t believe in the resurrection) had just asked Jesus their philosophical conundrum: if someone is married, spouse dies, and this happens 7 times, who will they be married to in the resurrection? There isn’t marriage in the resurrection! This stuns them, so the Pharisees think its’ their turn: they ask a common debate of the day: which commandments were light, and which were weighty? The law was described as held up by hundreds of nails (613), and various religious experts had proposed various solutions to the best way of summarizing.

-It’s important to note who is thrust forward to ask the question. Lit. “expert in the law” which at the time had both religious and social aspects to it. This expert had been mulling over this question, scheming about the best time to spring it on Jesus. Only 2 options: either he would argue for 1 that would be viewed as crazy, or he would have refused to answer demonstrating that Jesus didn’t have enough understanding of the law.

-Remember what I said a few minutes ago about what people viewed as the most important aspect? Acknowledge God, or live by faith. Jesus doesn’t go there, though.

-Instead, Jesus used the most used known and used verse of the day. Written on the foreheads and hands, spoken by every faithful Jew each morning and evening. Deut. 6 the Shema (hear) Heart, soul, “muchness” 

-Command to teach them diligently (indoctrinate them in your children), they should come up throughout our lives.

-Bind them on hands and frontlets between eyes: even your hands should be used to love God, and the way you view the world (like glasses) should be loving God. Not just individually: doorposts (when you leave the house), gates (marketplace should be a place of loving God)

-Look at the command we’re given, it starts with love. Why love, why not obedience?

-We are all far more driven by our emotions/desires than we will ever admit. Think of Paul in Rom. 7who is complaining that he can’t stop sinning! He knows the right thing to do, but his can’t stop pursuing the wrong thing! It’s because deep down our loves aren’t right. We love ourselves, we love our stuff, we don’t love God first. 

-Additionally, Jesus invites us into a relationship. We’re not robots or automatons built to carry out a specific function to make God’s life better (as many other religions argue). We’re designed to be in a relationship with God: we love because He first loved us.

-Notice as well the repeated “all” What’s left out? Nothing!

-Heart, soul, mind this time. Slightly different wording, same meaning behind it. We’re supposed to love God with everything we have and are! But Jesus doesn’t stop there. Almost as if He’s playing a trick on this lawyer, He goes on to show the way God’s love is demonstrated in our lives. 

-These 2 commands had never before been connected to each other. The first quote was from Deut. This second one is from Lev. 19:18 in a section that talks about the ways God’s people are to care for their neighbors. Things like: leave some of your field unharvested for the poor, pay your employees well, pursue justice in legal matters. Or you could summarize it by saying love your neighbors like your love yourself. The way we demonstrate our love of God is by loving our neighbors.

-“Anyone who does not love does not know God, because God is love…If God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfect in us.” 1 John 4:8, 11-12)

-Anti-mysticism because God actually cares how we treat other people.

-anti-selfish because we need to care about others just as much as we care about ourselves.

-anti-worldly because it requires giving up something of yourself for the sake of those around you. Instead of continually trying to get more and better things, it demands that you give away.

-This also summarizes the 10 commandments: Ex. 20: No other gods, carven images, name of the Lord in vain, Sabbath, honor parents, no murder, no adultery, no stealing, no false witness against a neighbor, no coveting what others have

-God’s law is summarized as loving God, and loving others. If you want to live a full life, be satisfied in what you have and are, it means love God first and foremost, and then demonstrate that love by loving others. How do we do that? I’m glad you asked! Jesus talks about that:

  • The Great Commission (Matt. 28:18-20)

-Begin with “all authority”

-Jesus is sitting on His throne whether or not we want to admit it. That means that everyone is a part of His kingdom and everyone will someday have to acknowledge that reality. Some will join with Him in furthering and working that Kingdom in heaven, and others will be forever separated from Him and will bear the just penalty for their treason against the King. This is why it’s important to understand and live according to God’s law! If you want to find success in the world He made, it means ordering your life as He says we should.

-Salvation isn’t the end goal, that’s just the starting point. That’s why He commands us to make disciples, not converts. If conversion were the end goal that would be far too easy (as Muhammad did, surround a city, threaten death if they don’t convert, and then move on).

-How do we make disciples? 

-Whose job is it, ours or Gods? Yes! Ultimately, we can’t save anyone, it’s only when the HS brings someone from death to live that the journey as a disciple begins. Not only that, but it’s us working in conjunction with the HS to continue growing as a disciple. We’re commanded to work out our own salvation, but at the same time remember that it is God who works in us.

-That doesn’t mean we’re completely passive in this whole endeavor. Even in this commission, we baptize (Trinitarian God), we teach, and we live as citizens of heaven. We don’t have the eyes to see the way God’s kingdom advances. It’s not on power or might or persuasion or intellect, it’s through the Word & our lives.

-What is a disciple? Literally: a pupil, learner, to be intentionally taught.

-As the OSB has been chatting, 3 words came to my mind: love, learn, and live. Love God and others, learn the things that Jesus taught, and live out the loving and learning that you’re doing. This is a daily occurrence, in Luke 9:23, Jesus said if anyone wants to follow after Him, they must take up their cross daily. This means bringing intentionality to your every decision. Unlike signing up for an 8 week class and getting a certificate that says now you’re a disciple, it’s instead an entire lifetime pursuit. We’ll take a look next week at the foundation of that growth. 

-But that gets us to the next step in this, which is discipleship: a few key things to point out: 

-Intentionally: You need to own this. Being a disciple doesn’t just happen, it takes a daily decision to follow Christ today. And tomorrow, it takes intentional effort to decide to get up and follow Jesus then. And you can’t do it by yourself! You need to look for ways to disciple others as you grow, otherwise you’re not obeying Jesus’ commission!

-Formally and informally: think of what we saw in the Shema, training happens when you go about your regular life. Yes, there will be and should be times where you’re intentionally growing in a certain area, or you’re training someone else in a specific area, but it should also take place as you’re shopping for groceries, or going on a walk, or playing video games. Everything you do can be used as a tool to encourage others in their walk with Jesus, even if the Holy Spirit hasn’t yet saved them.

-Cheri’s story

-1 step closer: this has become the refrain that many of the OSB and staff have latched onto as a way of summarizing this whole idea. Our aim in life is to daily take 1 step closer to Jesus (or loving God better with all our heart, soul, mind, strength), and not just ourselves, but to be looking at the interactions we have with others as an opportunity to have them take 1 step closer to Jesus. One easy way of doing this is just take time to pray with someone after a meeting! Or if someone’s sharing a need stop right there and pray for them!

-As he often does, C.S. Lewis summarizes this idea really well in The Weight of Glory

  • The Great Need (1 Tim. 4:11-16, Gal. 5:22-26)

-How do we intentionally disciple others, how do we help them, and ourselves, take 1 step closer to Jesus through our interactions? 

-Paul’s letter to the younger Timothy, and one of the verses people spoke regularly into my life when I first started here. Notice the 5-fold command Paul gives to Timothy (we focus on the first half of that verse and tend to stop there.)

-Speech, conduct, love, faith, purity. I don’t think any of those words are accidental or incidental. Speech: who tends to be slightly flippant in their speech, or speak authoritatively without experience and humility to temper it. The young! Conduct: who tends to be up too late, eat too much junk food, spend too much money? The young! Love: who tends to focus on themselves instead of others? Young! Faith: who often struggles in their faith? The young! Purity: who struggles remaining chaste and completely pure in their interactions with each other? Paul is telling Timothy to put childish ways behind, set an example that looks like Jesus to those around Him.

-Devote yourself to: public reading of Scripture (which is preaching and teaching), and use your gift!

-Be diligent (intentionally practice, don’t give up! Remain faithful in them!)

-So others will see. 2 extremes to avoid: pride and hiding. 

-Pride: insisting on your own way, judging others for your perceived lack of their gifts. Looking to be served because of your giftings. None of us is better than the other, we ALL need each other to function as God intends this body to function.

-The other extreme is hiding your gifts and growth. We feel like we’re bragging when we share about how God is using us. It’s not you, it’s Christ IN you that these things happen! We need to get better at sharing the ways we’re seeing God working.

-There’s something specific that Timothy needs to watch closely: Life and doctrine.

-Where do people fall away from God’s grace? Life or doctrine.

-We’ve all read the stories of pastors who didn’t watch their life closely and disqualified themselves from ministry (money, affairs, bullying)

-But what about failing to watch their doctrine? There’s a lot of churches who should stop using the title of “church” because they’re not preaching the faith that has can be traced back to the first 12 disciples. 

-We need to be taking steps in both our life and our doctrine on a regular basis.

-What measurement do I use to see if I’m taking 1 step closer to Jesus? Gal. 5, or use love as the metric (which is in the fruit list!)

-As you think through the life piece, think of these 9 evidences of the Spirit at work in your life: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

-Keep in step with the spirit:

 -Ever taken dancing lessons? It’s SUPER painful if your dance partner doesn’t know the steps, or if you’re out of sync. Our job is to be following the HS’s lead.

“One of the most striking evidences of sinful human nature lies in the universal propensity for downward drift. In other words, it takes thought, resolve, energy, and effort to bring about reform. In the grace of God, sometimes human beings display such virtues. But where such virtues are absent, the drift is invariably toward compromise, comfort, indiscipline, sliding disobedience and decay that advances, sometimes at a crawl and sometimes at a gallop, across generations.

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, and obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.” Carson

-What do you want in your life? Grace-driven effort, that leads toward holiness (1 step closer), or drifting away from what God has commanded you to do and be?

Mark 11:1-25 – Sermon Manuscript

-Ever seen a parade?

-Parades aren’t new inventions, been around for a while! Kids love them, adults go for the kids. Celebrating holidays, major events, victories

-Romans would have parades to celebrate victories on a regular basis. (including a slave who would whisper in the ear of a commander “remember you are mortal”) The Roman audience who was hearing this from Mark would have understand what was taken place by Jesus’ humble parade, but there were some weird things about it that we’ll see as we walk through it!

READ/PRAY (pg. 494)

  1. A Humble Entrance (1-11)

-Let’s think about where all this is taking place. 

-Over the past few weeks, we’ve been slowly approaching Jerusalem, we finally get there today! Perea, last week was Jericho, you can see the road traveled to get to Jerusalem, which looks like THIS

-Jesus sends 2 disciples nearby to grab a colt.

-A donkey seems like a weird choice and Mark tells us has never been ridden before. 

-At this point of the journey, you’d have to think the disciples were wondering why he needed a donkey. They’re within sight of Jerusalem, only a few more steps and they’ll be at their final destination, if Jesus has gotten tired, just let Him take a quick break! Thankfully, the disciples have learned not to question Jesus, so they respond with obedience

-Now, notice that Jesus gives them basically a password in order to take this donkey away. You know like “open sesame,” but in this case the code is “the Lord has need of it.” And that’s exactly what happens!

-Mark’s trying to make a point here. Notice who’s in charge here: Jesus. At times we view Jesus as the victim in this story (innocent man killed on the cross, some even go so far to describe it as “divine child abuse” which would be true only if Jesus hadn’t been a part of the planning). None of it caught Jesus by surprise! This was His eternal plan from before the earth was even created, and He continues demonstrating that plan through each step of this process.

-But there’s far more going on here than Jesus needing a ride. This act is done to fulfill a prophecy from Zech. 9:9

-Original context tells us: The king who comes is righteous, has salvation, and is humble. Jesus is fulfilling this prophecy of God’s deliverance from their enemies.

-But this isn’t the only ideas Jesus comes to fulfill from the OT: and to understand that picture, we need to know about a king named David.

-If you’ve ever heard of David, it’s most likely in relation to a giant named Goliath. David was the pinnacle of kings for Israel. He became the golden standard by which all future kings would be judged (like MJ in bball)

-As David comes to the end of his life, some of his deficiencies as a father start to reveal themselves. He had appointed his son Solomon to be the next king, but another one of his sons, Adonijah wants the throne, and plan to usurp that role. In secret, Adonijah brings his followers together and throws a private coronation party for himself. David hears about it from Bathsheba and decides to throw a realcoronation party for the true king: Solomon. And guess what David gives him to ride on? That’s right: a royal donkey! Solomon rides into Jerusalem to demonstrate that Adonijah and all his followers aren’t telling the truth, that the true king is coming to rule.

-Solomon’s reign ended very poorly. He allowed idol worship, he took too many wives, and started down the path toward being carried off into exile. But Jesus comes in purity to establish His rule that will never end, that will never be overthrown, and that will never be abolished. The prophecy to David that his descendants would sit on the throne forever is coming true!

-The Disciples obey Jesus’ command, and then use cloaks to create a saddle for Jesus. But the disciples aren’t the only ones who are getting excited about Jesus finally revealing Himself as the Messiah, as word travels about Jesus coming, the crowd joins in on the celebration. 

-Part of this is most likely due to Jesus raising one of his best friends: Lazarus. Remember Bethany is only a couple miles away? That’s where he lived with his sisters Mary and Martha. Not much a stretch to imagine that people in “the big city” had heard about this resurrection! 

-Because the crowd is excited about this coming king, they realize He can’t just walk on the plain old ground, so they use their cloaks, and if don’t have any cloaks they use branches, pulling out the red carpet for the arriving king! This would be typical of a kingly processional. There’s an account in 2 Kings 9, and the book of Maccabees where palm branches and cloaks are thrown on the ground for the king’s processional.

-Do you see what the crowd is reciting to Jesus? They’re quoting Psalm 118.

-This Psalm is one of the what is called “Psalms of Ascent” which were recited as the pilgrims would make their way to Jerusalem. Hosanna (Aramaic meaning save now) name of the Lord (Messianic title) Blessed be (thanking Yahweh for military victory) 

-There’s a big difference between Mark & Matthew’s account here, and I think it’s connected to the different intentions behind each author. Where Matthew was primarily writing to a Jewish audience, Mark is writing to a Gentile audience, so Matthew includes more details about how the city of Jerusalem responded.

-Mark jumps straight to Jesus alone with the 12. Just as quickly as the crowd had convened, they leave Jesus by Himself. He goes straight to the temple, looks around, and because it was getting late in the day, he goes back to Bethany.

