Wonderful Counselor – Sermon Manuscript

-I don’t know where you’re at the Christmas starting time scale, I’ve learned there’s 2 types of people in the world. There are those who would put the Christmas tree up in October, and those who do it the right way and give each holiday it’s proper respect, and wait until after Thanksgiving to start getting set up for Christmas! 

-The difficulty is those 2 people tend to get married to each other, so each Christmas, which is supposed to be the most wonderful time of the year is full of this underlying tension about who’s going to win this year. 2 years ago, I decided to cut my losses, wave the white flag, and create a compromise with the other side. Not only was the Christmas tree supposed to go up on Nov. 1, but we also were supposed to go get a REAL tree! If you’ve never done one, it involves wading through the forests at the back lot of Menards, pulling out about 15 different trees, just to go back to the first one you pulled out and buy that one. 

-Then once you’ve finished hiking through Menards, you have to figure out how to get this large shrubbery home, which for us meant trying to tie it to the roof of our van, and hoping it didn’t fall off on the drive home! Then when you get home, you have to figure out how to get it through one of your doors (dropping needles the entire way in), set it up so it’s level and doesn’t tip over, fill the base with water so the tree doesn’t die before Christmas. And it’s only after all that is done that you can start talking about putting lights on it! One person is stuck in the corner of the room, being attacked by the pine needles as you pass the lights back to the person in the front. Oh, and don’t forget the tree sap that is also going to be impossible to wash off your hands for a couple days!

-So my compromise with Cara was: if we can get a pre-lit fake tree, we can put it up the day after Halloween. I know it’s illegal, we try to keep it hidden from public view so we don’t get arrested! 

-Christmas can bring up all sorts of different feelings for people, depending on what’s happened the past year, what’s happened around Christmas previously, or even what your family situation is like. Yet we can’t escape it! It affects all the commercials, you see it on billboards when you drive, every store puts up some sort of holiday decorations (often just as early as Cara wants them put up!)

-And it’s not just at home, I often struggle to figure out what to preach for Christmas! I’m guessing most, if not all of you have heard the story before (I’ve read the story more times than I can count at this point!). There’s only so many different ways you can approach this story! I actually got lunch with another pastor this week and he asked me, “do you ever get tired of preaching for Christmas?” 100%

-But this year feels different to me! I don’t know if my Christmas heart has grown 3x larger, or if it’s because the twins are now at the age where everything Christmas is brand new, so we’re experiencing it through their eyes, but I’ve been legitimately excited for Christmas this year. I even broke the law a second time, and started listening to Christmas music this week, BEFORE Thursday! Don’t let that news get around.

-And I think some of the reason I’m excited for it is because I’ve been meditating on this Messianic prophecy from Isaiah for the past month. This has been a crazy year in our country! Political assassinations on both sides of the aisle, the polarization that we’ve seen for the last 15 years continues getting wider, yet in the midst of that I keep seeing glimmers of hope, like light breaking through the darkest clouds, because the message of the gospel of Jesus Christ continues making advances. Gen Z is showing more interest in church than any other generation, Bible studies are growing at universities, Bible sales are on the rise. Friends, despite being told that Christianity was a dying thing, the hope of Jesus continues persevering, don’t ever count Christianity out!

-I’m not sure if you saw this, but after Charlie Kirk was killed, the governor of Utah in his press release said the best thing you can do is log off social media and go touch grass. Do real physical activities as a real embodied physical human. The internet has rewired our brains, which is affecting how we engage with each other!

-And into this world, where we can have so many conflicting emotions, so many competing proposals on what’s wrong with the world, enters a baby. A baby who had been promised for thousands of years! And not just any baby, a baby from a very specific lineage, chosen from God’s people to be a representative and substitute because God’s people kept failing. But what’s amazing is this baby came in real life. This isn’t some myth, some made up story like Thor or Zeus. The Bible records events that took place in time, in a specific location, and it’s only by living in the light of this promised child that we can live in real life. Let’s read the text, and then I’ll explain what I mean.

READ/PRAY (pg. 607)

  1. What Do We Need?

-What we’re going to be spending our time studying this Advent is the reality that God has provided everything we need to live a fully embodied human existence, which is exactly what Jesus did when he came to earth! And this gets to what we as humans need. This was a topic that came up regularly in 1 Timothy – contentment. Paul said that godliness with contentment is of great gain to us, so we need to learn to grow in being content with everything God provides us. Friends, all of this is according to God’s good plans! Let’s walk through this text. Each week we’ll be focusing on slightly different aspects of it, along with studying the implications of what each name means, so if I don’t talk about something in Isaiah 9 today, just wait, because we’ll probably look at it in a future week.

-This takes place in the middle of God (through Isaiah) telling the people what God’s future plans for them are. God promises that his grace will come from Isaiah (seeing the throne room in Isa. 6), to the southern kingdom of Judah, then to the northern kingdom of Israel, then proclaimed to the rest of the world. And notice that it begins saying “it won’t be like the previous days.” God is going to be doing something BRAND NEW when all these events come about.

-It begins with a great light. This should make us think back to the very beginning, where Gen. 1 says that darkness covered everything, so God’s first act of creation is speaking light into existence. This tells us that in this future day, there will be a new act of creation that God brings light into existence once again. It also says this will lead to joy for the people because salvation will be coming. Their oppressors will be defeated but then look how it’s going to happen: through a child.

-Now I’m not sure if you know this about kids, but they tend to not be as strong as adults (which I’ve heard is a good thing, because otherwise the adults probably wouldn’t survive some of the tantrums that little kids throw). This is God’s ways of demonstrating (as he has done throughout history) that His way is often the unexpected way. There’s a pattern in Scripture of God choosing the younger child, or choosing the weakest person, or choosing someone too old. It’s the same thing with this future salvation. And notice the language: born FOR us, son GIVEN to us. It’s not something humans can do in their own power or strength, it has to be done FOR us because we keep failing over and over.

-We’ll talk about the government in a little bit, but look at all these incredible descriptions of this child: 4 names, which is what we’re spending our time studying this month: wonderful counselor, mighty God, eternal father, prince of peace.

