Last week there was an uproar over a change in stance of the well known company World Vision, who changed their employee agreement form to allow same-sex sex within a same-sex marriage. Just two days later, they reversed their policy and wrote an apology letter to those they had offended. I was thrilled when World Vision changed their stance back, am glad they did so and think it was the right decision. But that also means that instead of getting criticism from the more conservatives, they are now getting criticism from the more liberal “Evangelicals.” Enter Rachel Held Evans.
Rachel burst onto the scene with her book “A Year of Biblical Womanhood” which I have yet to read (to see why I haven’t read it, read this review from Kathy Keller). Claiming to be an Evangelical Christian, Rachel has been blogging for years and has spoken very strongly against many within the Evangelical movement. I’ve never considered her to be an Evangelical, but just another liberal Christian, and I’ve never heard anyone who I respect who is an Evangelical Christian consider her to be an Evangelical either. She wrote an article for CNN titled ‘How evangelicals won a culture war and lost a generation,’ that gets to the heart of the issue for me. In the article she says the following:
There is a disproportionate focus on homosexuality that consistently dehumanizes, stigmatizes and marginalizes gay and lesbian people and, at least in this case, prioritizes the culture war against them over and against the important work of caring for the poor.
Evangelicals insist that they are simply fighting to preserve “biblical marriage,” but if this were actually about “biblical marriage,” then we would also be discussing the charity’s policy around divorce.
But we’re not.
As I grieved with my (mostly 20- and 30-something) readers over this ugly and embarrassing situation, I heard a similar refrain over and over again: “I don’t think I’m an evangelical anymore. I want to follow Jesus, but I can’t be a part of this.”
I feel the same way.
Whether it’s over the denial of evolutionary science, continued opposition to gender equality in the church, an unhealthy alliance between religion and politics or the obsession with opposing gay marriage, evangelicalism is losing a generation to the culture wars.
First, I’m not sure where she can accuse Evangelicals about not dealing with divorce. Divorce is something that has become commonplace in our culture, but the Evangelicals that I know and read have never supported divorce in any way shape or form. In fact, I’ve read the opposite from all of them! (See these articles here and here) And most of the ones I read take an even more stringent stance toward divorce than I do. But that also doesn’t take away from the fact that same-sex sex is a sin. It isn’t something exclusively taught in the Old Testament, and it isn’t progressive like slavery.
Secondly, this paints Evangelicals in the worst possible light. Rachel accuses us of denying evolutionary science, opposing gender equality, aligning religion and politics and an obsession with opposing gay marriage, none of which I see to be true. In fact, I know many Evangelicals who support evolutionary science (Tim Keller), who also support gender equality (but that doesn’t mean that men and women should have all the same roles in the church) and most Evangelicals I talks to try to keep their politics separated from their religion. I don’t see who Rachel is trying to paint in this bad light.
And finally, I’m glad that Rachel feels she can no longer identify herself as an Evangelical. It’s been clear to me as I’ve read more of the things she’s put out that she has never been an Evangelical, but is more like Brian McLaren, who are trying to claim association with Evangelicals while still belittling and continually ostracizing themselves from the Evangelical community. Yes, the Evangelical community is broad and includes differences of opinion on many issues, but to deny the role of Scripture as the sole authority is a train wreck. As soon as Scripture is questioned, people tend to take a liberal approach to Christianity, and it needs to be realigned.
This push back to the Evangelicals seems to be what the Emergent church of the early 2000s morphed in to. I’m looking forward to the day when we can all focus on Scripture together, using it as our sole authority and living that out. This doesn’t mean we hate those who are sinners, but welcome them in to the church, love them, and point them to Christ. This means we all are going to need to give up our sins and be willing to admit when we are wrong as we all stumble toward maturity.
Louise VC
/ April 1, 2014This sixty something long time evangelical is going to chime in here to say that I think Rachel wrote a thought provoking piece worth reading and whether or not she is an evangelical at this stage in her faith journey is not for me to decide, that is not really the issue at all. Is she a Christ follower? If she is not an evangelical but as you put it “just
another liberal Christian” does that allow us to dismiss whatever she says? I read her first book “Evolving in Monkey Town” which is being re-released this spring as “Faith Unraveled.” You will find that she was raised within the conservative fundamentalist/evangelical world, which is why she so often addresses it in her writings, she knows the worldview.
When I heard the first World Vision announcement, I knew that my husband and I would continue to support our sponsored child Ziada in Tanzania no matter what. Likewise we support Dayana in Guatemala through Compassion International. We have a clause in our wills that in the event of both of our deaths the sponsorships will be paid by our estate until the children age out.
Quoting Rachel from the article. (an opinion piece)
”When Christians declare that they would rather withhold aid from people who need it than serve alongside gays and lesbians helping to provide that aid, something is wrong.”
I agree with her. I find it outrageous that more than 2,000 sponsored children were dropped after the first announcement.
I do not necessarily agree with all the positions she takes on every issue and not every evangelical thinks alike as you point out.
I also think that one can make a biblical case for the validity of criticism of the religious authorities of our day and that the global Christian church is healthier for it.Rachel has a valid voice to be heard. She would probably be the first to admit she doesn’t represent all millennials.