Peace – Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

Peace

2 Corinthians 5:11-21 (pg. 562)

INTRO

-Advent season: celebrating the reality of the incarnation (God took on flesh) So we rejoice, give thanks for that miracle, but we also acknowledge that while we can celebrate, things aren’t as they should be, so we wait with eager anticipation.

-One scholar compared this idea to the difference between D-Day and V-Day in WW2. 

-One way we celebrate is by lighting candles to remember that Jesus came as the light of the world. Each week leading up to Christmas we’ll by studying a different theme of what Jesus came to offer us. This week is peace, next is joy, then love, then hope, and finally on Christmas Eve we’ll be looking at Jesus as the embodiment of all of these characteristics. 

-Peace is a theme prevalent in the story of Jesus’ birth. 

-Zechariah’s prophecy ends with “to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

-When the angels appear to the shepherds to announce Jesus’ birth, they proclaim “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

-When Simeon, who had been waiting for this baby sees Jesus he exclaims: “Lord, now you are letting your servant depart in peace,”

-Doesn’t that seem idealistic though? An article written in 1988 “since the Second World War the globe has only been without a war for…26 days in September 1945.” 

-How do we go about pursuing peace?

READ/PRAY

  1. Persuade (11-17)

-Once again dropping into the middle of a text (there’s a reason I prefer walking exegetically through a book!)

-Written by Paul, 4th letter written by him to the Corinthian church. Meant to continue encouraging them to remain faithful in their calling. First couple chapters are dealing with Paul’s call to ministry, his concern for the church, then he talks about the reality of this new life we have in Christ in chpts 34-5talk about the future realities we will have in Christ, then we need to read vs. 9-10 to understand the “therefore” in vs. 11.

-Our goal in this life and the next is to please God. Everything else should pale in comparison to that goal, that aim in life. Why do we live that way? Because someday we’ll all stand before Christ’s judgment seat. If that fills you with fear, good! That’s exactly why Paul is saying this. He’s building his argument as he’s walking through his argument here, that’s why the first word we heard in today’s text is “therefore.”

  1.  As Ourselves (11-13)

-Knowing what? The fear of the Lord. Don’t you find that a slightly odd place to start, especially as we think about today’s focus: peace! How does fear relate to peace?

-One commentator said “whatever it is that one fears the most that is what one will serve the most.”

-Some people will prefer to translate this as “reverential awe” or “respect” and that’s true, but we give him respect out of fear of what COULD happen.

-A couple illustrations that might help: my son is 4. He knows I love him, care for him, provide for him, but if he starts being disrespectful toward especially his mother, then sees me getting up to interject, he gets a little fear in his eyes! He knows he hasn’t been acting in according with daddy’s rules (even when he says it’s “not kind”)

-I think most people in the room drive, or will someday drive (way to go Fritz!). If you’ve ever been pulled over while driving, don’t you get fearful? I’ve only been pulled over a handful of times, but each time I have my heart rate increased, my palms start sweating, I triple check my speed, start thinking about whether I registered my car this year, look around to see if there’s someone else that they’re following instead of me. There’s a definite level of fear/respect there!

-We also need to remember that, as Prov. 7:1 says, “the fear of the Lord is the beginning of wisdom.” If you want wisdom, the 1st step is fearing God.

-After that first step of fearing the Lord, we then move outward to “persuade others.”

-I’ve titled this first section “as ourselves.” We often conflate this point to either persuade through our own gifts, persuasions, or abilities, or we try to be a duplicate of someone else.

-One time attending a preaching seminar titled “preaching not ourselves, but preaching AS ourselves.” Or as Paul put it earlier in 2 Cor. 4:5 “what we proclaim is not ourselves, but Jesus Christ as Lord.” All of us are uniquely wired and gifted. No 2 people have the exact same measure of gifts, and that’s exactly why God has given us each other. We are commanded to persuade others here, but it doesn’t give us a specific method (other than pointing everything to Christ). 

-This is a 2 step process for all of us: 1- fear the Lord, 2- use whatever gifts you have to persuade others to join with you in fearing the Lord

-But I also think there may be a sense in which we’ve lost the art of persuasion in our evangelism. I struggle with this! For the sake of not offending I soft-shoe my conversations instead of trying to “persuade” others. As we’ll see in this text, God gives us the blueprints for lasting peace, why don’t we try to persuade others about this reality?

-In the midst of this persuasion (making our aim to please the Lord), we remember that whatever else happens, we are “known to God.” 

-Another translation says this is “well known” or “clearly evident,” to God. In our persuasion, we may me mocked, ridiculed, belittled, but is we could look at things through God’s eyes instead of ours, we’d be just fine! This reality gives Paul, and us, confidence for the rest of this section: 

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-We don’t preach ourselves, we’re not the point of the story! 

-Others worry about external appearances, but God worries about our internal motivation. It’s not enough to put on a façade of holiness, God even worries about what happens in your heart and mind!

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-Paul does all this for their sake, to encourage and support them and not worry about what others say

-Since we’ve seen that God cares about your internal motivation and desires, that’s what Paul talks about next, our persuasion must be:

  •  Through the Love of Christ (14- 17)

-We’ve seen our aim is to please God, here we see that the driving force behind that is the love of Christ. Think of it as pleasing God is the finish line, the fear of God is the starting line, and the fuel that gets us there is the love of Christ.

-This word “controls” is a fascinating word in Greek, includes “seized, surrounded, occupied, hemmed in” Is used when Jesus is held in custody by soldiers in Luke 22:63. The point is that once we are in Christ, we have no option but to operate out of His love for others. The primary force that drives everything else in the life of the Christian is Christ’s love. 

-Now, we often miss the implications of that because today love is often used as a synonym with acceptance. People will say if you love me you must accept/endorse everything I want. We’ll take a look at that belief in a couple weeks (spoiler alert, that’s not the best definition of love!). Why is it that Christ’s love is what controls/compels us and hems us in?

-Because we have concluded this reality: 1 died for all, so all have died.

-This idea can be difficult for us to wrap our minds around, in addition to love being acceptance of who I am, the idea of 1 person serving as a representative goes against the second Western ideal of individualism. This is known as corporate solidarity: “the one stands for the many and the many are represented by the one.” (ESV Exegetical Commentary) Just as we saw in Genesis that Adam’s sin cast the cosmos into sin, so in Jesus his 1 perfect life redeems the entire cosmos. We’ll see the implications of that in the next section.

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-Paul doubles down on this idea, Jesus died for all SO THAT those who are now alive in Him will no longer live for themselves, but for Christ.

-Christ’s love controls us, everything we do is meant to bring honor to God, so we need to die to our own desires, preferences, and ideals so that Christ can be seen in us.

-What does this mean for us in the church? It means we look to honor others even better than we honor ourselves. It means we come to Sunday morning looking to see how we can serve our brothers and sisters instead of coming to get our felt needs met. It means we look for opportunities to humble ourselves and sacrifice for each other. 

-I was thinking this past week about how Jesus describes the righteous vs. the unrighteous as those: fed the hungry, gave drink to the thirsty, welcomed the stranger, and clothed the naked. That’s how we live for Christ!

-This verse is a beautiful, succinct summary of the gospel message! Christ died for all, so that we could now live in Him.

-But if Jesus had just died it wouldn’t change anything. Many people have died. Actually, everyone who ever lived has died (with the rare exception of Enoch and Elisha), and if you haven’t died yet, don’t worry, it’s coming! I don’t say that to be morbid, but I do say that as a reminder that this life isn’t all we have. And that’s only true because of the last 2 words: was raised.

-It almost feels like just a throwaway phrase, doesn’t it? All this big build up to: and was raised. Because if Jesus wasn’t raised, then we have no reason for living, no reason for hope, no reason to celebrate this or any other Christmas.

-Because Jesus was raised, we no longer treat people as mere humans. 

-C.S. Lewis The Weight of Glory “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations – these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit.”

-All this is building to the fact that: anyone who is in Christ is a new creation. This is the theme we saw in Genesis: the first thing we learn about God is that He is the Creator, but he hasn’t stopped creating. Each time someone is saved they are re-born, re-created, brought to true life. This is what Pastor Jeramy talked about last week from John 3: you must be born a second time!

-And now that this new creation has broken through into the old, we have a new ministry.

-Have you ever thought of Jesus as the only perfect picture of this new creation? We have all these hopes/ideas for what heaven will be like, but we don’t to wonder because Jesus already showed us! Might mean heaven is a lot more like this world than we would care to admit!

  • Preach Reconciliation (18-21)
    •  From God (18-19)

-This shows us the wide-reaching implications of our salvation.

-Dane Ortlund: “Whereas for justification the sphere is the courtroom, for sanctification the temple, for redemption the slave market, and for adoption the family, the sphere of reconciliation is that of friendship.”

-Have you ever realized that part of the reason Jesus came was to befriend us? Now I want to be careful because this can lead to an overly casual approach to Jesus, but just as the Father welcomes us in, so Jesus makes us friends. This is what he says in John 15. This friendship with Jesus then pours out into our friendships with others.

-Let’s look at how we do this. “All this” all the realities we’ve seen in the previous verse, the new life, new creation, Christ’s love, it’s from God.

-As we saw in Genesis the perfect relationship between humanity and God was severed because of sin. God’s desire is to restore every aspect of the broken relationship, so God sent his one and only son to bring about reconciliation. 

-Notice that it’s “through” Christ. It is literally through his broken body, but it’s also only through faith in Him that reconciliation happens. It’s only through faith in Him that He will now call us friends!

-Once we’re reconciled to God, we’re given a ministry to carry out: the ministry of reconciliation. 

-This is what Christ’s love compels us to, horizonal reconciliation. Do you see how both components of reconciliation are found here? Vertical AND horizontal. And you don’t get horizonal reconciliation between people apart from vertical reconciliation with God. What does this ministry look like?

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-In Christ God is actively reconciling the entire world to Himself. 

-Our scope of ministry is literally the entire world! There is no sphere, no domain, no relationship that’s beyond the reach of God’s reconciliation! 

-We have no reason to view any person who is created in the image of God as too far beyond the reach of reconciliation. The gospel that we believe in, that has brought us into this new life means there is ALWAYS reason to hope that God is working in someone’s life, and you might be the person who brings about the message of reconciliation to that person.

-Isn’t that amazing that God uses ordinary people like us?

-As if to double down on the reality of our reconciliatory ministry, Paul says God has entrusted to us the message of reconciliation. 

-That word translated “message” is the same word we looked at 2 weeks ago: logos, word. Once again, just as the gospel can’t be communicated apart from words, so reconciliation cannot be communicated without using words. 

-We are called through Scripture to go out into the entire world and speak/preach the words of reconciliation. Each and every opportunity we have in the world to push this message we should celebrate!

-Our city/state have over the past 18 months been rocked by calls for justice and reconciliation, and when we hear people talking that way, we should be on the forefront in joining them in pleading and praying for reconciliation. But we need to remember the answers the world gives will only be 1 sided, they’ll neglect the vertical dimensions to this reconciliation and try to only deal with the horizontal dimensions. God has called us as the church to both demonstrate and PREACH for reconciliation that comes only through Him, and only then can we have a prayer of having true and lasting reconciliation.

-Paul’s final point in this section is that reconciliation is meant to come:

  •  Through Us (20-21)

-“Therefore” this message of reconciliation finds its’ summation in the reality that:

-we are ambassadors

-Do you know how ambassadors work? Same today as in the 1st century. Ambassadors are sent to another country to represent and act on behalf of their home country.

-Just as Jesus was sent here as an ambassador from another world, now God sends us out into the world as ambassadors, representing Him, speaking for Him. This is why Jesus says “this world is not our home.” We’re not first and foremost Americans, we are citizens of heaven. Our primary home, our primary allegiance, our primary focus is our homeland. We’re only here to serve as ambassadors of that other country.

-Continuing that theme, Paul tells us what our ambassadorial message is: God is appealing through us. Another way we could translate that phrase is “as though God were begging through us.”

-Similarly, we “beg you” be reconciled to God! When’s the last time you begged someone to be reconciled to God?

-There’s some pretty weighty words of exhortation in here for us: persuade, implore, appeal. All for the ultimate goal of being reconciled to God.

-Just as reconciliation is through Christ’s death, so our ambassadorial role is THROUGH us, which means each and every day we need to die.

-Paul ends this section in a very appropriate place: repeating the gospel message. 

-This verse is saying God quite literally equated Jesus to sin when He died for us on the cross. That’s where we can sing “the Father turned His face away” because God can have nothing to do with sin. 

-Martin Luther called this the “great exchange,” our unmeasurable debt traded for innumerable riches in Christ!

-Vs. 21 MSG – “How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.”

-The only hope we have for true and lasting peace is for us to get serious about begging others to be reconciled to God. Until that disordered relationship is put back in place, the world will continue living in a Gen. 3 falling world.

John 1 – Sermon Manuscript

PLEASE NOTE: these are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

A New Beginning

John 1:1-18

INTRO: Grew up in the church ALL THE TIME. “Midwest goodbye” I did things like: play computer games, read all the books in the library, watch movies, count all my dad’s books, one of the “fun” things I did: write a suggested sermon for my dad, on John 1. Titled, this will give you some insight into my mind at the time “A Very Short Sermon.” You could tell from a young age I was destined for where I am today! It planned to cover 1 verse, had 2 points, and I told my dad even he couldn’t go longer than 5 minutes on it! The 2 points were: The Word was With God, The Word was God. My Christology was on point! But now I actually get to preach that sermon, I’ve got 3 points, and we’re going to be here a lot longer than 5 minutes! 

READ/PRAY (pg. 517)

-Similar themes/ideas to the past couple months in Genesis, light, darkness, God speaking, echoes of creation trickle down to this text.

-I want us to think this morning about the reality of the new creation that we have today. We’ve seen how history started, how our story intersects with that history, and how God’s plan from the beginning of the world was to send His Son into our story.

-We’re also coming up on the Advent season, in which we contemplate the reality of the incarnation (God himself took on flesh) and how we live in eager anticipation of that day. 

-In short, I want us to use this Advent season as a time to better worship/adore God because of how He was worked in human history, but also because of how he’s worked in our individual stories. Each of us is here for a reason, because the message of hope that we remember at Christmas was shared with us. 

  1. In the Beginning (1-5)

-Sound familiar? Where have we seen a verse like that before? 

-We don’t have new revelation today, but what we can do is look back and more faithfully interpret the text that God wrote. Paul’s idea “mirror dimly”

-Ever seen a window that’s super old so it distorts the image you’re trying to look through? That’s how the OT views Jesus, can see shapes/ideas, but not the correct image, it’s distorted. Now in the NT the window is fixed! 

-So what does this tell us about the original creation all the way back in Gen. 1?

-Creation was a trinitarian act. The Father spoke, through the Son, in the power of the Holy Spirit who was hovering over the waters (Col. 1:16 “for by Him (Jesus) all things were created, in heaven and on earth, all things were created through him and for him.”)

-If we were able to see things through a spiritual instead of physical lens, if we could zoom into every particle in the universe, we’d find that Jesus holds it together. We exist because Jesus holds us together. If it weren’t for Jesus we would cease to be. 

-One of the implications of that is that we need to be looking for areas where we see God at work. Since Jesus holds all things together, everything can be used to point to Him. Listening to a podcast this morning on the way we as Christians tend to look at culture as negative, but God commanded us in the garden to create culture. So art, buildings, music, theater all should point us to God, we should look for the areas in which they all point us to God!