-And I think these 4 things offer exactly what we need to flourish in the world God has created. Think about it: we need someone who’s going to give us wise and good council and advice on how to live. We need someone outside of ourselves to provide us with a sense of purpose and identity (honestly, a large part of the mental health crisis in our world is because no human being is capable of creating an entire identity for themselves, we need someone or something bigger than us to give us the guardrails). We need a family to belong to where we know we’ll be loved and cared for no matter what happens in our lives. And we need peace where we live so that we can actually pursue all these other things. Friends, Jesus is who lets us live in real life!

-Last thing from this verse for today, most other translation say something like of the increase of his government and peace there will be no end. I don’t know about you, but I can’t think of any government that I want to continually be increasing! In my mind, that just means things would continue getting worse! With all governments except 1: the government where Jesus is King! And friends, that government has already started. Jesus is already sitting on His throne interceding for us, ministering for us, praying for us. Jesus is the one who allows us to have a place to be truly human, and His rule is primarily seen in the institution that we today call “the church.” But we’ll look at that more closely in a few weeks! But let’s look at the first name: wonderful counselor:

  • A Counselor Who…

-The first part of this counselor is the adjective wonderful. This refers to being able to perform supernatural signs, or something miraculous. Like when God came to Moses and said that He would perform miracles over the Egyptians He used the same word. So that combined with counselor tells us that this future child will be able to do signs /wonders AND give wisdom through His words. 

-So when Jesus comes, what do we see Him doing? Doesn’t He perform incredible signs and teach about wisdom? Not only does He do it Himself, but when He comes, He talks about another Counselor that He’s going to send.

-It centers on Jesus saying it’s better for Him to go away, which always struck me as odd until I continued reading. If He doesn’t leave, He doesn’t send His Holy Spirit. Friends, Jesus in his humanity was limited by space and time, Jesus in His divinity is not. It’s better that He leaves because after He left, He sent His Holy Spirit who isn’t limited in the same way.

-Jesus talks about this reality in John 14 (pg. 957). But what’s interesting is what Jesus says the purpose of this counselor is, and I think it gives us something to consider when we think about the advice we need in our lives today. 

-Jesus begins with an if/then statement. If you love Him, then you’ll keep His commandments. But I had just talked about us NOT being able to do that, and Jesus knows that. That’s why He says He’ll send someone else to help us be able to keep His commandments. And notice how He describes this other person: another Counselor. Someone who will be able to give us the advice we need. And unlike Jesus, who is only with us, this Counselor will also be IN us. This is the incredible part of the way God works: where before this time in salvation history, the Holy Spirit didn’t live in those who were following after God. They were reliant on other sinful humans to help them. Now, because of God’s plan from the beginning of time, we are literally God’s temple, the place where God lives! 

-Jumping ahead a few verses, Jesus goes on to tell us more about this Counselor. While Jesus was on earth He was able to speak the truth of God’s plan directly to His followers, but soon He wouldn’t be around anymore. And notice the 2-fold approach to this Counselor’s role: teach you all things and remind of everything Jesus said.

-I had a friend text me last week asking what I think is reasonable to expect someone to know to be saved because he’s been thinking that we’ve added so many addition steps to it, and I think this gets to that reality. The Holy Spirit is how Christians grow, which is why we need to be working to keep in step with the Holy Spirit. A question for us is do we actually trust the Holy Spirit to do this work? It’s unreasonable for us to expect an immature Christian to act like someone who’s been keeping in step with the Spirit for decades! Not only that, but we tend to forget some of our past sins and temptations! I love what Paul says in 1 Cor. 6 “and such were some of you.” None of us are off the hook. And part of the reason the Holy Spirit helps us grow is so that we can in turn look around and help others who are struggling with the same things we used to struggle with.

-The second piece to this is that growth is centered on what Jesus said. What has Jesus said? Lots of things, but we have them preserved for us in this book. What a wonderful gift! We have the Word made flesh in Jesus, and the written Word of Holy Scripture to provide counsel for us.

-And notice the outcome of this: peace. Friends, there’s a reason He’s called the Prince of Peace, He is the only way peace is possible on this side of eternity. He is the only way we can endure through the difficulties of dealing with sin.

-Church, part of what Jesus’s arrival means for us is we have been provided what we need to be counseled: through the Holy Spirit, grounded in the Holy Scriptures, and centered around the people of God (each other). Micah is actually very gifted in counseling and currently pursuing a certificate in it so that we can better come alongside people who need counsel. There’s a tension here because not every mental issue can be resolved through God’s Word, but I do worry that the professionalization of counseling has left us as Christians looking for answer in the wrong places sometimes. The joke when I was in college was everyone in the psychology program was there to try to figure themselves out.

-And many times what we need is just someone who loves us and accepts us as God created us, which is what the church is supposed to be! A place where you can be honest, share you hopes, dreams, and struggles, and receive prayer and counsel from other people who are steeped in the Word of God and who can speak the truth of God’s Word to you, reminding you of everything Jesus said.

-This is the antithesis of someone who just gives bad advice, or speaks nonsense to you: kind of like the whole 6 7 phenomenon that my kids keep talking about.

  • A Life That Is…

-All of this leads to something that we studied in 1 Timothy. Friends, Jesus hasn’t left us to figure out life on our own. We’re not created as blank slates who have to try to figure out how to operate in this world, God provides counsel for us which allows us to live a life that is truly life.

-And notice how this comes about: by living out good deeds. Friends, one of the best things we can do as Christians AND for our mental health is to look beyond ourselves, to look for ways to do good to others, to outdo one another in showing honor, to consider others interests above ourselves. That’s what the Lord has provided for us to flourish as people, and the best part is we don’t need to worry about ourselves because other people have been commanded to care about us better than they care about themselves! Be committed to a church!

-Jesus is the one who came as the Wonderful Counselor, and then left another Counselor to meet us where we’re at and help us mature and remember the truths of God, who brings us together as His people, unites us together as a body and allows us to love and care for each other, providing the council we need!

1 Timothy 6:11-21 – Sermon Manuscript

-For those of you who don’t live super close to your parents, have you ever noticed the way they send you off after a family get together is almost laughable? Maybe this is just a Midwest thing, but I have fond memories of time spent with my grandparents, and then on the way out the door grandma would always say “drive safely!”

-Of all the things that my dad needed to be reminded of, that one was always the one I could assume he’d do! And ever since I went to college, that farewell has been bestowed on me every time I drive away, and surprising to no one, my reply was generally “oh shoot, I was going to drive fast and take chances!”

