PLEASE NOTE: These are the notes I use to preach from, if you would like to hear them in context, please watch our YouTube channel.
Where Did You Go?
Psalm 10
Intro:
-Major theme we’ve seen through these first 10 Psalms is there’s 2 ways to live: for/against the Lord.
-Way of the wicked/way of the blessed – Psalm 1
-way of the world/the way of the Lord – Psalm 2
-Today we’re going to be looking at that exact same theme: the way of the wicked or the way of those who are blessed/following God
READ
PRAY
- The Distance of God (1)
-Anyone who has been a Christian for a decent amount of time has gone through a season of questioning where God is.
-Pastor Bruce (and now Micah!) and I have been talking a lot recently about this “deconstruction” idea that seems to be running rampant in the church right now.
-Each generation, it seems, has a time period in which people start leaving the faith claiming that God isn’t real, that God doesn’t work in their lives, that they “tried” God out and he didn’t come through
-Augustine/Anselm of Centerbury “believe so that you may understand.”
-What can the unbeliever know about God? Some things (common grace, the created order) but what I want to keep saying to those I read who are “deconstructing” is: have you actually been trusting in the one true God, or have you been looking at him as a way to get what you want?
-Think of the parable of the sower that Jesus tells in Matt. 13, seed scattered on: path, rocky ground, thorns, good soil. Rocky ground is described as “this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.” So why are we surprised when we see things taking place around us that Jesus told us would happen?
-This distance idea is a real thing! God at times will feel far away, even David, the man after God’s own heart struggled with feelings of isolation.
-Brother/sister: when you feel like God has abandoned you, the first thing to remember is that is normal! Every relationship has ups/downs, seasons of closeness/intimacy and seasons of distance/indifference.
-One big difference though is in our relationship with God, one of those 2 people is perfect, which is why one of the things I first learned about God as a kid is God will never leave you or forsake you. (Deut. 31:6) or what we’re trying to teach our kids: when I am afraid I will trust in God. (Psalm 56:3)
-We also need to remember: theologically, one of the first things we learn, God is omnipresent (omnis are some of the basic ways to remember the incommunicable attributes of God, we are all finite, God is infinite)
-Grudem “The doctrine that God does not have size or spatial dimensions and is present at every point of space with his whole being, yet God acts differently in different places.”
-God’s manifest presence vs. omnipresence
-Distance is acutely felt in the “valley of the shadow of death” or “dark night of the soul” but in those seasons we need to think back to what we know to be true about God.
-Reading a book about discipleship this week, “We shout doctrine in the light so that we can whisper it in the dark.”
-This is getting to what I talked about last week on the need for discipleship: 2 tracks of our “train” in growing as a Christian: life and doctrine. Need both!
-Think back to what I’ve shared about a see-saw in relation to doctrine. If you emphasize only life you end up with a bunch of Christians who love their neighbor but don’t love God, if you emphasize only doctrine you end up with a bunch of people who love God but neglect to love their neighbor. It’s not either/or, it’s both/and. Need doctrine to preach to ourselves, but we need to live out the doctrine we believe so the world can see that we’re different!
-That’s the only way we will survive when the difficulties/struggles of life come our way, and they are guaranteed to come! I’ve shared this quote a couple times, but I still think it bears repeating: D.A. Carson How Long, O Lord? “The truth of the matter is that all we have to do is live long enough, and we will suffer.” In those times/seasons, push into your family, the church, come and be reminded that Jesus comes to walk with us in the midst of those difficulties, that Jesus came to bear our sorrows, lay them at HIS feet, because He cares for you.
-Think about this truth from Matt. 11:28-30 “Come to me, all who labor and are heave laden, and I will give you rest. Take my yolk upon you, and learn from me, for I am gently and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
-Only place in all 4 Gospels where Jesus reveals his heart, his innermost self, and we could spend, we WILL spend eternity plumbing the depths of that idea!
-Brother/sister WHEN you are struggling, WHEN you are heavy laden, WHEN you world feels like it is falling apart, come to Jesus, he’ll take the burden and give you a light one because he is gentle and lowly in heart.
-But what do we do when it seems like those not following Jesus are flourishing?
- The Depravity of the Wicked (2-11)
-There are 5 characteristics David gives us on the depravity of the wicked: arrogance, wealth, longevity, sinful speech, and violence. We’ll work through them one by one.
-It’s important to remember that these descriptions are from an earthly/human perspective, but that doesn’t always reflect the greater spiritual reality. Often a tendency for us to focus exclusively on how it affects the physical reality, and neglect to remember there’s a greater reality going on around us.
-Think of a passage like Eph. 6:12 “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” So as we read these items, this is how it appears to us in our natural human state.
-First, arrogance (2-4)
-Notice who is the object of this arrogant spirit: the poor. The marginalized, those who have no voice to fight for themselves. Throughout history, those who most often bear the brunt of the sin of a culture, people group are the poor.
-Lady at my first church (Cheyenne) who is now with the Lord, who was on welfare. Worked at a gas station making minimum wage, ministry of sending cards. One Christmas season she found some supplemental income doing seasonal work, showed up on her taxes and she lost her low-income housing, only house she could afford. Someone at church bought her a little house and rented it to her for the same price she was paying for her low income house, but she’d never have to move or worry about how much money she was bringing in. That was really eye opening to me! Yes, always people who are scamming the system, but there’s also those that are dependent on “the system” to survive, and for those of us who are in Christ, we’re called to love and care for those people who are in our midst. Acts 2 reminds us that in the early church there were no needy people. None. I get to see some of the ways this happens in our church! Benevolence fund, rides for people who need it, sharing medical equipment with others who can’t buy it. That’s a marker of someone who is not arrogant!
