Psalm 5 Sermon Manuscript

PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.

Listen To My Prayer

Psalm 5 (pg. 255)

-Chronicles of Narnia: “Is he safe? Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good.”

-Some people who use Exclusive Psalmnody argue for accapela only singing in church, what do you do with this prescript? Or last week “with stringed instruments”

  1. Plea to God (1-6)

-Sounds very similar to the beginning of Psalm 4

-For some reason, we have these repeated examples of the need to remind God to listen to us, to pay attention to us, to answer us when we come before Him

-We know that God already knows all these things, but we can still plead with Him 

-Remember from last week, we need to approach God honestly in our prayers. Since God already knows everything about us, we can’t keep things hidden from Him.

Preach the Word “People who don’t know God well think they have to pray with special words. Their prayers sound like a formula with set words and phrases.”

-Think of how other religions form their prayers. You’re trained in what you say, how you say it, sometimes you have to face a VERY specific direction and if you miss by a degree it’s heresy. God invites us to come with all that we are, with all that we’ve got, and to be bold in our approach to Him.

-These first verses could be considered the prelude to prayer

  1. Preparation to Pray (1-3)

-I onetime read that someone said “The most difficult thing in the world to do is to pray. The second most difficult thing in the world to do is to stop praying.”

George Muller “after having suffered much from wandering of mind for the first ten minutes, or quarter of an hour, or even half an hour, I only then really began to pray.” He kept a prayer journal, contained 50,000 answered prayers, 30,000 were answered within the first day, some within an hour. Ran an orphanage where he cared for more than 10,000 children during his life

-If someone like Muller, who had a prayer book of 50K answered prayers can struggle to actually pray, so can David, and so can you

-St Anthony of Egypt “If you know that you’re praying, you’re really not.”

-Look at how David begins: give ear, consider, give attention.

-Again, remember that God already sees, knows, is aware of everything that is going on. God doesn’t need the reminder because God doesn’t change. He can only be true to Himself. But I’m getting a little ahead of myself here! We’ll pick up that idea in vs. 4

-Asks God to listen to his words, his groanings, and his cries

-Once again, it sounds like David’s in a rough spot! 

-Ever have one of those nerve tests on your knee? Part of what we’re seeing here is: what is your knee-jerk reaction when situations arise in your life? When you’re struggling, what do you do? When you’re thrilled over some exciting news, what do you do? When you’ve had a totally normal/average day, what do you do? I’ve got a proposal: you pray! THAT is how you “pray without ceasing.” (1 Thess. 5:16)

-Because this is in the midst of struggling, what does it look like when you don’t even have any words to say? Have you ever found yourself in a moment like that? It’s guaranteed that at SOME point in your life, you will suffer. It may be vicariously through someone else’s struggle, it may affect you, but you will suffer. Where do you/have you turned in those times of your life?

-I think of some of my friends who have walked through the valley of the shadow of death – one friend whose first wife faced cancer head on within a year of getting married and lost. Do you think that’s what they were planning on when they celebrated their marriage? Or another friend whose wife carried their first daughter to full term, only to have her die in the womb at 9 months and one day. How did they process delivering a baby whose cry they would never hear? 

-It’s one thing to deal with the philosophical “problem of evil” in the theoretical, it’s an entirely different game when the problem of evil decides to plant its’ roots within your life. What do you do when your prayers are nothing more than groans? Do you know that’s enough for God?

-Charles Spurgeon – battled crippling depression much of his life “Words are not the essence but the garments of prayer.”

-This theme is picked up again in Rom. 8 where we finally see any answer to the “problem of evil.” 

-Vs. 18 “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

-Vs. 22 “For we know that the whole creation has been groaning together in the pains of childbirth until now.”

-Vs. 23 “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”

-Vs. 26 “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.”

-God Himself, through the indwelling Holy Spirit prays on our behalf. When you don’t have the words, when your world is falling apart, when you don’t know which end is up, you’re not alone.

-There’s a second piece to this from this first section: in the morning I watch

-Some have argued (even Spurgeon) that an hour in prayer in the morning is better than 2 hours in prayer at night. Really??? 

-Better way to think about this is calling out to God first thing when you wake up! That’s a wonderful habit to have and get into. It reminds us of our complete dependence on Him, our need for Him to lead us and guide us, and (as Jesus commanded us) the reminder to daily take up our cross and follow Him.

Watch: do you expect an answer to your prayers? Or do you act as if they hit the ceiling? The word “watch” has a connotation of eagerly anticipating. I had a couple people tell me last week the quote “When I stop praying, coincidences stop happening” really impacted them last week, and this is a similar idea. When you finish your prayer, do you start watching, or do just go back to how you were before, and act as if nothing has changed? 

-One author “If you are a follower of Jesus Christ, God will answer your prayer because he cannot deny himself.”

-This is where we can then get into the prayer itself. Because the answering is dependent on the character of God, it leads David to pray:

  • The Prayer (4-6)

-This feels like a weird place to go when you’re crying out or groaning to God. After you’ve just asked God to listen to what you have to say, shouldn’t you get to what you want to say instead of reminding Him what He likes? 

-Last week I used an analogy of a coach bringing a team together and saying “listen up!” To expand that this week, imagine the next thing he says is: “You guys really like in-n-out, and you hate Whataburger because it tastes like more expensive McDonalds” 

-The reason God answers prayer is because of who He is, and specifically, the needs David has in front of him run contrary to God’s very nature of being holy.

-How do we read something like “you hate all evildoers.” How does that square with John 3:16?

-This is where theology matters greatly. “God hates sin but loves the sinner,” that’s not what this says here! 