-In today’s text, Paul is going to do something similar to Timothy! He’s going to remind him of some things that, at this point, should have been very obvious to Timothy, but Paul still thinks it’s important enough to remind him of

READ/PRAY (pg. 1053)

  1. Pursue (11-16)

-Paul has referred to Timothy a number of ways throughout this letter. True son, a good servant, here he calls him “man of God” which is the only time in the NT that title is used, and it’s an exalted title throughout the OT, referring to people like Moses, Elijah, Elisha, and David. After all these reminders to be humble and serve others, this ending is a reminder that God exalts those who are humble! We don’t need to fear the opinions of other people, because we belong to God!

-That’s the reality that allows us to acknowledge our sin, share it with others, and admit that we need God’s help. This reality is what allows us to open up with others, to be vulnerable, and to allow others to come alongside us and support us. This is the reality that reminds us that when others are vulnerable with us, we can treat them with honor and respect because they’re also chosen by God!

-But do you see how Paul tells Timothy to be a man of God? It means he’s supposed to flee something, pursue something else. That is, run away from things that aren’t from God and run to things that are from God.

-What is he fleeing? Paul’s referring to the previous verses that we looked at last week. Timothy is supposed to flee the ungodly teachings and craving of ungodly riches. The pursuit of those things are what lead to a ruined life. This fleeing is similar to Joseph in Gen. who was trying to be seduced by his master’s wife, and instead of giving in he ran away as fast as he could, leaving behind some article of clothing, which the wife used to complain that Joseph had attempted to have his way with her. Yet even in the midst of these accusations, Joseph remained a righteous man, refusing to give in to any of the temptations, which may be what Paul is trying to communicate to Timothy. To be a man of God means running away from things that don’t lead to godliness.

-In contrast to fleeing, which isn’t sufficient to lead to life change, Timothy needs to pursue something else. See, there’s a tendency for us to only focus on the NOs that God gives. It’s a little bit like a kid who’s told to not touch something, as soon as the no is given, what becomes their focus? Whatever they’ve been told not to do! But with God, every no is followed by an even better YES! Think of the very beginning in the garden, where God gives Adam and Eve a no to 1 tree so that there could be a YES to every other tree. God’s law is to allow us to flourish in his creation, we need to realize that. 

-Here it’s a no to ungodliness and ungodly riches to say yes 6 other things: righteousness, godliness, faith, love, endurance, and gentleness. Righteousness is a way of living out of our union with Christ that comes about through faith, with the outcome being godliness. Love often is the first virtue Paul lists, including what he calls “the more excellent way” in 1 Cor. 12-13. Growing in godliness also requires endurance, holding fast to everything God commands and not giving up, and responding as God wants towards other requires gentleness (which Paul mentioned previously in the list of requirements for an elder).

-The next thing Paul brings up seems the opposite of gentleness, doesn’t it? He goes on to talk about fighting! But there’s a correct way and an incorrect way to fight, and many Christians I know end up fighting the wrong way! Think of what Paul says in Eph 6, our fight, our struggle isn’t against other humans, but we tend to act like it is. We attack other humans, we belittle and demean humans who are created as God’s image, and we forget that our fight isn’t against them, it’s taking place in the spiritual realm. I had an apologetics professor in seminary who regularly reminded us that we must NEVER attack people, attack bad ideas or proposals that they have, but never attack them as people. We also need to remember that Jesus has defeated all our spiritual enemies, so when it feels like we’re being attacked, remember our enemy has already been conquered, so he’s fighting with his last breath.

-As I was reflecting on this idea this week, it seems to me that this language has largely left our Christian vocabulary, and I’ve been wondering if it’s because we come into the church so tired of the constant fighting that takes place in our world today. Every day we read about fights in the government, fights in between employees in their jobs, fights between companies. It really is a survival of the fittest world out there, isn’t it? So all our energy is expended on keeping up with those external fights which means we neglect the 1 fight that matters: in the spiritual realm. We’re supposed to fight in the right direction!

-Take hold of eternal life. What does Paul mean by that? Doesn’t God take hold of us? How is Timothy supposed to take hold of eternal life if he’s already a Christian?

-It’s possible to be a Christian but live in fear of messing up, and that’s not Christianity. I’ve shared this before, I really enjoy cooking, and honestly it’s mostly because I like eating good food! Imagine I’ve got a delicious brisket that I’ve just smoked. I’m staring at it, smelling it, seeing the heatwaves rise off the top of it, how dumb would it be to continue sitting there staring at it? Or maybe briskets not your style, and you prefer a double, double animal style from In-N-Out. That picture makes my mouth water! Or if you didn’t know, it’s now McRib season! But no food is any good unless I take hold of it, grab that mess with my hands and bring it to my mouth.

-What Paul is saying is Timothy has been saved, he has privileged access to the Creator of everything, but so often he doesn’t live or act like it. And I think we’re probably guilty of the same thing, we’re too accustomed to living in this sinful world that we forget we’ve been brought into something that’s SO much bigger and better than anything this world can offer us! He’s basically telling Timothy: you’ve been saved, so act like it! 

-But notice the way that this faith was made visible: he made a good confession in the presence of many witnesses.

-The first reminder is the way we are saved is through a confession. Paul says in Rom. 10:9 “If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” Faith comes about through a confession that Jesus is who He said He was!

-But notice what he goes on to say: your faith isn’t just for you! We’re called into a community of faith who can remind us what we believe and help us hold fast to it. This is why the initial marker of a Christian is baptism, a public declaration that your life has been transformed. Baptism is an act of obedience done in public (the church) where people will be able to remind you of that reality.

-I talk about this when I do wedding ceremonies, the couple is committing to each other before God, but they’ve also invited others to bear witness to the confession to love each other for the rest of their lives, so I ask those in attendance if they will do what they can to care for this new family. Similarly for us in the church, we need witnesses to help us: become a member! This is the means by which we can be assured of our salvation: through the recognition and affirmation of the local church.

-And all of this isn’t just for us as individuals, it all connects back to what Jesus did: Jesus didn’t shrink away from the truth of who He is. All 4 Gospels tell the story of this interaction Jesus had with Pilate, who viewed himself as the judge and jury. 

Matt. 27:11: “Now Jesus stood before the governor. “Are you the king of the Jews?” the governor asked him. Jesus answered, “You say so.”