  • A Haughty Façade (12-25)

-Why are people tempted to put on a front? I remember hearing a pastor talk about this during college: we’re all tempted to compare our strengths to someone else’s weaknesses. He is a professor at a university, and was sitting in a meeting hearing someone share a new insight he hadn’t thought of and he thought “I bet you couldn’t guard me in basketball.” Then later that afternoon was playing pickup, got burned on the court and thought “I bet you haven’t read a book this week!” (so then I burned him in basketball and told him that I’d also read a book that week)

-We have a tendency to try to portray something we’re not instead of being content with who God has made us! And it’s true even in our faith, as we’ll see demonstrated in this section:

  1. A Fig Tree (12-14)

-The first thing we see about Jesus in this section is His hunger. This is a normal human endeavor, IDK about you, generally after a night of sleeping (not eating) one is hungry when they wake up (another evidence that Jesus is truly a human). But another aspect to hunger is how one responds when they’re hungry.

-For me, it’s a little bit like my morning coffee. If I don’t get my coffee I’m not a happy camper!

-Or maybe food is what you need in the morning, and if you don’t get your food you become hangry (that is someone who gets angry when they’re hungry) If that’s you, don’t worry you’re in good company, so does Jesus!

-Because Jesus is hungry, he becomes a man on a mission, and He sees a fig tree with leaves. Leaves are the marker for a fig tree having figs on it, or at least the starting of figs, but it’s supposed to mean you’ll be able to find food on it (despite it not being the season for figs).

-So how does Jesus respond? He curses the tree! I read a description this week that said Jesus’ final miracle is one of destruction and death! There’s even a philosopher who has used this passage to explain why he isn’t a Christian, accusing Jesus of “vindictive fury.” Which would make sense if that was all that was said about it! But we need to go on:

  • A Temple (15-19)

-After riding into Jerusalem on a donkey, and stirring up the town, Jesus turns His attention to the temple and comes to cleanse/purify the temple

-Drove out all who sold and bought: a necessary occupation. People would travel from all over the country to come to Jerusalem for the Passover, they needed some way of getting a sacrifice, it didn’t make sense to bring an animal, much less a spotless animal! 

-Money-changers: who were necessary too pay the temple tax in the correct currency (Torah said it had to be a half a shekel) But also had a wide assortment of moneys being used at the time, so essentially a currency converter.

-pigeons: particularly focused on the sacrifices of the poor.

-Text doesn’t say these people were stealing, could be implied by Jesus’ response, or else the mere fact that they were in the temple was missing the purpose.

-The temple was divided into different areas by level of holiness for where people were able to go, the closer you got to the Holy of Holies, the fewer people could go. Court of the Gentiles (we’ve talked about before), The Court of the Women, and then only purified Jewish men could go closer. These salesmen set up shop in the Court of the Gentiles, leaving them nowhere to worship the one true God. 

-Once these people are cleared out, what does Jesus do? He teaches, once again. And this time we have some of the contents of his sermon: Jesus quotes 2 different OT texts to make his point.

Isa. 56:7 “house of prayer for all the nations” ethnic implications

Jer. 7:11 – Jeremiah calling out Israel for indulging in sin, then treat the temple as a talisman to cover the sins. 

-Do you live this way? Only certain people are allowed to church, if they don’t look, think, and act like us we don’t have room for them! Or do you not connect your Sunday worship to your Saturday living? Walking into a church doesn’t save you, just like walking into a garage doesn’t make you a car! What we do here is meant to transform us from the inside out (thinking God’s thoughts after Him, dripping down into hearts, then living it out through our hands)

-(18) Now the higher ups are getting upset! They heard the teachings, and realized that Jesus was upsetting the apple cart! They want to destroy Jesus, the one who came to purify everything! Instead they see the people following Him and His teachings as a competition with what they had been teaching.

-They’re more worried with the external form of what they think worship is supposed to look like than they are worried about whether or not they’re actually pleasing the Lord they’re supposed to be worshipping. 

-They’re trying to force God to fit into their preconceived ideas and boxes instead of approaching Him as the sovereign ruler of the universe!

-Think of some of what we’ve been seeing throughout Mark’s Gospel about how Jesus subverts everyone’s expectations.

-His disciples eat on the Sabbath, He heals on the Sabbath pushing against the traditionalism of the Pharisees. He’s accused of being on cohoots with the devil. He continues teaching people about what it means to live in the kingdom of God, and what it means to actually be defiled (it doesn’t come by eating or drinking or certain thing, it comes by being transformed from the inside out)

-Think of all the times the disciples continue to miss what He’s telling them! We just wrapped up a section where He explicitly tells them 3 different times that He was going to Jerusalem to die, and they take that as an opportunity to fight about who’s the best. Everyone is expecting and wanting a political ruler, but what they got instead was the King of kings.

-Honestly, when you think about it: has anything changed in the past 2,000 years? How many people continue looking to politics as the ultimate solution to the world’s problems? (if you don’t vote for this person, the world will be over!) Dear church, don’t miss that second word: we are the church! At the end of the day your savior isn’t going to come riding in on an elephant or a donkey (at least the second time), He’s coming in a white horse: meaning He’s coming to win! Which is exactly what gets demonstrated in the last verses of this chapter:

  • The Meaning of It All (20-25)

-Took a whole day for the fig tree to whither. Who notices it?

-One of the pieces of evidences that leads people to believe that Mark wrote down Peter’s story, and then compiled it together to give us this Gospel.

-Peter brings attention to Jesus’ cursing coming true. This is an intentional act. Remember: all the miracles are meant to be living parables, living examples of a bigger point Jesus is making.

-In this case, the way Mark has structured this story is supposed to tell us something about the cleansing of the temple. It’s the classic Markan sandwich! The fig tree is meant to serve as an illustration of what’s going to happen to the temple: destroyed down to its’ roots. Just like the fig tree, the busyness (and business) that was taking place was just a façade that didn’t give rise to lasting fruit. How do we know this? The connection is prayer. 

-See, just as the temple was mean to serve as a “house of prayer for the nations” so God’s people are supposed to be marked by a life of prayer and faith.

-Faith is the first step: demonstrating trust, hope, and confidence in God. But then the ongoing steps are prayer. Think of Paul’s command to “pray without ceasing.” 

-Need to again warn against prosperity theology! This isn’t name it and claim it (I prayed for a Rolls Royce and got it), it’s praying according to God’s will.

-I was meeting with someone this week who asked about this idea and I pointed them to Psalm 37:4, “Delight yourself in the Lord, and he will give you the desires of your heart.” If you are truly following the first part of that verse, your desires will slowly over time will become more and more of what God would want for you.

-But there’s a third part to this that we see: so faith, prayer and forgive.

-Think of what we prayed in the Lord’s prayer last week: “forgive us our trespasses AS WE FORGIVE THOSE who trespass against us.” God’s forgiveness toward us is directly correlated to our forgiveness of others. Are you a forgiving person, or do you tend to hold grudges against others? 

-If we live these truths out, God will answer prayers and move mountains in our lives. Think of the fact that you’re saved! God literally had to bring you back from the dead (spiritually speaking) in order to do that! Do you know how miraculous that is? 

-So what: what does your life look like? Are you bearing fruit, or just giving off the appearance of fruit? 

Matt. 3:8 J the B “bear fruit in keeping with repentance.” It’s easy (at first) to give off the appearance of fruit, but over time it will start to wear on you. If you have faith in Jesus, the Holy Spirit will work in you to actually make it possible to bear fruit, because apart from that fruit we’re dead! Vs. 10 “Every tree that does not bear good fruit is cut down and thrown into the fire.” 

-How often is that true in our lives too? We do our best to act all “put together” when we come to church (despite yelling at our kids on the way out the door, cussing out the person who cut you off) then as soon as we walk in the doors we put on a smile and act like everything’s ok. It’s no wonder people give up on church when they see that kind of hypocrisy! Instead, we need to ensure that we’re ACTUALLY bearing fruit in our lives, not just the illusion of it.

-That is what is means to be a true disciple of Jesus. It’s not pursuing worldly aim, it’s not building yourself up, it’s submitting yourself to the Lordship of Jesus through faith, demonstrated by your prayers, and filled out in the way you forgive others.

Mark 10:32-52 – Sermon Manuscript

-Don’t remember many Sunday School classes growing up, but 1 has stood with me (probably because of the family story)

-Trying to communicate to 5 year olds the importance of serving. Each person was given a turn wearing an apron and “serving” the rest of the class donuts. Apparently I refused to give up my serving role (which was obviously relayed to my parents after about how much of a servant I was, and much I cared about getting donuts for everyone else)

-I liked wearing the apron! And then at the end I got to take a whole box of donuts home!

READ/PRAY (pg. 494)

  1. Comes Through His Death (32-34)

-Continuing their journey to Jerusalem. This is the middle section of Mark’s Gospel (began with the recognition from Peter in 8, ends at the end of this section when they get to Jerusalem in 11)

-This middle section could be considered Jesus on the way to Jerusalem (remember I mentioned that in Luke hinges on 9:51 “When the days drew near for him to be taken up, he set his face to go to Jerusalem.”) The other emphasis in the middle section is the way it can be broken down into 3 predictions of Jesus’ death (look at the title given in your Bible, mine says: “Jesus Foretells His Death a Third Time”)

-All follow the same pattern: Jesus tells what’s coming, launches into a talk about discipleship, then the disciples miss the point and revert back to the world’s ways of organizing and living.

-As I said, this section is marked by Jesus 3 times predicting his betrayal, death, and resurrection. Look at how Jesus repeatedly describes it!

-Let’s think through everything we’ve seen in the midst of these 3 predictions:

-After the first one, Peter rebukes Jesus, who in turn is rebuked by Jesus, then Jesus explains the cost of discipleship (take up your cross and follow)

-Then Peter, James, and John see Jesus transfigured before them and hanging with Moses and Elijah, then coming down from the mountain the disciples are shown to not yet be able to everything Jesus can with the boy suffering from (what sounds similar to) epilepsy. This leads Jesus to remind the disciples to live a life of prayer (like surrendered to a dependent on Him)

-Jesus then offers his second prediction in 9:31, and the disciples go on to argue about which one of them is the greatest. Jesus uses this as a teaching opportunity to say that if you want to follow Him, you need to look for the poor and marginalized (as demonstrated by a child). You can’t follow the world’s ways and expect to also live in Jesus’ kingdom. It also involves mortification (subduing bodily/sinful desires). Jesus says to cut off your: hand, leg, eyes if they cause you to sin. Yet again, not the way the world operates! This includes how Jesus’ followers live in marriage (not divorce), how they welcome children in (care for them! Our kids ministry should never struggle to find volunteers!), and how they view their earthly possessions (if you give them up you’ll get more in return).

-Then we land at today’s passage, where Jesus will once again move from a passion prediction to the cost of discipleship, and then conduct a living parable by healing blind Bartimaeus.

-We’ve spent a lot of time on the second half of this section, but there’s a couple things to note about the introduction to this section. Up until this point, Jesus had been walking with them, suddenly now He’s by Himself. People following are describes as amazed and afraid. The leader they’d been following was moving in some new ways, and they weren’t wanting to be quite as close to Him.

-Why were people amazed and afraid?

-Jerusalem is where the insurrection would happen. It’s time for war! Jesus had been building His following, teaching them what it means to follow Him, now it’s time to bring about His kingdom. But how did the people think it would happen?

-By force. Throughout this whole section, how had Jesus been describing the way of entering His kingdom? Childlike, aka needy and with nothing. Literally the opposite of force! Yet power and persuasion is exactly the way we as humans view the world.

-Lots of conversation today about power, about victimhood, and about privilege. The heartbreaking thing is Jesus repeatedly commands His followers to not focus on those things, yet throughout history we can see God’s people repeatedly coming back to those very issues.

-Dear friends, it’s not a coincidence that Jesus came as an infant. It’s not weakness that Paul describes the gospel message as not coming by human power or persuasion, but by God’s power.

-No, power isn’t the issue! It’s what those in power do that can become an issue. But the only way the world can operate is through power dynamics, we’ll get to some more of this in the next section, as Jesus explicitly talks about the differences between authority in the world and authority in the church.

-So far, we’ve seen that what’s necessary for Jesus is His death. His followers think that means through a political uprising and overthrowing of the Romans, but Jesus knows and keeps trying to tell them that’s not the way! But 2 disciples want to make sure Jesus knows how valuable they are (using the world’s ideas)

-We see following Jesus:

  • Is Demonstrated By Serving (35-45)

-Just as the first time comes about by Peter trying to put himself first, this time it’s the rest of the “inner 3” who approach Jesus. (Jesus had crowds of people following Him, from those He spent more focused time on the 12, from that 12 He spent more focused time with 3: Peter, James, and John)

-Begin innocently enough, but Jesus doesn’t commit to anything. I’m sure they’ve been working on trying to find the best time to bring this request to Jesus! Think of the way kids work at trying to figure out which parent will give them what they want. Recently, Cara confronted Calvin about why he asked me if he could watch DP in the morning instead of her “because I knew daddy would say yes!”

-As we saw in the last section, they think Jesus is going to Jerusalem to begin His reign, so they’re hoping that once the insurrection is complete, they have the highest positions. They’re 2 of the inner 3, who’s left out? Peter! This would make sense, right, you’ve got 2 hands there’s no room for a 3rd person in there. 

-On the one hand, their request makes sense! Someone needs to sit by Jesus and help Him reign (at least in their minds, doesn’t enter that Jesus may be sitting to someone else’s right hand) 

-Jesus begins with a gentle rebuke and a reminder that they don’t know what’s happening. 

-Drink refers to suffering/persecution that was coming. Throughout the OT there’s repeated references to a cup being poured out as wrath upon sinful people. Even on Jesus’ last night with His disciples, He prays that the Lord would remove this cup of suffering from Him (Mark 14:36)

-Baptism similarly refers to intense tribulation that would be brought upon them, and Paul even picks up this idea in Rom. 6 that baptism serves as a reminder that we have died with Jesus, so Jesus is telling these brothers that both suffering and death are on His horizon. Do they think they can handle all that?

-They (once again) miss it! “Of course we can!” They’re not called the sons of thunder for nothing! 

