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Revelation 17 – Sermon Manuscript

-What animal do you see on the screen?

-Is this a picture of an old woman or a young lady?

-Last one: vase or face?

-Fun tricks! What we’re going to see in today’s text is that Satan is great at pulling optical illusions. Paul summarizes it well in 2 Cor. 11 “Satan disguises himself as an angel of light. 15 So it is no great surprise if his servants also disguise themselves as servants of righteousness. Their end will be according to their works.” 

-Today’s text is a call for us to not be seduced by Satan’s schemes, to remain alert to his schemes, and to remember that the end of following him is destruction

READ/PRAY

  1. A Woman on a Beast (1-6)

-Recapitulation: repeating the same story from a different perspective, hence the 7 seals, trumpets, bowls are recounting the same event from different perspectives 

-7th all recount lightning, thunder, earthquake, and hail. Exact same language in each section, as if they’re recounting the same event but focusing on different aspects of the end.

-Intro from Discipleship on the Edge

-As I said earlier, I think today’s text is the most explicit call to wake up and live differently because the world will continually, day after day work to seduce us with her charms.

-Friends, this is why it’s SO important to meet here every week. This gathering isn’t an optional add on for when you have free time, this is your lifeblood to remember what’s truly true, to be reminded that there are spiritual implications to everything we do. It’s so easy to question and doubt when you don’t have this, and even when you have this it’s easy to doubt!

-I wrestled through this in 2021. As I’ve shared I listen to a lot of podcasts, found one that had a lot of musicians that I like and listened to it. The problem was all of them were ex-vangelical and talking about deconstructing their faith, without any sense of rebuilding. Things at church were difficult in that season, we were adjusting to having 3 kids (laughable now) but I found myself starting to get disillusioned with the church. I’ve shared before the need to preach to yourself more than you listen to yourself, and I found myself listening a whole lot more than I was preaching! I’d think really dumb things like church doesn’t matter, God doesn’t care, His ways are harmful: guys I know better than that! What snapped me out of it was listening to one of those musicians again who shared a similar story of wrestling through dumb questions and he realized it was because he had been touring too much and not spending time with his church family. About this time a Psalm became a balm to me, Psalm 73. I share that because I want you to understand that we’ll all wrestle through seasons of doubts, and the temptation is to not tell anyone about them. Friends, bring them to the church! When you’re discouraged or doubting, bring it here!

-Graphic warning: John uses pretty strong language!

-“One of the 7 angels” reference back to last week

-Zooming in on the 7th bowl for these next 2 chapters, how the destruction of Babylon will take place

-This is also intentionally contrasted with another woman that we’ll get to in Rev. 21, but listen to the description there: Does that sound similar to anything we read this morning?

-John is contrasting the city of God against the city of man, described as women. One destined to last forever, one destined for destruction.

-Babylon is taken from Gen. 11 the tower of Babel where the goal was for the people to build a name for themselves, which is idolatry. Throughout history you see the city of man continually trying to go their own way and refuse to submit to God’s will for them.

-The imagery picks up in vs. 3

-The woman’s sitting on a beast that we saw in Rev. 13 (signified by the 7 heads and 10 horns, remember John doesn’t follow a linear approach to this story)

-At first blush she sounds beautiful, well dressed, well put together, but it’s all a façade. In her hand is a gross cup (Fear Factor, youth group games)

-Label on her forehead, just like we saw the mark of the beast in Rev. 13, not a literal mark, but a way of identifying their MO. This woman’s primary motivation is the mother of everything deranged on earth

-What’s in her cup is the blood of the saints, she keeps oppressing and killing them, just like a drunk person can’t stop drinking, she can’t stop killing them. A way of demonstrating the city of man: opposed to God and His people.

-John is amazed. The word he uses here for “greatly astonished” was used earlier in Rev. 13:3

-Just as I shared earlier, even John isn’t immune to the allure of the woman! She’s seductive, pulling people in, and it takes an angel to wake John up.

  • The Beast Is… (7-14)

-Ever been zoning out and it takes someone pushing you or saying something repeatedly to get you to snap out? That’s what the angel does here.

-One of the few places in Revelation we get a description of what’s happening. Now, that explanation doesn’t fill every detail in, but it does give some clarity.

-Mystery in the NT isn’t the same way we use mystery today. Something previously concealed that’s now been revealed in God’s redemptive plan.

-The beast is trying but failing to copy Jesus’ atoning work. It was, currently isn’t, but is about to come up.

-Governments and regimes opposed to God and His work. At the time it was Rome, and it will continue coming back again and again. I really enjoy reading thrillers, got really into Tom Clancy, the threat of Communism, but then it seemed like communism died, but now we’ve got a whole new threat of totalitarian regimes in other parts of the world.

-Who’s astonished? (same word as before) those who have not been written in the book of life, aka those who are following the beast.

-Mind that has wisdom, just like Rev. 13

-Wisdom for what? To understand and live faithfully as someone who follows the Lamb instead of the beast. Again, the world is enticing, it looks beautiful but at the end of the day it only leads to death.

-7 heads are 7 mountains:

-Rome. Rome was built on 7 mountains, and now we see the woman sitting on them. And just to make it even more confusing they’re also 7 kings! 

-But wait, we’re just getting started! Because 5 of the kings have fallen, the 6th us, and the other hasn’t come yet. No one has figured out what John’s referring to here. And then to get going even more, the beast that we’ve seen is an 8th that’s one of the 7, and pretty soon you start to think that John doesn’t even know how to count!

-Best explanation I read involves 2 previous ideas. First is the number 6 which is the number of man and falling short, which signifies that the current king continually falls short. Then the 8th is similar to Proverbs: 7 things I hate, 8 are an abomination, just a way of bringing emphasis to that one.

-Next verse we have 10 more kings who will serve for a short time.