-We have a skewed version of love today. Driving around you’ll see bumper stickers or yard signs “Love is love.” That makes absolutely no sense! What I was ALWAYS told was you can’t use the word in the definition. So how do we square the fact that God is love with the fact that God hates all evildoers? A few thoughts for us:

-First, we cannot divide God into his various attributes/characteristics. His attributes literally describe who He is. God is love, God is holy, God is wrathful toward evil. So we look at a situation and say God was acting in wrath there. God is always acting with all his attributes at the same time, not picking and choosing based on the situation.

-Second, we know that God does not want anyone to perish, but earnestly desires that everyone repent and turn to Him. (2 Peter 3:9) what’s crazy about that is God has chosen us as his emissaries to call people to turn to Him in repentance. That’s where I said last week YOU are the outreach strategy of this church.

-Third, no one wants a God who only fits within our current culture’s definition of love (being complete acceptance). What do you do with someone like Hitler? How do you handle the “cancel culture”? Every culture, country, person has an idea of who the “evildoers” are (article on adultery vs. tattoos)

-Fourth, God ultimately dealt with sin, death, and evildoers when He sent His one and only son to the cross. The cross is where the penalty for evildoers is paid in full, which leads to:
-Fifth, and finally, the reality of what the Bible says is the evildoer is me.

  • Plea for Myself (7-12)

-Because you and me, every single person who has ever lived is a sinner by nature and by choice (with the exception of 1 perfect person) we are all dependent on God’s mercy and grace. So notice how David talks about himself:

  1. I Will Worship (7-8)

-David excludes himself from the company of evildoers, BUT it’s only because God is abundant in “steadfast love.”

-This idea of “steadfast love” first appears in Ex. 34 when Moses asks God to reveal Himself, and listen to how God describes himself in vs. 6-7

-Notice the inequality between God’s steadfast love, and the iniquity. Spurgeon “God’s judgments are all numbered, but his mercies are innumerable.” Inherent to God’s very being is this abounding in steadfast love.

-Because that is who God is, we can then come before him, we can enter his house, we can worship Him, it is through obedience to Him that we can remain faithful, even as we are tempted, tried, and discouraged by enemies on every side

-David asks God to lead him in righteousness, because his enemies will not, he needs God to lead him and make the right path to take straight. 

-David’s enemies are those who refuse to worship God

  • My Enemies Will Not (9-10)

-The enemies will do everything they can to lead others away from God. Notice all the ways they work:

-Their mouth reveals that their inmost self is destruction

-They use their mouth, throat, leading to their innermost self of destruction

-A good way to think about this is like a black hole, consuming everything around it. Nothing and no one is safe from their grasp! This is why David is pleading with God to lead him on straight paths, he doesn’t want to get sucked into the ways of the evildoers.

-Paul picks up this idea and quotes this Psalm in Rom. 3 to make that point that no one is righteous. 

-That’s the natural way of all of us! We need to be born a second time to become truly righteous.

-Vs. 10 is a little difficult for us to swallow. Can we call down curses on our enemies? How do we reconcile a verse like this with Jesus’ command to “love your enemies and pray for those who persecute you”?

-We’re going to come across what are known as “imprecatory Psalms” which is calling down curses/condemnation on your enemies. This isn’t even as graphic as some of the Psalms in the future!

-In this in between time of Christ’s first and second comings, we don’t live in a theocracy. Things would be FAR better if we all lived under Christ’s perfect rule, but we don’t. We’re not trying to take over lands by force, or threaten to kill people who don’t convert. These Psalms need to be read in light of the era of human history we find ourselves in.

-Now, we realize that God will bring about His perfect judgment at some point in the future. That’s part of what we’re asking when we pray “your kingdom come, your will be done on earth as it is in heaven.” 

-So we can read these realizing that it’s a just punishment for any/everyone who has sinned against the holy, righteous and perfect creator God, which is all of us. That makes it all the more important for us to tell any/everyone about who Jesus is. The one who came to take the penalty/judgment in our place.

-NIVAC: “the psalmist’s words call us to remember that Jesus was never afraid to call evil what it was or to take a firm stance of condemnation against all its forms. We too must take evil seriously, aligning ourselves with God’s essential character of holiness.”

-That’s where the word “rebelled” is so potent! Any sinful act is an act of rebellion against God. These people are merely following their own advice, which leads them to death. They will follow their own throats to their open grave.

-But not those who realize/acknowledge their need of a Savior!

  • The Righteous Ones (11-12)

-“But” is one of the most significant words in the English language. David used in back in vs. 7. I got in a car accident, but I’m completely fine. The doctor found cancer, but it’s easily removeable. 

-Paul writes about this in Eph. 2. We were once dead, BUT GOD. Comparing is a beautiful thing when one way leads to death and the other to life.

-Our refuge is found only in Jesus. Last week He was described as a shield, this week He is a refuge.

-Scene in the Hobbit when the company is traveling the mountains, middle of a huge rainstorm, mountain giants start fighting, they find refuge.

-If/when you’re struggling, remember that God is your refuge. This is what allows David to rejoice even when your discouraged or persecuted. This is where Paul can remind us in 1 Thess. 5 not just pray without ceasing, but also to rejoice always. BECAUSE

-God blesses the righteous, because of his steadfast love. This gives us the hope we need.

-NIVAC: “Perhaps the most important lesson contemporary humans can take from this psalm is that human hope is grounded in the essential character of God—a character that is constant and does not change regardless of the ebb and flow of human circumstances. The righteous—those who take refuge in God—find hope in God’s holiness both because he is incompatible with evil and because he is relentlessly good”

-He’s not safe, but he’s good!

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