-After months walking through the unfolding of human history, we’re finally at the end of time. We’ve seen the rise and fall of civilizations, the promise that God will someday bring about perfect revenge, and it all centers on the King enacting His final rule.
-I’ve been waiting for this week for months, because I really get to push into my LOTR fandom here! And thanks to Bradley, I also have a sign to help you remember the theme of this passage and this book.
-in LOTR Aragorn was the rightful king of Gondor, even though he hadn’t enacted his place. Instead, Denethor was the steward, tasked with taking care of the Gondor until the king returned, and it was a glorious day in Middle Earth when Aragorn took his rightful place as king!
-Keep that picture in mind as we work through today’s text.
READ/PRAY
-A few literary keys to understand what’s going on here, one that gives us a framework of the book, and the other that gives us a framework for this section: “Opened” and “I saw”
-“Opened” – 4:1, 11:19, 15:5, 19:11
-Window 1: 1:9-3:22: Hears a loud voice commanding Him to write down what he sees, turns and sees Jesus standing among the lampstands (churches)
-Window 2: 4:1-11:18: a door standing open in heaven, throne, someone standing on the throne with a scroll that has 7 seals, leads to 7 trumpets, and heaven sings
-Window 3: 11:19-15:4: temple of God opened, Ark of the Covenant appears leading to a number of signs, war between beasts and the seed of the woman but the beast is never successful
-Window 4: 15:5-19:10: temple of the tabernacle opened, 7 bowls of judgment with the worst penalties yet, fall of Babylon, Lamb’s Bride is ready
-Window 5: 19:11-22:7: victory of the Lamb, descent of the city of God, the New Jerusalem
-We’re in the last glimpse of history here now, after God has delayed His judgment, that delay is done and it’s time for Him to take His rightful place as King of kings and Lord of lords.
-3 scenes, each begins with “Then I saw” the king, an angel, and the beast
-Spend most of our time on the first one since that’s the most important!
- The King (11-16)
-White horse. White is purity, horse is a signal of riding in to make war, but the emphasis is on the rider.
-Contrast this arrival with Jesus’ first arrival. His supposed “triumphal” entry was to go die, this true triumphal entry is to enact perfect everlasting justice. This tells us the way the world works, that we hate is that humiliation is the only way to true life. To save your life you must lose it, to be great means you must be a servant.
-Rider is called Faithful and True
-Contrast this with all the descriptions we’ve seen of the beast and his minions. His leadership always leads to destruction, and if you dig deep enough you’ll find him unfaithful and untrue.
-Think of the implications of this reality: there are no hidden skeletons in Jesus’ closet, He’ll never lead you the wrong way, He’s always available for you, He’ll never leave you or forsake you, He literally died for you. Friends, Jesus is completely worthy of your complete worship and adoration. Because He is faithful and true, it is worth losing everything to get Him (including your life), which this book reminds us may be the case. Satan will work to destroy every follower of Jesus with any means he has, whether it be through economic oppression, political oppression, religious oppression, or even martyrdom, he LOVES when death comes, which is the opposite of Jesus.
-Jesus only judges with justice, when he pursues war it is in the pursuit of true justice. Podcast on parole boards in IL, asked the question “how do you determine when justice has been served.” We can’t! How do we weigh time served in prison vs. someone being murdered? Jesus can! His judgment is completely just, which is evidenced in the next verse:
-Eyes: penetrating, understanding everything, nothing can be hidden from their sight. This is why his judgment is completely just: He understands everything from everyone, even down to your deepest desires. Can’t lie to Him, can’t trick Him, can’t deceive Him in anyway, He sees it all, which would be terrifying if He weren’t faithful and true!
-Many crowns, but not numbered.
-Another contrast with the beast: remember 7 heads & 10 crowns, trying to be impressive but shown to be useless. Once again, the beast power is limited, but Jesus’ is limitless!