-Once again, their minds are most likely going to the political war that is coming up. They could even be interpreting Jesus’ comments as referring to that event, so Jesus is going to be a martyr for the cause, and if He can do that, so can they!

-Not dissimilar from what Peter will pledge just a few chapters later: “Even though they all fall away, I will not. If I must die with you, I will not deny you.” (14:29, 31). 

-Jesus promises them suffering and persecution, but he can’t promise anything else. Jesus, in everything, submits to the will of His Father. Someone will sit there, but it won’t those that try to get it, it will be those that the world wouldn’t recognize.

-Think of all the children Jesus had been interacting with recently. Think of all the marginalized people who had been ostracized that He’s healed (bleeding woman, demon possessed). Those who are the greatest in God’s kingdom are described in Heb. 11 as people “of whom the world was not worthy.” But even the lowest in God’s kingdom is greater than the person Jesus describes as the most significant human to ever live (Matt. 11:11)

-This is done by obeying Jesus, not by building yourself up.

-How do you think everyone else would have felt once they heard about it? Definitely would have led to a fight! But here’s the thing: the reason they were fighting is because the rest didn’t think about it first! They were upset that James and John beat them to the punch!

-Think of what we saw Peter do during the transfiguration: he offered to build houses for Moses and Elijah on the mountain so they could rule with them. They’re continually fighting about who gets the positions of power and recognition (remember, just recently we read about them arguing about who was the greatest) You could read this section as just a continuation of that previous conversation! Jesus’ repeated refrain that they need to serve has fallen on deaf ears.

-And this continues to happen today in the church! How big is your church? How many books have you published? How many conferences have you spoken at? Does your church have the “right” ministry? We’re always comparing, but we’re comparing to the wrong standard! See, if we continually compare ourselves to others we’ll always find ways we’re superior. What Jesus is commanding us to do is compare ourselves Him, who is the perfect standard. In that case, we’ll always be falling short, which is the point of the gospel message. 

-Picture the group of disciples having a heated debate about this very topic, until Jesus gets in the middle of them and changes the direction of the conversation

-Once again becomes a teaching moment! Jesus’ way of leadership is the opposite of the world. Look at how he describes the world’s ways: “lord it over” and “exercise authority.” That’s not the Jesus way! Jesus says “It shall not be so!” 

-Do you want to lead? Serve! Example of music team asking people to run slides for 6 months before they get on the stage. What are you willing to do to serve those who are sitting nearby you? Music is a great opportunity for that, and I think one of the best ways to model this service! 

-“If the gathering is about building up and encouraging the church, then a song I don’t like presents an opportunity to love and encourage others whose tastes differ from mine.” (Mike Cosper, Rhythms of Grace, 88)

-Jesus isn’t calling for anything He isn’t willing to do. He’s demonstrated to them in multiple ways what it means to serve, not be served.

– “The brothers hope to honor Jesus while honoring themselves. How easily worship and discipleship are blended with self-interest; or worse, self-interest is masked as worship and discipleship.” (James Edwards)

-How often do you equate God’s way with your way? Or you take your desires and assume they’re the way God wants you to live? What’s even worse is when you take those desires and then force others to live that same way! That’s called legalism, and there’s a whole host of issues with that!

-Text I got when we had to shut our doors during COVID (this was an incredibly hard season! No one knew exactly what to do, it’s easy to look back now and see the mistakes, but not in the middle of it): “I was going to use this as an opportunity to demonstrate my faith in God!” I wanted to text back “If you’ve been waiting for a global pandemic to demonstrate your faith, then you don’t have those faith muscles built up to start practicing them now.” Jesus here is saying you need to start practicing service in the small things so that as you grow in ability and responsibility you can continue being faithful. The problem is when people are elevated beyond their character. We’ve seen that repeatedly in the church the past couple years, and it comes about because people forget that Jesus called us to serve, not be served. As soon as you get to the point that you think it’s time for others to start serving or accommodating your needs, preferences, and desires, you need to step back for a season!

-So far: following Jesus comes through His death, is demonstrated by whether or not we serve others, and it:

  • Requires Faith In Him (46-52)

-20 miles away from Jerusalem, slightly off the main road, 1 way to get in and out. Those who had been following were continuing toward Jerusalem, ready for the revolt!

-Only named person healed in this Gospel: Bartimaeus, son of Timaeus (name means: “Son of Honor”) Let’s compare Bartimaeus to the 2 brothers who asked for the positions of honor: they were most likely wealthy (Father had a fishing business), Barty had to beg to eat. They were getting recognition and fame from following Jesus (such that they knew to ask for even more fame) Barty was (apart from being in here) forgotten and marginalized.

-No social welfare, begging was the only way to survive. 

-Jesus of Nazareth to delineate this Jesus from all the others (like the name “John” or “Michael” thanks a lot mom & dad)

-Instead of asking for power and prestige, what does Barty ask for? Mercy. He wouldn’t even care if his name was mentioned in this text: he just wants a full life.

-What’s the response of the crowd? Barty doesn’t deserve the see Jesus! Jesus is too busy and on a different social standing. How does he respond? Cries all the more! He’s desperate! Which is something we (and the disciples) could learn! (parable of the persistent widow Luke 18:1-8 “because this widow keeps bothering me”)

-Jesus stopped. Has a whole crowd around Him and he stops for 1 blind beggar.

-Invites Barty near. 3 verbs: take heart, get up, calling you.

-Throws off all his worldly possessions (his cloak, both protection from heat and pillow at night), jumps up as quick as possible and runs to Jesus.

-Jesus asks the same question he’d asked James and John: “Whereas the Sons of Thunder asked for extraordinary glory, Bartimaeus asks only for ordinary health.” (James Edwards)

-Refers to Jesus as a higher form of Rabbi (used primarily of God). Those on the inside continue to remain blind, while those on the outside see who God is. He has 1 request: let me see!

-Why is this man healed? Faith. How strong did his faith need to be? As strong as a mustard seed, but in the right person.

-Example of ice from Keller.

-Became a follower of Jesus. Tradition says he’s named because he became a prominent leader in the early church.

-What are you willing to give up to get Jesus? Are you truly following Him, or is Jesus a convenient excuse to try to force your way, agenda, ideas onto others? Do you come to serve or to BE served? 

Mark 5:21-6:6 Sermon Manuscript

-Have you ever seen something amazing? Golden Gate Bridge, Ocean, mountains, I still remember the first time I saw the ocean and could hardly fathom how far it stretched! But hands down, the place that amazes me most is the mountains. 

-Got to go backpacking for a week when I first started ministry, sunsets were amazing, and we would see a herd of elk cross on the other side of the valley every night. Caught fresh mountain trout that a couple hours after catching became fish tacos, it was absolutely gorgeous!

-Backyard of our house in CO, front yard of our house, our walking path, Estes Park. Pictures can’t even begin to do it justice! But you know what’s even crazier? The longer you live there the less you start to notice just how beautiful those mountains are. You become so used to it that you forget to take time to just look at them.

-We’re going to look today and what happens when you become so used to something you start to take it for granted, almost like receiving a vaccine where you’re given a small portion of the disease itself so that your body knows how to fight against it in the future. But what happens when you view Jesus that way?

READ/PRAY

  1. Raising to New Life (21-43)

-Last week, Jesus took a little trip to the primarily Gentile area of the lake. Jesus was so tired from serving that He fell asleep in the front of the boat and slept through a giant storm. Eventually the disciples got so worried that they woke Him up and accused Him of not caring. After stopping the storm, He asked why they still have such little faith. Then he healed a man possessed by a large group of demons, and got run out of town, so they went back to the West side of the lake. Guess who was either there waiting for Him, or came as soon as they got back? There’s the crowd again! Once again, it appears that Jesus is doing what is typical of His ministry: teaching. 

-I was thinking this past week of some of what we’ve learned about the kingdom of God through our study in Mark. Jesus arrival ushers in a new era of human history marked by holistic healing, it’s something that looks tiny and insignificant, but over time completely transforms everything that exists. It comes about by word-based ministry. Have you ever thought of that? The way God’s kingdom spreads is by people who take seriously the word (both the written and living Word), and share that word with everyone they come into contact with. And what made me think of this reality was readying a book about Revelation, because one of the descriptions of Jesus’ return says that a sword will come out of His mouth. That is the means God will slay His enemies: through His Word. 

-Think of how tiny and insignificant we tend to think of words. “Sticks and stones may break my bones but words will never hurt me.” Yet words are the means God used to create everything, words are the means God uses to save people today, and we are commanded to be people of the Word! The Word that comes out as a sword at the end of time is the same word that is used to bring comfort to God’s people throughout history, so as we study the Word, let’s remember that it is God’s chosen means to transform us and make us more like Him. While it seems so insignificant (almost like a tiny little seed), we need more and more of it in our lives!

-This is the reason Jesus always brings things back to preaching. The Word is God’s chosen means of transformation in the world. And in the midst of another account of Jesus ministering (preaching) to the crowd, a desperate man falls in front of Jesus. But this isn’t just any old man, this is Jairus, a well-known man who just happened to be the ruler of the synagogue. What exactly is a ruler of the synagogue?

-Remember, the synagogue has been mentioned numerous times already in Mark’s Gospel. It’s the gathering place of the Jews for weekly Sabbath worship. This contained reading of the scroll, comments on the Scriptural reading, prayers, offerings, honestly pretty similar to what we do each week! But who do you think ensured the building was kept up? Who ensured the space was set up to accommodate people coming to meet? Who took care of the scrolls of God’s Word, and ensured the right scroll was pulled out for each week’s reading? That’s right, the rulers of the synagogue! This means these people would have been held in high regard, most likely wealthy, someone the local community would have looked up to. That’s communicated by the Mark recording his name! This was someone people knew! 

-How does Jairus approach Jesus?

-falls at Jesus’ feet right in front of the crowd. The man whom everyone would have known, yet Jairus had no shame or embarrassment! He ignored all the cultural norms, disregarded the entire crowd of people flocking to Jesus, and threw Himself down at Jesus’ feet, and begins begging Him to come and save His child. Now notice what Jairus asks of Jesus: to come touch his daughter. Remember what I said earlier about God using words? That will come up as well! But as we think of Jarius’ response, we also need to ask the question:

-What would you do to take care of your child? We had to take Ellie in for a surgery this week (adenoidectomy and tubes in her ears), don’t worry she’s just fine! In fact, she bounced back FAR quicker than we were expecting, and she made sure she didn’t miss movie night at Awana this week! I’ve had friends lose children and I can’t imagine trying to navigate that space. As a father, I would do anything I possibly could to protect and preserve my children, including bucking any societal norm I needed to.

-Remember, these stories are true! This recounts real people who lived in real time and space who are wrestling with real world issues. This is yet another reason we should trust that the stories contained in here are true, this would be EXACTLY how someone would respond to a sick daughter during the time of Jesus! If Jesus has been healing so many people, surely He could heal Jairus’ daughter! 

-Jesus goes with Jairus. The crowd is still there, but Jesus shifts his focus from the crowd to Jairus (not that they would be deterred), but we’re starting to see some of the ways people would interrupt Jesus’ ministry, yet He would still minister to them! Jesus isn’t trying to build a platform, isn’t seeking fame and recognition, He’s working to bring His Father glory, and the way that happens is by ministering to any and everyone He can! Keep that in mind for a minute, because that will come up again!

-Crowd once again serves as a foil! Pushing in from every side, but the crowd is merely there, the focus is on a woman.

-Some kind of hemorrhage for 12 years, look at all the ways Mark describes her situation: suffered much, spent all she had, grew worse. This would have led to her being a literal outcast, very similar to the leper in Mark 1. A woman’s bleeding rendered her (according to the Levitical code) unclean, and if anyone else touched her they were also viewed as religiously unclean. But if this bleeding never stopped it meant that she was never clean! She couldn’t even think of approaching the temple! On top of that, no one else would want to touch her because it would cause them to become unclean, so she would not only be a religious outcast, but a social outcast as well. How lonely do you think she was? Text doesn’t give us any specific history to this woman, but could have faced divorce, inability to have children, as well as trying to survive on her own for these past 12 years. How desperate do you think she was to get to Jesus? She was willing to risk making the entire crowd unclean just to try to be healed! 

-Let’s not forget where Jesus is going: to help Jairus! Let’s compare this woman to him. We know Jairus’ name, we know his occupation which makes him a leader in the society, well-known, well respected, in the people’s minds if anyone deserved healing or help, it would be Jairus! The woman isn’t even named. She was a cast off, forgotten, left out of anyone’s minds attempting to survive on her own. Isn’t purely sexist (plenty of women named in the Gospels and the demon possessed man doesn’t get named either), but portrays the point that no one is too low for Jesus’ attention  .

-Throughout this Gospel, we’ve seen Jesus’ interactions with both those on the inside, and those on the outside, but not yet in such close proximity to each other! And Mark puts these 2 stories next to each other like this so that we compare them to each other. Jesus goes to help Jairus, but even in his greatest hour of need, Jesus isn’t too busy to care for an unclean woman. 

-Continuing that idea of the difference between these 2 people, note how the woman approaches Jesus: tries to sneak in behind Jesus. 

-This is complete conjecture on my part, but I could very easily see the woman not daring to approach Jesus like Jairus did. She’s so used to being cast off that she doesn’t want to risk Jesus refusing her, so she tries the sneak attack! If I can just grab a piece of his garment, the lowliest thing connected to Jesus. She doesn’t feel the need to talk to Him, doesn’t even want Him to know that she was there! Get as close as possible, touch his clothing, and sneak out. No one will know, no one will dismiss her, but her life will be completely different. And that’s exactly what happened! At first. The instant she touched Jesus, she was changed, but Jesus wasn’t going to let her off that easily! As soon as she touches Jesus, He starts looking for her.

-Imagine the scene: huge crowd pressing in just to get near to Jesus, they’ve been following Him throughout His ministry, potentially waiting days for Him to return from His journey to the other side of the lake. They will not be deterred! The closest I’ve experienced something like this was back in the day when we’d go to Sonshine! Multiple stages, your favorite bands playing for a full week, camping together, eating terrible food, who wouldn’t want to go? But when you’re waiting for the band to start, the moment the first note begins there’s a huge surge of energy, people all around you, you feel like you’re suffocating, and in the midst of a situation like that, Jesus stops everything and asks “who touched me?”