-Jesus gave a faithful confession that serves as the picture and example we’re supposed to follow. Just as He gave a good confession, we have our good confession that also centers on Jesus! And our job is hold onto it, to not turn away from it until a day:

-Until the appearing, God will bring about this in his own time

-No one knows when, so don’t fixate on trying to figure out when it’s going to happen! Anything that draws our attention off Jesus is the wrong emphasis, including improper emphasis on the events surrounding the return of Jesus.

-I’m not sure if you keep up with some of these things, but there was a so called “prophet” who went viral on TikTok because he claimed Jesus came to him in a vision and told him that He would return on Sept. 23-24. Went viral: #RaptureTok. Then when Jesus didn’t come back he changed it to Oct. 6-7. And then it became a mystical date that he had to try to figure out. Friends, don’t let people try to convince you that they’ve figured out some secret knowledge because whenever Jesus does comes back, it doesn’t change what we’re called to do today! Be faithful in the here and now, don’t worry about what people are telling you, and look forward to that day!

-Paul ends this section emphasizing the complete transcendence of God, He is completely separate from His creation, He exists outside of time and space and lives in “unapproachable light” I love that idea! A light so bright it’s unapproachable.

-There was a picture that went viral this past week that I think communicates this idea. A guy went skydiving, and another friend timed it so he would get a picture of him as he passed in front of the sun. Normally, if we were to look at the sun we wouldn’t see that, would we? The sun is our unapproachable light! And the sun is a pale image compared to the brightness of our God!

-We can’t come near Him! As a former music pastor, I would regularly have people tell me that I ushered them into the throne room. I can’t! I am a broken sinner, saved by grace. We have 1 worship leader who has gone on ahead of us into the throne room: Jesus! Jesus is the way we can approach the unapproachable.

-What’s incredible is even though we can’t see this God, God lowered Himself to our level. That’s the miracle of Christmas, that’s the reality of the incarnation! Jesus is the unseeable God becoming seeable.

-Which leads to Paul worshipping: amen: yes, it’s true, so we praise God! I’ve shared this before, but amen isn’t just a way of hanging up the phone when you’re done talking to God! It’s a way of saying: let this be true! 

  • Hope (17-19)

-Where are you aiming your hope? The fact that you’re still alive today tells me you have some level of hope that things are going to be ok! But this warning Paul gives is just as true for us today as it was for the church at Ephesus. 

-The temptation for those who are wealthy is to begin to feel as if they’ve “arrived” and don’t need anyone else to come alongside them to help them, which can start to impact the way you view God! See the temptation is to become arrogant, assuming you’ve gotten there in your own power, strength, and gifting, which is honestly what many people view as the American story! We hold up those who pulled themselves up by their bootstraps and figured things out. We forget that no one exists by themselves, did anyone in here have any say over the day they were born? We all have limited control over our lives.

-But notice what Paul says about riches: uncertainty. I got lunch onetime with an older pastor who shared with me that he remembers coming to church in 2008 the week after the market collapsed, and he said he remembered a number of people hardly being able to move because their entire future plans were gone. If our future hope is tied to wealth, we’re going to be disappointed. This gets to the age-old question: how much money is enough? A little more.

-Notice that God gives us things to enjoy. Friends, believe it or not, it’s ok to have nice things, it’s ok to go on nice trips IF it’s within your means, and if you’re living a generous life that also shares with others.

-I feel like Christians often feel the need to apologize anytime they have or do something enjoyable, as if Christians are just supposed to be miserable all the time. God gives us all sorts of good gifts to enjoy! Like a double, double animal style from In-N-Out! Or a hobby that you enjoy that helps you know and understand more of who God is. The question is are you using your riches to make yourself feel good, or are you using your riches to allow you to be rich in good works?

-Paul says if you’re able to be generous, able to bless others that’s a way of banking your treasure in the next age, that treasure leads to a guaranteed outcome! God guarantees that good will come from it! And if you do that:

-Take hold again, what is truly life. I love the way the NIV translates this:

-What is a life that is truly life? Think of what Jesus says in John 10. Friends, Jesus offers the only way to find abundant life, a life of flourishing, a healthy and fulfilling life! Do you trust Him? It only comes about by living a cruciform life:

-John Stott quote. Have you ever considered this to be a description of what it means to follow after Jesus? It’s not creating a following, it’s not traveling overseas, it’s a basic life that is used in service of God and others. That’s what God wants for us. In my daily Bible reading this week was Gal. 5:6. At the end of the day, isn’t this a summary of what we’re called to do? Have faith in God as expressed through love (as God defines it). 

  • Guard (20-21)

-How do we guard what has been entrusted to us?

-Focus on the right things, the truth of God, following Jesus

-It means avoiding things that are a distraction from the truth of the gospel, here he says irreverent and empty speech, anything that distracts from our focus on Jesus! Don’t give into those distractions! Stay focused on Jesus.

-This also tells us that some people who claim to be following Jesus will end up leading people away from the faith. Until Jesus returns there will be people who will try to lead us away from the truths of the gospel. We must guard the truth! Stand firm on the Word of God in the power of the Spirit, fighting the good, right, and true fight!

-Grace be with you all.

-How do you end a letter to a church in a way that encourages them to remain faithful and steadfast? Remind them how they can have a true, flourishing life: only by the grace of God

-Which is given to “y’all” or as we say in the North “you guys”, plural, the church!

-So what’s an appropriate way to end our study through 1 Timothy? By remembering what God has called us to be as a church:

-We are supposed to treat each other as family: as brother and sisters, or mothers and fathers. 

-We’re supposed to provide order to our body as God raises up faithful leaders who can keep us focused on the Word and help us love and care for one another

-We need to keep our focus on the right place instead of being distracted by false teaching or ungodly living

-Let’s be a holy church together, a holy people who are pursuing Jesus Christ with all we have, a church who is daily dying to self to become more like Jesus and become more of what Jesus wants us to be, regardless of what other people or churches are doing or even what we’ve done in the past! God is going to continue working in us today, so let’s encourage each other to keep chasing hard after Jesus today!

1 Timothy 5:17-6:10 – Sermon Manuscript

-How do people know you’re a Christian? Is it just because you walk into some building 1 a week? Another way of asking this is does this weekly gathering change anything else about your life, or is this all there is? 

-What we’ve been seeing throughout this book is the reality that there has to be something different about your life, God calls us to live a transformed life that is continually growing more like Jesus. In this text, Paul gives us some markers of what a transformed life is supposed to look like.