-Has no 1st century parallel, so most likely referring to the complete turning away from God in preparation for His return as the world draws near to the end. It seems that what John goes on to say validates this interpretation.

-They have 1 purpose, they go to make war against the Lamb. That’s coming up, but just bear in mind each time it talks about this coming war is there’s a ton of buildup and when the final showdown happens there’s no war! Jesus shows up, speaks and wins, which is what John says here.

-The world will continue fighting against Jesus, but what they don’t realize is Jesus has already won. He’s already sitting on His throne, He’s already ruling and reigning, but He’s waiting until history has been completed to come back. He’s Lord above any other lord and King above any other competing king.

  • The Woman Is… (15-18)

-Even more explanation of the vision: the waters the woman sits on covers the world. No one is exempt from the influence of this woman. Anywhere you have people you’ll have the pull of the woman.

-And here’s the irony. While it initially looked like the woman was ruling over the beast by riding on them, that’s shown to be a farce because they turn around and destroy her. Her clothes will be ripped off, they’ll eat her flesh, and then burn her carcass. It’s gross! But it’s also a picture of how evil always, always, ALWAYS will turn in on itself. It’s never satisfied, it never rest, and it will continually seek to exert its’ control further and further. You can see this in literally any totalitarian government in the world! 

-Think of Russia with Putin. With all the bodies left in his wake how feasible would it be for him to step down? That’s a death sentence for him! Or Kim Jong-Un in North Korea, he claims to be a god. How likely would a transfer of power be from him? How long would he live if he willingly resigned? And on and on we could go throughout history.

-Yet who’s still in control? God. Everyone is still culpable for their choices and actions, yet God can still work to carry out his plans. 

-How does that work? I don’t know. I’ve done a fair amount of reading and research on this topic, and I want to be very careful to not go further than the Bible goes in discussing the things of the Lord. 

-Somehow and some way God is in complete control such that nothing can stand in the way of His ultimate plans. And at the same time, humans are responsible moral creatures who can willingly choose actions and activities that have real consequences. We’re not robots forced to choose things we wouldn’t willingly pursue. And I would argue that we’re at another mystery that we get to spend eternity discussing without the same sinful constraints we have here! I love the word paradox when we talk about some of these things. According to google, a paradox is: “a seemingly absurd or self-contradictory statement or proposition that when investigated or explained may prove to be well founded or true.” When we reach a paradox we’re reminded that God’s ways aren’t our ways and His thoughts aren’t our thoughts, so our response should be to fall on our faces in worship of Him. 

-Jesus being fully God and fully man. God being 3 persons and 1 God. God being completely sovereign and humans being willingly able to choose sin or obedience to God. Paradox, a reminder for us to worship Him.

-Finally the woman is solidified: the great city (Rome, Babylon, Washington DC, New York City, London, Paris, Tokyo, Shanghai) All of the cities on this side of eternity will be marked by the allure of this sinful woman. Opposed to God, hating His people, doing everything they can to take more and more power. 

-Think of what cities are: mass densities of people. One of the first things we learn about people in the Bible is people are sinners. So if you take a bunch of sinners and throw them together in 1 location, what do you think the consequence of that is going to be? Lots and lots of sin. You see that reality all over in the Bible!

-But the craziest thing about that reality is in the new heavens and earth God’s people live together in a city, New Jerusalem, a city where this woman will have no power or influence, where the effects of sin are non-existent. Can you imagine that? I struggle to even process something like that! I’ve been to some pretty cool cities and all of them have sinful pulls in them.

-The unfortunate thing is it’s not just cities that are marked by sin, even if you move to the middle of Antarctica and live alone, this prostitute will still find you because you’re still with you, and I hate to tell you but you’re a sinner. And this is where we once again get to the good news of Revelation: you don’t need to stay there!

-Once again, the message we’re seeing in Revelation is the reminder that there are 2 ways to live, in the city of man (Babylon) or the city of God. Both of the stories of these cities originate in Genesis and continue fighting against each other throughout history. The dragon (the old serpent) leads 1 city, and God leads the other city.

-And right now these 2 cities look like they’re in competition with each other, and many times it looks like the city of man is winning, doesn’t it? We hear of pastors falling out of ministry (again), we hear story after story of people deconstructing their faith, of Christian influence waning.

-Yet at the same time, I keep hearing more stories of revival and renewal breaking out across the world. Football players at THE Ohio State meeting for testimonies and prayer, 10,000 students at Univ. of Arkansas met for a night of prayer and baptisms, University of South Carolina, TX A&M Corpus Christi. Friends even when it feels like the world is getting worse, God is still on the move and at work! The city of God continues breaking in against the city of man, and it requires us being faithful to continue bringing the light into the darkness, to remember that we are first and foremost citizens of heaven and to live differently because of that. 

-What does that look like?

1- Walk by faith and not by sight. Remember that this woman looks attractive and appealing. Even John was tempted by her!

2- Be ok living differently than your friends and neighbors. We have different goals, we’re living as citizens of a different kingdom which means we need to look, act, and think differently than many of the people we’re rubbing shoulders with on a regular basis. Work hard, but don’t let your work define you. Steward your possessions, but don’t let them control you. Care for your kids but remember they’re first and foremost God’s and not yours.

3- Practice the regular gifts of grace God has given (Bible, prayer, church) Bible is God’s very Word, He still speaks to us in and through His Word. Prayer is us responding to Him, speaking back. Church is the new nation that we belong to, our citizenship is in Heaven and church is a glimpse of that reality where we’re brought into and invested in people that we wouldn’t naturally get along with (different ages)

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by mikethestrand on October 6, 2024  •  Permalink
Posted in Bible, Blog, Church, Life, Relationships, Sermon
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Posted by mikethestrand on October 6, 2024

https://pastormikesmusings.com/2024/10/06/revelation-17-sermon-manuscript/

Revelation 16 – Sermon Manuscript

-When you think of God, what comes to your mind? Is God in your mind like a divine Santa Claus who’s there to give gifts? Is He like Zeus who just waits for something to displease him and send out a lightning bolt? Is He like the dad from Full House who’s always understanding and patient? Is He like the perfect grandfather with flowing gray locks and perfect hair as Michealangelo pictured Him in the Sistine Chapel? 