-John is reminding us of God’s act of creation to point out that this is the beginning of a NEW kind of creation. Just as in the beginning God made something out of nothing, so with Jesus, God makes a child appear in Mary’s womb out of nothing.

-But does any remember HOW God creates? Gen. 1:3, “And God said…”

-The second reality we learned about God in Gen. 1 (after creator) is that God is a SPEAKING God.

-God’s Words carry meaning, and he’s chosen to use words to reveal himself to us. Words carry significance and meaning, so when we come to the words of the Bible we need to dig in to understand what God means when He uses them.

-Throughout the Old Testament God’s Word is his revelation of himself, Isaiah 55:10-11 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

-God’s word is connected to Himself. We can trust His Word because He is the source of all truth. Anytime we talk about words, I’m reminded of one of my least favorite quotes that I seem to stumble across at least yearly. “preach the gospel at all times, and if necessary use words.”

-Sounds catchy! And at first glance you think “that makes sense!” Half of it’s right! We’re called to love in word & deed, our lives MUST be radically different, but half of it’s not. Rom. 10:14, “How will they call on him in whom they have not believed? How are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” God reveals himself to us through words and THE Word, Jesus Christ.

-What this means is just as the first creation came about THORUGH the Word Jesus, it’s the exact same thing with the NEW creation, it only comes about THROUGH the Word, Jesus. 

Now we’re back to John 1 with the Word. John’s point is different than all the other Gospels because he’s beginning his book in the very beginning.

-John has a very high Christology, as we see in these first few verses, and John’s point in the beginning is to remind us of 2 thoughts that make up the gospel message: visible and invisible. The invisible reached out into the visible to make himself known as the Word. John then spends to rest of this passage talking about the interaction of the visible and the invisible.

-Vs. 2 reminds us that Jesus has always existed, and 3 reminds us what we saw in Col. 1, everything was made through him. 

-But this creation isn’t JUST referring to physical creation, this also refers to invisible, spiritual creation, as seen in 4-5.

-This points to the reason Jesus came to earth, which is explicitly stated in Matt. 1:21, “he will save his people from their sins.” He will give them life.

-Interplay between life and light here.

-Pointing us back to Gen. where the light and the darkness were the first day of creation. Another evidence of this being a new, unique act of creation

-There’s even a sense of hope John uses to end this section: the light SHINES – present tense. The light is STILL SHINING in the darkness! 

-This leads us to the next section, what do we do with the knowledge of the light? We bear witness, just like John the Baptist.

  1. Bearing Witness (6-13)

-See God’s working again in John who was “sent from God…to bear witness about the light.”

-Notice just how explicitly John explains the role of the Baptist: witness, witness, witness. John wasn’t the light, he came to REFLECT the light back to the Son. 

-Do you know how the moon works? The moon isn’t a source of light, the reason we can see the moon is because it reflects the light of the sun, which is why we end up with something called an eclipse, because we on earth, get in the way of the light. 

-We can often do the same thing by getting in the way of the message of the gospel. So many people think we need to add rules and ideas and expectations on what it means to follow Christ, yet verse 12 tells us it’s very simple: believe in his name.

-I think the Christmas season is the perfect time to think about this idea because opening presents often leads to a sense of injustice. You see what someone else got you and go, “Shoot, I didn’t get you enough!” Or else you open their present and go “Well I wasted my money!” That defeats the purpose of receiving a gift! 

-We operate the same way in the spiritual realm. We either try to atone for our own sins or clean up our own lives because we think we’re unworthy to receive salvation. Here’s the thing: we are! Because the point of our lives isn’t about us, it’s about Jesus, just like John made the goal of his life. 

-A little later on in John, we see just how willing John was to be a witness and get out to the way of Jesus, toward the end of John 3, John the Baptist’s disciples came to him complaining that more people were being baptized by Jesus now, but John knows his job: to point to Christ, so he says one of the most helpful verses in the Bible: He must increase, but I must decrease. 

-His entire aim and goal in his life was to be a witness to Jesus, to prepare the way for him. That’s the goal of every single one of us as Christians: to bear witness to who God is, to get out of the way so that people can see Christ working in us. 

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-Throughout the Old Testament there were hints that someone was going to be coming who would usher in a new era of history. We saw that with the line of Cain vs the line of Seth, or the seed of the woman vs. the seed of the serpent. God sent people, prophets, who would remind people to turn from their sins, repent, and believe in God. The problem is those who were supposedly anxiously waiting for him missed him. Completely.

-Think of those little kids who try so hard to stay up waiting for Santa but miss him every year. God’s chosen people, who had been given the prophecies and promises from old fell asleep and missed him when he came. 

-A.W. Pink, “When the sun is shining in all its beauty, who are the ones unconscious of the fact? Who need to be told it is shining? The blind! How tragic, then, when we read that God sent John to ‘bear witness of the light.’ How pathetic that there should be any need for this! How solemn the statement that men have to be told ‘the light’ is now in their midst. What a revelation of man’s fallen condition.” 

-How often do we miss the way God is working around us because we’re overly worried about appearances, or recognition, or are too busy worrying about ourselves? How many times do we fixate on how terrible our culture is instead of looking for the positives that are taking place around us?

-That’s why we need this next verse. Once you believe, God makes you a child of God. But how do we remain children of God?

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-John reminds us that there is nothing we can do to ensure our salvation.

-not of blood – genealogy doesn’t matter, being born into a believing family doesn’t make you a believer. Going to church doesn’t make you a believer. Family heritage doesn’t make you a believer. Tradition doesn’t make you a believer. Even acts of “obedience” don’t make you a believer! 

-not of the will of flesh – sincerity doesn’t save you. No matter how much you want it/desire it/hope for it, that won’t save you. On top of that, I can guarantee that your sincerity will fade.

-not of the will of man – effort can’t save you, because Isaiah reminds us that all our “righteous” deeds are as helpful for our salvation as ratty old rags. If you’ve ever tried to do better, just pulling yourself up by your bootstraps, eventually your effort will run out. What do you do then?

-Instead, we become children of God BY God’s grace alone. (we’ll see that in the next section)

-We’ve talked about this idea before: But can literally change your life! Think of news you get: you have cancer, BUT it’s easily treatable. I got in a car accident, BUT I’m fine. 

-We were dead in our sins, BUT God has made us alive together with Christ. And how is that possible? This is where we get to the best news ever:

  1. The Word Became Flesh (14-18)

-Literally, The Word became flesh and tabernacled/tented among us. The Message: “The Word became flesh and blood, and moved into the neighborhood.”

-In the minds of the Jews, they would’ve heard tabernacled as a reminder of the Exodus. Same word used in the Greek version of the OT when it talks about the tabernacle. God gave his people instructions to build a tabernacle where his manifest presence/glory could dwell with his people, because no one could see God and live (Ex. 33:20). But notice what John says about Jesus, “WE HAVE SEEN.” 

-Seismic shift: We go from no one can see God and live, to WE SAW HIM. That’s why I like what The Message says, he came and lived with us. We saw him, we ate with him, we touched him, we were WITNESSES to this truth, just like John the Baptist. 

-Remember who this is: God, the creator and sustainer of the universe, becoming Emmanuel, God with Us. 

-Why did Jesus do that? This is where it’s helpful to read/study/memorize catechisms, summaries of what the church has believed. One is the New City Catechism:

22: Why must the Redeemer be truly human?

That in human nature he might on our behalf perfectly obey the whole law and suffer the punishment for human sin; and also that he might sympathize with our weaknesses.

23: Why must the Redeemer be truly God?

That because of his divine nature his obedience and suffering would be perfect and effective; and also that he would be able to bear the righteous anger of God against sin and yet overcome death.

-Not God’s Word, but takes ideas/summaries from God’s Word and puts them in a concise statement.

“We have seen his glory, full of grace and truth”

-The hope of the OT was that the whole world would see God’s glory, “For I know their works and their thoughts, and the time is coming to gather all nations and tongues. And they shall come and shall see my glory,” (Is. 66:18)

-Whose glory? The only Son – there’s a unique relationship. This is the one all of human history has pointed to. One author describes it as the OT is Promises Made, the NT is Promises Kept. All the promises of the OT find their fulfillment in Jesus, the Word made flesh.

-This is where we see worship radically changing after Jesus comes. Tabernacle – temple – anywhere because now we worship in spirit & truth.

-Then there’s a parenthetical note about John as a witness again in 15

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-Connects to the “full of grace and truth” in 14

-This fullness connects us as believers today to the same fullness of Jesus

-What do we get? We get “grace in place of grace.”

-This is demonstrating that both the OT (old covenant) and the NT (new covenant) are acts of grace, so what God is doing by sending his only Son is replacing one act of grace with a new act of grace in the gospel message of His one and only Son.

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-We see the final expression of grace by God sending his son. This isn’t law versus grace, this is grace UPON grace! What this means is we move from a God who has given to his people to a God who has come to his people. 

-Throughout the OT we see these hints of something to come that is far greater, and all those things are fulfilled in Jesus. We no longer need the shadow of the law because we have the light of Christ who has revealed himself to us!

So how do we respond to the reality that God took on flesh? 2 things:

1 –witness. I’ve told many people that for every pastor their job is one of preparation, but that’s also true for every Christian! We work together to prepare each other to grow more like Christ for the people they’ll interact with, or for coming face to face with God!

2 – worship. Apart from God we are dead in our sins, but from God we receive grace on top of grace. Because of Jesus moving into the neighborhood we now have eternal hope, and a day to look forward to when we will see God face to face.

Genesis 8-9 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube video.

The Fall (Again)

Genesis 8:20-9:28

-Happy Reformation Day! 1517 Martin Luther posted his 95 Theses on the door of the Wittenburg church

-Written in response to Johann Tetzel’s selling of indulgences. What’s an indulgence you may ask? RCC doctrine of purgatory stated that your soul had to go through a purifying before you could get to heaven. Tetzel’s quip was “every time the copper rings a soul from purgatory springs.”

-Luther wanted to debate with Tetzel this whole idea, and in response penned his 95 theses the first of which says “When our Lord and Master Jesus Christ said, `Repent’ (Mt 4:17), he willed the entire life of believers to be one of repentance.”

-The reality is that all of us will sin, the question becomes what’s your response when you sin?

-EFCA SOF: “Human beings are sinners by nature and by choice, alienated from God, and under His wrath. Only through God’s saving work in Jesus Christ can we be rescued, reconciled and renewed.”

READ/PRAY

  1. God’s Covenant with Noah (8:20-9:19)

-Last week we breezed through the flood’s coming, then God closing up the windows of heaven and floodwaters of the deep. Noah, his family, and the animals are preserved through the de-creation of the world, then last week we saw the ark come to “rest” in the mountains of Ararat. 

-One thing I haven’t talked about is other flood stories from the ancient near east.

-Point back to SOMETHING happening

-Other stories stop the flood because the gods are hungry and need an offering

-Verse back in Gen. 4 we didn’t really talk about. 26: “At that time people began to call upon the name of the Lord.” What were Adam and Eve doing before that? The Hebrew word “call” can also be translated “proclaim.” 

Gen. 4 is contrasting the seed of the woman (Seth) with the seed of the serpent (Cain) and culminates in this verse.

-Seed of the serpent sounds SO much more impressive than the woman. shepherds, iron workers, musicians, and how is the woman’s line described? They proclaimed, shared, worshipped Yahweh. Which does God want? 

-Slight tangent (but only slight!) why do we as Christians so often look to the same measurement the world uses to make our judgments about people? 

-Think of some of the well known families in our world: Carnegies, the Royal family, Bushs, Kennedys. They all look incredibly impressive! Prestige, fame, accolades.

-Let me list some names none of you would know who have influenced me: Bubars, Kynes, Carlsons. None of them have worldly recognition, but their influence in the kingdom of God matters greatly.

  1. Offering (8:20-22)

-Just as the people “began to call on the name of the Lord” in Gen. 4, we see Noah demonstrating himself to be the seed of the women, because what’s his first act as he steps off the ark: building an altar.

-This (again) sets the stage/direction for what will be coming with God’s covenant people throughout the rest of the Torah

-First instance of an “altar” created to sacrifice to God

-Then we see why Noah had to take 7 pairs of the clean animals: to sacrifice

-This is an instance where we see some ideas taking root that aren’t fully fleshed out until later in the Torah – all 5 books written by Moses to Israel, so when these sacrifices are listed as “burnt offerings.” It would bring to mind Lev. 1, the commands for burnt offerings

-These offerings were meant to signify complete surrender to God

-Then the flip side of that, the description of God smelling the pleasing aroma signifies God’s acceptance of the offering 

-correct vs incorrect worship (Cain and Abel)

-Then we see a glimpse of God speaking to himself (in his heart). Making a promise.

-Even though man is the one that was corrupt, the ground bore the penalty

-Shows us why Paul will say in Rom. 8 that the creation was subjected and eagerly waits for Christ’s return, because it bears the penalty of our sin

-“Intention of man’s heart is evil from his youth.”

-Getting to the doctrine of original sin. Some theologians/scholars have debated throughout history that humans are created as inherently good, and it’s society/family that corrupts them. This is getting to the question: are people inherently good or inherently bad? The way you answer that will radically alter the way you approach other people. Don’t have time to dig into that further right now, we’ll be doing a sermon series next Spring looking at the idea of treating other humans as humans, with an understanding of common grace, sin all those things!

-Second part of the promise is that other creatures will no longer bear the penalty for the sin of humans.

-Third is that the passing of times & seasons will continue on until Christ returns.

-Part of being human is acknowledging the passing of time. It’s a modern trend to work 24/7, to stay up well past the sunset, to refuse to age. A recent book I read on being human said “Attitudes of time, and the passage of time, are deeply characteristic of distinctively religious behaviour. People of faith do things with the calendar…how religious communities spend their time is a serious and central theme. Time is not undifferentiated; its passing is marked in ways that are thought to be significant.” (Williams, Being Human, 77)

-Advent is coming up, historically meant to serve as a reminder that we are a waiting people. The church calendar was assembled to remind us of our finitude, and our need of a Savior. It is characteristically un-Christian to refuse to acknowledge the changing of times/seasons. 

-We instinctively know this! We joke about the aches and pains as you get older. I’ve shared multiple times how I’m doing the best I can to add more years onto my life, happens 1 year at a time.

-I wiped out on my scooter over the summer, and I had a distinctive thought as I was falling “I can catch myself.” And suddenly the ground was there a whole lot quicker than it used to be. That was HARD for me to admit! That’s STILL hard for me to admit! I realize I’m not that old, but even for me it’s been difficult to stomach that I can’t do everything I used to do. 

-But that’s good! In our youth we feel invincible. Each passing season means we should represent Christ better.

  • Blessing and Covenant (9:1-19)

-Notice the same language to what God said back in Gen. 1. After Adam is created, God blesses him.

-Just as the flood was a de-creation, so now is meant to be a re-creation.

-Look who’s included in this blessing: “And his sons.” Meant to be a whole family

-The command is different than it was in the first creation.

-Compare this to Gen. 1:28. No subdue, no have dominion over. Instead there’s a different kind of relationship introduced between humans and animals 

-There’s still a sense of authority “into your hands” but a different relationship

-Combined with that is that animals are now food. Not explicit that Adam & Eve were vegetarian, but not it is that animals AND plants are for food. With a caveat:

4

-Is this saying when I eat my medium rare steak (as God intended it to be) that I’m sinning? If you couldn’t tell by my previous encouragement to not eat steak burned to a crisp, that’s not the intent.