READ/PRAY (pg. 1053)

  1. Good Leaders (5:17-25)

-This verse connects back to 1Tim. 3 where we learned about leaders in the church. All churches are supposed to set aside a group of qualified men to lead the church under the rule of Jesus Christ. I say that intentionally because I think we tend to miss that the church is a theonomy with a monarch named Jesus! Unlike our representative democracy, the church serves under the oversight of Jesus, not a human. 

-But of those elders who are chosen by God and affirmed by the congregation, some of those who serve as elders are worthy of a double honor. What does it require to receive a double honor, and what does it mean to receive a double honor? 

-Notice what Paul says: the focus is on those who work hard at preaching and teaching. Some people argue that this means there are 2 different kinds of elders: ruling elders and teaching elders. I don’t think that’s what Paul is saying, I think he’s saying that of the elders, there are some who work hard at preaching and teaching, who should thus receive a double honor. But what is that double honor?

-Double honor: some say it means they should receive a double salary, most believe (and I agree) that it’s referring to respect and finances. See 2 Thess. 3. Here Paul talks about his practice – he could have expected payment from them, after all he had labored among them! But he decided to be bi-vocational to set an example to the rest of the church.

-Some churches continue this practice today, that’s a fine thing if someone is able and willing to do that, the difficulty is as a church grows it can be hard to have the time required to invest in the congregation God has brought together. That’s why it’s common for churches to have at least 1 pastor who labors in preaching and teaching for the church. Micah and I are, in essence, freed up to invest our time in preparing for the various events and activities in our church body. If we had to work somewhere else to provide for our families, we wouldn’t be as freed to spend time with and for you! We’re literally able to meet with you any time of day!

-And Paul bases this thought on a couple previous passages of Scripture (which is a good practice! If you can’t base your argument on the Bible, it may not be a great argument). But they’re very interesting, the first is from Deut. 25:4 and refers to way an ox would be used to separate out the wheat while it was laying in the field. In order to make the most profit, some people would put a muzzle on it to prevent it from stooping its’ head down to eat some of it. Paul’s using this analogy to say that someone who works in preaching and teaching should be expected to be paid from his preaching and teaching, otherwise it would be like muzzling him.

-What’s fascinating is the second quote! It’s not unique to quote the OT as he did, that happens all the time, what’s unique is Paul is quoting Jesus (which also isn’t that unique) but he specifically quotes the Gospel of Luke and explicitly calls it Scripture! Friends, this is a BIG deal! This means Paul had access to Luke’s Gospel, which he considered on par with the rest of the Old Testament. This contradicts basically every other liberal proposal to the writing of God’s Word. If you ever read The da Vinci Code (fascinating thriller that was terrible at history), they argued that the Bible came about because of a power play that was settled at the Council of Nicea. WRONG! The Bible was settled by God, humans just affirmed what God had already done as people were carried along by the Holy Spirit. 

-The place Paul quotes from is when Jesus appoints and sends his 72 disciples out in pairs, they’re supposed to look for people who will be willing to take them in, because the worker is worthy of receiving wages from his work. Paul picks that idea up and continues it for elder/pastors. This is a helpful picture of how we’re supposed to interpret and apply Scripture today. Jesus wasn’t specifically focusing on pastors and elders with His words, but Paul was able to take those principles and apply it to the church. Similarly for us, we carefully study what the Bible says and what it means in its own context before jumping to how we should apply it to our lives today.

-Continuing on what elders should look like, they must be men of good character who have proven it over a long period of time, and because of that the church is supposed to not allow someone’s accusation against an elder to stand unless they are following Jesus’s commands in Matt. 18

-Most of the time, we don’t hear about church discipline because it stops at the second step. Notice as well the power Jesus gives to the church, which goes completely contradictory to our individualistic culture: the church is given the keys to the kingdom! Do you realize how significant this is? The church determines who is a part of the church and who is not, this is one of the reasons I emphasize membership so much, Jesus has told us that we (as the church) are supposed to help people understand who is “in” and who is “out”. This reality really hit me over the past year: part of the reason I have assurance in my faith is because of you all! I’ll be honest, if it was just up to me to white knuckle it and push through on my own, I wouldn’t make it, I’m not strong enough and my faith is too weak. But put me together with a group of people (a church) who are working towards the same goal, and we have a much better chance of making it.

-Notice that there’s 2 sides to this reality: binding and loosing, accepting and rejecting, this gets us to the situations where people are sinning:

-(20) The flip side of not accepting an accusation is finding someone who is sinning, and that needs to be dealt with.

-The whole #ChurchToo movement falls under this, where people were trying to cover up and hide what was going on. Friends, I hate to share this, but the church unfortunately isn’t immune from abuse, and that breaks my heart, and much more importantly breaks the heart of God. The church must never try to cover over or hide sin. The church is supposed to be the 1 human institution where we expose sin to the light and deal with it in the ways God commands.

-Last week I shared my issues with the Billy Graham rule, but this is where we also need to live a life of complete purity where an accusation couldn’t even be made! What levels of accountability to do you have in your life to prevent any level of accusation? Are you living properly with all the people you come into contact with? 

-Letter from the 2nd century description of the church. Notice particularly: “they have a common table, but not a common bed.” Meaning they lived with all purity toward each other.

-(21) This next part is brought about with as much power and influence as Paul can muster! God, and Christ, and the “elect angels” (vs. demons): serve faithfully, love faithfully, shepherd faithfully for EVERYONE. Favoritism isn’t the way of the Lord. That being said, there will be people you’re closer to! Jesus had the crowds, the 72, the 12, and the 3, increasing levels of closeness with each of them. Just acknowledge that we are ALL the body of Christ, we ALL need to be committed to each other.

-If you look down at the footnote for 22 it says the literal translation is “do not be too quick to lay hands on” or as the ESV says “Do not be hasty in the laying on of hands.” Which, as you know, means we have to mention LOTR!

-Laying hands on is the way the Bible talks about setting someone apart, that’s why we’ll do it as people move away, or if they go on a mission trip.

-One of the things that an elder is involved in is entering into broken and sinful situations, and there’s a pattern where those sins can suddenly become temptations for you. Don’t give in! Pray against them! It’s the same thing in preaching, whenever something about marriage comes up, I can guarantee Cara and I are going to have a conflict that week!