-His disciples would have thought He was crazy! Jesus: everyone is touching you! You’re in the middle of a mob, everyone wants a piece of you, and you want to figure out who touched you? Look around, they’re all still here, AND they’re still touching you! 

-Jesus is undeterred, He continues asking the question, and the woman knows it. How do you think she was feeling as soon as she realized she hadn’t gotten away with it? The whole point was to sneak in and sneak out with no one else being the wiser! Notice how it describes the emotional state of the woman: fear and trembling. Just as she had been cast off for the past 12 years, is Jesus going to cast her off too?

-She realizes Jesus won’t stop until she admits it was her, so she has the same response as Jairus now: falls down before Him. There’s an interesting phrase Mark uses here to describe what the woman tells Jesus: “The whole truth.” She laid everything out for Jesus: the way she’s been bleeding, the abuse she faced at the hands of doctors, and anything else connected to that!

-Jesus doesn’t stop her, doesn’t brush by her to get to the more “important” things, He remains engaged and cares for this woman who had been healed.

-This leads to a question for us: do you believe that Jesus can handle your whole truth? 

-There’s a tendency to try to keep certain things hidden, to not acknowledge the way you’re really feeling, to be afraid that the whole truth will come out and people will dismiss you. Did you know that Jesus can actually handle “the whole truth”? Nothing you’ve ever done has ever surprised Him! Think about this: every sin you’ve ever committed came after Jesus died, and the penalty has already been paid for them! There’s nothing to keep hidden, nothing that Jesus doesn’t already know, why is there a tendency to try to keep “the whole truth” to just ourselves? This is a temptation for everyone! Before you’re saved the temptation is that Jesus couldn’t save someone like you so you’re convinced you need to clean yourself up before you come to Jesus, then when you’re saved you’re tempted to doubt your salvation when you sin so you continue trying to clean yourself up. This story is meant to remind us that we can’t clean ourselves up! We can’t sneak up on Jesus and just try to get the benefits, He wants us completely healed, and that comes about by being in a relationship with Him. Church: stop trying to clean yourself up, and instead fall on your face at the feet of the only one who can completely heal you.

-As Jesus ends his comments to this woman, all it takes is faith, put your entire hope, trust, and confidence in Jesus, and He will restore everything broken by sin. 

-Mark then shift back to Jairus, this unclean woman has been healed, but it led to the death of his daughter. Do you think Jairus was frustrated by the women or by Jesus at this point? He was so close to having his daughter healed, if only Jesus had just set His face forward to what He had agreed to do and not been distracted by this unnamed, unclean woman! 

-Yet God’s timing is always perfect. Nothing is a distraction to God and nothing can thwart God’s perfect timing, which Jairus is about to learn. But I also think it’s something we would do well to learn ourselves! People aren’t a distraction, people aren’t the problem, God has called us to go to people and give them the Words of life! Just as God’s timing is perfect, His plan is also perfect, and His plan involves you and I being faithful to sow the seeds of His word as frequently as we can. 

-Jairus is told that while Jesus was “distracted” by this woman, his daughter has died. But Jesus is right there! The word “overhearing” could also be translated “ignoring.” Jesus has an ulterior motive here, and He takes time to remind Jairus that things are still ok, and once again connects the healing to faith.

-Who’s on the inside this time? Peter, James, and John, the closest 3 to Jesus.

-As they approached they saw a commotion, which included people weeping and wailing. It was customary during the 1st. cent. to hire professional mourners. They served as a sign to the community to what had transpired, it was a reminder that death had visited this house. Yet in this case, the mourning was premature, and Jesus tells them so! 

-At first blush, this seems like a cruel joke from Jesus, doesn’t it? Seems to be flippant towards Jairus’ concern and He calls out the mourners who respond by laughing at Him (everyone seems fairly careless toward the needs of Jairus and his family) So Jesus responds by kicking everyone out (except the mother and father and 3 disciples) and moves toward this little girl.

-Jesus grabs her hand, which would once again make him unclean, then speaks a gentle word: little sheep, wake up. (Jesus spoke Aramaic, that mostly got translated to Greek, which we have now translated into English) We then see another connection to the unnamed woman: she had been bleeding for the same amount of time Jairus’ daughter had been alive! Everyone who saw it was amazed, yet Jesus wouldn’t let them tell, He’s still waiting for His glory to be revealed.

-Both Jairus (the well to do) and the unclean woman (whose name wasn’t even mentioned) were in need of healing from Jesus, healing that only He can provide if there is belief in Him. But this isn’t the only story! Jairus and this woman respond as they should, but then we see a group of people who outright dismiss Jesus:

  • Rejection of True Life (6:1-6)

-Jesus goes home, for what is likely the last time. Brought the whole crew! Nazareth would have been about 30 miles southwest of Capernaum, not too far away. But don’t forget about the last time we saw His family in Mark 3, they were trying to take Him away because they thought He was out of His mind! Can you imagine the tension at family dinner?

-As always, He goes to teach in the synagogue, people are amazed, but differently than after seeing Jairus’ daughter.

-They all knew his family, had seen Him grow up, knew his background, and didn’t believe what He was saying!

-These people have become overly familiar with Jesus without a recognition of who He actually was. Once again, this is a normal thing to happen in the course of human events! How would you respond to that friend from high school claiming to be God? Or imagine being one of His brothers! 

-And this is true of many people today! They grow up learning facts about Jesus, just enough to get inoculated against Him, but they don’t have any understanding who He REALLY is, and how that transforms everything. It’s not enough to just know facts about Him, it’s not enough to memorize every verse of the Bible, it’s not enough to go to church every week, it’s not enough to tithe every penny you own! What matters is your relationship with Jesus.

-And because of their unbelief, Jesus couldn’t do any mighty works, which is slightly ironic, because look at what Mark says next.

-Think of how noteworthy these miracles would have been if we hadn’t just read about all the healings that took place, but for Jesus they’re a footnote. Healing has become so commonplace that healing a few sick people is hardly worth mentioning!

-2 accounts of Jesus marveling: here and Luke 7:9 the Centurion’s faith. The polar opposites cause Jesus to marvel.

-Do we assume things about Jesus, getting just enough to be inoculated against him and force Him to be amazed at our unbelief? Or do we continue to be amazed by Him and fall at His feet in worship of Him?

Mark 3:20-35 Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

-One of Cara’s and my favorite genre of movie to watch is sports movies. Generally leave you inspired, feeling like you can take over the world! One of the best is Remember the Titans. It follows a football team from a recently unsegregated school in Virginia. While tensions are high at the beginning and racial biases are repeatedly brought to the forefront, by the end of the season the guys are all best friends. One of the pivotal scenes in the movie is when one of the white players gets in a pretty serious car accident. His best friend from the team (who happens to be black) comes to visit him. As he walks into the room, the nurse says: “Only kins allowed in here” The player lying on the bed says: “Alice, are you blind? Don’t you see the family resemblance? That’s my brother.”

-In today’s text, we’re going to look at what it means to be family. You may have heard the church referred to as “the family of God,” but what is that? Why would we want to be a part of family that’s as broken and messed up as the church?

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  1. Family Opposition, Part 1 (20-21)

-Last week we saw Jesus call the 12 disciples/apostles. He’s constituting a new Israel, a new people of God to represent Him to the world. Remember that they’re represented by: time with, sent by Him, and preaching with authority to fight against the devil. 

-Those are the markers of faithful ministry even down to today. We’re supposed to be marked by time with Jesus, if we’re a disciple we have been sent by Jesus, and our role as being sent is to preach/share the gospel message far and wide! (we’ll look at that idea in more detail next week)

-But what do you think happens if someone misses what it means to follow after God? We’ve seen increasing opposition to Jesus’ ministry throughout the Gospel, but it takes a unique turn in today’s passage, as you should have heard as we read it, because who adds to the opposition today? Let’s look and see:

-Home: back to Capernaum at Peter’s house.

 -Last week Jesus went up to the mountains to get away from the crowds and began his specific ministry to the 12 disciples. Lots of options for where those mountains could have been, Capernaum is basically in the middle of a mountainous region (think more CO than MN)

-I said this a few weeks ago, but keep in mind that Jesus’ early ministry is VERY localized! He hasn’t gone too far outside of Capernaum yet, but the surrounding areas keep flocking to Him, as we see by the return of the character:

-The crowd: once again, getting in Jesus’ way. The crowd keeps showing up again and again and keeps interfering with Jesus’ ministry. A couple notes on this:

-Size does not equal success. Size can be measured a few different ways: ABCs (adults, buildings, cash), today it can by YouTube views (or Insta likes, depending on your social of choice). People I’ve talked to today have tried building a “platform” to expand their following, I talked to some friends at a recent conference who were complaining about someone wanting to plug their book to them (and then someone at the conference told me he wanted to send me his new book!). 

-But there’s also a flip side to this that is just as much a problem in the church: viewing decline as the biggest pursuit because you’re being “persecuted.” Or you see it with someone being antagonistic on the socials actively looking to stir up division. Both of these are over emphasizing numbers and missing what Jesus has actually called us to: faithfulness & fruitfulness (are you a little fruity?) 

-Faithful to the faith once for all delivered to the saints, fruitful in having an eternal impact on those around you. Once again, we have this point of tension that we need to be comfortable in! Speaking the truth in love is hard! 

-This crowd, as we’ve seen multiple times so far want something from Jesus. They’ve seen the miracles, they’ve witnessed the exorcisms, maybe some people are just around for the show! They’ve heard Jesus best the smartest people of the day and they’re hoping for another showdown. But it forces us to ask the question: what do you want from Jesus? Do you just come for the show? Are you expecting Him to magically fix all your problems and you’ll stick around until those are solved? Or do you want Jesus and nothing else? Think of the old spiritual ‘Give Me Jesus’ that said “You can have all this world, but give me Jesus.” And to be honest, Jesus won’t stop pushing at you until He’s all you have left! 

-Fame continues to spread, even those in Nazareth are hearing about what Jesus has been doing, which includes His family.

-“seize him” is overly passive, better translation would be “arrest” or “coerce”, one translation put “restrain him.” This wasn’t a friendly visit! 

-What were they saying about Jesus? Out of his mind! But then Mark moves quickly on, leaving us hanging: 

-Markan sandwich, connects another story to it. Throughout this book, Mark will begin one story, stick a different story in the middle of it that is connected thematically, then return to the original story, so we’ll take a look at a similar idea from a different perspective. Not only was His family opposed to Him:

  • Legal Opposition (22-30)

-Scribes from Jerusalem

-Up until this point he would have been a bit of a local nuisance, but as His fame spreads, the news eventually gets to the main office in Jerusalem. This would signify that the highest people would have started seeing it as a legitimate threat to their authority. So not only were regular people coming all the way from Jerusalem, now the authorities are getting involved!

-They’ve seen Jesus’ miracles, the exorcisms, the healings (or at the very least word has reached them) and have come up with a solution: possessed by Beelzebul. No one’s sure where this name came from, could have been a way of referring to the prince of demons (which connects it to the rest of the phrase). A literal translation is the “prince of dung.” Not a kind way of referring to Jesus!

-Once again, Jesus knows exactly what’s going on so He invites them in and welcomes the conversation. 

-I think this is one of those areas we would do well to take note of! Is Jesus too scared to bring up or talk about any issue? Not that I’ve found yet, and I’ve been reading the Bible through for a while at this point! Why do we have a tendency to act like some topics are off limits for the church to talk about? If we believe Jesus is THE way THE truth and THE life, that means that He is the source of all truth, meaning no topic is too taboo, no issue is disconnected, and nothing is too trivial to address and bring it back to the ultimate source of that truth. 

-When I was growing up that issue was sex. As long as it wasn’t brought up kids wouldn’t find out about it, or as long as our kids were sheltered enough they wouldn’t have to deal with certain sins. Hate to break it to you, but I first learned about sex in the church with other kids my age! Whether or not we wanted to admit it, kids were going to be kids and talk about it! Today we’ve got more things we’re not supposed to talk about: race issues (better: ethnic issues), money, and politics. Once again, let me ask: do you think Jesus had any problem talking about any of those issues? In just a couple chapters, Jesus is going to break all sorts of ethnic barriers down and begin ministering to Gentiles. He talks about money more than He talks about heaven, and as I mentioned last week, He intentionally chose 2 of His 12 disciples from the polar opposite ends of the political spectrum (imagine the conversations/debates they had as they walked everywhere!) 

-So if Jesus is willing to engage any and every topic imaginable, what do you think His disciples should be willing to do? Probably engage every issue that comes our way! The reality is: if we’re careful and pay attention to what issue is being address, we’ll find some way it connects to the truth, and use that as a bridge to point someone to Jesus. It’s not hard, it just takes a little bit of intentionality and paying careful attention to what someone is saying! 

-Now, Jesus was a master of this! He knew how to provide the solutions that no one else was anticipating, and how to get to the underlying issues that were actually going on. Which means, the scribes should have brought their A-game to interact with Him! Instead, they just picked 1 dumb argument (as we’ll see) and stuck with it! Made the most sense to them, but didn’t actually make a lick of sense!

-What are parables? We often think of them as connected to the Sermon on the Mount, or short stories that drive home a point, but the original word contains a much wider range of interpretations, from stories, to pithy sayings, to riddles or even illustrations! Almost anything to make a point.

-Jesus basically tells 3 stories, 1 that communicates the absurdity of the logic, the second that communicates what Jesus is ACTUALLY doing, and then lands on what the scribes are doing, which is important to understand what is being said about the unforgivable sin!