-Now, notice the implication of how this arrogant, wicked person lives in vs. 3 by pursuing this sinful way of life, he renounces the Lord, he lives as an atheist proclaiming “there is no God.”
-That’s just the first marker!
-Second, wealth (5)
-Again, remember this is merely from a humanistic perspective. From all external appearances, everything he does is prospering.
-Compare this with Psalm 1, describing the blessed man who obeys God. So which is it? Is the wicked prospering at all times, or is the blessed one who is obeying God? Spiritually, the blessed one is prospering all the time.
-The underground church is Kabul was martyred last week. From all earthly/worldly appearances the blessed ones are not prospering and the wicked seem to have the upper hand.
-In the midst of this complaint, David remembered that God is the one true judge. God’s judgments are on a completely different level than the wicked, the wicked can’t even begin to grasp it! That gives us comfort, even in the midst of persecution/suffering! God and the wicked aren’t even playing the same game! God’s playing chess while the wicked think they’re winning by playing checkers
-As if that’s not enough, while he’s stuck playing checkers, he says that he has:
-Third, Longevity (6)
-Let’s be honest here, how many generations does it often take for people to forget your name? 2? Now maybe there are some people that change the course of human history (Jesus, Nero, Napoleon, Hitler come to mind) but for most of us, our life is a vapor and we’re forgotten shortly after we die. And even those names that I mentioned, how many of them built a kingdom that is still lasting? 1. So we know that’s not true!
-Fourth, Sinful speech (7)
-Look at all these things that come out from him! This language demonstrates what is in his heart (“out of the abundance of the heart, the mouth speaks” Matt. 12:34) we also know from James 3 that the tongue is powerful. How many of you have lasting wounds because of a single sentence someone said to you?
-Paul even picks up this language in Rom. 3 to talk about the evidences for no one being righteous. Do your words reveal you to be the blessed one, or the wicked one?
-Last, violence (8-11)
-Look at all the ways he looks to pursue violence. He intentionally targets the poor and helpless. This is the antithesis of God who intentionally seeks to raise the poor/helpless. Think of that video I showed a few weeks back on the biblical concept of “justice.” What we seek to do with our positions of influence is lower ourselves to someone else, so that we can then build them back in Christ.
-This is where the gospel intersects with these ideas. Jesus condescended to our level. Jesus came from the highest level possible (heaven/perfection) and lowered himself to our level so that we could be raised with him to the highest level possible.
-Look at how this section ends in vs. 11 “He will never see it.” God sees everything. Every pain you feel, every misspoken word against you, every time you’re mistreated, God sees every single moment of every single day, and his heart toward you is gently and lowly.
-That’s where this Psalm doesn’t end with the focus on the wicked, no, the wicked are nothing compared to God!
- The Response of God (12-18)
-Because God sees everything, David (and we too!) can call on God to arise and deal with the injustice and brokenness we see around us.
-David calls on God to bring about in the physical realm the spiritual realities that are happening around us. (14) God sees it so that he can take matters into his own hands, the helpless are to commit themselves to God (14), God will help the fatherless, and ultimately break the arm of the wicked (that is to take away their power)
-We today can pray that the wicked and evildoers come to an end. Even if we don’t see the implications of their wickedness on earth, we know that they will be punished for their sins.
-David ends on a high note here: where the wicked think they will have an everlasting reign, God really does reign as king forever and ever. Everyone else will perish, but God won’t.
-Because God is a sovereign (and perfect) king, he’ll hear and strengthen the afflicted, he will enact lasting, perfect justice as opposed to the “mere people” of earth
-What are we supposed to do when we’re in exile as the people of God? When it seems like the wicked are thriving and we’re not?
Jeremiah 29:4-9
-Build houses and live in them, plant gardens and eat their produce.
-You’re going to be there for a while (how long does it take to build a house?)
-Gardens take at least 4 months to bear produce, and then to do that annually means it’s something to dig into and look for ways to flourish where you are.
-Seek to grow your families. One of the easiest ways for a community to grow is to have kids. Spend time with your family! I’ve been thinking a lot recently on the fact that my kids will have various teachers, friends, influencers in their lives, but I’m the only dad they’ve got. Parents: we have a job to do! But even if you’re not a parent, the other parents here need your help! We can’t do it alone!
-Seek the welfare of the city where I HAVE SENT YOU.
-Do you view your vocation as a place God has sent you? Do you view your house as a place God has sent you? Do you view your recreation as a place God has sent you? Schooling, shopping, eating, walking, working out. Every place you go you’re there for a reason. Salt and light.
-This is one of the primary ways we can stand strong against injustice and the feeling that God has abandoned us, by crying out to God, pushing into our church family that God has called us to, and working to see the flourishing where God has sent us. We know that the wicked won’t last forever!
-But until the wicked are dealt with, we still live on this earth. Until the wicked have their arms broken, we will still face difficulties, struggles, and maybe even persecution.
-There’s times in all of our lives where we are the wicked ones! So how do we respond when we realize that? Repent, cry out to God for help, push back into the church family God has given you, and get to work!
-All of this serves as a picture of communion, because all of us are at times the wicked ones. We’re slow to seek God, we’re slow to seek justice, and we often act as if there is no God. But God doesn’t give up on any of us! He relentlessly pursues, continually loves, and continues working in our lives to draw us to Himself. That’s why we take communion – to remember that this world is not our home, that God dwells in all of us who are walking with the Lord.