-Some debate about the pure, is it in relation to the sins, or the next part? Apparently Timothy tried to live such a holy life that he abstained from any wine. Yet wine has medicinal purposes, and Paul was encouraging Timothy to take his medicine (remember, Paul has previous prohibitions against drunkenness but not drinking).

-Just a couple verses ago, Paul had talked about the need to publicly rebuke sin (rebuke as far as the knowledge and impact of it go), but for others it doesn’t surface until you dig a little deeper. This is part of the reason Paul says to not be quick in appointing elders, you need to get to know them (even if they were elders at a previous church!)

-But the same thing can be said about good works, which means we should continue doing good works regardless of how many people see them. This connects to Paul’s command that Timothy keep himself pure. The question is will he continue being faithful in the good works, even if no one is aware of his faithfulness? And for us today: will we continue in good works even if no one else sees them?

  • Faithful Slaves (6:1-2)

-One of the major accusations toward the Bible today is on the issue of slavery. Some people will take verses like these as supportive of slavery (and unfortunately it was used as justification for slavery in the past). But this is where we need to look a little broader than just our country/culture, and need to understand some historical context a little better. This is intentionally going to be brief, I’ve talked about this before, and if you have more questions about slavery in the Bible, please reach out to me! I have a number of resources I can send your way.

-First: Jesus didn’t set about to start a revolution; he worked to bring salvation. A revolution was an outworking of the gospel message, but it wasn’t the focus. The primary problem in the world isn’t human slavery (although that is problem!), the primary problem is that people are slaves to sin, which leads to spiritual death!

-Second, slavery is just as alive today as it was in the 1st century (if not more so!) According to one survey, there are almost 50 million people who live in slavery today, and today’s slavery is far more severe than what people faced in the 1st century. Part of our issue is we judge this culture based on our culture’s morality (which has been profoundly influenced by Christianity), without taking the time to understand what was taking place back then. Some slaves were educated, some willingly sold themselves into slavery as a way to provide for their family. Yes, some were mistreated and abused, but as we’ve seen in our culture it doesn’t take slavery to see mistreatment and abuse. 

-So how are Christian slaves to act? Faithfully (have you heard that anywhere else as we’ve gone through this book?)

-Friends, even ungodly authority is supposed to be respected. Even ungodly authority! We know that someday they will stand before God and give an account for their actions on earth, and so will we. The difference is if we’re claiming to follow God, we’re supposed to represent Him to others! 

-Additionally, Paul says that if the master is a believer, that doesn’t get you off the hook. You still need to respect and honor them, and even more than you would an unbelieving master because your work furthers God’s aims to build and establish His church, His kingdom, on earth.

-Another component to this that I think is worth mentioning is the fact the slaves are both mentioned in this letter and given a sacred job to do! Most 1st century letters would have been exclusively focused on those with power and influence; slaves wouldn’t have even been “worthy” of receiving a mention.

-What this is pointing out is even the lowly can join in God’s mission to seek and save the lost! You don’t need influence, you don’t need money, you don’t need power, in fact in God’s kingdom, those things tend to get in the way! Which is what Paul talks about next:

  • Follow The Teaching (6:3-10)

-Paul begins this section reminding Timothy that he is supposed to train the church to implement everything Paul’s been saying! This isn’t an optional add on

-We just talked today in our Strands of Unity class about how we ensure what we’re teaching and thinking aligns with “the sound teaching,” if you missed it, it’s not too late to join us next week!

-Warning against someone teaching false doctrine, which is anything that is opposed to the teaching of Jesus, or godliness. Friends, one of the markers of true Christianity (as opposed to heresy) is what it leads to! If godliness is the outcome, it’s correct!

-In contradiction to this, the false teacher is conceited, knows nothing, and instead only wants to fight and argue with others. There are some things that are worth fighting over, but false teachers want to fight about pointless things. And in contrast to true teaching, what’s the outworking of this teaching? 

-Envy, quarreling, slander, evil suspicions, and constant disagreement. These people use Christianese to benefit themselves instead of looking to serve others. Paul picks up this same idea in 2 Tim. 3, people who want to keep up appearances but refuse to admit that the Holy Spirit is the only way you can have life change. They hold everyone else to a certain standard of living without asking anyone to change their hearts. 

-And friends, this is the biggest difference between a true Christian and a fake Christian. A true Christian is someone who knows and trusts that your growth only happens because of God working in you. You can’t force it or manipulate it or fake it! It takes you daily dying to yourself and completely trusting yourself to the Lord to follow after Jesus. There are practices you can do: read the Bible, pray, but you don’t have to be a Christian to do those things. We can plant and water, but apart from the Holy Spirit there will be no growth.

-Back to godliness in 6, one of the characteristics of a Christian is contentment! Paul talks about that idea in Philippians, where he says I can do all things through a verse taken out of context! Just kidding, it’s through Christ, and it’s because he’s learned the secret to being content, it’s trusting God to provide everything you need, because God has provided for you up to this point. And He’ll continue to provide for you, which means we should be content with what God provides. And the bar Paul places is fairly low, isn’t it? Food and clothing, maybe add shelter in there and what else do you really need?

-Notice who falls into temptations: those who want to be rich, not those who are rich. If your desire is to be rich, you’ll give anything else to pursue that one thing, nothing else matters. Which is the plot of more books and movies than I can keep track of! And even someone who is poor can have an improper desire to be rich!

-Money isn’t the problem, it’s what we do with money. And money does have a unique pull on the human heart, doesn’t it? We all end up playing the comparison game instead of the contented game (which is what Paul is calling out). He’s saying if we love money, it leads to all sorts of destruction in our lives.

-Church, whatever your state in life, this text is calling us to be faithful and content. Instead of comparing ourselves to others, God wants us to be content with whatever He gives us. Additionally, everything God gives us is meant to be a blessing to those around us, especially to those who are fellow believers. Money is a tool that can be used to help or hurt your walk with Jesus, it’s a tool that can be used to help or hurt those around you. How do you use the money God has given to you? 

-When John D. Rockafeller died (richest man in the world at the time) someone asked his aide how much he left behind, he answered “He left it all behind.”

-There are some things we can take with us: friends, love, God’s Word, but money isn’t one of them.

1 Timothy 5:1-16 – Sermon Manuscript

-Have you noticed how easy it can be to slip in and out of churches today? You have ushers to guide you into your seat in a dark auditorium. The music is so loud you can’t hear anyone singing next to you (which probably is appealing for some of you, right?), but it’s ok, because it’s still so dark that you can’t see if anyone’s sitting there anyway!