-What it communicates is if you don’t have blood in you, something is wrong. 

-Various cultures throughout history have used drinking blood as a means of worship, a way to appease their gods or “steal” the power of whatever/whomever they’re consuming. So instead of viewing blood through that lens, God commands His people to drain the blood, as if it’s an offering to Him, reminder that all we are and have are gifts from a good creator 

-Fulfilment of that in Acts 10 where the blanket is lowered from heaven for Peter

-Continuing with the theme of blood, comes one of the roles of government. 

-At the root, murder is wrong because it’s killing someone who is created in the very image of God. Not going to get into capital punishment discussion today because that’s a bigger discussion than I have time for, but it is interesting to note that one of the roles of God gives governments is to bring justice to bear. 

-That’s where the whole book of Leviticus laying out the “law of the land” is meant to ensure the penalty does not go beyond the crime. All I’ll say, for now! Ultimately, we are not meant to take others’ lives! That comes because of sin

7

-You is plural, back to Noah and his family. Repeating the earlier refrain, the cultural mandate: be fruitful and multiply.

-Haven’t shared this before, but it does not mean inability to have children is bad/wrong, instead it’s saying generally, marriage leads to procreation. Nor does it mean that if you are unmarried you are somehow lacking in your growth as a believer. Jesus wasn’t married, Jesus was not “fruitful.” But he lacked nothing!

8

-God establishes his covenant. Generally the term tied with covenantal language throughout the OT is “cut a covenant” Generally blood is spilled, animals are cut. But there’s 3 important things about this covenant.

-Universal (y’all, every living creature, every beast)

-Permanent (never again, never again)

-Generosity (not earned or deserved!)

-Brought up the “cut a covenant” because look at vs. 11: cut off. We’re back to 2 ways to live: either cut a covenant with God, or be cut off from life!

-Because of God’s generous mercy, never again will a flood destroy the earth. And what evidence does God give?

-Rainbow! Just as God remember Noah back at the beginning of Gen. 8, each time he (and us) see a rainbow it’s a reminder of God’s covenant with us. 

-Some debate about whether this is the first covenant, or if God had also made a covenant with Adam and just didn’t explicitly use that word. I lean toward God having a covenant with Adam – same list of expectations, sign (them being in God’s image), consequences for breaking. Now notice – what consequences will there be for Noah? Nothing. Isn’t that crazy? God will uphold both ends of the deal.

-Everything looks good, covenant is made, flood won’t ever come again, but it’s not Eden. Sin is still affecting the heart of every human.

-Sin isn’t something “out there” that we must separate ourselves from. In our Christian culture today we have a tendency to become separatistic. Even in our parenting there’s a tendency to try isolate and preserve our precious little kids. That desire is good! We are called to help them, but don’t forget that your precious little one still has a sinful nature that we have to shepherd them through

-This is part of the function of these early chapters in Genesis – to show the enticing nature of sin. If it was desirable we wouldn’t do it! So even if we were to be in a perfect garden, we’d still choose sin. This is the reality, even for Noah who was righteous and blameless.

-This section ends describing Noah’s family: Shem, Ham, Japheth.

-Also includes a description of Ham’s descendants as Canaan, Moses is writing this, setting the stage for the curse of the Canaanites here and in Deut. People would have understood who the Canaanites were!

-Dr. Tony Evans: “Noah’s 3 sons “nicknames” Japheth (light), Shem (dusk/brown), Ham (burnt, dark)”

  • The Second Fall (9:20-29)
    • Noah’s Sin (20-24)

-After the flood, Noah becomes a man of the soil (just like his father Adam)

-Remember what happened in Gen. 3. Our first parents were tasked with cultivating a garden/orchard, and eating the fruit of their work caused their sin making them aware of their nakedness

-Then Noah, righteous and blameless Noah, following in his parent’s footsteps cultivates a vineyard, eats the fruit of his work that causes him to sin, leading to him exposing his nakedness in his drunken stupor 

-Matthews, NAC, “There were new relationships, new assurances, and a new order to things in the world; but there remained the same old human heart”

-One of the things for us from this text is the need for moderation in our lives. I’m increasingly becoming convinced that a life of moderation is one of the primary ways we can demonstrate our Christian lives to the world.

-Addiction, obsession, cut-throat is the way our world conditions us. What would it look like for a group of people to not be obsessed about anything but God?

-in our work obsessed culture, what would it do to have someone who works incredibly hard, is trustworthy and easy to work with, but isn’t consumed by his work or finding complete fulfillment in their work?

-What about in our food obsessed culture? We need to remember there are seasons of feasting and seasons of fasting, but in the normal course of life what would people think of someone who just refused to overeat? 

-What about the other side of that with our health obsessed culture? Exercise is a good thing, but obsessing over exercising is a bad thing!

-None of these are bad things!

-Noah obsesses over his wine, becomes drunk, and Ham sees his father exposed

-Connecting back to Gen 1 here, “naked and unashamed” isn’t ever going to happen again. Noah being naked is shame inducing, and Ham refusing to help is sinning against his father.

-Shem and Japheth refuse to sin against Noah, and cover him up. Then Noah speaks for the first time in the Bible:

  • Implication of the Sin (25-28)

-First thing he does is curse Canaan. Not Ham. Isn’t that weird?

-One thing we need to be aware of is distorting the text. “The curse of Ham” was used as biblical proof during the 17th and into the 20th Century for reasons that blacks were inferior to whites. We can’t just pick up the text and plop it down today and assume every situation is a 1 for 1 correlation. That’s an embarrassing indictment of American biblical interpretation.

-Not to mention, if you look carefully at the text, who’s cursed? Canaan! Only 1 of Ham’s 4 sons, so just a careful reading of the text itself should have been enough to stop that whole interpretation in its tracks.

-The purpose of this text is to begin the explanation of the antagonism between Canaan (seed of the serpent) vs. Shem (seed of the woman) But realize that at their root/core is the same family lineage.

-Then Shem and Japheth are blessed by Noah. These 3 are the fathers of all the nations of the world. We’ll see next week the way the various nations spread out from these 3.

-What do we learn from this?

-Live a life fully surrendered to God – this involves, as Martin Luther, living a life of repentance.

-Religion: “I messed up. Dad’s gonna kill me.” Gospel: “I messed up. I need to call Dad.”

-Every time you see a rainbow, give thanks to God that the full flood of his wrath fell on His Son at the cross instead of us

-Moderation is a key virtue to those who are in Christ

Genesis 7-8 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

The Flood

Genesis 7:1-8:19

-Have you ever done a deep dive into church history? It’s a miracle the church has survived!

-Persecution from Rome, corruption in the Middle Ages, schisms, splits, and fights, Enlightenment, rationalism, even Twitter, Facebook and Tik Tok, yet Christians still continue spreading 

-Almost as if God has a plan/purpose to history

READ/PRAY

  1. Continued Commands (7:1-10)

-God’s commands toward Noah continue in 7

-last week ended “Noah did all that God commanded.”

-A few corrections from our Sunday school versions, or maybe the Hallmark special, or maybe even the recent Noah film starring Russell Crowe! 

-Nowhere do we see how long it took Noah to build the ark (500 when he had his sons, 600 when the flood comes)

-Text doesn’t say Noah’s friends/neighbors mocked him because of this giant boat

-Unlike the most recent edition, was not because of a lack of earth care (text actually talks more about how humans are treating each other)

-Saw last week the idea of Noah being righteous

-Ties into Hebrews 11 – hall of faith. Begins by tracing the storyline we’ve been studying in Genesis. Creation – Abel – Enoch – Noah 

-Without faith it is impossible to please Him. Have you ever thought about that reality? No matter how “good” (however you define that) someone is, without faith in God it’s useless. 

-All the events we’re reading about throughout Genesis MUST be out of the overflow of the faith in your life, because if you don’t have that faith, you will not be pleasing God. Faith was the precursor to Abel’s sacrifice (thus that Cain did not have faith), faith was the precursor to Enoch’s walk with God, faith is even the precursor to Noah’s obedience that we saw last week.

-Notice it’s not BLIND faith, as in a leap into nothingness (seems like most modern action movies have that one scene where the main character is running away from the bad guys, sees a waterfall/cliff/edge of the building coming up and takes a blind “leap of faith” into the oblivion and always survives) instead it’s a faith that is rooted in reality and history evidence. If the tomb isn’t empty, you need to find a different religion, because everything we believe hinges on that fact

-That faith will lead us to trust God even when it’s difficult! Just think of the faith it took Noah to trust God to build an ark when there hadn’t been any kind of torrential downpour like this (or ever again as we’ll see next week!) So for you, where is God call you to have faith to be obedient to Him where you’re struggling to trust Him? It could be a pushy boss, an annoying neighbor, a wayward child, an unbelieving spouse, or maybe it’s none of those things and He’s calling you to be content and thankful right now. Whatever your circumstances, God calls us to continue trusting in Him, putting our faith hope and confidence in Him, like Noah.

2

-Not just 2×2 for the animals, 7 pairs of CLEAN animals

-Potentially to be used for sacrifices, but this is setting up the eventual Levitical law that comes about later in the OT, the way God’s people are to be set apart

4

-Then God tells Noah exactly the timing of the incoming destruction: 

-He’s got 7 days to get everything situated in the boat, the rain will come for 40 days/nights with 1 purpose: to blot out every living thing from the face of the ground.

-This may lead you to ask the question: why does God kill everyone and everything that He made? Doesn’t that make him evil? Great philosophical question/discussion, can’t fully explain it, even with an entire sermon devoted to it, but here’s some things to think through:

1- there are standards/norms that everyone believes/holds to, that when someone comes along that behaves outside those standards, there are consequences. If you speed, you risk a fine! There’s been conversations recently about (don’t watch it!) but Dave Chappelle doing a new Netflix special where he makes a joke about trans people, then I heard about a newer term TERF (trans-exclusionary radical feminist) which includes someone like JK Rowling and Martina Navratilova. If you don’t fit within these cultural norms/ideas, you’re cancelled. (If you struggle with anything of the LGBTQ please come talk to me! We ALL have sins we’re wrestling through, but we’re called to not carry that alone) 

They’re using doctrinal ideas, even though they don’t know it! Total depravity, but no hope of atonement or redemption

2- That leads to the question, even as we see this taking place in the culture around us, who gets to set those standards? Government, individuals, groups, cultures, businesses? God! Since we’ve seen God is the creator, He gets to set the standards/norms and call others to obey them. Therefore, people will flourish ONLY IF they obey Him

3- Since God is the creator, and He has set the norms, there are consequences for someone choosing to live outside of those boundaries, culminates in eternal separation from Him.

4- This all comes about because of the Fall. Not how God intended things to be.

-Once again, we see Noah living according to the creation mandates. Noah is completely obedient to God’s commands (seed of the woman!) 

6

-How old was Noah when this happened? 600. I can barely even begin to wrap my mind around that number. Just turned 33, I think of how much I’ve changed since 23, or 13, that’s only 10 or 20 years ago! Could you imagine living for 600 years? Imaging being born in 1421 and living through today. America was a nobody on the global stage, even 100 years ago! 

-Anyway, Noah’s obedient through his 600th year of life, he and his family, and animals go into the ark, then comes the flood.

  • The Waters (7:11-24)

-Part of the reason Noah’s age is listed is he’s serving in the kingly role in this text. 

-As you read through the rest of the OT you’ll find significant events measured by the life of the King. So “when he had been ruling for 25 years, the earthquake came.” In this case, the flood is the significant event (obviously), Noah is king

-Notice the timing of this event. Not only does it list the year, it lists the specific day that the floods came. Just like the resurrection in the NT, Moses is interested in preserving the historicity of this event.

-Think about how this day would have been for every other person on earth at the time. There was no warning, they would have gotten up just like every day before, prepared to go about their daily lives just like they’d done every day before.

-Think back to (if you were alive then) 9/11. You most likely, just like me, got up and did the same things you did every day. Eat breakfast, brush your teeth, get dressed, I went to school. Weirdest school day of my life! I had never even heard of the “World Trade Center” before that day. 

-That’s one of the biggest takeaways we need to be aware of today from Noah’s story. In Matt. 24, Jesus is speaking at the Mount of Olives about the signs of the end of the world. The world was clueless as to where the world was heading! 

-What’s unique about our time is unlike Noah, God has commissioned us to go tell everyone where the world is going! There is an end that’s coming, and we need to be ready for it. Keep that in the back of your mind, we’ll come back to that idea at the end.

-2 descriptors of where this flood is coming from: fountains of the great deep, windows of the heavens.

-An incredible deluge of water. If you’ve ever been to Niagara Falls and ridden the Maid of the Mist boat out it’s overwhelming how much water is pouring off! The sound, the spray. Imagine sitting under that for 40 days/nights.

-One of the things about weather is it changes. Every place I’ve lived has said “You know the weather here, if you don’t like it just wait 5 min.” Could you imagine the same weather for 40 days in a row: 100% chance of rain…again (like the Lego movie)

-Water pouring down from above, exploding up from below.

-Vs. 16 – notice that even the animals are obedient to God! Noah, his family, and a smattering of animals are the only people on the face of the earth who obey God. Who shuts the door? God does. Even in the midst of the destruction of the world, God continues preserving His people, a remnant of faithful worshippers who were obedient to Him. Because of that fact, why would we worry when other inferior people try to destroy us? God will continue working!

-The waters continue pouring down from above and up from below, and the ark floats and carries the 1 faithful family (and animals) through safety. This water was so great that it even covers the mountains.

-If you think back to Gen. 1, on day 2, God separated the 2 waters from each other creating “heaven” Here in Gen. 7 God is taking things back to their primordial state. The waters are no longer separated, He is re-creating the entire world with a second Adam

-If you did watch the 2014 ‘Noah’ this was the 1 scene that captured the biblical sentiment incredibly well. Vs. 21 says “All flesh died.” That concept is hard to translate to our minds with 1 sentence. But could you imagine sitting in the ark hearing the destruction of the world you’d known your entire life (in Noah’s case 600 years) 

-There’s a tendency to sanitize biblical stories, and then the sanitized versions become embedded in our minds. This wasn’t a traveling zoo where Noah got to live with his animal buddies. This was the de-creation, the destruction of everyone. Friends, neighbors, family members died. 

-These waters covered the world for 150 days. No rudder, nothing in sight, just Noah, his immediate family, and an ark full of animals. Do you think they saw the decomposing bodies? This must have been a feast for the carnivorous sea animals! I’m not trying to be crass, but I do want us to realize the humanity/reality of this story! 

-But that’s not the end of the story. God hasn’t forgotten or left Noah to struggle through this on his own. And that’s how chapter 8 starts:

  • The Waters Subside (8:1-19)

-That word remembered is vitally important for you to remember, brother and sisters! The reality is for any of us who are in Christ, we are NEVER alone. It’s not as if God had forgotten about Noah, God’s not sitting up in heaven chillin out, maxin, relaxin all cool, when suddenly he looks down and spits out his drink because he sees the ark floating along. God has a plan for this. After the 150 days of this de-creation of the world, God begins interceding, could even say re-creating, the entire world. 

-Church, you never know what God’s going to do with you by you remaining faithful and obedient to Him. Even when storms and floods are thrown at you, even if you’re the only one left, God is doing something that you may have no clue until you persevere through it. 