-I hope the past few weeks have been stretching to you! In our world today we emphasize the love and grace of God, but we tend to miss the justice and wrath of God as just as true as His love. It’s jarring to our Western mind to think about justice and wrath as right attribute of the God of the Bible.

-But what about this explanation of God by Richard Dawkins? What Dawkins (and many others) miss is God hasn’t changed! The culture around us has changed significantly since Genesis 1 was written (and Revelation 16) but that’s for us to process through, not God!

-We’re continuing today with the theme of God’s wrath being poured out like bowls. Friends let me pause to remind us that while God is a wrathful God, that’s not the only attribute of God. God’s wrath is only poured out on those opposed to Him, God’s wrath is meant to be a warning to lead people to repentance. Listen for that theme as we read the text together:

READ/PRAY

-Last week, Micah prepped us for this week. God’s wrath is promised to come on those who refuse to serve Him. But before we look at the bowls, I think we need to think about why we’ve now gotten to God’s wrath being poured out, and in order to do that we need to understand the storyline of the Bible.

-In the beginning, God created the heavens and the earth. The culmination of that was humans who were tasked by God with imaging Him in the rest of creation, stewarding and caring for the creation, and ruling over the creation, but they were also given limits, a law to follow in order to flourish in the world as God intended. But our first parents (Adam & Eve) rebelled and disobeyed God’s law. 

-From that point humanity split into the followers of God and those opposed to God. The followers of God were meant to serve as representatives to the rest of creation what true life looked like. By obeying God’s law it would lead to flourishing and peace. But time and time again God’s people disobeyed. 

-Then Jesus comes and lives the perfect life where He completely obeys every law of God. I don’t it’s a coincidence that one passage describes Jesus as weeping over Jerusalem (Luke 19), how frustrating do you think it would be to see the brokenness in the world and people’s refusal to live as God intended? Jesus then dies for the sins of the world, and offers people a new way to flourish in the world, which Jeremiah describes as having God’s law written on our hearts: instead of being written on stone tablets our internal drives and desires will shift and be able to align with God’s law, His instructions for living as He intended. 

-But we don’t see the full implications of that yet. It’s hard to obey God’s law, we don’t always pursue Him, we continue to rebel and disobey which is why we have Revelation to remind us that this struggle will someday end.

-One of the phrases that I’ve intentionally been using throughout this explanation is God’s law. His expectations for His people have never changed since the creation of the world. The way that looks has changed as His plan has unfolded, but we still need to obey God’s law, and the reason for that is summarized by a quote I read this week: “God’s law is not an imposition, but an exposition.” E. Stanley Jones. 

-I think that when we think of God’s law our minds drift towards the imposition (that was true for Adam and Eve). We view God’s law as shackles and restraints preventing us from living our “best life.” Friends, your best life isn’t going to happen until Jesus comes back! But the only way to have a life of flourishing is by living according to God’s law, hence it’s an exposition (explanation) of this world. And I love how even scientific study regularly backs up God’s law. Like the fact that loneliness is being described as an epidemic today, God says in the beginning it’s not good for humans to be alone. First thing for us to realize is God’s law is good and leads to life.

-Secondly, we are storied people, even though we often don’t realize it. We define ourselves based on stories/accounts that happen to us, and what God invites us to do is align our stories with His and move to start identifying our lives based on the 1 true story of history that will stand the test of time. What that means is you have the choice to either live in God’s story or pursue your own story, which God calls sin. One of the most striking things to me as I’ve been studying Revelation is how much the Exodus story is meant to serve as a primary story for God’s people, and it’s especially true in today’s passage. 

-Exodus plauges

-The thing to keep in mind is there are only 2 ways to live, either you obey God or you don’t, either you live in God’s story or you live in the dragon’s story. So as we look at God’s wrath, we need to remember something J.I. Packer said: “Nobody stands under the wrath of God, save those who have chosen to do so.” J.I. Packer. 

-Friends, we have a choice in our lives to follow after God’s law, or to follow after God’s wrath. We’ll once again see the destruction that comes from disobeying God, but even in the midst of that be reminded of God’s mercy.

-Bowls are a natural, automatic reflex of holiness (just as you have a gag reflex)

7 seals: from the church, 7 trumpets: from the world, 7 bowls: from the temple of God

-There is at least a closer connection between the bowls and the trumpets, but remember as well the increasing severity of the judgment. Seals affected ¼ of the earth, trumpets 1/3, now with the bowls it’s the whole earth.

  1. 4 Bowls on the World (1-9)

-From the temple – God is done with the rebellion and sin and is going to deal with it once and for all.

-The punishment fits the crime for every bowl that comes out. First bowl: Rev. 13 those who received the mark of the beast are given a mark of judgment. What they thought would be their saving grace earlier (literally the only way to participate in the economic system) ends up being their demise.

-And friends, how often is this true of us? We adopt sinful habits or practices that we think will help us succeed, but then they end up consuming us later. I think of the house projects I’ve been working on – I keep finding stuff that the previous owner did that were done completely wrong! And if I weren’t going through and cleaning them up could have let to my house literally being destroyed! And most of the time the issues we struggle with aren’t major things at the beginning, but if we’re not regularly reminded of the way the world lulls us to sleep and tries to get us to stop living in God’s story, it will consume us.