-I thought of a funny example of this that I read about hamburgers. Back in the 80s, A&W tried competing with McDonald’s quarter pounder by created 1/3 lb burger. Spent all this time and money researching and developing it but it never took off, and they couldn’t figure out why so they created a focus group. In their tests, people liked the taste of their burger better, it was cheaper than Mickey Ds, but it turns out Americans are really bad at math so they thought they were getting ripped off because 3 is less than 4.
-Similar to the way people thought they were deceived by the numbers, Satan here looks like he has all the power, but his 10 are nothing compared to the MANY crowns on Jesus. Don’t get tricked by Satan’s many deceptions
-Name: seems like a weird description “a name that no one knows” when we’ve seen 2 names so far, we’ve got another one coming up in the next verse, and then it seems to list 2 MORE names in 16
-Need to understand 2 cultural ideas here to understand what John’s saying. First is when talking about a deity, to know their name gives you some sway or influence over them, which is why the Romans had so many named gods to try to force the gods to obey them. You can see this when you’re out in a public place and someone yells your name, don’t you immediately stop and look around? (Side note, unfortunately ‘Mike’ and ‘like’ sound very similar in public settings)
-Second is names were seen as representing characteristics about someone, so to know someone’s name was to know who they are. We’ve already seen 5 names of Him, but that’s just the start because there aren’t enough names in the world to adequately describe Jesus, this is why we’ve got eternity to try.
-So what’s signified by this is no one can influence Jesus in any way, and no one can know Him fully. We can know Him truly as He really is, but not completely.
-Robe: whose blood? Either the defeated armies or His own.
-Some irony to this being referred to as the last battle, not just because no battle takes place, but because Jesus won when He rose again! I don’t know that it matters whose blood is on this robe, because the point is the same either way: Jesus is returning completely victorious. The battle is won.
-Jesus isn’t alone, armies are coming with Him! White: purity, linen: priestly clothes
-This gets to the question what are you wearing? Paul gets at this idea in Eph. 4, where he compares growing in holiness (like Jesus) to taking off clothes and putting on new ones. Like we’re at the stage of life where we go through a TON of clothes! And that even includes leaving kids in dirty clothes far longer than we should. But what does that look like spiritually?
-Paul answers that questions in Col. 3 when he lists the clothes that Christians should wear. What clothes are you wearing? Are you clothed in all these attributes or do you need to work to take off the worldly self?
-Sharp sword comes from where? His mouth: Jesus’ power is in His words.
-Think of the night of His betrayal when Judas brought a group to arrest Jesus, Peter strikes out and cuts off someone’s ear, and Jesus says that He doesn’t rule with the sword, Jesus rules with words.
-We don’t often see or admit this reality that words have power. ‘Sticks and stone may break my bones’ We know this! Yet how much more damaging can words be than a broken bone that heals in weeks?
-And think of what Jesus does with words: He casts out demons multiple times. When He and His disciples are stuck in a storm in the middle of a lake how does calm it? He speaks. How does He raise Lazarus from the dead? He speaks. How do we know that He’s God? Because He told us Himself, He used words. But think back even further than that, how does God create the world? He speaks.
-Friends, the reality is that in this world, words have incredible power. How are we saved? By using words: confessing that Jesus Christ is Lord with our mouths, and believing in our hearts (deepest part of ourselves) that God raised Him from the dead. Words bring the dead to life (spiritually), and God’s Word is always effective, that’s why preaching God’s Word is such a significant part of our Lord’s Day gathering! The best modern example of this is in a wedding ceremony: how is this new family created? By words “I now pronounce you man and wife,” from that point on they’re no longer 2 single people, there’s power in words.
-And at the end of history, when Jesus returns, words are the only thing that will matter. Words are how He rules the nations.
-Most English translations translate the next sentence here as “rule with an iron rod” but I think it makes more sense to translate as “shepherd with an iron rod.” His rod can’t break but that’s a blessing because He’s a good shepherd who cares for His sheep.
-Tramples the winepress (talked about that in Rev. 14)
-Name written on his robe & thigh: King of Kings and Lord of Lords.
-Everyone else, no matter how high they are in the political or global stage, isn’t the true ruler of the world. At this time, Nero would have thought he was, previously in history you could point to Alexander the Great, Atilla the Hun, even Mohammad, or Napoleon, King George, none of them are the king above all kings!