-First stories connect to the absurdity of what the scribes are saying. Those who are demon possessed are out of their minds! No control, lashing out at others, and when Jesus comes, He brings compassion, self-control, understanding, and holistic healing. Satan comes to kill, steal, and destroy. He’s the ultimate author or leprosy, of a man having a lame hand, of a cripple being unable to walk! Why in the world would Satan fight against himself? It’s a terrible argument! It’s the same thing with a kingdom divided against itself, and a house, and then again back to Satan. I’ve seen this happen before with sports! Think of the iconic play where Chris Webber is playing for Michigan in the national championship against North Carolina. With seconds left, he called a timeout when the team was out of timeouts, leading to him receiving a technical foul and giving the other team 2 free throws. Or other times where someone completely forgot which basket they were supposed to be shooting at and shoot in the wrong hoop and score for the other team. They’re only hurting themselves, and that’s the exact point Jesus is making in this section! If Jesus is really the “prince of demons” wouldn’t He just be fighting against Himself? It’s a terrible argument! Now I don’t have time to dig into this today, but there are all sorts of examples of this in the world around us today! People using terrible logic to try to argue against Christianity, I’ll be talking about some of them in Sermon Scraps tomorrow, but I’d also be interested in some of the reasons you’ve heard! Email me if you think of some!

-The second story is about a strong man (27). Spent a whole week studying this verse in college! Who is the strong man? Why does he need to be bound up? In context, the strong man is Satan, and Jesus coming to earth has bound Satan for this season. So instead of Satan fighting against Satan, Jesus is the stronger man who came to earth to bind Satan for a season by bringing healings, exorcisms and preaching the good news of the kingdom of heaven. That’s what Jesus is accomplishing through His ministry! He’s not in cahoots with Satan, He’s actively fighting against Him! 

-This brings us to the final story, and a passage that has brought no small amount of debate over the centuries: the unpardonable or unforgiveable sin. Jesus even says every other sin will be forgive EXCEPT this one. And why is it worse to blaspheme the HS than Jesus?

-First time we’ve seen Jesus begin a statement with the word “Truly” (lit. Amen) This word is used all over the OT to give validity to what was said, but it’s always at the end of a statement. Jesus beginning a phrase with it signifies that Jesus is speaking with His own authority, and can almost be thought of as saying “Thus says the Lord” 

-As for the unforgiveable sin, notice that Mark adds a descriptive piece in vs. 30. This tells us that this unforgiveable sin is connected to seeing Jesus’ works (which are done by the HS, remember we saw Jesus submit Himself to the Spirit right after His baptism), and attributing them to the devil. One author summarized it by saying “It is deliberately repudiating the truth about Jesus.” (Andy Naselli

-What about someone who is antagonizing over whether that inadvertently said something that they’re convinced was this sin? I’ve talked to multiple people in my time in ministry who have worried about this! Yet here’s the reality: if you are at all worried you have committed this sin, I can almost guarantee you haven’t committed it. Those who have committed this sin don’t care. They remain callous and hard hearted toward the works of the Lord. So instead of living in fear of future condemnation, we need to remember that there is NO condemnation for anyone who is in Christ Jesus. So: do you trust Jesus today? And do you trust Him today more than you did yesterday? Great! You haven’t committed this sin!

Yet at the same time, we would do well to view this as a warning: keep short accounts. Keep living a life of repentance and keep in step with the Spirit. 

-As for why it’s worse to blaspheme the HS and not the Father or the Son, I think John Piper has a helpful summary:

-The Holy Spirit is the one who softens our hearts, who awakens our hearts to the realities of the gospel message, and if we refuse to acknowledge Him, we will be condemned.

-Jesus doesn’t say these scribes have committed it, but He’s warning them of the implications of what they’re saying! Be careful of what you say and who you’re accusing of being in league with the devil!

-All that just served to signify the opposition Jesus faces, because then Mark shifts right back to where we cut in vs. 21:

  • Family Opposition, Part 2 (31-35)

-Jesus dealt with the opposition of the scribes, no surprise there, the family tension is much more difficult and acute.

-Notice who’s described here: mother and brothers. Think back to December where we studied Jesus’ birth. How long would it take you to forget the arrival of the angels, the miraculous inception, the crazy shepherds showing up, the Magi from the East? How long does it take you to forget what God has done in your life? 

-Not just Mary, Jesus’ brothers come too! (anti-Catholic idea of perpetual virginity of Mary) Jesus had at least 4 brothers, and an unknown number of sisters (Mark 6:3). Now, I don’t know about you, but I would have struggled with my brother claiming to be God! On top of that, imagine what growing up with Him would have been like!

-Once again, the crowd is playing a role: this time they serve as a buffer between Jesus and His biological family. Just as the crowd wanted something from Him, His family isn’t trying to figure out Jesus’ ultimate aim, they’re trying to save face. Remember, we saw at the beginning of the chapter that Jesus didn’t even have time to eat, the crowd was so thick. So the word would have started in the back, slowly traveled person by person until they reach Jesus, who once again would have been doing what He’d been sent to earth to do: preach! 

-Not completely dismissing of family, but redirects the conversation. This would have been completely unthinkable in the 1st century context! We’re so individualized here today that we can’t fathom this, but in this time family was EVERYTHING. We saw in chapter 6 that people knew His whole family! The Jews were especially conscientious of family lineage. And Jesus wants to take that good idea, and put a new spin on it.

-Just as He was creating a new Israel with the 12 apostles, now He’s creating a new lineage, a new genealogy defined by a spiritual reality instead of a physical reality. God’s family is no longer comprised of ethnic distinctions, but spiritual distinctions, that’s what God wanted at the beginning anyway! Transformed lives, not just external obedience! 

-I shared at the beginning an illustration from Remember the Titans: Jesus is telling us here that our primary allegiances today need to change! If we’re a part of God’s family, our allegiance is to our brothers and sister in the church. Honestly, I don’t know how people survive without the church! We had people come help us clean our house when we moved in, paint every wall, replace toilets, flooring. Even this past week: our van died and next thing I know, Eric Zaske is offering one of his vehicles for me to use and Chris and Ian Wolfgram came over to help me replace the starter on the van!

-Those are small things, but they mean the world to me! But think about what it means that we’re a part of God’s family:

-What religion would allow you to approach God (creator and sustainer of everything that exists) as a family member? Keller tweet. Do you know that Jesus is your perfect Heavenly Father who cares more about you than you could ever realize? That nothing is too trivial to ask, and nothing is left out of His oversight?

-The reality is: we’re all a part of a family, the question is which family are you a part of? The scribes today demonstrated that they’re a part of the wrong family, and joining the right family is so simply a child can do it. Yet it takes a choice, so the question in front of us all today is: do you want to be a part of God’s family? It’s easy! As we saw in today’s text, it’s whoever does the will of God. So repent of your sin, believe in Jesus and you will be saved! 

Sermon Manuscript – Mark 3:7-19

The Famous One

Mark 3:7-19

-Think back to your friend group from High School. What kinds of nicknames did you have? I never had anything that stuck with me (apart from “Mike the Spike” from my aunt that stopped when I was about 5)

-I love giving people nicknames! It was an especially helpful gift when I was a youth pastor, and it drove the High School students NUTS! Maddy became Maddy-line, Clay became Clayton, and I stuck with it until they graduated. But something funny happened after they graduated: every student who claimed they hated their nicknames suddenly started using them as their social media handles TO THIS DAY!

-Our friends help provide a sense of identity and purpose to our lives, yet they also have the potential to hurt us in ways we never would have thought we could be! The same was true of Jesus and his friends. 

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-Before we dive into today’s text, I want to take some time to highlight some big picture ideas that we’ve already been seeing in Mark’s Gospel. I’m intentionally going through big sections so we can get through it in a timely manner, but this week’s text gives us a little breathing room and time to contemplate some of the bigger focuses Mark is bringing.

-First, remember how Mark begins, his prologue to the story: The gospel (good news) of Jesus Christ, the Son of God.

-This was very intentional! Shows his whole hand before anyone else has been dealt. The reason Mark wrote this book was to tell people about Jesus, to spread the gospel message as far as he possibly could! 

-This signifies to us us that everything Mark is telling in this story is to communicate to us that specific reality: Jesus is unique among all human history. He is the Christ, the Messiah, the Anointed One. He’s the one that all the law and prophets pointed to, and the only person who perfectly obeyed them all. But He didn’t stop there, He also fulfilled every prophecy God had made, He divides human history (and the human heart!). Everyone will bow the knee to Him, either willingly or by force, and He invites us to join with Him in His mission to seek and save the lost.

-As Jesus’ ministry starts, John the Baptist prepares the way for Him, points to Him, and even sends at least 1 disciple over to Jesus! After this preparation has taken place, Jesus is commissioned by the HS to go into the wilderness to be tempted. Not a fair fight! Not equal in power or authority, but as we’ll see in today’s text, Jesus is making a new Israel. Where the first Israel (and our first parents) failed, Jesus survives temptation, time in the wilderness, and then comes back to begin His ministry

-However, His ministry doesn’t look how people expect it to! Remember the tagline I shared from ‘The Chosen’ (kinda cheesy) “Get used to different”

-Changes expectations about rituals, He heals with a word, and people can’t get enough of it!

  1. Expanding Fame (7-12)

-After the showdown between the Pharisees and Jesus, He runs away. Remember last week we saw the final of 5 confrontations between Jesus and the Pharisees. First was the forgiving of the paralytic’s sins (who was lowered into Peter’s home from 4 friends), then hanging out with “scum” like Matthew/Levi, then Jesus is confronted for not fasting on the regular, then His disciples are found picking grain as they walked through a field, and the final straw was the healing of a man with a withered hand at the synagogue on the Sabbath.

-Need to admit: this wasn’t a fair fight to begin with, but Jesus still soundly defeated them. Jesus confronts their hard hearts at each step of the discussion. He calls out their sinful thoughts, He engages their sinful questions, and then is angered over their lack of compassion toward the poor and marginalized.

-As we’ve been working through these various stories, I hope you have been thinking through who these people would be today! Part of the point of these stories is to help us be drawn to someone and repulsed by someone else. That’s really the point of every story! They’re trying to make a bigger point than just an entertaining story (at least good stories!). What ideas has Jesus turned upside down in your life? We so often want to tack Jesus onto what we already want to do instead of submitting everything we have and are to His Lordship in our life. Our aim (assuming you have put your faith in Him), is now to do everything we can to bring Him honor and glory. Part of the way we do that is by working to imitate Him. The reason we’re called “Christians” is because we’re supposed to be “little Christs” (within reason, none of us will be called to atone for the sins of the world!) But we are commissioned, sent by Him to go into all the world and make disciples of all the nations. This is the greatest adventure anyone could ever be called into! God wants to use you to accomplish an eternal mission! This isn’t just a Sunday morning affair, this is an entire life encompassing journey where God can use normal ordinary people like you and me.

-Back to the text: we are starting to see a pattern emerging for Jesus: major event happens, He isolates Himself. He’s not trying to create a following or build a big crowd, that’s not why He was sent to Earth. His aim is to accomplish His Father’s will, to seek and save the lost. Or as he said in 1:15 “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Despite regular distractions or shifts from his primary focus, He continues to go back to His primary ministry: preaching. But He can’t do it indefinitely, He needs time to recharge and pray.

-But those crowds once again serve as a foil to Jesus’ plans, He can’t escape them!

-These crowds are coming from all over now. It’s not just Capernaum trying to get to Jesus. Look at all the various places that are listed: Galilee (been there) Judea, Jerusalem, Idumea, beyond Jordan, Tyre, and Sidon isn’t even on the map! Jesus thought it was bad after the leper, but it just got worse! Can’t hide, can’t get a moment to Himself (next week we’ll see He doesn’t even have time to eat!), the crowd keeps following Him everywhere He goes.

-What draws them to Jesus? “Heard all that he was doing” (8)

-What does that look like? So desperate to get something from Him that they’re on the verge of crushing Him. This is people who are just using Jesus to achieve their purposes. Not interested in hearing what He has to say, not interested in learning from Him, just want their interests met. 

-The crowd grows so large that He has his disciples create an escape route for Him, but even that may not be enough to get away! People can still swim, at least a little distance. 

-Remember, we’ve already seen that Jesus doesn’t get sidetracked or give into demands, but He still heals many people, such that anyone who was sick is desperate to get to Him.

-Imagine if you had a debilitating disease and had it for years. What would you do to take care of it? How desperate do you think you’d become? Think of the woman who was bleeding for 12 years (we’ll get there in a bit, in Mark 5). The Bible tells us she had been to as many Physicians as she could, to the point that she had spent every penny she had on trying to be healed, but it only got worse. As she hears about the unbelievable number of healings that were taking place because of Jesus how desperate do you think she would have been? How desperate would YOU have been? Imagine if you were struck deaf right now. What would you give to hear again? 

-Every so often there’s a new video that goes viral of something like a child  getting cochlear implantsturned on for the first time. They tug at the heart strings, don’t they? Or maybe you’ve seen similar videos where someone who was colorblind gets special glasses to see color?

-“You guys can see this everyday?” And that’s just with color! Imagine not being able to see, or hear, or walk, and in an instant you’re healed.

-The reason I share a video like that is because it’s easy to leave these stories as text on a page and forget that it’s referring to real people. If you’d been blind your whole life wouldn’t you stop at nothing to get to the healer?

-The difficulty is that everyone needs healing of some sort, but some people are better able to hide it than others. And the spiritual healing everyone needs is often viewed as less important than the physical healing. However, Scripture tells us that the angels in heaven throw a party, get more excited than this guy who saw color for the first time, whenever someone puts their faith in Jesus. 

-But sick people aren’t the only ones taking notice of Jesus. There’s a certain level of irony in vs. 10. Everyone wants something from Jesus EXCEPT the unclean spirits who just want to be left alone.

-Each story we’ve been studying serves to validate Mark’s first verse and is meant to force the reader to answer the question: who is Jesus? The evil spirits already know the answer to that, but they hate it! People have ideas about who Jesus is, but he keeps subverting their expectations, turning them on their head! People are hoping, they’d been anxiously waiting, but is this really Him? The demons don’t question it, but they’re upset about it!

-Why does he continue to silence them? Remember Jesus’ primary mission is to preach, and everything else serves to validate the preaching. It’s not the right time for His glory and identity to be revealed. Not that it’s stopping the news from traveling (once again, a bit of irony here). His fame keeps spreading, there’s nothing He can do to stop it! Which leads Him to this repeated pattern of withdrawing, spending time alone. Well, not always alone, as we see in the next section:

  • Shrinking Focus (13-19)

-Mountains have a special place in God’s story.