-We see it again with the next 2 bowls, the thing that people view as saving them is what leads to their demise, and I think this has 2 implications to it. First is what’s spoken in the text:

-This is a just judgment given to the earth, because they’ve killed God’s messengers, so in response the earth is suddenly covered in blood. God talks about this all the way back in Genesis when he says if someone sheds blood their blood will also be shed. There will be retribution for the disobedience of people. 

-But the second implication we can draw from this is in the way people look to money and wealth as their primary focus in life. Shipping back then, just like today, serves as a way people can expand their wealth and status, and fish are a great source of food! I love a good sushi! (good, my general rule is I won’t order seafood at a landlocked state)

-A couple weeks ago I talked about the reality that we become like what we worship, which is true! But what if God’s response is to take what we worship away from us? What if this water being turned to blood means people no longer are able to profit from the normal means they’ve typically used?

-Just this week, some new legislation came out banning any Chinese or Russian software in our cars (that’s a weird thing to say) What would the implications be of every vehicle in our country was hit with a software bug? (I know some of you with old school cars would be fine!) The great depression was not that long ago! I know I’m always told that if I invest now it’s guaranteed to grow by 3% until I retire, but what if it doesn’t? This is John’s reminder that we’re not as in control as we think we are. God can call down judgment at any moment, and someday He will! Are we ready for that day?

-The last thing to note from this is the last line of vs. 6 “They deserve it!” GRK “they are worthy” Worthy for what? Judgment! This is picking up an idea from Rev. 4:11. This communicates the same idea I’ve been sharing: everyone is worthy of something, every human (apart from Jesus Christ) is worthy of condemnation because they’re not realizing that only God is worthy to receive praise.

-Which is what the next verse reminds us of. The altar is the place where the martyrs are. The martyrs, who had begged God earlier to avenge them, are now acknowledging that God is right and true and when He judges, it’s just. 

-Think of it like if you got caught blatantly disobeying the law (officer pulls you over for driving 20 mph over the speed limit). There are consequences to your actions, it is just for the police officer to give you a ticket. Similarly with God it is just for Him to judge you, but God doesn’t just leave you there, He provides a way for your judgment to disappear, we’ll get there at the end.

-Similarly to the previous bowls, this time people are scorched, but notice their response

-Instead of repenting and moving towards living in God’s story, they blaspheme and refuse to repent. Friends, even in His judgment God wants people to move towards Him! In this verse it’s saying there’s the choice to repent! God wants everyone to follow Him, to live as they should, to find life to the full, but not everyone will. C.S. Lewis quote.

  • 3 Bowls on the Beast (10-21)

-The focus of the bowls moves in a different direction now to the throne of the beast, and just like in the Exodus, the beast’s power is shown to be deficient because his kingdom is completely dark.

-Response of the people here seems weird, doesn’t it? Why are they gnawing their tongues? Not in the text, but I think they’re doubling down on their refusal to repent. If they don’t have tongues it’s going to be difficult to be forced to praise God, isn’t it? This is demonstrating a people who have become so calloused they’ll do everything they can to continue in their ways instead of repenting and trusting in the one true God.

-And it leads me to asking a question for you: do you have any areas in your life where you’re proverbially cutting off your tongue so you don’t need to submit it to God? Do you have little secret impulses or desires that aren’t honoring to God? I had a friend over the summer share that he’s working on better worshipping God with his dreams. Dreams are often the outworking of your thought life, are you worshipping God with your thought life too?

-And notice again the purpose of this pain: to lead them to repentance, but they continue refusing to repent. Friends, pain and suffering is often a kindness of the Lord that’s meant to lead us to repentance. It shocks us out of our stupor, focuses our attention and energies, and demands we pay attention to it. God walks with you even in your suffering. C.S. Lewis quote

-The sixth bowl focuses on 1 specific river that served as the Eastern border to Israel, and the place where a feared enemy in the 1st century resided. If there’s no river, there’s no protection from them.

-Unclean spirits, demonic influences. Frogs (again notice the LIKE here, not literal frogs), referencing back to the plagues of Egypt again! Text explicitly says they are demonic spirits who are opposed to God. They’ll continue fighting day after day until the great day with God comes back.

-Then there’s an interesting parenthetical note that Jesus is coming like a thief so be careful so that you don’t end up naked (guessing you didn’t think you’d be hearing that at church today) This is a warning to the church to not end up like the world. Same warning to the church at Laodicea in 3:18, reminder to store up your riches in the right place.

-Hebrew Har-Maggedio (mount Meggedio), not a mountain but a plain. A battle was fought between King Josiah of Judah and King Neco of Egypt (2 Kings 23), Judah was defeated and led to being captured by Babylon. John is recounting the great reversal of history: the new Babylon will bear the judgment of God in the exact same place the previous Babylon had conquered God’s people. See, God has an eternal scorecard, He never loses track of what takes place in the world and He will bring about perfect justice (which at times means divine irony)

-Last bowl into the air, sounds similar to Jesus’ last statement before He breathed His last, but this time what’s finished isn’t a sacrifice, what’s finished is God’s wrath being poured out. The creation is being uncreated and turning back into chaos. Similar language to the 7th seal and trumpet.

-And once again, after all this, what’s the response of the people? Blaspheming God, shaking their fist in anger at Him.

  • Judgment or Repentance?

-Friends, which side of this story are you going to be on? Part of the reason we have this book is to shake us out of our stupor, to wake us up to the realities of the life to come, and to remind us that even though Satan looks powerful here, he has no ultimate power in the end. Because even as we read this text (that sounds shocking and awful) we’re reminded that there’s still mercy, but not how we think:

“There is no refuge from the judging God. But there is refuge in the judging God. Mercy!” Darrell Johnson

-Who could imagine that? We can be preserved from the wrath of God only by running to the wrathful God because that God is also the only loving God. In the coming weeks we’re going to see how the dragon uses and abuses people promising riches and life but it only leads to their destruction, just like in the garden at the beginning. As Jesus has promises, He offers life to the full, but it comes by being obedient to Him.