-Every age has their own segmented spaces so adults don’t need to be inconvenienced by little ones who have trouble sitting still, teenagers have video games so they don’t get bored listening to a middle-aged man talk for too long.

-But what if that’s not what church is supposed to be or look like? What if church is supposed to be a place where we’re pushed outside our comfort zones, where there are people who don’t look, think, or act like us who are involved in our lives on a daily basis? Paul is going to use some incredibly intimate language in today’s text to point out a different way for the church to treat each other.

READ/PRAY (pg. 1052)

  1. Family Members (1-2)

-How do we treat or view each other? For most of us, there will always be people older and younger than you in the church! We’re going to spend most of our time on these first 2 verses today because I think we need to talk about them more, and I would argue that the latter section is actually fairly straight-forward in terms of interpretation, I’m not completely sure how to apply it, but we’ll get there in a bit!

-1st century relationships were almost the opposite of what we have today, we live in a youth driven culture, 1st century was elderly driven, where the older you were the more respect you were supposed to be given. 

-I’ve experienced this moving back to MN! I run into my friend’s parents and I still call them Mr. or Mrs., even after they’ve told me to call them by their first name (I didn’t even think adults had first names!) I remember my parents asking me the names of my friend’s parents and I would tell them “Mr. and Mrs.”

-But even that has changed over my life! My kids call adults Ms. Or Mr. first name! 

-Older men: don’t rebuke, instead exhort or encourage him. 

-I’ve felt a shift in my ministry over the last few years, where I’m suddenly not the young guy at these conferences anymore! And I look at these other pastors who I just assume as high schoolers who are attending these conferences with their dads! But this is a tension point, because how do we live this verse out if older men are sinning? Which, let’s be clear, is true of everyone! We’ll continue our fight against sin until the Lord returns or takes us home. So what does this text mean when talking about leadership in the church?

-Don’t be flippant or dismissive towards older men, instead treat them respectfully and honorable, like you would treat your father. Does that mean you never confront sin in their lives? Absolutely not! Unfortunately, growth in holiness can’t be assumed (just a quick reminder, the name for growth in holiness is sanctification).

-Remember from last week the way Paul described our Christian walk: he says we’re to train ourselves in godliness, to labor and strive, practice these things, be committed to them, pay close attention to them, persevere in them. Does that sound easy to you? Friends, God calls us to give our everything in following after Him, to literally lay down our lives for Him! It takes grace-drive, God-enabled effort.

-And it doesn’t matter how old you are, your work isn’t done. Carson quote.

-And friends, you can tell the difference in older age between someone who has (through grace-driven effort) become more holy, and someone who has become more grumpy. Let me caution all of you who are older to not give up pursuing holiness in your life!

-I’ve shared this picture before, but I think it’s worth looking at again, because it’s been a couple years since I shared it. This gets at our whole concept of “One Step Closer” where I’ve had people ask me what those steps are moving towards, and we’ll go from the bottom to the top.

-Domain of darkness: those who aren’t following Christ, and as you can see that domain will continue until Christ returns. But there was a point in history where that realm was defeated, where a new people was formed called “the church” where people from every tribe, tongue, and nation can become new people, brought into the kingdom of the Son.

-Those people have an “L” above them to signify that they’re “Learners” who are learning the way of Jesus, following after Him, and never stopping learning more about Him. Just like in marriage where you never stop learning new things about your spouse, your faith is meant to continually be growing. And there’s various levels of growth that take place, but I would argue that you never remain stagnant, as Carson said. The drift, pull is always backwards. 

-The goal is gathering around the throne and worshipping Jesus perfectly, that’s why we work to daily take 1 step closer to that end. And then as we do that day after day we’ll become more and more like Jesus. And just so it’s clear: no one graduates in this! We all have places and areas in which we need to grow! But in relationships, we’re supposed to speak the truth in love, always looking to help people take steps closer to Jesus in our interactions, including with those older. Now, because we’ve done all this work, the next ones can be quicker!

-Young men: treat them like brothers. I never had brothers growing up, but I have 3 sons, and I’m not sure many of you would appreciate being treated how they treat each other! But there should be a familial connection to those younger.

-Similar to the older men, treat older women like mothers! Respectfully, honoring.

-We need to spend a little more time on the younger women part, because Paul adds something here: treat them like sisters, but with all purity. I want to talk a bit about this one, because I think there’s been some misunderstanding in relation to this.

-Unfortunately, there have been too many accounts of abuse from pastors to younger women in the church, and each one of those breaks God’s heart and defames the name of Jesus in the church. That’s not a new thing, in fact it led Billy Graham (20th century evangelist) to commit to never being alone with any woman besides his wife, which then was became known as the “Billy Graham rule” and it popped back in up popularity a few years ago because VP Mike Pence also practiced it.

-At first glance, it sounds great! And for someone like Graham, who traveled all over (or Pence) there’s some wisdom to it. The problem is 2-fold. 1 is when everyone viewed this as the golden standard for every Christian leader to follow, because churches generally have more women than men, which means if you follow this rule you would refuse to meet with a majority of the church. 2 is it treats every woman as a temptress. And I hate to break it to most guys, but you’re not that tempting! I thought it was the Christian standard to follow the Billy Graham rule when I was in college, but then I had someone point this text out to me and ask me: would you ignore your sister? Well, no…

-Now, this does require wisdom! It doesn’t say treat them as your wife! There’s a difference between your spouse and your sister, right? We have to understand that we’re more than sexual beings, and the overly sexualization of our culture goes completely contrary to the way of Jesus. Friends, we must work to live in all purity in all our relationships in the church. We must show the world a better way. We even see this with same-sexual friendships! People read about Jonathan and David and assume they were erotic lovers. Or they read letters exchanged between men 200 years ago and assume the same. The problem is we don’t know how to be friends today! It’s ok to love a friend, but it’s a different love than the love I have towards my wife! Are we ok admitting that we need friends? I would argue the best place to find those friends is in the church! It’s people who should be the most understanding of you, acknowledging our common need of God’s grace, and accepting us as the sinners we are.

-Did you know that the surgeon general labeled loneliness one of the biggest epidemics in our country today? Here’s what he said:

-And at the same time, did you know that Harvard released a study. QUOTE. Any guess what the medicine is? Attending church! This is literally life-giving, and I would argue it’s because it provides our true identity, tells us who we are and how we should live and brings us into a new family who is committed to loving and caring for us through thick and thin.