-Abraham went up to a mountain to offer Isaac (same mountain where Solomon’s temple would eventually be built)

-Moses goes up to a mountain to meet with the Lord and establish the rules for relationship between God and His people (Exodus)

-Mark is signifying that God through Jesus is re-establishing His people here

-It’s important to note how this is taking place. All God’s work, nothing the people did “called to him those whom he desired” and 14 literally states “he made 12” Not great English (and most of this isn’t great Greek writing either) but Mark is making a point that this is Jesus’ doing, not the apostles.

-Where the first Israel failed, this new Israel will not! Where the first Israel was meant to be a light to the nations (Isa. 49:6), this new Israel will go out into all the nations. Where the first Israel was meant to be “a kingdom of priests and a holy nation” (Ex. 19:6), this new Israel are all priests and a holy nation (1 Peter 2:9). 

-Mark makes an additional note about these 12: Jesus calls them apostles. Not used many times in the Bible, but denotes the idea that these are meant to be messengers or representatives. Which makes sense when you look at their mission:

-3 fold mission: be with, sent, preach and have authority (preach with authority like Jesus did)

-Be with: marked by time being close to Jesus. Following His ways, learning His methods, becoming a student of Him. Same call for us today! One author I’ve read states that we are to apprentice ourselves to Jesus.

-Sent. We aren’t meant to live in isolation, Jesus has commissioned us and sent us out to be His ambassadors to the world, representing and pointing to Him. This is why at the end of our service, instead of dismissing, we are sent to go out and represent Jesus to the best of our ability to the world.

-Preach and have authority: we can’t represent Jesus without preaching! “Preach the gospel at all times, and if necessary use words” doesn’t fit with what Jesus sends His disciples to do! The authority comes from all the previous things: being with, sent as his representatives, and preaching. One note – in this context it’s not preaching as referring to what I’m doing now. All of us are called to preach the gospel at all times, and it’s necessary to use words! Brothers and sisters, our words are meant to point people to God. Do yours?

-Same 12 throughout all the Gospels. Not everyone who followed Jesus during his earthly ministry (otherwise there would have been no Matthias to replace Judas)

-Simon first, Peter translation of Cephas “rock” Have you ever been given a nickname? That’s what Jesus apparently does with his friends too! Rock is a bit of a misnomer here, because we all know what happens to Peter during the rest of Jesus’ ministry! Denies Jesus 3 times, tends to be the most outspoken one, hardly tempting to call him a “rock.” But Jesus sees something the world doesn’t see in Peter, and he winds up preaching what is probably the most impactful sermon ever done. Just so happened to be his first sermon too, 3,000 people are saved because of his first sermon! It’s all downhill from there.

-James and John, brothers whose nicknames were “sons of Thunder” Either strong reaction, maybe they were big dudes, did something that when we get to heaven we can find out about that got them referred to as “sons of thunder.”

-Peter’s brother Andrew (not sure why Mark has them split up, but Peter, James, and John serve as Jesus’ “inner 3” so that may be why) 

-Don’t know much about the rest of the disciples with the exception of 3: Matthew/Levi, the second Simon and Judas Iscariot.  

-Remember what Levi/Matthew’s occupation was before Jesus called him? Tax collector. The second Simon is described as what? Zealot, actively working to overthrow the Roman rule. How do you think those 2 guys got along? I don’t think it’s a coincidence that these 2 men were brought together as part of Jesus’ reformation of the people of God. You couldn’t have 2 more politically diverging groups. And they lived and ministered together for 3+ years! 

-The church offers friendship based on alien standards. The world tries to copy the sense of comradery and depth that Christians have, but it’s built on a fault line and won’t endure the realities of the world. We in the church in America have too closely wedded politics and our faith for too long, and we need to reassess our priorities to remain faithful to the Bible. Dear friends, we need to evaluate people according to God’s standards, not political standards (I’m grateful it’s not another election year!). Politics have become many people’s religion and litmus test for orthodoxy, but it provides overly simplistic solutions to a much bigger and deeper problem. That’s why we need the gospel.

-Keller: “The gospel is this: we are more sinful and flawed in ourselves than we ever dared to believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” 

-Politics only vilifies one side and only commends their side. What happens if you question or doubt? You’re cast aside! Jesus not only welcomes people in, He brings on their questions and draws near when you feel furthest away. Not only that, He doesn’t allow you to continue operating by the worldly standards you used when you first came to Him. All worldly standards fall short in some way, only the gospel is strong enough to endure under the weight of reality. It takes the messiness and brokenness of people and instead of blaming others, it deals with all of it on a cross. And that cross needs to remain true of us today. Jesus says we’re supposed to take up our cross DAILY and follow Him. Do you think it’s supposed to be easy? It’s not easy, but God gives us Himself to help us work through it. But it’s not just Himself, He brings us into a community.

-One of the difficulties in our world today is finding community. The hardest transition point in my life was college to post-college. How do you make friends? And then people add expectations and desires that no group can meet! Enter: the church!

-Tweet from a number of years ago.

-One of the things I’ve learned in ministry is people tend to complain about not being “connected” to a church in August and January. What’s the lead up to those months? And then when you ask: what have you been putting into the church? Oh nothing, people are supposed to pursue me! Yes, up to a point. But if you don’t engage, if you don’t let others in, if you don’t reach out no one is going to engage with you. All relationships are 2 sided (except God towards us, we can’t contribute anything to that)

-And the church is supposed to be a supernatural community that gets along where the world can’t. Where people from different ethnic backgrounds, different generations, different economic realities can gather together because we’re a part of something much bigger than the world we live in. And Jesus has the audacity to use us as his messengers. Isn’t that crazy?

-Friends, even when we get to lists of names in the Bible, they’re important for us to slow and contemplate exactly what’s being said! Jesus intentionally modeled for us what relationships in the church are supposed to look like. They’re not easy, there will be betrayal, we’ll need to get over some of our preferences and ideals, and all of this is good because it’s a reminder that it’s not about us! We’re not supposed to come to church to BE served, we’re supposed to come to church to serve, and everything we do is meant to represent Jesus to those we rub shoulders with.

Christmas Makes Us…

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

1 John 1:1-4

-What is your favorite Christmas tradition?

-25 years ago I accidently created what has become my parents favorite tradition because I was too creative for my own good. I found a puppet book at church and created an entire Christmas story play with script, backgrounds, and puppets and forced my sister to do the puppet show with me. 

-The problem was I didn’t expect to be forced by my parents to do it into my 30s, nor did I expect to have in-laws roped into the festivities. 

-For about the last 15 of those 25 years I’ve tried unsuccessfully getting out of it, but this year is finally the year. I have produced enough progeny that I get to watch the play I foolishly made a quarter century ago.

-That’s my least favorite, my favorite has become lighting the candles on Christmas Eve.

-We’re not the first generation of Christians to spend time contemplating what Christmas (Jesus’ first coming) does to us. John, described in his Gospel account as the disciples “whom Jesus loved,” also contemplated the implications of the incarnation (try saying that 5 times fast!) in his first Epistle.

READ/PRAY

  1. Christmas Makes Us Remember (1, 3)

-John is encouraging his readers to think back to what’s really real. This letter was written (as most NT are) to correct an issue, people thinking and believing something untrue about how God has revealed Himself to be. In this case, John is writing because there’s a group of people who didn’t believe Jesus was really God.

-Does that sound like a familiar argument you may have heard before? So many people act as if they’ve uncovered some novel or new idea that no one has thought of before, especially in regards to Jesus. I was recently listening to a podcast that was arguing that modern day atheists are just a repackaged form of Epicurians. I don’t have time to go further on that, so I’ll let you do your own research and thinking on that if you want, but I think it’s an insightful idea! There’s nothing new under the sun, but people will try to come up with new or clever ways of saying the same old thing! I’d rather stick with the true original, God created everything!

-Which is also where John begins. “That which was from the beginning.”

-Do you remember how he begins his Gospel account? “In the beginning was the Word…” This story that we celebrate each year should bring our minds back to the very beginning, before the world was formed, before anyone walked the face of the earth God was. God created everything and it was very good, for 1 page! We know the story of Genesis 3 where sin enters the world, and as Romans reminds us death through sin.

-Some of those realities are the reason Christmas may be difficult for you. Because of sin, because of fractured relationships, because of death Christmas isn’t full of “good cheer.” I know some people in our body have lost loved ones this past year, and Christmas can be difficult when someone who’s supposed to be there isn’t. It’s a reminder that this side of heaven isn’t the way things are supposed to be. We all have a longing for what the Bible calls “shalom,” everything being at peace. That’s far more than the absence of conflict, it’s everything being in its’ proper place. Relationally, in the world, even your tools always being in the right spot!

-John goes on to say that the way we can have that shalom, peace, is because of what they saw with their own 2 eyes.

-Remember, there were people in this congregation who didn’t believe Jesus was truly God. But unlike John, these people weren’t there.

-Think of some significant events in history, the biggest one in my life was 9/11. I wasn’t there, but I watched the news as the planes flew into the WTC. One of my favorite pastors is Timothy Keller who served in NYC for a majority of his ministry. He lived and served in NYC when this event was happening, he saw it. Whose story do you think would be more accurate, his or mine? Similarly here, John saw, touched, heard, and it wasn’t just John, WE, other disciples were there too! There’s a whole group of people you can talk to about what happened!

-Christmas makes us look back, seeing how God has worked in human history, how He sent His one and only Son into the world, which leads us to this second Christmas makes us do:

  • Christmas Makes Us Proclaim (2)

-Christmas is the news that changes everything! Christmas is the reason we can and should proclaim about the realities of what Jesus has done! We’ve spent quite a bit of time over the past few weeks looking at this! 

-We’re caught up in something far bigger than ourselves, we’re caught up in God’s work of reconciling the world back to Himself. John describes this as “eternal life,” and when we read eternal life we have a tendency to only think about life after our time on earth is done, but when the Bible talks about eternal life it talks about something that starts now, the moment when you’re brought from death into life and put your faith , your hope, your trust, your confidence in Jesus’ work on the cross on your behalf.

-But it’s not enough for you to keep that news to yourself, part of being a Christian means sharing the with everyone else what’s really happening in the world around us. It’s so easy to get distracted or caught up in what Jesus describes as “the cares of the world and the deceitfulness of riches.” Those things seem to matter a lot, don’t they? We need to eat, have a house, have a full life. The problem is all those things are wonderful gifts, but if those gifts become the end itself you can’t really enjoy them.

-Think of your favorite food. Mine is a perfectly cooked steak. If steak becomes your entire focus it starts to lose it’s specialness. Even the best steak in the world is only meant to serve as a small taste of the perfect gifts God has given us. When you’re able to use God’s good gifts without excess or as an end in themselves you’re able to live in a way that demonstrates to the world what God does to you, and how He lets you live life to the fullest!

-But this also should make us question: what is it we’re proclaiming? You naturally share the things that you’re most passionate about and most enjoy. 

-I love coffee, reading, and basketball, but my love for those is miniscule compared to the love of my wife, kids, and that’s even less than my love of the Lord! In conversations with people I’m going to be looking for opportunities to talk about the things I love. Cara has even asked me after we’ve spent time with people why I kept bringing some of these things up. I care greatly about people finding and knowing more about the God! And so should you! Anyone who is now in Christ needs to work out best to proclaim the truths about what God has done in you, and how He loves others. John talks about it, and so should we.

-Christmas makes us look back and remember, Christmas makes us proclaim the truths of what Jesus has done, but we don’t do it alone:

  • Christmas Makes Us Relational (3b)

-One of the things we saw last night is that Jesus’ arrival brings peace. The normal state of affairs in the world and in relationships is conflict and turmoil. It’s difficult to be in relationship with others because it means being hurt regularly, and being willing to forgive. On top of that, it also means you’ll hurt someone else regularly, someone that you love. In order to have a real lasting relationship it requires regular repentance and forgiveness. 

-But notice as well that John talks about fellowship connected to the proclamation.

-As we preach the gospel, it allows and finds its’ fulfilment in fellowship. True, lasting open relationship is now possible because of God’s perfect plan coming to fruition. 

-This also means there’s more to fellowship than enjoyment of the same things. Those who denied the reality of the incarnation were breaking fellowship with the believers. This tells us that we can’t have true fellowship with those who deny orthodoxy. This isn’t something that people like to talk about or admit today, but it’s not a new issue. True, lasting fellowship isn’t possible with those who have abandoned Scriptures clear commands and teachings. They need to be brought back into last fellowship with God and others, but it’s only possible by proclaiming/believing the right things. 

-That’s what John goes on to say here, fellowship horizontally is dependent on fellowship vertically. How can you have fellowship with God? By believing in His Son and then living in light of His coming.

-When our relationship with God is right, it is made visible by our relationships with other believers.

-This also shows us the importance of being a part of a local expression of fellowship. When God saves us He makes us a part of a huge family that is made visible by local churches, local expressions of fellowship where we can demonstrate and live out all the requirements of being in relationship with one another (look up the “one anothers” of the NT if you don’t know what I’m talking about!) Summarized as “love one another.” 

-We’ve seen: remember, proclaim, relational, but when those 3 things are true it will lead to the fourth things Christmas makes us:

  • Christmas Makes Us Joyful (4)

-Joy is different than happiness. Happiness is a fleeting feeling that can change in seconds. Joy is a conscious decision that is far more lasting than a fleeting feeling. Remember how John has through this whole section been talking about the implication of the incarnation, or what happens because of salvation. The final marker of salvation in the believer is that they are a joy-filled person. 

-Paul commands believers to be joyful always in 1 Thess. 5, and he is someone who manifested that perfectly. Paul is the guy who had learned the secret to being content in all circumstances. He learned how to be joyful when he had plenty, when he didn’t have enough to eat. He learned how to be joyful when he was mocked and belittled, or when he had an audience with people in high standing. When Christ is in us, we can choose to keep our eyes on what God’s doing and how He’s continuing to work in you. 

-When God saves you, the culmination of that is joy. But notice the pronoun connected to the joy: OUR. It takes a community to be joyful. You can’t do this on your own, nor does God want you to do it on your own. It takes others to help you express your joy. I heard a quote last week that I really like. It’s a Swedish proverb that says, “Shared joy is double joy; shared sorrow is half sorrow.”