-So I’ll leave you with 2 questions today: 

-Have you brought your story in line with God’s story by repenting and putting your faith in Jesus?

-If you are following in God’s story, are there any areas in your life that you’re holding on to too tightly and not allowing to be brought into God’s story?

-Either way, God’s mercies are new every day, including today, so I’d encourage you to repent and align or realign your life with God’s story.

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by mikethestrand on September 28, 2024  •  Permalink
Posted in Bible, Blog, Church, Life, Sermon
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Posted by mikethestrand on September 28, 2024

https://pastormikesmusings.com/2024/09/28/revelation-16-sermon-manuscript/

Revelation 14:14-20 – Sermon Manuscript

-I HATE scary movies! Thrillers I can handle (and often enjoy, even when they keep me up late because I need to find out what happens)

-Even though I don’t watch them, I know all the tropes that come with scary movies: don’t go near the basement, stay away from windows, make sure you stay in a group. Good lessons to be learned if you ever find yourself in a horror movie!

-One of the pieces I hope you’re taking away from our study in Revelation is similar – that there are only 2 options to how you’re going to live your life: either worshipping God or worshipping the dragon. Today’s text is meant to be like a horror movie where we run away from these consequences and run towards God. See sometimes God tells stories that are repulsive to serve as models for us so that we run away from sin and death and run to Him. 

-C.S. Lewis “Since it is so likely that they will meet cruel enemies, let them at least have heard of brave knights and heroic courage. Otherwise you are making their destiny not brighter but darker.”

-Part of the reason we (and the 7 churches) need to read about true justice is because we need the encouragement to remain faithful in the midst of this difficult world. When you’re used and abused, sometimes the only encouragement is to keep your eyes on Jesus, knowing that He will bring about perfect justice.

READ/PRAY

-Same section as last week, interlude between judgments, we’ve looked at 7 seals and 7 trumpets, then we’re in this interim leading into the 7 bowls where I believe John is given a glimpse of the arrival of Jesus through a heavenly perspective. 

-Jesus, the Creator of everything, came into creation as a baby. Didn’t appear out of nowhere, didn’t float down out of the sky, didn’t crash to earth on a spaceship like Clark Kent, he was born the same way you and I were born, which meant Satan thought he had the perfect opportunity to finally destroy God’s plans, but each time he’s thwarted! He gets angrier and angrier and works to destroy God’s plans and bring praise on himself instead of praising God, that’s why there’s this repeating theme of worshipping and praising God throughout this book, Satan’s aim is to steal that worship.

-Today we see 2 stories of reaping, but before we dive in there’s some debate about this section (much like the rest of the book) 3 options as to what this refers to:

-Both are negative judgments against those not following God

-1 is positive (grain) and the other is negative (grapes)

-Both are positive judgments referring to salvation.

-Yes, every interpretive option is on the table! Personally, I don’t find the first option convincing, and only found 1 person who argued that these both refer to negative judgments from God, and I’m currently leaning toward the middle option that this is recounting 2 separate harvest that serve 2 different purposes, as I’ll explain when we go through.

  1. The Grain Harvest (14-16)

-The next thing revealed to John is one like the Son of Man, some debate about who this could be referring to, some angel that looks similar to Jesus? Jesus himself?

-I would argue it’s Jesus. This title (taken from Daniel), last time referred to Jesus in 1:13, so it would make sense that when it’s used again it’s referring to the same person, this time instead of standing among lampstands (the church), he’s seated on a cloud. Jesus says his return will be “on the clouds” which is being realized in this vision to John.

-Golden crown on his head, connects back to the elders, signifies his rule and reign. Last time we saw the Son of Man, he had 7 stars in his hand, this time what does he have?

-A sharp sickle. This time he’s not standing sovereign in the church, this time he’s standing sovereign in harvesting.

-This would have been a common theme in the 1st century. Think of one of the pivotal scenes in the Gladiator: walking in the wheat field. When’s the last time you took a stroll in a wheat field? This is part of where we can miss some of the stories or implications in the Bible because we live in a different day. In the 1st Century their lives were dominated by the changing of seasons, and if the fields weren’t taken care of, death was immanent. When I need food it comes in saran wrap that I rip open! 

-So when John sees Jesus with a sharp sickle in his hand, we tend to miss the implications, too. My mind jumps to something like the grim reaper, or a horror movie (doesn’t help that people already have Halloween decorations up). Not a positive idea. What John’s readers had in mind was more like this: farmer’s out in their fields reaping their harvest, that means it was another successful year, they were going to continue having enough food, it’s a positive connection.

-Then “another angel” appears. Remember from last week, we’d seen 3 angels who delivered various messages: eternal gospel, fall of Babylon, the cup of God’s wrath. This angel comes out of the temple.

-The temple is where God lives, so this angel is sent from God with a message that it’s time to reap. This is where people have attempted to argue that this Son of Man couldn’t be Jesus then, because angels are sent from God, angels don’t tell God what to do. I would disagree with that sentiment, because it doesn’t say Jesus is submitting to them, all the angel is doing is sharing the message from God, and if you remember, one of the things Jesus said while He was on earth was that He didn’t even know when He was going to come back. How that works when He is God is a mystery, but we know that in everything Jesus does, He submits Himself to the will of the Father. 

-Why is it time to reap? Because the harvest is ripe. This is full of a bunch of previous imagery John would have heard from spending time with Jesus! Just a couple examples:

-Jesus tells a couple parables about sowing and reaping in Matt. 9, one is very well known where the seed is sown on all sorts of different soils which leads to different outcomes, but the second parable is applicable for today’s passage. 