- An Angel (17-18)
-I hope you’ve been picking up on the ways John is drawing out comparisons between the city of man (Babylon) and the city of God (New Jerusalem) as we’ve continued through this book. Last week Micah taught us about the bride of Christ who was invited to the marriage supper of the Lamb. This time there’s another invitation to supper, but it’s a very different supper, this one is called the great supper of God, and the outworking is gross.
-Begins with an angel “standing in the sun”
-Too bright to look at, high above the earth.
-Picking up a prophecy from Ezek. 38-39 about the destruction of Israel’s enemies, which was pointing to this story at the end of history. Remember it’s important to know our WHOLE Bible to interpret Revelation properly – John regularly picks up OT themes or ideas and reinterprets them for his new audience, demonstrates this is God’s story and plan from beginning to end. It means we can trust Him.
-One thing that’s unlike Ezekiel is here no one is left out: free and slave, small and great, a way of referring to everyone
- The Beast (19-21)
-Remember that the beast is always trying to mimic the Lord – unholy trinity, signs and wonders, marks on his people, here we see him bringing an army just like Jesus has
-Jesus’ army is impressive: white horses, pure clothing, this one is a beast, the kings of the earth, and their armies, but nothing listed about their purity, nothing listed about their ability to conquer
-All this build up, increasing intensity in the book leading to this final showdown, in 1 corner you have Jesus and all the saints who have been saved and redeemed, in the other you have the beast and all the people he’s deceived through the course of history ready for one last attempt to finally commit the ultimate rebellion and cast God out of heaven. Unfortunately, no matter the size of the army it’s not a fair fight, because the true victory was won 2,000 years ago when Jesus walked out of the grave. That was the moment the beast, that ancient serpent, lost the fight.
-And look what happens to them: the beast and the false prophet were taken prisoner by Jesus and thrown into the lake of fire. They’re ready to knock down, and when the time comes there’s not even a fight. Talk about anticlimactic!
-The rest of the army also doesn’t get to participate, by the word of Jesus’ mouth they’re killed.
-At the end of time, we’re once again faced with the question: whose side are you on? Which army are you fighting in? We don’t get to opt out of this one, we don’t have someone fighting in our place, but we do have a choice.
-“I may never march in the infantry, ride in the cavalry, shoot the artillery, I may never fly o’er the enemy, but I’m in the Lord’s army”
-But friends, here’s the thing, our fight isn’t against flesh and blood, we fight spiritually, with the Sword of the Spirit (God’s Word), but putting on the full armor of God (Eph. 6)
-Have you ever paid attention to the characteristics of someone covered in the armor of God? Growing up in church we’d always focus on the items instead of the characteristic:
-Belt of truth, breastplate of righteousness, gospel of piece, shield of faith, helmet of salvation “pray at all times in the Spirit”
-The way God commands us to fight and live through is words, words are the means by which God’s message goes forth, God’s Words continue having power today, God’s Word is the way dead people are brought back to life, and we now have to speak the words of eternal life to others.
-Truth-tellers. Don’t play the worldly game of deception, of assuming the worst, of looking for a fight.
-Had a conversation with a retired pastor who said people would often complain that his sermons didn’t have enough application, they wanted him to tell them what to do. Friends, the message I want you to hear every week isn’t what you need to do, it’s what Jesus has already done.
-Words have power to transform, each week it isn’t about finding something new to add to your life, it’s being reminded that there’s nothing we can add to our salvation to make Jesus love us any more. He already loves us unconditionally!
-The king is already sitting on his throne, the battle is won, but the world doesn’t realize it. Someday everyone will bow the knee to Jesus, either willingly or by force – and our job is to use words to invite others to join the right army, our job is to faithful stewards, the key word there is faithful. The kingdom is advancing, the battle is being fought, but one side refuses to admit defeat. If you want to be on the winning side it’s easy: use words to confess with your mouth that Jesus is the Lord, and if you have done that daily continue putting on the godly characteristics we’ve seen today.