-To clue us in to the fact that this is a re-creation of the world, the same language is used as in Gen. 1 “wind” same Hebrew word ruach as in Gen. 1:2 “The Spirit of God was hovering over the water.”

-Just as the first creation involved the Spirit of God, so the re-creation involves the same Spirit (and that exact same Spirit is involved in our re-creation when we’re saved and brought from death to life through the indwelling power of that same Spirit) 

-God also shuts off the “fountains of the deep and windows of the heavens” and the water starts disappearing. The finally, 5 months later, the ark comes to rest on/in the mountains of Ararat. 

-Again, another clue to the idea of re-creation. After this tumultuous season, Noah and the ark “rest”

-After waiting another 40 days, Noah sends out a raven, then a dove.

-No one’s really sure why the raven was sent, an unclean animal, could feed of any decaying carcasses as it waited for the water to recede, but not really sure why/purpose behind it. 

-First time the dove is released she comes back, second time she comes back with a “freshly plucked olive leaf.” And the last time she’s gone! But Noah’s still waiting for God’s commands. Even as he has survived the de-creation/destruction of the whole world, he’s still faithful and obedient. 

-Again, the specific days are recorded, 1 year, 10 days after the waters poured out, the earth is returned back to its’ intended state.

-Finally, it’s time for the introduction of Noah to the rest of the world. After all these previous events, God speaks to Noah again commanded him to “Go out!” 

-Very similar language to what we saw in 7:1. “Go into” vs “Go out”

-Not only are they supposed to go out, they’re commanded to bring out every animal that was on there with them. And then we see another creation mandate “be fruitful and multiply on the earth.” Another reminder, God is re-creating the whole world! This is meant to be a new Eden, a new opportunity, a fresh start with Noah and his family.

-God speaks, Noah obeys. “So Noah went out.”

-God speaks in creation, “And it was so.” God speaks to Noah, and it’s so

-Noah is reintroduced to the world, and then the rest of the creatures are reintroduced to the world. 

-Notice that the text says everything “went out by families” What a cool picture that would have been! Seeing each creature come down with their other half, 2 by 2 or 7 by 7 (for clean animals) 

-This story, while it really happened, is also meant to be understood more fully by us today to represent baptism. This connection is made by Peter in:

1 Peter 3:18-22

-How are we brought to God? We saw the connection to faith earlier. Here we see the need for baptism, just like Noah was saved through water.

-Faith in Christ leads to obedience in baptism today. Entry point in the life of a believer. Baptism doesn’t save, but it signifies your obedience to Jesus’ commands. Have you been baptized? 

-Once you have been baptized, the rest of our life is spent in preparation. Church, Jesus is coming back! We don’t know when, but we know He will return. In the meantime we:

-Rooted in God’s Word (need to know God’s commands to obey them)

-Live a worship-filled life by demonstrating the fruit of the Spirit (faithfulness and gentleness) 

-Witnessing to the watching world (proclaim with our words, and make sure our life matches what we preach to the best of our ability)

-Practicing the lost art of hospitality – being a welcoming community 

Genesis 6 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

-Walking, some of my favorite stories from my life came from walking.

-Walking the dog with Candy Grandma, shadowy creature on the sidewalk

-Married into a walking family, each house we’ve lived one of the first things Cara has done is find us a walking path

-Shortly after Lucy was born, we went on a walk for the first time as a family of 5 (7 if you count the dogs) Calvin gets the jiggles, dog pulls the stroller with the newborn over

READ/PRAY

  1. The Generations of Adam (5:1-32)

-Last week, Cain’s line (seed of the serpent vs seed of the woman)

-Here’s the crazy thing – reading through these 2 lists, Cain’s line looks WAY more impressive: shepherds, musicians, bronze and iron. 

-This is setting up a theme throughout the rest of the Bible: the ways of the world vs the ways of the Lord – so often our measuring sticks of worth (power, fame, accolades, prestige, wealth) aren’t even close to how God measure worth. 

-Think of Abraham – text doesn’t say anything special about him, just that he was obedient. Or David, who was the youngest and least impressive (according to the world’s standards). Or the nation of Israel, whom God says was the least impressive and the smallest of all the nations he could have picked. Or Jesus, who didn’t come in power or prestige. Or us, who were not wealthy, or wise, or prestigious, yet God still saved us. What a gift!

-Think of that song ‘Who You Say I Am’ it starts “Who am I that the highest king would welcome me?”

-Chapter 5 is one of those chapters that we have a tendency to either skip, read through quickly, or fall asleep getting through. Have you ever read Numbers? Please don’t skip through them! Every chapter, every word, every phrase and idea is in the Bible for a reason. 2 Tim. 3:16-17 reminds us “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” How much of the Bible is inspired? All. Not some, not just the parts Jesus says, not just the verse you like, ALL. Everything we need to grow like God, everything we need for human flourishing is here. That’s why we spend some much time in God’s Word when we gather together. 

-So why is something like a genealogy in here?

-We’ve seen 1 reason: to follow the seed of the woman. 

-Roots the Bible in history, reality.

-Gives the readers their place in the story of the world (this is something we often miss today in our hyper-individualistic culture, we didn’t just appear here!)

-So let’s walk through it!

-10 names, not completely sure why, but there is some reason behind it. We see the same number in Gen. 11 landing on Abram, then again in Ruth landing on David. Therefore, these genealogies are meant to show us how we read part of the OT – significant people are Noah, Abraham, David.

-Also has some same/similar names to the line of Cain, one is the true, the other is the iteration, evil cannot create, just destroy

-Do you notice the pattern? Same phrasing for all of them. Age when child was born, lived this much longer, died adding the previous 2 numbers.

-This pattern is broken in 2 places: Enoch and Noah. 

-Enoch: twice mentions that he “walked with God.”

-1 of 2 people in the Bible to not face death. Jewish writers after this said (based on the walking) that God so enjoyed spending time with Enoch that he brought him up to heaven to continue their relationship.

-Number 7 on the list, something significant about the 7th

-Then Noah, whose dad has the same name as the bad Lamech in the line of Cain. But instead of sinning, this Lamech is carrying on the seed of the woman. We should be looking for/anticipating this serpent crusher to come! Surely he’ll come soon!

-Remember last week, Jeramy shared names carried meanings in the OT, Noah sounds like the Hebrew word for “rest” or “relief” 

-Here’s the irony – we know that relief will come, but it will come through the destruction of the world, so relief only comes from 8 people, and it comes from them devoting their lives to creating a boat to save them! This is pointing to another rest/relief that will come from this line in Abram, but Abram’s rest extends to the whole world.

-These genealogies are meant to serve as a fast forward feature. Everything up until this point has been focused on Adam, gives us virtually no info on this long line of descendants. These 1000 years, instead it’s meant to just bring us right to Noah. So think of the way you USED to watch TV, with commercials, then DVR came and let you fast forward through them to get back to the storyline, the genealogy is the commercial break between Adam and Noah.

  • The Wickedness of God’s Creation (6:1-8)

-Noah introduced at the end of 5, then Moses goes back and gives some different background, and it’s weird.

  1. Sons of God and Daughters of Men (1-4)

-2 hotly debated issues in this text: sons of God vs daughters of men, and the Nephilim.

-I’ll talk about this further in tomorrow’s sermon scraps, as this isn’t really the point of this text, just meant to provide background, but I’ll give a couple brief comments.

-First, sons & daughters. 

-3 options: godly line of Seth, angels, or heroes from the mythical past (think like a Hercules) It’s important to note that one of the themes in the beginning of Genesis is which domain of authority is given – remember days 1-2 are God’s domain. Continuing the theme of domain stealing is this section, so God limits their lives.

-Second – the Nephilim. 

-lit. giants/fallen ones (only here and Num. 13:33)

-Read the text: “in those days and also aftwerward.

-Nephilim, therefore, are not the “sons of God” just men, Moses is demythologizing the Nephilim, saying they’re ordinary dudes. 

-That’s all we’ll say about that! Next, things keep getting worse in the world

  • Evil and Regret (5-7)

-Remember back to Gen. 1 – the Lord saw that everything He made was good. This time what does the Lord see? Exceeding wickedness and evil.

-Look at all the descriptions: wickedness was great, every intention of thoughts of his heart ONLY evil continually. Going on and on about the depravity! Could you imagine? Complete unrestrained evil – no one caring about God or each other.

-Play on words here with “intention” in the Hebrew is yeser, pointing back to Gen. 2:7 when God formedAdam yasar. As we walk through this account of Noah and the ark, we’re supposed to see it as God re-creating the whole world. So where God’s heart and intention in creation was to bring about good, since the fall, every intention, every thought that humans form is only evil.

-Vs. 5 tells what was going on, the domains being distorted, then vs. 6 tells of God’s pain, and 7 tells of His plan. 

-The pain was so great, God regrets making humanity, and it grieves him. Really briefly, if God is good and can do nothing wrong, why does He suffer regret? Getting to 2 theological issues known as immutability and impassability. Immutability is the reality that God never changes, He has no need to! Impassability is the belief that God is incapable of suffering harm in that he can’t be changed or harmed by anything outside himself. Where we often mistake that is to mean he doesn’t have emotions, which is not true! Again, longer discussion than I have time for today! Just note that God iso facing regret for His creation of humanity, so He has a plan:

-To destroy everything he created. Almost start to feel like God’s overreacting, right!? There’s no hope, God’s plan is set in stone, so long world! 

-I’ve shared this before, one of the most important words in the whole Bible: but. 

  • But Noah (8)

-The whole world can be going to hell in a handbasket, but God still shows grace! 

-Think of a place like Ephesians 2 – you were dead, but God, being rich in mercy, because of the great love with which he loved us, even when we were dead made us alive with Christ.

-See, this should encourage us! Because no one and no group is too far from God’s mercy and love. As long as we’re still on this earth, that “but” still exists. Even as the world passes away, “But God” So at this time, God had and used Noah. It says Noah “found favor” with the Lord. 

-Look at the rest of the way the text describes Noah:

  • The Generations of Noah (6:9-21)
    • Noah and God (9-10)

-Similar to the start of 5 “these are the generations of…” So we’re starting to see that maybe this seed of the woman the is promised one! Maybe Noah can restore all the brokenness the fall brought, can finally bring the coming rest! 

-First thing, Noah is “a righteous man.” 

-How do we reconcile that with Rom. 3:10 “none is righteous, no not one.” It wasn’t because of something inherently good in Noah, instead, he was living in accord with how God had commanded/ordered the world. Unlike the rest of the world, he was obedient. One commentator said Noah “acted in conformity with creation norms.” I like that phrase, because when we sin, we’re acting OUT of conformity with creation norms.

-Blameless in his generation, certainly not perfect! But compared to everyone else, he was a standup guy! Both of these descriptions are dependent on the third:

-walked with God.

-We’ve seen a couple instances of this already in Genesis. Back in 3:8 after Adam & Eve sinned, it says God came to walk in the coolness of the garden, not a stretch to think this was a daily thing, with God coming to walk with his creatures. Those of you that have dogs, you know what this is like! In order to best take care of them, you’re supposed to make sure they’re getting exercise, so “in the cool of the night” you’ll take them out and walk with them.

-Then we saw in Gen. 5 that Enoch “walked with God, then was no more” 

-Lands here with Noah! 

-Is that description true of you? Are you a man or woman who “walks with God.” Now, what does that mean? Hold on to that question, because it will be answered for us in the last verse of this chapter! Before that, back to the earth.

  • The World is Bad (11-12)

-God saw, same as in vs. 5, same as in Gen. 1 each day of creation. All flesh/humans had corrupted their ways. But because of the corruption of humanity, even the animals will bear the consequences with them. 

-Everyone and everything had become corrupted. God regretted His creation, He is grieved at how they’re acting, so God decides to let Noah in on His plan:

  • God’s Plan and Command (13-21)

-God is going to destroy everything He created. Well, most everything! Noah, his family, and some animals will be saved through Noah’s work.

-This would be a HUGE boat! 450’ long, 75’ wide, and 45’ high. (cubit is 18”) There’s a roof 18” above the boat itself, letting light in. There’s a door on the side of it. 3 decks to it. Why are they supposed to build a giant boat?

-God tells Noah that his method of destruction will be a flood. God says EVERYTHING will die! And there’s that word again, BUT – God will establish a covenant with Noah. What’s a covenant? 

-Really simply – an agreement between 2 parties. This is the first time this word appears in the Bible, but it plays a huge role in the unfolding of human history, and in God’s story. The covenants are the means by which God will continue “walking with” his people. Again, don’t have time to dig further, do a word search on “covenant” in the Bible this week, it’s fascinating!

-Now it’s not just Noah’s family that will be saved. Noah is the means by which the rest of the created order will be saved from the incoming judgment through flood. They are to take 2 of kind: bird, animals, creeping things 1 male, and 1 female. 

-On top of that, Noah will have to bring in food for the animals and his family. Almost feels like a tag on! Think of Noah writing all this down – you said how big is this boat? And you said to make sure it floats??? Oh, and enough room for animals, that makes sense of the size, oh, AND food! And what’s my deadline? 

-Think of the faith that would have required!! Noah, 1 guy, with the help of his family, had to put build this giant boat, track all the animals and get food!

-Text doesn’t say how long this task took, but I can guarantee it took him longer than a week, or even a year! Yet in spite of that, Noah trusted God and got to work!

  • The Obedience of Noah (22)

-Remember how I told you we’d see how we can “walk with God.” This verse tells us how. That whole long list that God gave to Noah, “Noah did this.” Hebrew, it says “Noah did…so he did.” Again, think back to Gen. 1“And it was so.” God says, and it’s so. 

-Where Adam tried usurping and taking over God’s domain, Noah is righteous, conforming himself to the way God commanded humanity to live.

-Where the rest of the world is wicked and evil, Noah is righteous and obedient to do “all that God commanded him.” 

-That is exactly how we today can “walk with God” that is by doing everything that God commands us.

-Can you think of anywhere else in the Bible where we’re commanded to obey God? I’ll give you a hint – I preached on it when I candidated here! The Great Commission in Matthew 28. 

-All authority belongs to God and God alone, how often do we try to do things in our own authority? 

-As you go. God sends us out, that’s the reason we do a benediction here every week, we’re sent back out into the world!

-Make disciples. The mission of every church in the world! 

-Teaching – we must be teaching each other, and others!

-ALL that I have commanded you. 

-One time got into a debate with a youth pastor over LGBTQ issues. He wanted to argue that the church has gotten SO many issues wrong in the past (Crusades, gender issues, environmental concerns) and I don’t think he had studied the issues very carefully. Someone yesterday sent me a screenshot of his latest post where he says he, and his church, hasn’t “turned our backs on thousands of years of church tradition.”

-How many of our modern-day issues are because we’re not obedient to how God has commanded us to live? We’re back to the garden, “Did God REALLY say?” 

-Brothers and sisters, this isn’t just a world issue, this is a church issue too. How often are we quicker to run to our partisan political talking points instead of the Bible? Why do we only spend time with people that look and think like us when God has commanded us to GO! Why do we act as if the world will stain/corrupt us when God has purified us? Why do we separate and isolate ourselves when there’s people from all nations that need us to be faithful in making disciples? Why would we rather talk about the weather than the Bible verse we’re meditating and memorizing? Why do we settle for cheap novels instead of drinking from the fountain of life in God’s Word?

-Here’s what just blows my mind. God Himself dwells in us. Anytime we walk, we’re walking with God. Anytime we talk, we’re talking with God. Anytime we breathe, we’re breathing with God. This is part of the New Covenant that we’re in today!