-He shares a story of a good farmer who’s taking care of his field and plants his seed faithfully and lets it start to grow, but during the night one of his enemies throws a different kind of seed into the field to compete with the wheat. Doesn’t make a lot of sense to us, think of this like 2 businesses who are in constant competition with each other and continually look for ways to undercut the other. When the plants start to come up, they notice that wheat and weeds are growing together! The servants come to the master and ask if they should pull up the weeds, and he responds:

-This is a picture of what happens all around us all the time! Just as the eternal gospel is being sown and people are being saved, Satan (the enemy) is continuing to work to fight against God, just like this image shows us. Friends, this should give us hope because it means there is hope, even if it feels like the world is just getting worse!

-The second passage that illumines this text is from John 4 right after he met a sinful woman at the well and told her that He is the Messiah. His disciples come back very confused, and here’s how Jesus answers their questions:

-His disciples can read the signs of the seasons, as can we! As the temperature drops at night, we know the leaves will start changing colors, and then the first frost will come and kill all your plants. But how good are we at reading the signs of the spiritual seasons? See, we’re supposed to be looking for opportunities to share the gospel indiscriminately, we’re supposed to be like the Sower who doesn’t care what soil we’re in we continue throwing out seed.

-Because here’s the other reality: the harvest is abundant. Friends, spiritually it’s harvest season all year long! You don’t need to wait for pumpkin spice season to invite people in!

-What we see in Revelation is the implication of the gospel going out. As the seed of the gospel takes root in people’s lives they continue to grow and produce more fruit in more people and eventually will be harvested into heaven. Jesus uses so many different harvesting illustrations that John would have remembered and picked up on as he saw this vision from the Lord. 

-And because Jesus talked about this so much, I don’t want us to miss one of the applications for us today. Look at vs 38 here:

-Friends, this means we need to actively be praying that the gospel continues to go out, that more people are called by the Lord to go out and share the gospel. But this message isn’t just for others, we’re included in that “workers” word. There’s a reason we end every service saying: “you are sent.” God welcomes you in each week, and then God sends us out each week to live as his witnesses and to share the gospel in our words and our lives.

-But that’s only 1 harvest, John is given a glimpse of another harvest:

  • The Grape Harvest (17-20)

-Differences: first is done by the Son of Man, second by an angel. This one has some connection to the altar and the fire on the altar. This second one talks about the implication of the harvest, first one just mentions that the earth was harvested, so it seems like a bit of a stretch to argue that this is exactly the same as the previous one.

-First thing is an angel with a sickle, we’ve seen a sickle before! He’s ready to go, but he’s waiting for the call, so yet ANOTHER angel comes with a message.

-“Authority over fire” connection back to 8:3-5, judgment coming because of the prayers of the saints, which I think is also signified by “came from the altar” which also connects us back to the saints in Rev. 6:9 There the martyrs are begging God to return in judgment and avenge them, but they’re told to wait a little longer. Now we’re seeing that time has come.

-Instead of wheat, this time he’s to gather clusters of grapes because they’re ripe, and this is where the story diverges from the previous harvest. The grapes are successfully harvested, but then they thrown into a great winepress of God’s wrath.

-This connects to last week’s text again, 10 “he will also drink the wine of God’s wrath,” so John is saying where this judgment is coming from. Wine pressing is an interesting phenomenon in the 1st cent. The way wine was made was stomping on the grapes in a winepress until the juice flowed out, that juice was collected and preserved to let it ferment and create wine. 

-This idea is actually picked up in Rev. 19 in a description of Jesus. The one who’s enacting God’s judgment is Jesus. We talked a bit last week about God’s wrath, but don’t miss that Jesus is also wrathful. So often Jesus is pictured as a hippy who walked around with long flowing locks and told everyone to just get along, but that couldn’t be further from the truth, the difficulty is Jesus just doesn’t play by the same earthly rules that we tend to get so bogged down in. He doesn’t have to play the power game because He’s already reigning supremely. And while His first coming was in humility, His second coming is with a vengeance.

-But there are some things for us to note about this pressing of the wine. First: outside the city. We have an opposite idea of the city today than the 1st century would have!

-City provided protection and safety from the oppression of the wilderness where you could be robbed or attacked by wild animals. I have a friend who lives in downtown St. Paul and anytime he offers to host a meeting I ask if it’s safe to come in there from the burbs! Outside the city is where you were left to fend for yourself, and this is even more true when you realize that coming up in Rev. 21, the city of God will come down to be the place where God’s people can live securely, so being pressed outside of the city is a terrifying reality.

-And even more terrifying: what flows out isn’t juice but a river of blood up to about 5’ for 1,600 stadia (which is approximately the length of Palestine 1,664 stadia), symbolically it’s 4×4 by 10×10 – if you can think back to 7:1 we saw the 4 corners of the earth, thinking back to Rev. 4 there are 4 living creatures, so 4 is often referring to all of creation, then 10 refers to completeness, so what’s signified is the way God’s wrath extends to all of creation.

-One of the most significant things we’ve seen through this book is the reality that there are only 2 ways to live: either for God or against God, and everyone is moving closer to one of those realities with each decision they make.

-One of the incredible things about this section in Revelation is the judgment only comes after the eternal gospel has been proclaimed. Look back in your Bibles to 14:7 “Fear God and give him glory, because the hour of his judgment has come. Worship the one who made heaven and earth.” How do we do that? 

  • Blood Enough?

-Throughout this section there has been this idea of wine and blood almost intermixed. Those who have the name of the beast will drink the wine of God’s wrath, here we see that wine is actually blood and condemnation on those who are opposed to God, but even in the midst of this, there is good news because someone has drunk the entire cup of God’s wrath, and now stands willing to welcome us in with open arms where we won’t need to drink that cup or be crushed in the winepress of God’s wrath, someone who took all of God’s wrath on Himself and now gives the freedom to live a new life: Jesus.