-Isn’t that true? When you’re celebrating you want others to join with you in that celebration. And when you’re struggling you need others to help encourage you to not give up. It’s another way of saying what Paul reminded us of in Rom. 12: “Weep with those who weep, and rejoice with those who rejoice.” By fellowshipping together, we can have that fulfilled joy. 

-All of this is a description of what is true because of the gospel message, author Trevin Wax wrote an article a few years back where he said it this way:

Trevin Wax: “If you excise the gospel community from your thinking about the gospel announcement, you gut the gospel of its purpose. Though the church is not the subject of the gospel announcement (Christ alone is the subject, of course), the church is a necessary object. Christ’s death has a purpose: to save sinners and incorporate them into a community that reflects His glory. . . . I fear that most evangelicals see the church as ‘just an implication of the gospel’ instead of thinking, This is the whole point of the good news—God forming a people for His glory and the good of the world.”

-Christmas changes everything, and causes us to respond by remembering, proclaiming, relating, and being joyful. 

Formally & Informally – Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

-We’ve covered a lot of ground in this series! Basically, what I’ve tried to do is look at the topic of discipleship from a wide variety of angles.

-Your perspective on things can be deceiving! Remember the gorilla we saw (or maybe missed!) a couple weeks ago? 

-Today I’ve got a different picture to show you to demonstrate just how much your perspective changes things. At first glance it appears that dear Prince William is upset with someone, doesn’t it? What do you think he’s trying to communicate? But wait until your perspective changes, what do you think he’s trying to communicate now?

-Perspective matters! How we view discipleship matters. A good summary has been seen by the 4 Ps we’ve mentioned regularly.

-Summary of the previous weeks:

-Defining Disciple (learner): a redeemed sinner learning Christ by increasing worship of God through every area of your life. 

-The Content of Discipleship: God’s Word spoken in a wide variety of ways and contexts, because God’s Word is always applicable. (the way we move up the arrow is by God’s Word) Need to inwardly digest the Bible more, met people with digestive issues, why do so many Christians today have spiritual digestive issues that go undiagnosed or ignored?

-Imitate Me: God has given us a body of people who all have different strengths and weaknesses, but there will always be someone who is more mature than you in some area that you would do well to spend time with and learn how to imitate them. You become like the people you spend time with. SG a good place to do this! (We look back at people further down the arrow to invite them to imitate us)

-The Assembly: Micah reminded us last week that the gathering is integral to the life of a disciple. God literally baked this idea into the created order, and we need to gather because everything around us disciples us one way, but God’s ways are often the opposite of our worldly training so we need to be retrained and have the compasses of our hearts re-magnetized to true north. Sundays serve as the tuning fork for the rest of our weekly discipleship.

-I was reading an article this week that had a line that stood out to me that I thought was helpful in thinking of what Micah preached on: “The audience for worship is God, not us.” Sunday morning is a beautiful reminder that we exist for someone else, not for ourselves. This is part of the reason I think it’s important that we meet on Christmas Day (debate every time it falls on Sunday)

-This week, we’ll be looking at how we put all these various pieces together and pursuing holistic discipleship in every facet of our lives, or being intentional to disciple others one step closer to Christ informally and formally.

-I think Paul summarizes this idea really well in Phil. 4:8-9. Growing as a disciple (learner) of Jesus is learning how to take every thought captive to Christ (2 Cor. 10:5), which is focusing on this list of truths (even toward other people). The most difficult thing to disciple is your thought life. Think about it: who is your biggest critic? Who lies to you more than anyone else? We’re coming up to the time of year where we all make big bold commitments that we know we won’t follow through (they’re called New Year’s Resolutions). If you’ve ever had a gym membership you know it’s packed full in January, but usually by about mid-February there’s plenty of room again!

-One more thing before we read, remember what we are caught up in. The greatest story ever told!

-“Storytelling has been central to Christianity from the beginning, because the Gospel is not a body of teaching, but an account of something done.” Colin Morris. That’s literally why Christmas is such a big deal! The eternal unchangeable God entered into time and space to redeem the whole creation. That’s an historical fact that should cause us to ask a question Jesus asked His disciples: who do you say that I am?

-EFCA SOF: “God has graciously purposed from eternity to redeem a people for Himself and to make all things new for His own glory.”

READ/PRAY (Deut. 6) 

  1. Formally: Right Theology (4-5)

-Notice where Moses’ announcement begins: with a statement of theology.

-Have a tendency today to view this as an academic pursuit instead of the core of discipleship. It’s just talking about God, which everyone does. The centering point that we’re gathering around together is the Bible, God’s inspired and authoritative Word because that’s the measuring stick that we’re commanded to use in our lives. We will only grow more mature as a disciple as we grow in understanding and application of God’s Word in our lives. If God has told us something, we need to obey. 

-This is why we spent a whole Sunday working on the content of discipleship: if we don’t, we won’t be learning the right things.

-There’s 2 ways to interpret this phrase here, hard to translate because there’s no verb. “The Lord our God the Lord one” could be a statement of identity (who God is) or could be basically a catechism statement: The Lord OUR God” 

-All theology is practical or applicable. Theology isn’t just an endeavor for the your minds, remember what I’ve shared before, it’s meant to make the 18” move from your head to your heart.

-Moses knows this: no transition, he goes straight into “love the Lord your God with everything” Because God is one it means something in all our lives, and Moses immediately jumps to the application of God being one! The last word there is an interesting one, literally could translate it as “muchness” or “abundance.” Just a way of saying everything. Then in the NT Jesus doubled down on this statement!

-This is where we see that we’re supposed to worship God with every single thing we do. What’s left out of “muchness”? Nothing! Moses is reminding God’s people that God’s people must represent Him to the world. Church: we have a job to do!

-That’s just the first application!

  • Informally: Right Living (6-9)

-How do we know how to obey God? What is the method God uses to help people move up the arrow? We need to soak and saturate our lives with His commands/words. We saw that when we looked at the content of discipleship.

-Did you know that boundaries, fences actually help instill a sense of security and protection in people? A study done in 2006 compared the activity of children who were taken to a playground with fences vs. a playground with no fence. Those children who had a fence used every available square inch to explore. The children without a fence stuck really close to the teacher to ensure they didn’t stray too far away. 

-The Bible (rules, stipulations, commands) are meant to allow us to experience freedom in Christ instead of living in fear. Think of how difficult it is to keep up with the moral relativism around us today! How do you know if something you say today won’t get you cancelled in the next 5 years? Friends, God has given us a spirit not of fear, but of freedom! All our sins past, present, and future have been atoned for, they’ve been dealt with, they’ve been cast as far as the East is from the West. Can you measure that? 

-Look where these verses begin: words. Remember, it’s not enough to just have a head knowledge about God, it needs to trickle itself down into the very center of your being and drive, your heart. The only hope we have of maturing as disciples is by letting the truths of God’s Word permeate into your heart, the very center of your being, “on your heart.”

-What is it that drives you? What we just saw in the previous 2 verses is for those of use who are in Christ, the driving force behind everything we do should be loving God perfectly, with all our “muchness.” That is literally the whole point of discipleship: learning to love God more correctly. 

-These commands, these rules are so important, God’s people are commanded to teach them, but not just teach, there’s an adverb here: diligently. I was listening to a podcast recently from a pastor who said: if anyone talks to me for more than 5 minutes, they’re quickly going to learn 2 things about me: I love Jesus, and I love my wife. We talk about the things that we’re most passionate about! Which is where Moses goes next:

-Describes how you diligently teach: talk. Once again, this is Moses assuming that God’s people know enough about God’s rules and commands that they’re able to talk about them diligently. 

-Church: don’t miss this! I keep saying it, but I want to point it out as we walk through all the places Moses says we’re to talk about God’s words. Everything we’ve looked at over the past 5 weeks is only possible if we ourselves are studying God’s Word and are then able to apply it to every context we find ourselves in. This gathering isn’t sufficient for you to let God’s Word soak into you deeply!

-The other thing I want you to be aware of is Moses’ overall point in what he lists here. He’s not limiting the teaching to these 8 areas, instead he’s using a literary device common to Hebrew known as Merism. Example: I searched high and low, meaning I searched everywhere (yet I’ve discovered that there’s something called “husband eyes” that still miss things!). Moses is using 2 examples to cover every aspect of life, yet I think these examples are still worth looking at, as a way of encouraging us to bring God’s Word to bear in our whole lives. 

Sit in your house: what things do you talk about when you’re at home? Vikings historic comeback win yesterday? Weather? Stocks? How long would someone need to talk to you before Jesus comes up? How do you create opportunities in your home to talk about what God is doing in your lives? Once again, this assumes that you know enough of God’s Word to talk about it, but when you’re home, inviting others in, how do you love God with your “muchness” in the home? This idea will come up again, so just wait a minute.

walk by the way: Not enough to talk about God when you’re in the house, there needs to be a PDA: public display of affection that’s geared towards God! Maybe today it should say “drive by the way” How can you drive in a way that shows you love God with your everything? 

-This is one of those areas that I worry we may be neglecting today, our culture has trained us that religion is something private that we leave at home, but for anyone in Christ, we’re supposed to have every area of our lives transformed. Even the act of going for a walk is supposed to be different because Christ is in us. One of the things I try to do when our family goes on walks is look people in the eye and say “hi” it’s an easy way to treat them as another person who carries the image of God. 

-Moses begins with your daily life: home and outside the home, what about with respect to time? 

lie down. What’s the last thing in your mind as you go off to sleep? “Vikings played an amazing second half today” Or maybe what is your nightly routine as you go to bed? What does it mean to love God with your everything at the end of the day? One of the ways Cara and I have built this idea into our daily lives is asking “what are you thankful for today” as we’re getting into bed. It’s an easy to way to reorient our minds to giving thanks to God even when it’s been a terrible day! I’ll be honest, sometimes the only thing I’m thankful for is the bed!

rise. Similarly what’s the first thing you think of when you wake up (other than: do I HAVE to get up?)? Maybe you roll over and check Twitter, the news, or the stock market. What would it look like for you to begin your day loving God with your everything? Maybe it’s thanking God that “his mercies are new every morning.” Maybe it’s giving thanks for God’s sustaining you through the night and that even when we need to sleep, God doesn’t ever get tired. Whatever it is, find some way to begin your day with God at the forefront of your mind. 

-But it’s not just you individually or as a family working through these things, because God gives you to other reminders to keep Him first. So, to ensure you don’t forget them:

Sign on your hand. How often do you use your hand during the day? How do you think your hand could be used to remind you to keep God first? Maybe it’s changing what your hands do on social media. Maybe it’s working harder at your job because it’s a gift from God to be able to work and do what you do.

Frontlets between your eyes. If any of you (like me) need glasses, you know how hard it is to see without your lenses. What would your life look like if you viewed everything through the lens of the God’s Word? What would it mean to view everything you see as God sees it?

Doorpost of your house your house should be different than those who aren’t following Christ. Once again, I have to ask, do you think this is true of you and your family? Are you just chasing the same American dream as your neighbors or can people tell something different about you in how you live and operate in your home? 

-Doesn’t necessarily mean putting a Bible verse on your door, but that may not be a bad idea either! Better than anything else you could read as you walk out of your house!

-What does it mean to be a Christian in the home? Training children, walking with the Lord. Living a life of repentance, prioritizing God over other good things. There needs to be something different about us. I think sometimes we’re guilty of slapping a “Christian” label on something and then continuing to pursue whatever we want instead of understanding the God is seeking to transform you from the inside out.

Gates: We often think about this in terms of our own private houses, but at this time period houses didn’t have gates around them, the gates was referring to the public square, so even in the public square, God’s people were to keep God at the forefront of their minds and act differently than those who didn’t follow the one true God. So for you today: do people at your work, in your interactions at the grocery store, can people see you follow God? What do you think it would look like for you to bring God into all these interactions?

-The summary: nothing is left out! God’s people need to bring God’s commands to fruition in every area of their lives, and we need to encourage each other to love God with our “muchness” and love others as we love ourselves.

-This idea is summarized in a similar way in a NT Epistle, and it’s where I’ve stolen some language when I talk about discipleship:

1 Tim. 4:16 (NIV) “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”

-Anyone who has had a failing in ministry has failed in 1 of these 2 areas. Not mutually exclusive, these should be growing together, symmetrically. Think of a train. In order for a train to move forward it needs 2 rails, otherwise disaster strikes! Similarly for our growth as a disciple, we need to grow in both life and doctrine to pursue maturity. 

-How am I hoping we flesh this out in our context? Classes and small groups. Classes are a great environment to learn doctrine, to grow in knowledge of God. Small groups are great environments for living out the truths you’re learning, and accountability to apply those truths on a regular basis. If you ever want a book to read, please come talk to me! I love reading!

  • Perseverance, Step by Step (10-25)

-Remember that Israel here on the verge of entering the Promised Land, the place they’d been waiting years to enter. Living in the desert, eating nothing but manna and quail for 40 years, yet what does God remind His people to do as they look forward to that day? Not forget him! Look at all the things God’s going to provide for them: great cities, houses, cisterns, vineyards, olives trees.

-Dear saints, we have been blessed beyond measure! Christmas is a great time to think about this, Paul reminds us in 1 Cor. 4:7 “what do you have that you did not receive?” Everything we have is a gift from God because God sent His Son to Earth to adopt us and make us His children, and then send us on a life of learning (discipleship).

-Moses goes on to say that the reason parents need to know and understand these truths is so that they can answer when your children ask you questions about your faith. How do you answer that question? (20) “Mom, dad: why do we obey God’s rules? Why are we different from my friends? Why do we have to wake up early on the weekend and go to church? Why do we spend our money differently?” 

-First of all, this assumes that you’re living differently. As I’ve said before, I sometimes worry that we’re not!

-I’ve had numerous conversations with some of you here about some of these issues. Why are kids leaving the faith? What hope is there of the church enduring? I listened to a podcast this past week that got my wheels turning on the need for us to live differently. Let me share some thoughts:

-We’re at a unique day in our culture where many of our assumptions are being challenged. One scholar has quipped that the job of apologetics today is not explaining the church to the world, the job of apologetics is explaining the world to the church. Why does it seem like our culture is getting crazier each day? The book of Judges summarizes this well: everyone did what was right in their own eyes. No accountability, no oversight, we live in the day of expressive individualism (def.) Yet the whole point of our faith is to be conformed into someone else’s image, not our own.