  • Care for Widows (3-15)

-I have no clue what to do with this next section! I’ve been wrestling through it all week, because the context is so different from Paul to us. I said earlier that the 1st century was more focused on the elders (older), but what I didn’t mention is it was also focused on men, so women were only viewed in relation to men: either fathers or husbands. That means that if a woman became a widow, she was essentially destitute. She wasn’t supposed to work, wasn’t supposed to inherit money, was supposed to continue relying on the rest of her family to take care of her. Which means if she didn’t have any family, she had nothing to live for and no one to support her. And into that world comes this new thing called “The church,” which actively looked to help the least of these. In fact, Rodney Stark, a sociologist, argues in his book The Rise of Christianity that the primary reason the church grew so quickly was because it cared for the people no one else did: women, infants and children, and the sick.

-Where I struggle is what do we do with this text in a world of social welfare systems, 401Ks, retirement accounts, and assisted living? There are some principles I think we can take away from this, but we have to admit our world today is very different than the world Paul was writing to!

  1. In Your Family (3-8)

-Paul begins with a command to care for widows. This would have been completely revolutionary! There’s some people that try to argue that Paul is attempting to keep women subservient to the men and trying to perpetuate the gender gap that already existed in the culture. I don’t see that just with using this first verse! He’s saying to come alongside and care for them!

-Now there are some caveats given: first being genuinely in need, which means something different to Paul than it would to us! This is why I struggled with what to do with this text, because the rest of this section is all the reasons a woman doesn’t qualify! 

-The first reason a woman wouldn’t qualify for this is if she has living family. This connects to the 10 commandments, where God’s people were commanded to honor their parents. This was true in the 1stcentury too, but apparently people would look for loopholes where they didn’t need to fulfill their responsibility to their parents. This is what Jesus says in Matt. 15. This is getting to something known as:

-Subsidiarity argues “that social problems should be addressed at the lowest and most local level possible.” (EDT, 675). So if a widow has family, the family should look to care for her.

-Then Paul goes back to the true widow: she’s in need, is all alone, but entrusts herself to God and focuses on praying to Him (petitions is another form of prayer). Hold on to this role that they’re focusing on, because I want to talk about it again in vs. 9

-In contrast to a widow who focuses on prayer is someone who is self-indulgent. Some translations emphasize a sexual nature of this, but the primary focus of the word is on material excess, flaunting her wealth. This leads to her looking like she’s spiritually alive (like all these godly widows) but spiritually she’s dead!

-We’ve seen “above reproach” in relation to church leaders previously, so hold on to that thought until vs. 9 too!

-Really briefly, Paul explicitly gives us the idea of subsidiarity here: if someone doesn’t care for their nuclear family, they are worse than an unbeliever. I would argue that what Paul is including here is the new family that we all have – the church family that comes about under God the Father. Think of what Jesus said in Luke 8.

-Paul is saying that the faith that saves us must be a faith that changes how we live. We’re called to work to provide for the needs of our church family, otherwise we’re even worse than those who aren’t following after Jesus!

-An implication of this in our lives is that Christians should work to be the best employees they can possibly be! And they should look to extend that blessing to others! Work hard, live a faithful life, be a faithful witness to God’s plan to reconcile the world to Himself. 

  • In Your Church Family (9-15)

-This is the verse we’ve been building up to! And the reason I said to wait is because some people argue that this was an official role in the church: the widows who devoted their time and energy to praying for the church, thus were compensated by the church. This is the minority position (meaning less people believe this to be the case). Most people believe that this was merely a list of women who were widows who qualified for church assistance, committing to remain widows and care for others (12), but not referring to an additional office to elders and deacons.

-But Paul’s expectations sound similar to church offices, don’t they? Age limit, faithful in her marriage, and faithful in good works. 60 would be past the age of being able to work and provide for herself. The good works listed are interesting:

-Brought up children: not only has she been a faithful wife (assuming she was married) if she had children, she was faithful in raising them. It doesn’t say she must have children, but the normal ordering is marriage to children (infertility)

-Shown hospitality: she was willing to share with others out of her abundance.

-Washed: just as Jesus did on the night He died, this designates that the widow is someone who was willing to be a faithful servant to the church

-helped the afflicted: helps the marginalized, even more marginalized than she was!

-devoted to good work: intentionally looking for ways and opportunities to be a blessing to everyone she comes into contact with.

-In contrast with this, Paul goes back to those who should not be put on this list: younger women who have become widows because they’ll want to re-marry. And the desire for marriage is a good thing! But if they had promised to focus their attention and energies on the church, and then renounce that promise to pursue marriage they’ll be forced to go back on their word to focus their energies on praying for the church.

-And those who are younger have too much energy! He says they’re idle, wasting the days away. AND they’re gossips and busybodies, women who are spreading stories around to places they shouldn’t be, stirring up division in the church.

-And friends, this isn’t just an issue for women! This is just as true of the rest of us! Anytime you’re tempted to complain about someone else when they’re not in the room you’re turning to gossip. The Bible commands us to not do that, but it says if we have a problem with someone, we’re required to go to them.

-And the reason for this, Paul says, is for our witness to the world. We look to be faithful in our homes because our homes are outposts of God’s kingdom. Our families are supposed to represent a new way of living where we live as if Jesus is actually the King (because He is!). Friends, your Christian witness starts with the way you treat your family, both your nuclear family and your church family!

-And the church is called to actually care for widows who have legitimate need. What does that look like? That’s where I’m not completely sure! I asked a pastor/friend about this yesterday, and he said they have a list that the Deacons hold on to so that if a widow asks for help the church bends over backwards to come alongside and help. That sounds like a reasonable application point from this text to me! But we haven’t done that before, which is something for us to pray for together! We haven’t even had Deacons in the past, so add widow care to the list of things we need to do! But I’ll end with some things for us to think and pray about as a church family.

-First: do you honor your mother and father? Honoring doesn’t mean just going along with whatever they want, especially if there’s painful things you need to work through. At the minimum, even if the relationship is strained or hurtful, you can pray!

-Second: do you honor your church family? Are you willing to prioritize your siblings and parents in the church, or do you try to just sneak in and out as fast as you can?

-Third: how do you show that honor? What does it look like for you to show honor, and would others in the church see that?