Genesis 3 – Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Sin

Genesis 3

Think of some of your favorite stories. Have you ever thought about how many of them cast serpents or use serpentine imagery as the evil one?

-Read this week about St. George the dragon slayer (reminded me of a guy from seminary that I stayed with, Anglican, so had chosen St. George as the patron saint of his house)

-Chronicles of Narnia, which is meant to serve as a picture of the Christian life, in The Silver Chair the evil queen transforms into a serpent to kill Prince Caspian

-Harry Potter, Voldemort, the evil one speaks Parseltongue (snake language) and uses a snake to do his bidding

-Hobbit/LOTR – dragon Smaug began the whole story! 

“Kill the dragon, get the girl.”

READ/PRAY – Lord, to whom shall we go? You have the words of eternal life! Help us now to hear and obey what you say to us today. Through Christ, our Lord. Amen. 

EFCA SOF

  1. The Temptation (1-5)

-Story takes a weird turn with the introduction of a new character – “the serpent” Who is that?

-Once again a lot of ink spilled in relation to this debate! Where did he come from, if God’s whole creation was good? A couple passages that help: Rev. 12:9Ezek. 28. Looks like Satan brought about a heavenly rebellion against God.

-Culminates in Jude 5 where Jude addresses the implications of the rebellion and the heart behind: “did not stay within their own position of authority.” Make a note of that for later! There’s a desire to usurp God’s authority, to invert the created order and to attempt to sit on God’s throne.

-What do we make of a talking snake? Surely this is fantasy! We know Chronicles of Narnia isn’t a true story, we know our dogs don’t speak English (as smart as your dog is). This has to be that the early Israelites didn’t understand how the world REALLY worked, right? 

-One argument is that all the animals pre-fall talked, and it was only after the fall that that relationship was severed, this would lead to talking animals in heaven someday, would be pretty cool!

-Another option (and my preferred) is that Satan uses the serpent as his mouthpiece, there are instances in the NT of Satan’s minions speaking through people, this one seems to be in line with the rest of the Bible! Even though I still have hopes that I can talk to my dogs in heaven!

-Serpent is described as “more crafty” “most cunning” “shrewder”

-The word is meant to parallel a description from the previous verse: naked and unashamed. Naked in Hebrew is arummim, shrewd/crafty is arumGen. 2 describes the intended state of creation, Gen. 3 describes the aberration/destruction of that creation

-One of the things we need to remember here is Satan cannot create. He takes the things God creates and twists/distorts them to his own ends

-So God creates everything to be “naked/unashamed” and Satan twists that nakedness by being “crafty” He’s a sneaky little bugger.

-Last thing to remember is that I mentioned last week the innocence/ignorance of Adam & Eve. Think of a child who is ignorant in response to many of the world’s difficulties: running into the street, touching a hot stove, need to be trained in the ways of the world. 

-Adam & Eve were in a perpetual state of childhood – didn’t need to be taught “the ways of the world” because everything was meant to lead them to flourish

-They did have boundaries: eat from any tree to you hearts content, except 1

-How many times do we live similarly? God’s given us SO many opportunities/freedoms, but we want to pursue the 1 option that leads to death

-Satan knows what he’s doing here, he goes straight to God’s commands! “Did God actually say?” Doesn’t outright deny, just questions.

-Notice the change in reference to God between these 2 uses. Lord God vs. God. One contains the relational covenant name of God, the other uses the common

-This is at the heart of the rebellion of humanity even to this day! In most of our interactions in the world we’re taught to buck authority, to question everything, to refuse to acknowledge our own humanity and mortality. This is where we’ve seen this rise in “ex-vangelicals” people leaving the faith, because they “found errors” in the Bible, but didn’t take the time to dig into or explore those issues further. They just assume that God couldn’t actually say anything.

-But then Satan goes on the offensive, by putting into doubt God’s actual words. 

-Just to remember, what did God actually say?

-God’s plan was bountiful, they could eat in abundance, eat until their stomachs were overflowing! That was encouraged! There was 1 limitation placed. And Satan decides to attack that 1 limitation.

-So how does the woman reply? 

-We may eat, not in abundance

-lowers herself to play on Satan’s turf in her reference to God

-adds to God’s restrictions “neither shall you touch it.” (some argue this is her creating another boundary to prevent sin, I think this is the beginning of legalism) We’re seeing all the ways our world twists and distorts God’s message that leads us to human flourishing

-Satan knows he has her just where he wants her. She’s stooping down to his level, playing his game, when she should have ignored, run away, or banished him from the garden!

-So Satan takes the next step. Now that the woman has already twisted God’s words he then moves to outright denial.

-The Hebrew wording begins with NO! Emphasizes that the will surely NOT die!

-Let’s compare this phrase with God’s phrase, 1 word difference. 

-Look how subtle this is! 1 word is the difference between life and death, and how subtle are Satan’s schemes against us today? No one will see it if you look at that picture on the computer, no one will know if you do some under the table dealings, no one will know if cut some corners and take the easy way out. But God will. I’m getting ahead of the story though!

-Satan is aware that everyone, since even this creation, has wanted to be in the place of God. And isn’t that at the root of most of the issues we’re having in our world today? 

-If the world revolves around me, if I am the sum center of the universe, anytime anyone disagrees with you they’re upsetting the king! They’re questioning your place on your throne and they must be punished! 

-Think of driving. Everyone who speeds it just asking for an accident until you’re the one who’s running late! Everyone who drives slower than you is an idiot, and everyone who drives faster than you is a maniac! That’s human nature! 

-Now here’s the crazy thing that Satan says: ONLY if you eat of this tree will you be “Like God.” Wait a second. Who was created in the image of God? Who was created to represent God to the rest of the world? PEOPLE! They’re being tempted with something that is already true of them!

-It’s true, they would know the difference between good and evil, but only because their innocence would be destroyed, never able to be whole/holy again

-God had created a world that was perfect for them, everything they needed was supplied and they even had a job to do: work and keep the garden, but that wasn’t enough, they wanted to be in charge God’s domain instead of their own.

-So how does Eve respond?

  • The Sin (6-7)

-Instead of saying NO to the temptation, instead of turning away, she starts contemplating it. Look at the description of this:

-good for food, delight to the eyes, make one wise. 

-Do you think it’s significant that God chose to reveal Himself through words? God spoke to create, God spoke to the man with His commands (just as He’ll speak to Moses to have him write down the commands), yet how Satan attacks is through the eyes? Not saying visual is evil at all! God created the heavens and the earth with beautiful signs, but the signs are meant to point to Him who is the Word made flesh! 

-I think a great example of this is the desire for sensational experiences in our faith. Those things are not bad/wrong, but continually looking for sensational experiences won’t allow you to bear the weight of the suffering that will come.

-This sin is also described in 1 John 2 – the 2 ways to live! The world vs. Father

-Good for food – desires of the flesh (appetites)

-Do you ever find yourself torn? Knowing something isn’t good for you, but wanting to do it anyway? The things that this world offers us to distract us from God.

-Delight to the eyes – desires of the eyes (affections)

-Word used here is the same one as in Deut. 5:21 “‘And you shall not covetyour neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’”

-A sinful desire. Saw a TV show yesterday: “listen to your gut, OK? And on your way down to your gut, check in with your heart. Between those 2 things, they’ll let you know what’s what.”

Matthew 6:22-23, “The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness.”

-Desired to make one wise – pride of life (ambitions)

-In and of itself, the pursuit of wisdom isn’t bad! That’s the theme of the whole book of Proverbs, but using wisdom to pursue fame/accolades is a problem.

-These 3 sins appear over and over and over again throughout the whole Bible, until they find their culmination in Luke 4 with the temptation of Jesus.

-hunger – desire of the eyes

-show divinity in Jerusalem – desire of the flesh

-worship Satan by given everything – the pride of life.

-Jesus succeeds, what happens to Adam and Eve?

-Eve eats. And then she gives some to Adam, and he eats. 

-“Who was with her.” Adam was there, watching this all take place. His divine command to “work and keep” the garden resulted in an utter failure

-Adam’s role of prophet/priest/king was abandoned because the temptation was too enticing. His first sin was passivity, instead of fighting against the devil, he gives in and watches his wife give in. This will have consequences as we’ll see

-The perfect harmony they experienced was shattered. Their ignorance was gone, could no longer enjoy being “naked and unashamed.” So they do their best to cover themselves up. 

-Don’t we try to do the same? When we’re caught in our sin we blame the situation, our upbringing, our life circumstances, but surely we’re not the problem.

-Part of the reason God shares this story with us is so we can see that even if you take all those extenuating circumstances away, we’d still choose sin.

  • The Consequences (8-24)

-We know what the penalty SHOULD be – death! They disobeyed, it would appear that Satan won! This entire world that had been created for people would go to waste, God’s great plan of joining with his emissaries in working and keeping the created order was broken. Or was it?

-Up until this point, we’ve seen God’s people in God’s place living under God’s rule and reign. For the first time in their lives, Adam and Eve don’t run TO God, they run AWAY from God. 

-The first time I really started contemplating the implications of this verse was sitting in a Sunday school class in a house across our parking lot in 2002. A teacher in a Sunday school class here asked the question: have you ever thought about God walking on the earth with Adam and Eve? God, when he appears, chooses to look like a human.

-Now, this is a difficult verse to translate, includes ruach in the “cool of the day” (breeze/wind of the day”) so some argue that God appears in a wind storm which would certainly be terrifying! Either way, they know it’s God! And they’re afraid.

-God won’t let them off the hook. He calls to them (He knows where they are!) And at least Adam’s response is honest. For now!

-God, again, knows everything, knows they’ve eaten, but He still gives them a chance to confess.

-Part of the way God created humans is for the other – so we are to be in relationship with others. And that union in relationship is now broken, so Adam plays the blame game. 

-“The woman” First off, not a great first move by Adam. I remember being told in pre-marital counseling, the woman is ALWAYS right! 

-“whom you gave” then he blames God! 

-Then back to the women, she gave me some fruit, I had no clue, I was innocently walking along and she tossed me a piece of fruit! Adam was THERE!

-Then he finally gets to the reality: I ate.

-Then to the woman: in the Hebrew, it’s emphatic: Do you realize what you’ve done?!

-Eve blames the serpent. The crafty one. After the deception, then she’s honest.

  1. For the Serpent (14-15)

-This serves as the center of the chiasm. God begins with Adam, to Eve, lands on the serpent, then Eve’s consequences and finally back to Adam’s consequences.

-This consequence runs contrary to some of the other religions dominating this area at the time. Serpents were viewed as gods! Once again, only 1 God

-Important to note who is cursed through this section. Serpent is cursed above all the animals, stuck slithering on the ground and eating dust.

-Not referring to his diet, more of a shame (eat my dust!) always be the loser

-Enmity between the women and their offspring, continual fighting/tension

-First hint that this will not result in immediate death!

-he (woman’s offspring) will bruise head, you (offspring) bruise his heel. If you’ve ever had ankle issues, you know it’s not fatal, but a bruised head? You’re not surviving that! There’s a reason we wear helmets when we bike/skate, we can survive many things, but not head wounds!

-This serves as the beginning of the seed of the serpent vs the seed of the woman. 

-Very next chapter Cain (seed of the serpent) kills Abel (seed of the woman)

-Joseph (seed of the woman) vs. his brothers (serpent)

-Pharoah (literally had a snake on his head) persecuting the children of God 

-David against Goliath (who appears with scaly armor) David strikes his head

-John the Baptist describes his opponents as a “brood of vipers” (Matt. 3:7)

-Jesus tells his opponents they are of their father, the devil (John 8:44)

-Revelation, the great serpent, the snake is thrown into hell forever.

  • For the Woman (16)

-There’s no cursing of the woman, but there is enmity brought in.

-First enmity is in childbirth. Either no pain before the fall, or else it’s referring to the ways in which women are emotionally affected through child rearing. Could easily be both!

-Second is the marriage relationship is full of enmity. Full confession, I hate the way the ESV translates this. Changed it in 2016, originally said “Your desire shall be for your husband” which is what the Hebrew text says! They’re forcing a theological point in a place where we don’t need it. (rant over)

-“’To love and to cherish’ becomes ‘to desire and dominate.’” (Kidner, 71)

  • For the Man (17-19)

-What’s cursed here? The ground! The ground bears the penalty for the sin of man! The ground from which he was created. The work that was one painless is now pain FULL. Instead of producing fruit in abundance, now it’ll produce thorns & thistles. 

-This has affected ALL of our work! Work until Jesus returns will be HARD! 

-This sin has affected all of human history! Until the serpent is fully and finally dealt with, we bear the weight of the effects of the Fall.

-But remember, it has been dealt with! Jesus experienced it all! He hung on a tree, sweat drops of blood looking at his work, wore a crown of thorns, and tasted the dust of death. This leads us to in the midst of the one of the 2 worst days in history, a glimpse of God’s good grace extended to us as broken people.

  • God’s Grace (20-24)

-Eve sounds like the Hebrew word for “living/life”

NET: “By giving them more substantial coverings, God indicates this alienation is greater than they realize.”

-We’re meant to see glimpses of the temple/tabernacle here. The front of the temple faces east, what separates the Holy Place from the Most Holy Place is a curtain. 

NET: “Here they guard the way to the tree of life. The curtain in the tabernacle was to be embroidered with cherubim as well, symbolically guarding the way to God.” 

-That flaming sword falls down Jesus, and what happens to that curtain? It’s torn in 2! God can once again dwell with His people. 

-So what? Are you demonstrating that you are the seed of the serpent or the seed of the woman?

-Sin is enticing! Satan is good at his craft, he’s been perfecting it for millennia

-Work is hard

-God’s grace is sufficient for us all. Now God dwells with us. We are now described as God’s temple! 

-At the end of LOTR, Frodo and Sam fall asleep on the slopes of Mt. Doom, when Sam finally comes to, Gandalf (who he thought died all the way back in the 1st book) is next to him. Sam’s first words were “Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue?”

Genesis 2 – Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Man and Woman

Genesis 2:4-25 (page 1)

-Muslims believe paradise will be a huge garden with riches immeasurable, each man will be rewarded with 70 beautiful young women.

-What does paradise look like to you?

-Muslims believe paradise is just part of a spirit world for those who are have believed in Jesus during their time on earth.

-Buddhism doesn’t believe in paradise, but instead in the “land of bliss” some argue that only men will reach this land

-Many people in America seem to act as if this land is paradise, they keep building your domain as big as you can, working their tails off to be the best version of themselves they can possibly be!

-The Bible gives us a different view to paradise, but can be summarized as: God’s people, in God’s land living under God’s rule & blessing. Once again, we see Genesis serving as the foundation for the whole Bible!

  1. Creation Retold (4-14)

-“These are the generations” serves as the beginning of a section in Genesis

6:9 Noah, 10:1 Noah’s family, 11:10 Shem, 11:27 Terah, etc.

-Every other instance is of people, this is of the created order, the beginning of everything

-We’ve picked up from where we left off last week and zooming in on the 6th day, focusing (again) on the creation of humanity, giving us quite a bit more detail 

-See this beginning verses as setting the stage for the main point of the story

-An error that people make is viewing this as 2 separate creation accounts

-There’s not 1 creation of people, then a separate creation when “Adam and Eve” are created, there is a message that God is communicating through this text (again!) start back with the original audience 

-Lord God – new name for God (Yahweh Elohim) last chapter was just Elohim, Yahweh is His covenant name that He gives to His people, the holy name that was unutterable by God’s people 

-Moses is telling us something about what God is doing/working in his creative acts, so early on in the creation of the world before plants were created, before rain fell from the sky, before there was a human to take care of the ground (tilling, planting, cultivating)

-Text tells us that the watering/care of the earth was done from water under the ground

-It’s at that point that God forms the man “of dust from the ground.”