-Dear friends, we need each other to help each other grow in life and doctrine. We need each other to make disciples and to help each other mature as disciples. Every single person here is here for a reason and has some area where they can help those around them mature as a disciple. And as parents have questions, they need older people to help encourage them to persevere in their parenting and chasing after God. 

-Defining Disciple (learner): a redeemed sinner learning Christ by increasing worship of God through every area of your life.

-Newbigin quote. The only way of interpreting the gospel. 

-The gospel message isn’t just a mental idea that we check the box with and move on. The gospel leads us to a community of people who will disciple us so that we can in turn disciple others. We need to love each other enough to call out the sins we see in each other, and look for ways to share the gospel in word and in deed until, encouraging people to take one step close to Christ. We’re on an eternal journey of learning Christ more fully, so let’s start today.

-As we wrap up this series, 1 question for you. Where are you at on this arrow? What do you need to do to be or become a better learner? And who do you need to call to imitate you as you’re imitating Christ?

Imitate Me – Sermon Manuscript

-‘Michael Jordan Has Not Left the Building’

-“I want to be like Mike”

READ/PRAY (2 Tim. 3:10-17)

-Remember what we saw last week, the 4 Ps of discipleship.

-I got a great question this week from someone: “are we going to be changing our values now?” What’s the point of the 4 Ws? The 4 Ws honestly are communicating the same thing as the 4 Ps, just in a different way. One of the exercises the book gave us was to come up with different ways of communicating the 4 Ps, (4 Ss, SPUR) I chose 5 Ws!

-Proclamation of the Word of God (Word) Prayerful dependence (Worship –> prayer) People (We) Perseverance (Worship – continually)

-Nothing sacred about them, hold on to whichever one makes the most sense to you. It’s a way of trying to summarize the biblical message in a way that makes sense to us today, that’s all it is!

-Last week, we spent most of our time on the first one, today I want us to focus on the third one, and think of it in terms of imitation.

  1. People as God’s Fellow Workers

-God is always at work around us if we have the eyes to see it (One of the words we’ve been talking about recently in our staff meetings is: intentionality. What is it we’re prioritizing in our lives, in our families lives, and in the church? What are we intentional about?)

-Remember, we looked at God’s plan from eternity past, is to have a people gathered around His throne in worship and praise of Him.

-Lewis The Weight of Glory “There are no ordinary people, you have never talked to a mere mortal…All day long we are, in some degree, helping each other to one or other of these destinations.”

-Do you view your interactions with people in that light? Pushing people one way or another. One of the markers of someone who is moving closer to Christ is that they’re more willing to look for people further down the arrow who they can proclaim the excellencies of Christ to! Humility means you look to other people and their interests over and above yourself

-So often we miss that part of Christian maturity. “I have the spiritual gift of sarcasm” So do I, and it’s a sin I’m trying to rid myself of! We assume that because someone has attended church a long time it makes them more mature, or we equate biblical knowledge with maturity, but if that’s true, the Devil is the most mature being in all of creation! Part of the reason we gather together every week is to remind each other what’s really true.

-If you’ve ever read The Chronicles of Narnia series, when you get to The Silver Chair it gets fairly depressing as Eustace and his friend Jill are whisked back into Narnia to save a Prince who is captured underground. The witch queen of the underworld captures our heroes and slowly convinces them that Narnia isn’t real. Yet Puddleglum (the Eeyore of the story) rouses himself and responds to this wicked witch saying “Suppose we have only dreamed, or made up, all those things-trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks your real world hollow. That’s why I’m going to stand by the play world. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia.”

-This is where we all come into play, we need the encouragement of each other, it takes all of us joining together as God’s fellow workers (1 Cor. 3:5-8), which is the amazing thing about being a part of what God has started since before the world was created. This is the story (HIS story) that we’re invited in to.

-A theologian I greatly respect refers to it as “the drama of doctrine.” We each have an integral part to play in God’s master plan for the world, a part that only we can play, but remember what we’ve seen the past couple weeks in 1 Cor. 3: we can plant and water, but who is that causes the growth?

-Ultimately God, God alone saves. We can point, we remind others, but we are not the savior. Think of John the Baptist, who regularly reminded people “I am not the Christ!” We have that same responsibility today, boldly proclaim the gospel message in word and deed, but remind people it’s only because of God’s grace that causes these things to be true.

-Reformation motto: “It is faith alone that justifies, but the faith that justifies is never alone.” I am somewhat worried that our culture today has so ignored the second half of that statement that we don’t think beyond the line of faith. Brothers and sisters, that beautiful moment where a dead sinner is brought from death to life is just the beginning of a whole new way of living! That’s why the great commission doesn’t stop at “go and make disciples” it goes on to say “teaching them to obey everything I have commanded.”
-We have a job to do! We now are meant to serve as a visible demonstration of what Jesus looks like to the world, and this happens the moment we’re brought from death to life. We’re caught up into an epic adventure of good vs. evil, we’re in the middle of the greatest story that has ever been written, and is currently being written! The end hasn’t come yet, which means we all need to be Puddleglum to each other (not the negativity part) We need to rouse each other out of the sleep the world lulls us into and remind each other the cosmic realities that we’re a part of every day!

-Really briefly, just because we covered this in Eph. 1, I want to look at the interplay between God’s job and our job

Eph. 1:11-14. Predestined, yet we’re the ones who believe

Acts 13:48 “as many as were appointed believed”

-This is 100% God’s job, and 100% our job. How does that work, don’t dwell on it too much on this side of eternity, because it’ll make your brain hurt!

-What is involved in being faithful disciple? What is required to make more disciples? Col. 3:17: word and deed. You may have heard a quote falsely attributed to St. Francis of Assisi: preach at all times, and if necessary use words. You can’t disciple without words! Words are the currency of relationship.

-Think about is, how do we know who our friends are? They tell us! How do people find out things about you? You tell them! It requires words to build relationships. Same with our discipleship, it requires speaking to others to build them up, to use your interactions, conversations, and anything else you do to build others up (in LOVE)

-Why don’t we easily share what God is doing in our lives with others? At work, share something that stood out to you from the sermon. After church, share a passage you’ve been memorizing with the people you talk to. At a restaurant, pray for your waiter/waitress and be kind. (Culver’s with the student ministry) What opportunities are we missing because we’re not paying attention? What things are we focusing on instead of being attuned to what God is doing around us?

-There was a video I was made aware of in Middle School that made this point really well! If you’ve seen it, don’t give it away! Video of a basketball pass

-How many passes did you count? If you counted 15, way to go! But did you notice the gorilla in the video?

-Unless we’re reminded of the bigger realities of what’s taking place around us, we will miss them. That’s part of the reason we need to tell our stories to other people, remind them of what we’re caught up in.

-Really briefly, have you thought about the way we today get to fulfill some of the OT prophecies?

Numbers 11 (you don’t need to turn there) Moses brings together 70 elders who will be tasked with sharing the leadership role of God’s people. God comes down to share his spirit with the leader, 2 of whom missed the memo and weren’t at the meeting, yet because they were supposed to be there they started prophesying. Joshua comes running up to Moses and says “STOP THEM!” And Moses replies Num. 11:29. Wouldn’t that be a day! When all God’s people were filled with the Holy Spirit speaking God’s Words to each other! Toward the end of the OT, God promises that exact thing to happen in Joel 2, and Acts 2, and 4:31 specifically talk about that idea being fulfilled then.

-If prophesy is speaking God’s Word to others, do you realize we can do that all the time now? The OT people literally dreamed of living in the time period we’re in today, and we forget or neglect it, or even get nervous of what someone would think of us if we start to share God’s Word with each other!

  • Two Pictures of Discipleship

-With all that in mind, of being more intentional to see where God is working and joining with Him in pursuing those realities I want to give us 2 pictures today of what that looks like in our day to day lives: following and imitation.

  1. Following

-When Jesus began his earthly ministry, as he was recruiting His disciples, do you remember the command He gave them? “Follow me.” (Matt. 4) What’s their response? Immediately they left their lives behind to follow Jesus. What is your response when Jesus asks you to do something? Or potentially another way looking at this is what changes has God asked of you to be a disciple of Him? You can’t follow Jesus as a disciple and keep anything else on the side, God will not allow that to be the case!

-There are entire books written on this idea! One by David Platt was called Follow Me: A Call to Die. A Call to Live. (In our library) This book encourages people to think about those whom Jesus called to follow Him. They didn’t have wealth, didn’t have prestige, didn’t have notoriety, weren’t “influencers,” they were normal, everyday people whose lives intersected with Jesus and then had their entire life trajectory changed.

-But notice as well, what did these early disciples give up to follow Jesus? Everything! They left their vocation, their families, their communities to follow after this new teacher who would go on to teach them a new way to engage everything around them.

-On top of that, look at how Jesus reframed their lives. Where they once were fishermen, Jesus was going to teach them how to fish for men. (Even Jesus enjoyed a good dad joke, very punny!)

-This tells us a few things about discipleship:

-First, it’s a call to follow Jesus and only Jesus. You don’t need anything else, in fact most other things will get in the way of you pursuing Jesus alone!

-Second, God will take our natural talents, gifts, wirings, and reframe/refocus them in a new direction. I’ve said this before, but it is no accident that you’re in the job you’re in. It’s no accident you’re in the family you’re in. It’s no accident you’re in the home you’re in. It’s no accident you have the hobbies and interests you have, God needs you to use them for His glory. He needs you to demonstrate Him in those contexts, so do it! Start praying about what it would look like for you to represent Jesus wherever you go!

-The next passage I want us to think about in relation to following Jesus is Mark 8:34-38. This passage doubles down on the idea that discipleship is a call to die to your old way of living in order to live for Christ.

-At times the things Jesus calls us to isn’t the easy way or the way we want to go, but it’s the right way. Jesus regularly tells people to count the cost of following Him. Have you ever done that? Or maybe a different way of asking it is what has it cost to follow after Jesus? Honestly, for most of us it hasn’t cost much, but it seems that the time is coming where it will (or is starting to) count a little more.

-I’ve talked to some of you about some of these things before, pronouns, rainbow pins, life altering surgeries. How do you engage these issues with the truth when the truth is liable to punishment in your jobs? Dear saints, that is counting the cost of discipleship! (Heard of a guy at Mayo yesterday wrestling through this very thing!) That is being willing to identify with Christ while here on earth, and I am at times worried that we’re not willing to do that, nor are we willing to do that together. I talked before about casting your cares on the Lord because He cares for you, but one way we can do that today is by casting our cares on each other, because we’re here to represent Christ to each other!

-The last passage I want to look at in connection with following is Luke 9:57-62

-One of the biggest problems I have with today’s Christian culture is the idea that Jesus just wants to take all your favorite desires and bless them and move them to the next level. Think of things you’ve seen with the #blessed on the socials. New car, new job, new house. But what happens when life doesn’t go the way you want, when you don’t get to just keep doing whatever you want? God wants us to realize that we live #blessed all the time, regardless of life’s circumstances because we have a new life in Christ! God wants to make us new people, not leave us to wallow in our tiny ideas of what constitute the best life!

-What we’ve seen abut following through these 3 passages is it requires dying to ourselves, it reorients our whole lives around a new person, and it requires sacrifice. It’s both the easiest and hardest thing you’ll ever do. Easiest because it doesn’t depend on you! Hardest because it requires you to die.

-Let’s now turn our attention to the second picture:

  • Imitation

-What does it mean to imitate someone else? To copy them, to model yourself after. I think we live in the most imitation heavy culture out there! Instagram influencers, how many followers someone has. Social contagion of tics because kids are watching Tik Tok videos from influencers who have facial tics that they’re emulating. Whether you realize it or not, you become like those you spend time with, you imitate them. There are 2 passages from Paul that I want us to think of in relation to imitation (even though the first one says follow!)

-Timothy was Paul’s protégé. Just as Jesus’ followers had other people follow them, so Paul continued the tradition with Timothy. There was imitation that was taking place, so much so that unlike the false teachers, Timothy was to follow Paul in his: (2 Tim. 3:10-11)

-Teaching: that which corresponds to the great tradition handed down from Jesus to the first disciples all the way down to today!

-conduct: the way Paul lived his day to day life

-aim in life: what is it we’re all aiming for? Maturity in Christ! (Eph. 4)

-faith: that moment where our lives radically change, we’re brought from death to life.

-patience: do you remain patient when things (bad or good!) are happening to you?

-love: the new Christian ethic where we love everyone!

-steadfastness: endurance, perseverance step by step, not giving up!

-persecutions: wait, even these?

-suffering: AND suffering? Paul goes on to say anyone who wants to live a godly life will face persecutions. All of us are guaranteed that in some capacity. Yet if even Jesus suffered, why would we expect anything different?

-Finally, the last passage we’ll look at today: 1 Cor. 10:31-11:1.

-Remember our definition of a disciple: a redeemed sinner learning Christ by increasing worship of God through every area of your life. So Paul starts with worship. Do everything to bring God glory, even something as mundane and trivial as eating or drinking! And use things as an opportunity to point others to Christ, not causing them to stumble (different topic for a different day!)

-But where does Paul land? Imitation. Friends, do you invite people to imitate you? If someone were to imitate you, what would that do to their spiritual development? Would it bring them closer to or further away from Christ?

-Notice that there are limits to this imitation, we imitate ONLY IN SO FAR AS the imitation is like Christ. What areas of your life are worthy of imitation? This week, today, take stock of your life, what areas should you be inviting others to come imitate you in? And as you do that, what areas of your life do you need to find someone you can imitate?

-I shared at the beginning of this message my desire when I was growing up was to be like Mike, but I’ll encourage you here at the end with that same message: Look at me, imitate me insofar as I imitate Christ. I’ll keep my eyes fixed on Him, I’ll keep striving after Him, and when and where you see me doing that, join with me in pursuing the same thing!

-This week, find 1 person that you can encourage (maybe it’s starting by praying for this) to imitate you, and then encourage them to find someone else who can imitate them, and pretty soon we have an entire church full of people who are disciples looking for every opportunity they have to make and mature more disciples. We plant, we water, and we trust the growth to God.