-The reality is this description of brutality described here could also be seen as describing the payment Jesus made. Do you know where Jesus was crucified? Outside the city. And think of how Isaiah describes the crucifixion in Isa. 53 Jesus was trampled so that we don’t need to be, his blood poured out so that ours doesn’t need to be.

-And what about the 1,600 stadia? Quote from Discipleship on the Edge What an incredible blessing that we have! Jesus was crushed on our behalf, His blood ran freely so that ours wouldn’t. His blood is enough to cover every sin of those who repent and believe in Him.

-Jesus talks about this idea on his last night before the crucifixion, He pleads with His Father to take the cup of wrath away, but submits Himself to His Father. Friends, Jesus drank the whole cup, not a drop of wrath needs to be given to any of us IF we trust in Jesus as the one true Messiah, the Savior of the world.

-Salvation is both the most difficult and easy thing in the world. Difficult because it meant someone had to die, someone’s blood had to run, someone had to drink the full cup of wrath. But easy because now you don’t have to, now the Bible says salvation requires 2 things: confess and believe. Confess with your mouth that Jesus Christ is Lord, that He reigns over everything and is worthy to be worshipped and praised, and then believe that truth in your heart which means focusing your life in a different direction, and this is true for all of us, whether you’re a brand new believer or you’ve been a believer for 100 years, if you believe that Jesus Christ is Lord, do you live like it? What step do you need to take today to better live in Jesus’ kingdom here? 

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by mikethestrand on September 15, 2024  •  Permalink
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Posted by mikethestrand on September 15, 2024

https://pastormikesmusings.com/2024/09/15/revelation-1414-20-sermon-manuscript/

Revelation 14:1-13 – Sermon Manuscript

-Believe it or not, I ran cross-country in high school.

–Cliff Young, an Australian farmer, showed up for the 1983 Sydney to Melbourne ultramarathon: 544 miles. Next to hundreds of sponsored ultramarathoners decades younger than him. No one took him seriously, the race hosts were incredulous when he asked for a number. Didn’t have the typical running gear, he was wearing pants with holes cut out for ventilation, cheap shoes, and when the gun went off he ran with a weird shuffle instead of the gallop of the professionals. No one took him seriously.

-We’re going to look today at the ways people run differently. Last week we saw the implications of running after the beast, you become like them. This week we’ll see what it looks like to run after the Lamb.

READ/PRAY

  1. The Lamb (1-5)

-Remember where we left off last week: 2 beasts, sea and land who stand in for any government that tries to oppose God, and the worship of those beastly institutions which results in becoming like the beast. You become what you worship.

-I think this picks up on a story in the OT, picking up in Ex. 32. One of the themes of Rev. is the way the Exodus story serves as a model for God’s people throughout history. Just as Israel was slaves in Egypt, today people are slaves to sin until God rescues and redeems them. Just as Israel wandered in the wilderness for 40 years, we are in the wilderness until God calls us home to His eternal Promised Land. Just as Israel grumbled, complained, and so often chose sin over God’s ways, we too often grumble and choose sin.

-The amazing thing is the way Jesus enters the story and changes the course of the Exodus. After being called by God, Jesus is driven into the wilderness for 40 days, where instead of grumbling and sinning, He continued trusting Himself to God and set a new course for all of God’s people (that’s us) to live faithfully in the rest of their wilderness wanderings.

-As I was studying this week, there’s 1 verse that’s led to a bunch of debate, that I think becomes clarified when you start to see this as modeled after these passages in the Exodus. 

-Beasts vs. beast like. The theme of becoming what you worship begins in Exodus, where the people are described as “stiff-necked and hard-hearted,” that is they became like the golden calf they created. The temptation is for us to find substitutes to worship instead of God, but those things are beast-like, grotesque, and make us become less than human. Only way to be truly human is to have your priorities right and worship God.

-Saints vs. Moses: endurance, faithfulness, and wisdom. Moses after spending time with God becomes like God: slow to anger, abounding in steadfast-love and faithfulness towards his people. The saints are reminded regularly to be like God, in today’s text it says to follow the Lamb wherever he goes. 

-Virgins vs. no idolatry. This is the verse that contains TONS of debate! Does this mean single people are the only ones who go to heaven? Does marriage automatically exclude someone from Christianity? Ex. 34:15-16 “Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat their sacrifices. 16 Then you will take some of their daughters as brides for your sons. Their daughters will prostitute themselves with their gods and cause your sons to prostitute themselves with their gods.“ Throughout the OT, God refers to idolatry as prostitution, and Paul picks up that same theme in 2 Cor. 11:2. Those who are virgins are those who have remained faithful to God.

-Babylon vs. Egypt. Babylon was long gone at this point! Remember last week I mentioned the beast in Daniel referring to 4 subsequent civilizations, most of which were also gone. But there will always be someone opposed to God attempting to oppress and marginalize His people, whether that be Egypt, Babylon, Rome, Iraq, Afghanistan, North Korea, or whomever else comes along.

-Lastly, in Exodus it builds up to the Sabbath command, and Rev. builds up to rest from their labors, as we’ll see in a bit this is contrasted with the never-ending torment experienced by those who worship the beast.

-Exodus is meant to serve as a model for God’s people of life with God. The rest isn’t on earth, it’s when heaven comes to earth, which began when Jesus came. All that’s in the background to help us faithfully interpret today’s text!

-“Then” is not necessarily sequential, some translate it as “behold!”

-Debate on Mt. Zion: heavenly or earthly?

-I would argue this is heaven because every other time the Lamb is mentioned in Revelation it’s referring to heaven, so it would make sense that here it’s also referring to heaven.