-Said last week that unlike the previous creation, animals are created from that which was already created

-God then breathes into him the “breath of life”

-This is a two-fold act of creation, first the man is created bodily/physically, then God breathes into him 

-Again, we’re going to be approaching Genesis from a biblical theology perspective, so another place this pops up is Ezekiel 37 where the prophet is taken to the valley of dry bones, and points us to the ultimate reality that unless God awakens human creatures they are walking around as people who are dead (Eph 2:10)

-Then we get to a specific location out of all of the creation that God is going to bestow his special blessing upon – Eden. 

-Typically referred to as the garden of Eden, but I hadn’t noticed until digging in this week that man doesn’t work/till the ground until the Fall in Genesis 3, so tilling the earth is part of the Fall, not part of the creation, if you look at vs. 9, a better description would be the ORCHARD of Eden.

-Eden is described as ‘in the east” east of what? Again, original context, east of where Moses is writing from, the Promised Land of Israel. 

-Also looks like Adam was created from the ground somewhere outside, then Eden was created as a place for Adam, Adam is brought in and put there.

-Then notice some descriptions about the garden:

-“pleasant to the sight.” Just as I encouraged you last week, have you ever thought about why things are beautiful? They have no intrinsic evolutionary advantage! Have you ever been to a westward facing beach when the sun’s setting? Waves rhythmically kissing the sand, each second you see a new color in the sunset. Or been in the mountains of Colorado as the sun is rising?

-Even music! I was a music guy for 10 years before I came here, people get emotionally invested in music! Again, there is no intrinsic value to it, no evolutionary advantage, but we still have it! 

-God literally baked beautiful artistry into the created order. Food can be beautiful to look at! If you’ve ever been to a hibachi grill you know what I’m talking about. Food there becomes a work of art! That creativity comes from a creative God.

-2 trees are singled out for specific attention:

-The tree of life, and the tree of the knowledge of good and evil.

-First, these trees are in the middle of the garden. I read some really interesting things about the garden, their significance and purpose this week. One person said that was done so the middle of Adam’s world was not himself, but life, the very presence of God. Tied into that looking at some of the Hebrew words used (specifically in 3:22, which we’ll study next week, says if you eat of the tree of life, you’ll live forever”) One commentator argues this should be translated as “perpetual life” meaning regular eating of the fruit counteracts the effects of aging. Here’s what’s crazy – even science today would argue that’s true! There are some foods we can eat that help our bodies remain in good health, let’s be honest though, they generally don’t taste as good as the foods that kill us! I still remember listening to one pastor who shared his love for bacon, got confronted by a member in his church because bacon will kill you, and he said “Fine! I’ll go to heaven and hang out with Jesus full of bacon!” We’ll look closer at the second tree in vs. 17, all I’ll say now is “good and evil” is used throughout the Bible as a merism, referring to all knowledge, not JUST good & evil

-Last thing from this section is the description of waters and fine metals. Eden is viewed as the source from which all life flows out – look at the language: “flowed OUT OF Eden” Since water is required for life, Eden is the source of that life. While we often read this as a geographical location, it’s more meant to say ALL life finds it’s source in Eden, 4 waters spreading out to cover the 4 corners of the earth. We also see the fine stones/metals that were there. 

-Biblical theology: where else in the Bible do we see a land with a river flowing through it and precious metals being found in it? Revelation 21-22

-The Garden in Eden is being described as a temple where God’s people can live in perfect relationship with Him. Now we know what’s coming next week, so we today can long for that ‘Paradise Lost’ to quote John Milton, but we’re getting a little bit ahead of this story!

-This garden/orchard has boundaries (it wasn’t the whole earth) and it’s specifically created FOR the fulfilment and enjoyment of the man. (enjoyment because the trees were “pleasant to the sight”) not mere pragmatic value. Let’s look at the man

  • The Man’s Role (15-17)

-Remember Adam was formed/fashioned somewhere else, then brought to this garden that was specifically created for him to flourish.

-The word translated “put” in vs. 15 is from the word we saw last week: rest. Connotation of “settled” so just as God rested from his work, so the man is rested/settled into his garden.

-Then the man is given a job: to work and keep the garden.

-Garden of Eden isn’t an all-inclusive resort, sipping an Arnold Palmer in the sun being waited on by the animals. Work is good! Work is a gift from God. Work means we join with God in the ordering of the creation. Some people translate that “work” as “serve,” or “worship.” Throughout the Pentateuch (first 5 books of the Bible) it’s used to describe how we work and worship in the service of the Lord. Do you view your work as worship?

-We know that we live “east of Eden” today and our work is much much harder than it was intended to be, but work is still a good thing. 2 Thessalonians 3:10 “If anyone is not willing to work, let him not eat.” Your work is meant to be an act of worship to God – we join with God in bringing order to the chaos around us, we all should be contributing to the furthering of good and human flourishing and fighting against the darkness. But I’d take that a step further and tie in some NT ideas to be salt and light in your various vocations. Take some time this week and think about this question: how can I use my job to worship God and point others to Him? Maybe it’s setting a reminder on your phone to pray a couple times a day. Maybe it’s bringing your Bible and reading it during lunch. Maybe it’s as simple as being a hard, reliable, and dependable worker who works hard to get along with everyone with whom you work. Whatever it is, God has sent you to your job to be his witness. 

-I think it’s also true that our work, when we find the unique ways God has wired and gifted us, our work ends up feeling more like rest.

-Second word: keep. Guard, observe, watch over. Most often used for keeping God’s commands and obeying God’s Word. Once again, there’s this pictures that God through Moses are painting in these opening chapters of Genesis that are laying the foundation for how we as humans are meant to operate and view the rest of the created order. God creates the world perfectly for us to flourish, then we join with him in continuing to push back against the chaos, darkness, and disorder, working/serving and keeping the world He created. 

-But what does the keeping mean without a command? Two-fold, first a positive, then a negative.

-Positive: surely you may eat of every tree. Negative: at least every tree except one. One leads to life, one leads to death. That’s the same theme we saw throughout the Psalms: 2 ways to live, one leads to life and one leads to death. So many of the themes we see in the Bible and our world today are seen in these opening pages. If humans were to choose to eat from the forbidden fruit, in that day they will die. They will experience separation from God, physically and spiritually.

-This is all background to focusing on the man. The stage is set, the garden is prepped, the work is given, the command is in place (both positively and negatively) and then the drama continues because there is a problem.

  • The Man’s Helper (18-25)

-First instance of “not good” Remember I shared last week, tov maod, but in this case God uses my motto for Hebrew: lo tov – not good! Even living in paradise in perfect communion with God and every tree producing fruit in abundance isn’t enough for the man. 

-Think of how caring this God is. Contrary to other world religions where humanity is created to do the work of the gods, God partners with us in continuing to carry out His task. Not left to our own devices or ideas to try to figure out what we should be doing in the world. He gives us food, a job, provision, and now he’ll go above and beyond in giving the man a “helper fit for him.” Before we talk about the contemporary significance of that, let’s walk through the whole section.

-Remember back in Genesis 1, God is the one naming the creation, so He calls light “day” and darkness “night”, expanse “Heaven,” dry land “Earth” waters “seas” 

-The man is called to name the animals God created. Think of this beautiful parade of all creatures great and small being trotted in front of him, and he gets commissioned from God to name them all. It’s almost as if God is showing off and sharing everything He made! Just as God naming His creation shows his rule/reign over that creation, in this case God is sharing that rule/reign with the man. 

-Prophet/priest/king – This is God giving the man a kingly role. Priest is found in the “Serving and keeping” just like the priests are to serve and keep the temple, prophet is obeying and keeping the commands of God. 

-Despite this man naming everything, there was no creature made that was a helper fit, or corresponding to him. Which means God’s final act of creation here is to bring relationship to the human race. 

-Last week I shared that men and women together are created in the image of God, one gender by itself is insufficient in imaging God into the world. 

-First time the proper name is used is in this verse. “The man” is called Adam. (thought to be pointing back to the ground, the adama from which he was taken)

-God is going to perform surgery on Adam to create his helper. Literally in the Hebrew God takes from Adam’s side – some have argued God took his WHOLE side and fashioned woman from her, but rib also works. 

-God leads the first ever wedding ceremony, bringing the woman to the man, and the man cannot believe it! He breaks out in song, leading to his progeny attempting to use song to woo women from that point forward.

-Says “Woah, man!” I mean, WOMAN. Just as “Adam” is similar to adama, woman is isha man is ish. They correspond to each other. Man and woman are interconnected, that is the way God has intended men and women to function. We are not completed with just 1 gender, God created us for community.

-This section ends with what one commentator described as “leave, cleave, and weave.” 

-Leave: a man shall leave his father and mother. A new family unit is formed in marriage that didn’t exist before. Does not merely mean physical separation, as in this context the new couple would often move back in with his parents to carry on the family trade.

-Cleave: (hold fast) the primary allegiance moves from your immediate family to your new spouse

-Weave: become one flesh. Your life completely changes! At our overseer meeting this week we were sharing how our lives were radically different before we were married. Hate to share this, but some of our overseers cooking skills are limited to the buttons on the microwave – some of them needed to be single longer!

-Ends with both man and woman being “naked and were not ashamed.” More than just lack of clothing, nothing is hidden from each other, there is complete understanding, care, concern for each other with no shame of being “found out” or “exposed” to be something you’re not. No facades, no trial in their relationship, a state we won’t ever fully experience until we’re in eternity.

-So what does this section mean for us on this side of the Fall, yet redeemed people?

Gender roles – This passage appears again in 1 Timothy 2 with Paul’s description of roles/function in the church. Can’t dig in too far – but I am a convinced complementarian, meaning there are distinct roles/gifts for men/women in the church to fulfill. Just as there is distinction in the rest of creation (light/dark, sea/land) there is distinction between men & women that sets the stage for how we are to fulfil our cultural mandate:

-“helper” may not be the best word for us today because we tend to view it as subservient to, can be thought of as companion, or counterpart. Eve fills in where Adam is lacking, and Adam fills in where Eve is lacking. But it’s also important to know that throughout the OT this word ezer is most often used in connection with God as our helper, or companion

Cultural mandate – John Frame: “Man’s responsibility to fill and subdue the earth is sometimes called the cultural mandate. That language brings out the fact that man’s task is one of turning the earth into a habitat for man, one suited to the needs and purposes of man. This task involves not only the cultivation of crops for food, but also the arts, sciences, and literature, by which human life becomes more than mere subsistence. And at the deepest level, man’s labor has the goal of bringing praise and glory to God. So he is to structure his life and culture according to God’s standards.”

Basically, man is to extend Eden’s borders to fill the whole earth

Blessing in/through the church. Adam’s role sets the stage for authority for all humans: prophet, priest, king (authority, presence, control) Now the church is meant to recapture that same call of prophet as we speak God’s Words to each other, priest as we implant ourselves among each other in a specific place, and king as we work hard as for the Lord and not for man bringing God’s ordering out of the chaos into our various spheres of influence.

-“creation itself was not complete until there was community, Adam needing eve before humanity was whole. God never works with individuals in isolation, but always with people in community.” Peterson, A Long Obedience, 177 

-One of the ways we are a blessing is by working hard for God, as Col. 3:23 reminds us “Whatever you do, work at it with all your heart, as working for the Lord, not for men.” A little Monk named Brother Lawrence decided to live this way, using everything he did as a means of blessing others and God. He described this pursuit in a letter saying “I decided to sacrifice my life with all its pleasures to God. But He greatly disappointed me in this idea, for I haver met with nothing but satisfaction in giving my life over to Him.” 

Psalm 10 – Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Where Did You Go?

Psalm 10

Intro:

-Major theme we’ve seen through these first 10 Psalms is there’s 2 ways to live: for/against the Lord.

-Way of the wicked/way of the blessed – Psalm 1

-way of the world/the way of the Lord – Psalm 2

-Today we’re going to be looking at that exact same theme: the way of the wicked or the way of those who are blessed/following God

READ

PRAY

  1. The Distance of God (1)

-Anyone who has been a Christian for a decent amount of time has gone through a season of questioning where God is.

-Pastor Bruce (and now Micah!) and I have been talking a lot recently about this “deconstruction” idea that seems to be running rampant in the church right now.

-Each generation, it seems, has a time period in which people start leaving the faith claiming that God isn’t real, that God doesn’t work in their lives, that they “tried” God out and he didn’t come through

-Augustine/Anselm of Centerbury “believe so that you may understand.” 

-What can the unbeliever know about God? Some things (common grace, the created order) but what I want to keep saying to those I read who are “deconstructing” is: have you actually been trusting in the one true God, or have you been looking at him as a way to get what you want? 

-Think of the parable of the sower that Jesus tells in Matt. 13, seed scattered on: path, rocky ground, thorns, good soil. Rocky ground is described as “this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.” So why are we surprised when we see things taking place around us that Jesus told us would happen?

-This distance idea is a real thing! God at times will feel far away, even David, the man after God’s own heart struggled with feelings of isolation. 

-Brother/sister: when you feel like God has abandoned you, the first thing to remember is that is normal! Every relationship has ups/downs, seasons of closeness/intimacy and seasons of distance/indifference.

-One big difference though is in our relationship with God, one of those 2 people is perfect, which is why one of the things I first learned about God as a kid is God will never leave you or forsake you. (Deut. 31:6) or what we’re trying to teach our kids: when I am afraid I will trust in God. (Psalm 56:3)

-We also need to remember: theologically, one of the first things we learn, God is omnipresent (omnis are some of the basic ways to remember the incommunicable attributes of God, we are all finite, God is infinite)

-Grudem “The doctrine that God does not have size or spatial dimensions and is present at every point of space with his whole being, yet God acts differently in different places.”

-God’s manifest presence vs. omnipresence

-Distance is acutely felt in the “valley of the shadow of death” or “dark night of the soul” but in those seasons we need to think back to what we know to be true about God. 

-Reading a book about discipleship this week, “We shout doctrine in the light so that we can whisper it in the dark.”

-This is getting to what I talked about last week on the need for discipleship: 2 tracks of our “train” in growing as a Christian: life and doctrine. Need both! 

-Think back to what I’ve shared about a see-saw in relation to doctrine. If you emphasize only life you end up with a bunch of Christians who love their neighbor but don’t love God, if you emphasize only doctrine you end up with a bunch of people who love God but neglect to love their neighbor. It’s not either/or, it’s both/and. Need doctrine to preach to ourselves, but we need to live out the doctrine we believe so the world can see that we’re different! 

-That’s the only way we will survive when the difficulties/struggles of life come our way, and they are guaranteed to come! I’ve shared this quote a couple times, but I still think it bears repeating: D.A. Carson How Long, O Lord? “The truth of the matter is that all we have to do is live long enough, and we will suffer.” In those times/seasons, push into your family, the church, come and be reminded that Jesus comes to walk with us in the midst of those difficulties, that Jesus came to bear our sorrows, lay them at HIS feet, because He cares for you.

-Think about this truth from Matt. 11:28-30 “Come to me, all who labor and are heave laden, and I will give you rest. Take my yolk upon you, and learn from me, for I am gently and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

-Only place in all 4 Gospels where Jesus reveals his heart, his innermost self, and we could spend, we WILL spend eternity plumbing the depths of that idea!

-Brother/sister WHEN you are struggling, WHEN you are heavy laden, WHEN you world feels like it is falling apart, come to Jesus, he’ll take the burden and give you a light one because he is gentle and lowly in heart.

-But what do we do when it seems like those not following Jesus are flourishing?

  • The Depravity of the Wicked (2-11)

-There are 5 characteristics David gives us on the depravity of the wicked: arrogance, wealth, longevity, sinful speech, and violence. We’ll work through them one by one.

-It’s important to remember that these descriptions are from an earthly/human perspective, but that doesn’t always reflect the greater spiritual reality. Often a tendency for us to focus exclusively on how it affects the physical reality, and neglect to remember there’s a greater reality going on around us.

-Think of a passage like Eph. 6:12 “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” So as we read these items, this is how it appears to us in our natural human state. 

-First, arrogance (2-4)

-Notice who is the object of this arrogant spirit: the poor. The marginalized, those who have no voice to fight for themselves. Throughout history, those who most often bear the brunt of the sin of a culture, people group are the poor. 

-Lady at my first church (Cheyenne) who is now with the Lord, who was on welfare. Worked at a gas station making minimum wage, ministry of sending cards. One Christmas season she found some supplemental income doing seasonal work, showed up on her taxes and she lost her low-income housing, only house she could afford. Someone at church bought her a little house and rented it to her for the same price she was paying for her low income house, but she’d never have to move or worry about how much money she was bringing in. That was really eye opening to me! Yes, always people who are scamming the system, but there’s also those that are dependent on “the system” to survive, and for those of us who are in Christ, we’re called to love and care for those people who are in our midst. Acts 2 reminds us that in the early church there were no needy people. None. I get to see some of the ways this happens in our church! Benevolence fund, rides for people who need it, sharing medical equipment with others who can’t buy it. That’s a marker of someone who is not arrogant! 

-Now, notice the implication of how this arrogant, wicked person lives in vs. 3 by pursuing this sinful way of life, he renounces the Lord, he lives as an atheist proclaiming “there is no God.”

-That’s just the first marker! 

-Second, wealth (5)

-Again, remember this is merely from a humanistic perspective. From all external appearances, everything he does is prospering.

-Compare this with Psalm 1, describing the blessed man who obeys God. So which is it? Is the wicked prospering at all times, or is the blessed one who is obeying God? Spiritually, the blessed one is prospering all the time. 

-The underground church is Kabul was martyred last week. From all earthly/worldly appearances the blessed ones are not prospering and the wicked seem to have the upper hand.

-In the midst of this complaint, David remembered that God is the one true judge. God’s judgments are on a completely different level than the wicked, the wicked can’t even begin to grasp it! That gives us comfort, even in the midst of persecution/suffering! God and the wicked aren’t even playing the same game! God’s playing chess while the wicked think they’re winning by playing checkers

-As if that’s not enough, while he’s stuck playing checkers, he says that he has:

-Third, Longevity (6)

-Let’s be honest here, how many generations does it often take for people to forget your name? 2? Now maybe there are some people that change the course of human history (Jesus, Nero, Napoleon, Hitler come to mind) but for most of us, our life is a vapor and we’re forgotten shortly after we die. And even those names that I mentioned, how many of them built a kingdom that is still lasting? 1. So we know that’s not true! 

-Fourth, Sinful speech (7)

-Look at all these things that come out from him! This language demonstrates what is in his heart (“out of the abundance of the heart, the mouth speaks” Matt. 12:34) we also know from James 3 that the tongue is powerful. How many of you have lasting wounds because of a single sentence someone said to you?

-Paul even picks up this language in Rom. 3 to talk about the evidences for no one being righteous. Do your words reveal you to be the blessed one, or the wicked one?

-Last, violence (8-11)

-Look at all the ways he looks to pursue violence. He intentionally targets the poor and helpless. This is the antithesis of God who intentionally seeks to raise the poor/helpless. Think of that video I showed a few weeks back on the biblical concept of “justice.” What we seek to do with our positions of influence is lower ourselves to someone else, so that we can then build them back in Christ. 

-This is where the gospel intersects with these ideas. Jesus condescended to our level. Jesus came from the highest level possible (heaven/perfection) and lowered himself to our level so that we could be raised with him to the highest level possible. 

-Look at how this section ends in vs. 11 “He will never see it.” God sees everything. Every pain you feel, every misspoken word against you, every time you’re mistreated, God sees every single moment of every single day, and his heart toward you is gently and lowly. 

-That’s where this Psalm doesn’t end with the focus on the wicked, no, the wicked are nothing compared to God!

  • The Response of God (12-18)

-Because God sees everything, David (and we too!) can call on God to arise and deal with the injustice and brokenness we see around us. 

-David calls on God to bring about in the physical realm the spiritual realities that are happening around us. (14) God sees it so that he can take matters into his own hands, the helpless are to commit themselves to God (14), God will help the fatherless, and ultimately break the arm of the wicked (that is to take away their power)

-We today can pray that the wicked and evildoers come to an end. Even if we don’t see the implications of their wickedness on earth, we know that they will be punished for their sins.

-David ends on a high note here: where the wicked think they will have an everlasting reign, God really does reign as king forever and ever. Everyone else will perish, but God won’t.

-Because God is a sovereign (and perfect) king, he’ll hear and strengthen the afflicted, he will enact lasting, perfect justice as opposed to the “mere people” of earth

-What are we supposed to do when we’re in exile as the people of God? When it seems like the wicked are thriving and we’re not?

Jeremiah 29:4-9 

-Build houses and live in them, plant gardens and eat their produce.

-You’re going to be there for a while (how long does it take to build a house?) 

-Gardens take at least 4 months to bear produce, and then to do that annually means it’s something to dig into and look for ways to flourish where you are.

-Seek to grow your families. One of the easiest ways for a community to grow is to have kids. Spend time with your family! I’ve been thinking a lot recently on the fact that my kids will have various teachers, friends, influencers in their lives, but I’m the only dad they’ve got. Parents: we have a job to do! But even if you’re not a parent, the other parents here need your help! We can’t do it alone!

-Seek the welfare of the city where I HAVE SENT YOU.

-Do you view your vocation as a place God has sent you? Do you view your house as a place God has sent you? Do you view your recreation as a place God has sent you? Schooling, shopping, eating, walking, working out. Every place you go you’re there for a reason. Salt and light.

-This is one of the primary ways we can stand strong against injustice and the feeling that God has abandoned us, by crying out to God, pushing into our church family that God has called us to, and working to see the flourishing where God has sent us. We know that the wicked won’t last forever!

-But until the wicked are dealt with, we still live on this earth. Until the wicked have their arms broken, we will still face difficulties, struggles, and maybe even persecution.

-There’s times in all of our lives where we are the wicked ones! So how do we respond when we realize that? Repent, cry out to God for help, push back into the church family God has given you, and get to work! 

-All of this serves as a picture of communion, because all of us are at times the wicked ones. We’re slow to seek God, we’re slow to seek justice, and we often act as if there is no God. But God doesn’t give up on any of us! He relentlessly pursues, continually loves, and continues working in our lives to draw us to Himself. That’s why we take communion – to remember that this world is not our home, that God dwells in all of us who are walking with the Lord.

Psalm 9 – Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Give Thanks

Psalm 9

-Wizard of Oz – the man behind the curtain. Looks impressive until you see what’s really back there.

-2 sections in this Psalm: one looks back, one asks for present help

-History of combining these 2 into 2 long Psalm (if you look at Psalm 10, no header) we’ll see the second reason in a bit

READ

PRAY

  1. Prayer for Past Deliverance (1-12)

-Begins with another musical note no one knows what this means (some translated it as “The death of the son”) 

-Again, we have no clue the bigger context, David wrote it, that’s all we’ve got

-We do know that it all these Psalms served as the corporate songs of the Jewish people throughout history, meaning the singers/writers have a vital part to play in the life of the church

-Have you ever thought about how music has a universalizing reach? Songs are written by 1 person or a small group of people sharing their thoughts/experiences, but when those thoughts/experiences get released out into the world, it becomes the mantra of a generation. 

-I love music. I collected CDs as I was growing up (mowed a lawn, got $20/week, bought me 1 new CD/week!)

-My favorite band toured on the 10th anniversary of their best album, the entire room sang along with every single song

-Music moves us, shapes us, fashions us, imbeds ideas into our hearts & minds – so be careful with music! It’s a gift/tool to help stir our affections toward the things of God – Gods loves beauty.

-Spurgeon: “Singing and preaching, as means of glorifying God, are here joined together, and it is remarkable that, connected with all revivals of gospel ministry, there has been a sudden outburst of the spirit of song.”

-Theological idea: New City Catechism question #2 Who is God? God is the creator of everyone and everything. God created beauty, God designed beauty, that’s part of the main idea from Psalm 8 – “When I look at your heavens, the work of your fingers” we are stirred/moved to worship.

-Someone in the church just got married, went to one of my favorite places in the world for their anniversary: Estes Park, CO. The reason places like Estes Park exist is to remind us of our finitude. You don’t look at mountains like that and go “wanna know how much money I have in my bank account?” 

-Secondly, if Estes Park is THAT beautiful now, what do you think it’ll look like when sin is no longer wreaking havoc on it?

-Similarly to places like Estes Park, which as beautiful, even art is/can be used to bring honor/glory to God. Music can be used to bring honor and glory to God. Writing. Working. Sleeping. Eating. Reading. Singing. Thinking.

-The reality is, God wants us to do things excellently, not as a form of pride, but to use our unique gifts/talents to be a blessing. Why am I talking about all this?

-This Psalm, combined with Psalm 10 are an acrostic. This wasn’t just written off the cuff, this took time and effort to create a beautiful poem that uses each letter of the Hebrew alphabet as a prayer point. 

-Ever thought of doing the same? Going through the alphabet as a prayer list. A – my sister Anna, B – thankful for the bread I ate this morning, C – God’s greatest gift of all COFFEE!

-Realize that we live our whole lives coram deo before the face of God. So even something as seemingly trivial as writing a song/poem can/should be an act of worship. God cares about beauty, He designed it, and inspired others’ skills/talents to write down thoughts/ideas that are beautiful works of art. The building of the temple in 2 Chronicles was done by skilled craftsmen.

  1. Thanksgiving (1-2, 11-12)

-David approaches God by giving thanks, with what? His whole heart.

-3 ways to approach God: no heart (shaking your fist at him), half-heartedly (what has He ever done for me?) whole heartedly (with all you’ve got!)

-God doesn’t want a little bit of you, He’s not asking to be your co-pilot, he’s looking to take over and redirect, refocus, re-shape everything you do!

-How are we to give thanks? By recounting ALL his wonderful deeds

-Maybe that’s why David uses every letter of the alphabet, it keeps his thoughts on track to continue recounting all the deeds God has done, A-Z! Maybe instead of the alphabet you need to use numbers: 1 – God, 2 – daughters, 3 – churches that loved me and my family and let me serve them.

-We, as the church, are commanded to be a thankful people, giving thanks with our whole hearts by remembering and celebrating all the things God has done, is doing, and will do in all our lives. How many blessings do we miss/neglect because we’re not taking time to be thankful for how God is working?

-As you read through the OT, does it ever strike you just how much time Israel is given to festivals and parties? Even Jesus when he comes is described as “eating and drinking.” Church, God has created us to be party people! Not saying we eat/drink in excess, but we even eat and drink to God’s glory, so I can eat my pellet smoked medium steak and really and truly enjoy it as God’s good gift, and we can invite our friend, neighbors, and even our enemies to come participate in a taste of the feast that will be waiting for us when Christ returns. Do you ever notice that one of the things Jesus does when He returns is feast, throw a big party? Where we’ll have the best family reunion in the world! But we’re not there yet.

-Notice in vs. 11 where we’re supposed to tell his deeds: the peoples. Share with all!

  • The Enemies (3-6)

-Just as David had enemies who were trying to subvert/destroy Him, we have an enemy who is doing his best to undermine the mission of the King, to distract us, to tempt us and to take us away from pursuing everything God has commanded us to do

-Remember what I said about a place like Estes Park, or even beauty, they’re meant to make us feel the need for transcendence, but what about those who don’t “give thanks with their whole hearts”, those who shake their fists at God?

-Almost like God vs. the world. The enemies will do their best to fight against him, to push against him, but who ultimately rules and judges? We’ll see this more fully fleshed out in vs. 7.

-Notice that these enemies stumble and perish. They can’t even keep themselves together. And when these enemies are compared to someone walking/living in holiness, God will bring about perfect justice.

-Not sure if you’ve been following what’s been happening in Afghanistan, but it is a humanitarian crisis. Read an article this week that contained some quotes from our brothers and sisters there “One brother described these days as “dark” and said they feel like a “storm.” Then he asked that we pray for “revival.”” Listened to a podcast that talked about Afghan Christians, for the first time, putting “Christian” on their identification card to set a new trajectory for their families, those people are now being singled out. A reported tweeted, “A person who works with house church networks in Afghanistan reports its leaders received letters last night from the #Taliban warning them that they know where they are and what they are doing. The leaders say they aren’t going anywhere. So it begins.”

-See, God has rebuked the nations, God will blot out their name forever, those in the Taliban serving Satan and his minions will face everlasting judgment for their sins, but it can be hard to keep that perspective when it seems like evil has the upper hand! 

-The word used to describe “wicked” in vs. 5 refers to those who are practical atheists, they hate God’s commands, commit sinful deeds, and speak lies and slander. 

Romans 1 describes these wicked people as “suppressing the truth.”

-Church, we need to remember not to suppress the truth, not to live for this world, this world is not our home! We are sojourner, aliens, and strangers. We need not fear any trial/tribulation here because what can they do, kill us? Then we see Jesus! What these enemies don’t realize is that they have an expiration date.

  • The Lord (7-10)

-But the Lord sits enthroned FOREVER. 

-Have you ever thought about the fact or reality that God has ensured that the church will never end, that His Words would be perfectly contained for millennia? 

-Multiple groups, civilizations, countries, rulers, laws, tribes, tongues, nations have done their best to eradicate Christianity from the face of the earth. Even “intellectuals” have declared “God is dead” since Nietzsche wrote that in 1882. But who is enthroned forever? And what is the purpose of His throne? JUSTICE. There’s that idea that we saw a couple weeks ago again.

-This idea ties us back to vs. 4. “You have maintained my just cause” 

-All of us want justice for ourselves, but what about when we’re the one deserving of the penalty for justice? 

-God is the one who judges with righteousness, and that righteousness, as we’ve seen throughout all these Psalms only comes by and through God Himself bearing the weight and penalty of these enemies who are opposed to God and His ways. Notice how those enemies are described in vs. 8

-world – people. The world is comprised of people, so people aren’t off the hook for the way the world is operating. That’s where we as the church have to be the city on a hill, light shining into the darkness, salt in the world who proclaim and demonstrate what justice looks like, because our world will keep fumbling around in the dark trying to come up with broken/inadequate solutions for a cross shaped problem.

-That’s what David says here in vs. 10 – “those who know your name” someone’s name in the OT meant something significant. Until my generation came along and started giving their kids names like “Apple” and “North West” names carried connotations. When God commands Moses to lead His people, He gives Moses His name, that is his character, his way of operating, his resume. So when you read in 1 John something like “God is love” that’s God using His name to remind us of truths about Him.

-What is the first thing you learn about someone? Their name! You have to teach that to kids – Calvin.

-‘It’s not a religion, it’s a relationship.’ James 1:27 reminds us “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”

-Religion is just a way of referring to a system of beliefs, your operating principle. What’s crazy about our religion, is it contains a relationship with God.

-After David has reminded himself of how God has worked in the past, he then turns to the present:

  • Prayer for Present Deliverance (13-20)
    • Deliverance to Praise (13-14)

-The theme of whining comes up again. David is in a tough spot and needs God to intervene on his behalf. He asks for God to be gracious, and to see/pay attention to his affliction. Why?

-So that he can return to praising God. Westminster Shorter Catechism question #1: What is the chief end of man? Man’s chief end is to glorify God, and to enjoy him forever. We are all created as worshipping beings, we’re created to worship God, but we don’t always do that! Because of the salvation freely given through belief in Jesus as your Lord and Savior, we get to praise Him together. 

-Everything you do, say, and are, is meant to be used to praise Him. Even our sufferings, trials, difficulties are an opportunity to rely more fully one Him than we did before! He won’t let anything go to waste!

-It’s one thing for s child of God to suffer, because we know the outcome, but what about those who are opposed to God, the enemies that were brought up in vs. 3-6?

  • The Nations (15-18)

-Remember the Wil E Coyote gifs I showed you 2 weeks ago? That’s how God views the nations. Pit they made, foot caught in their own trap

-The Bible calls those who are opposed to God foolish, and even the nations that are opposed to God and nothing compared to Him. Have you ever thought about the reality that no nation has existed forever? There was a time that the good old US of A didn’t exist. There may even come a time when the USA is a footnote in a history book somewhere. Every major nation has been defeated at some point. Egypt, Babylon, Rome, England. The ruins of the Roman Empire are tourist attractions today! The empire that tried to wipe out a flourishing Jewish sect called Christianity in the 1st Century. Who’s still standing today?

-So in response, God reveals himself (might only be after they die) but ultimately God will reveal Himself to everyone! Yet the wicked are still defeated by their own attempts to grab at power.

-C.S. Lewis The Great Divorce “There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it.”

Selah

-It says the wicked shall RETURN to Sheol. 2 notes:

-Return signifies where they came from

-The biblical idea of repentance is the idea of returning. So everyone will return to something, either Sheol or the Father’s arms.

-Those are the ones whom forgot God, they will in turn be forgotten by God. What a terrible place to be!

-Lastly, see how evil these nations are: they neglect the poor and the needy. That’s exactly where we, as representatives of God are to care for those that our society deems as “poor and needy.” (James 1:27) Those who are evil don’t/won’t care for them, but they’re the very people God cares for. His Son was one of those poor/needy people! 

-In response to the way the poor and needy are treated:

  • The Lord Judges (19-20)

-No man can stand before God, we see in Psalm 2 that when the nations rage and the peoples plot IN VAIN, that God laughs at them! Everyone will have to face God someday and be judged for how they live.

-This idea goes completely contrary to the expressive individualism we see rampant around us. Talking with someone this week about our current education system. Did you know that originally public education was implement to help civilize people and train them to become good citizens? The purpose of education is to train people how to conform to the group/culture at large. Today, though, you’re not allowed to be conformed to some standard, the standard is supposed to be conformed to the individual.

-For we who are in Christ, we are to be conformed as a group into an individual – Christ. Our education in our faith is to be like Christ, and we all need to work to become more like him and help each other become more like Him “imitate me as I imitate Christ.”

-At the end of the day, all societies, nations, they’re just people, they’re not God! So why do we fear puny little men? God is giving his people (us) a peek behind the curtain here. Even if persecution comes for us, what are we afraid of, we’ve seen the little man hiding behind a curtain! Why do we worry/fret about our society decaying? We’re a part of a different society and we have a job to do! To reveal the little man behind the curtain for every other religion/ideology/thought that doesn’t have God as its’ foundation/author. One of the best ways we can do that is by giving thanks. This week, use the alphabet to give thanks! Come up with 10 ways God has blessed you. Every night Cara and I ask each other “what are you thankful for today?”

Psalm 7 – Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Vindicate Me, Lord

Psalm 7

-Robert Frost The Road Not Taken: “Two roads diverged in a wood, and I—I took the one less traveled by, and that has made all the difference.”

-Marty Robbins “ I walk alone”

-Greenday “I walk alone, I walk alone” 

-LOTR “one more step it’s the farthest from home I’ve ever been”

-but what about taking the way that is narrow that’s been trod by millions of saints before us?

-Eugene Peterson A Long Obedience in the Same Direction “There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness. Religion in our time has been captured by the tourist mindset. Religion is understood as a visit to an attractive site to be made when we have adequate leisure.”

-A expounding on last week’s idea “how long O Lord?” 

READ

PRAY

  1. David Pleads His Case (1-11)

0 – no one knows what Shaggaion means, used 1 other time in the OT. No one knows who Cush is! Benjaminite’s weren’t big fans of David.

-Saul was from their tribe, David replaced Saul

-Background to Psalm 3 reminded us that not everyone loved David. As part of Absalom’s revolt, David fled Jerusalem, Shimei, of the house of Saul, of the tribe of Benjamin, threw stones at David, called him a worthless man that was cursed by God. 

-Therefore, not a stretch to think that whoever Cush is was saying the same thing

  1. Justice for Me (1-5)

-David begins by addressing God (again)

-Make a note of that! Underline it, highlight it, write it on your heart: within the first line of each of the Psalms we’ve read, David addresses God directly.

-Big difference between David’s addressing of God, and our addressing of God in the NT. God vs. Father

-Do you understand, marvel, give thanks for the reality that the God who once had to be approached with fear and trepidation, with an entire sacrificial system, completely set apart from where His people lived/operated where only 1 person/year could enter into his presence for fear of death can now be approached as our heavenly Father who is always with us?

-There is a sense of identity with David: O Lord MY God, but it sure doesn’t feel like it has the same sense of warmth as Father.

-Notice as well that the primary way David addresses God in the first half is as Lord, then he shifts in vs. 9 to God. There’s a reason we have all these different names for God throughout the Bible – do you approach God with all those names?

-Look at what David states next: in YOU do I take refuge.

-Think of that classic hymn “Rock of Ages” “Rock of ages cleft for me, let me hide myself in Thee.” Do you know the story behind this hymn? Story/legend says that Augustus Toplady (yes, that’s his real name!) was traveling through a gorge when he got caught in a terrible storm, and took shelter in a cleft in the rocks. Anyone else here hear the thunder at 6 AM yesterday morning? Weren’t you glad you were inside?

-Think of another Psalm that talks about this idea, Psalm 46 “God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.”

-Church: do you view God in that way? When life is beating you down, when your friends have become enemies, when your reputation is in ruins, do you look to God as YOUR refuge and strength? This really is the culmination of the previous 4 Psalms: why is David trusting in God? Because God is his refuge and strength.

-This trust, this unshakeable foundation is what allows David to ask God to save him from all his pursuers.

-The position David is in (king) becomes shaky if the nation turns against him, doesn’t trust him. Not just in leadership, but in friendship as well. If your best friend is gossiping about you, do you continue trusting them with information? Doesn’t it feel like a lion is tearing your soul apart? 

-Plumer “A universal weapon against the friends of truth is the tongue.” (108)

-Mark Twain: “A lie travels halfway around the world before the truth is able to get on its’ pants.”

-The truth tends to be downplayed for a lie, and we Christians need to be opposed to lies in every context we find ourselves in! We represent the one who is the THE truth!

Barna: 1/3 of people who claim to be Christians are not coming back to church. It’s REALLY hard to be committed to THE truth when you’re not committed/engaged in the one place that is committed to that truth.

-Now, there’s an element here that we need to address, as David goes on in vs. to say, these accusations should lead us to self-reflection. Anyone here completely perfect in every interaction you have yet? Then we’re all in this together!

-David pleads his case before God. Notice all the IFs

-David is so assured of his innocence, that he barters with God. IF he has been unfaithful, IF he has sinned, then let his enemies win.

-Not necessarily something we should do. If we’re caught in sin, we should be quick to repent and seek reconciliation. 

-This is pointing us to the cross, where Jesus had done no wrong, had not repaid anyone with evil, had not plundered anyone, and his soul was overtaken, his life was trampled to the ground, and his glory was laid in the dust.

-We live on this side of that reality! There’s 2 ways to approach this coming judgment, and CS Lewis talked about it well in his Reflections on the Psalms

ancient Jews and Christians today view themselves in a court of law, Christians view themselves as a criminal being judged, Jews viewed themselves as the plaintiff expecting a huge payout. Where do you place yourself in that judgment? The criminal, or the plaintiff?

-Selah

  • Justice for My Enemies (6-11)

-David then transitions from asking for justice for himself, to asking for justice for his enemies. 

-Look at the language he uses to call on God: arise, life, awake.

-God doesn’t ever slumber of sleep, never gets tired, is constantly holding all things together, why is it that David uses these words?

-He’s pleading with God to deal with the injustice that’s taking place around him! Begging God to bring about perfect justice in this situation.
-Last phrase here “you have appointed a judgment” is within the semantic range of the Hebrew word, I prefer the NIV “decree justice.” Similar to vs. 3 “If there is INJUSTICE in my hands”

-Justice is a major theme throughout the Bible – treating others as created in the image of God. Was reminded this week of a Bible project video related to this idea that I think would be worth watching, take a look!

-That idea of God executing justice continues throughout the rest of this section, and the connection between justice and righteousness is demonstrated as well. Let’s look at 

-vs. 7 – after calling God to bring about justice, he asks to call the witnesses. That word translated “assembly” is translated as “synagogue” in the Greek OT. 

-David is asking God to bring it to the highest court God has given: his people.

-God’s people (as we saw in the video) are meant to bring about a new justice system, and the hardest part about that is we’re supposed to live that true justice out as a demonstration to everyone around us. That’s what David goes on to say in vs. 8

-Ultimately the true lasting judge is God. Notice the personal pronouns David uses.

-First the acknowledgement that God judges the PEOPLES, then asking to judge ME

-Now if we were to ask God to judge us based on our own individual righteousness, not one of us would remain standing. 

-That’s where we all need to throw ourselves on God’s mercy and believe that He has counted us as righteous through the sacrifice of His Son. That’s where we see the righteousness of God given to every believer today, through the indwelling power of the Holy Spirit. See all of us who have been born again will never face the judgment/justice we deserve.

-(vs. 9) Throughout history, God’s people have pleaded with him to finally bring in the new kingdom.

-Think of the disciples in Acts 1:6 “Lord, will you at this time restore the kingdom to Israel?”

-Tendency to think of/treat us as those who are “inside” and those who are “outside” acting as if the offending party is someone “out there” That’s what David is saying here! Let those filthy evil people out there be sacrificed for our sake, then those of use who are “in” who are righteous can finally have the peace we deserve. That idea is pervasive in the church! 

-Think of the story of the Pharisee vs. the tax collector. “Thank God I’m not like those other men.” Vs. “God be merciful to me, a sinner.” One of these men received justice. Which one was it?

-Or think of Paul in 1 Cor. 6. “Such were some of you.”

-It’s not the others who are the problem, it’s all of us who are the problem! See we too used to live in the kingdom of darkness, but we have been washed and sanctified, but we still have a tendency to give in to our sin. That’s why we need to be reminded that God has given us a job to do: to tell the world that Jesus is king, and we actually have to live like we believe that truth! 

-There is an “in” and an “out” but ultimately that’s up to God to decide, and up to us to do everything we can to get as many people “in” as we can! That’s where David ends this verse: God tests the minds and hearts, righteousness is found only in Him

-Then David reminds himself (and us) that God is the only one who can/will protect us

-God is our shield, God saves/rescues/restores, and because of that, He is a righteous judge. He can/will be indignant when people don’t respond to His gracious call to repentance. So how does God respond to a lack of repentance?

  • God’s Righteous Judgment (12-17)
    • The Unrepentant (12-16)

-God responds by destroying those who will not be obedient to Him.

-Remember we saw how we view these “imprecatory Psalms” back in Psalm 5, God is a kind, loving, slow to anger and abounding in steadfast love to those who fear Him, but He cannot and will not tolerate an evil rebellious spirit, so there will be discipline and destruction doled out.

-Compare vs. 10 “who saves the upright in heart” with these verses.

-Whetting a sword is sharpening it, getting it ready for battle. Bent and readied his bow, the target is in His sights, all he has to do is twitch and the arrow will fly away. Not only are the arrows ready to go: he’s dipped them in tar and fire! He’s locked and loaded and ready to deliver punishment! Why is this the case?

-Because of how the wicked man lives his life. 

-Look at this progression: conceives, pregnant, gives birth

-He’s continually giving in to sin, lying dormant with it, can’t hide it. Same idea James picks up in James 1:14-15 “each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”

-Sin, like being pregnant, can’t be hidden, will take the life from you, will wear you out/down and will lead to death

-Do you realize how ridiculous this is? People are offered freedom, life, flourishing, and they trade it for evil, mischief and lies. And to double down on how ridiculous this is, look at the next 2 verses:

-A guy digs a hole and falls into it. Then he throws a boomerang that comes back around and hits him on the head.

-Anyone ever watch Looney Tunes? There’s a character named Wil E Coyote whose entire life goal is to destroy the Road Runner, but each time he tries to destroy him, it comes back around to destroy himself. He’s a literal gif! Have you ever seen these? You realize just how ridiculous this is, right? 

-CS Lewis has a beautiful illustration of this in The Weight of Glory. “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

-We keep distracting ourselves, we keep fooling ourselves, we keep tricking ourselves by playing with our tiny little mud pies when we’re offered an all inclusive beach vacation! We’re flying to Florida tomorrow to visit Cara’s family: while we’re there we’re taking our kids to Disney World. Anyone who’s been there knows it’s a magical place – my kids can’t even fathom what they’re going to experience! They’d be content to swim in the kiddy pool we have in our back yard because they can’t even fathom what they’re being offered this week. 

-That’s us when we continue playing in our sin. We’re offered a trip to Disney, and we’d rather play in the 2” of water that our dogs just got out of.

-God gives freedom, joy, a brand new life where people can finally flourish and people too often are content to play in their sin.

-Yet for those who are now righteous in Christ, we can give thanksgiving:

  • Thanksgiving (17)

-Because God has made us righteous, he has extended that righteousness to the world by believing in His one and only Son. Then, when we’re in Christ, we can sing praise to His name.

-Psalmists see through a mirror dimly, we see a little more clearly

-Because of God’s righteousness, we can now come before Him through faith in His Son, by the indwelling power of the Holy Spirit. That’s where we can take refuge in Him, we can find justice in Him, and we can give thanks to Him. So which path are you going to take? The path the world offers, which leads to death, or the path paved by Christ, which leads to eternal life.

-One of the ways the saints of old have walked the faithful path is by celebrating and remembering the Lord’s death in communion, so we take up the same path today: remembering and celebrating the reality of the resurrection. This is a family meal reminding one another which family we’re a part of, which kingdom we’re building, and to whom we’re looking for our refuge. If you’re walking in obedience to Jesus Christ having put your trust in Him, you’re welcome to celebrate with us. Use this last song we’re going to sing as a song of preparation for the celebration of communion together.