-144,000: all the redeemed of the Lord (12 tribes, 12 disciples, 103 fully complete)

-Sealed by the Lord, in contrast to the mark of the beast (please don’t watch YouTube videos about this)

-Cascading waters: 1:15, hurricane. Harpists harping their harps. 

-Why harps? I’m not a huge fan of harps, especially when I’m trying to study. There was a coffee shop in CO I frequented that would randomly have a harpist show up and play in the middle of the shop! It drove me NUTS when I was trying to write a sermon!

-These are meant to signify joyful, celebratory instruments. Whatever music you listen to when you’re celebrating: loud guitar, organ, orchestra, choir, that’s what’s signified here

-Sang a new song, gathered around the throne. Friends, Christians have always been marked by singing. Those who are now viewed as holy before the Lord, those who are even now seated with Jesus in heaven (Eph. 2:6) celebrate, rejoice, give thanks by singing. This is where people get the mistaken idea that heaven is constant harps and singing so if you don’t like harps or singing here you won’t like heaven. But what’s denoted is the response to God’s work is praising Him. That’s why we sing:

-Andrew Fletcher (Scottish writer & politician last half of the 17th century) quote. What moves people isn’t strict rules, it’s the emotions. We’re far more emotionally driven than we often realize. We instinctively make emotional responses all the time, they’re just subconscious. Even in our weekly gathering, we sing so that we can be moved emotionally toward the things of God. If I’m lucky today, you might remember 1 word I say, but I can almost guarantee you’ll get an earworm during your time here. Songs shape and mold and move us in ways sometimes imperceptible to us.

-Edwards quote. God designed us this way! Music is meant to affect us! That’s what John is communicating here: the way we’ll be moved is towards Jesus, it will help us continue becoming like Jesus.

-Friends, we will change in heaven! Look at vs. 4: These are the ones who follow the Lamb wherever he goes. We’ll continue taking steps closer to Jesus in heaven, our desires and impulses will finally be perfected, but we still won’t know everything because we’re not God. We’ll still have things to learn and vocations to pursue, but instead of being difficult, they’ll come easily to us. Work was a part of God’s good design in creation, but it became incredibly difficult after the Fall.

-On top of that, this process starts now! Right now we’re supposed to be following the Lamb everywhere he goes, this is called discipleship. I’ve heard someone trying to redefine discipleship as apprenticing after Jesus, or following in his footsteps. We’re trying to become more and more like Him everyday, we’re trying to live in His kingdom on earth, even though it hasn’t fully been enacted yet. This is the call of Revelation to the saints today: endure, remain faithful, continue following after the Lamb! Don’t become beast-like while you’re in the wilderness because it’s not worth it. 

-Think of what Jesus said in Mark 8:34 “Calling the crowd along with his disciples, he said to them, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.” Following Jesus is the call for anyone who wants to live life to the full.

  • Three Angels (6-13)

-The next thing John sees are 3 angels with different messages:

  1. The Eternal Gospel (6-7)

-Gospel is good news: what is the eternal gospel? This is the good news that God has planned from eternity past to redeem a people to Himself! This angel is telling everyone that salvation is possible!

-Remember something from last week “earth-dwellers” is a phrase John uses to refer to unbelievers, but he doesn’t use that word here. Here is a more general term to people who live on earth signifying that these people have the opportunity to repent and believe in Jesus. And just as the beast last week tried forcing everyone (every nation, tribe, language, people) to follow him, this week we see even as the beast’s influence spreads, the gospel spreads right along with it.

-I mentioned this last Spring, but I think what we see taking place here is this picture. The beast will continue working to spread his lies and influence, and at the same time the gospel will continue being preached, people will continue repenting of their sins. As we see evil increasing, we need to lift our eyes toward heaven and continue to be hopeful because the Lamb is still on His throne!

-If we’re in Christ, we don’t need to fear the beast, but we do need to fear God! This fear comes with a warning in this passage, because it says the judgment has come. What’s the judgment? That’s what the next angel says:

  • The Fall of Babylon (8)

-This is another reason I think the virgins in vs. 4 is talking about those who haven’t pursued idolatry and are instead being faithful to God. Here, Babylon had been gone for centuries.

–Dan. 4:30, King Nebuchadnezzar “Is this not Babylon the Great that I have built to be a royal residence by my vast power and for my majestic glory?” exclaims this right before he’s punished for his pride, he becomes like a beast: eats grass, crawls around on all 4s until he looks to heaven and admits his sin. In the same way, the Babylon of the 1st century (Rome) would also fall. God’s judgment would be dumped on anyone who opposes Him, those who are opposed to God will become like beasts in their lives, some more literally than others.

  • Judgment of the Beast (9-13)

-Many people don’t like to think about God being wrathful today, which is what this section talks about. It also contains one of the most difficult descriptions of hell in the Bible. This gets at one of the oldest heresies in the world that contrasts the vengeful god of the OT against the loving God of the NT, but friends the God of love is also a wrathful God who punishes sin and sinners. Let’s walk through this text to see what this reveals about God.

-First is the description of God’s wrath being poured full strength.

-People would dilute wine with water to make it last longer. Wine was precious and the only way to get a non-bacterial drink, if it’s full strength it hasn’t been diluted. Another way of saying “no holds barred” or “the full monty” there’s nothing held back. Anyone who isn’t following the Lamb will face the full consequence of God’s wrath, not just the full thing, but it says their smoke will go up forever and ever.

-God’s wrath is not popular to talk about today! One denomination asked the authors of the song ‘In Christ Alone’ if they could change a line for their churches to sing. The line was “The wrath of God was satisfied,” and they asked if they could change it to “The love of God was magnified.” We’re a somewhat weird culture in this way, because many other cultures understand wrath but they struggle to understand unconditional love and grace! 

-Annihilationism, or conditional immortality. The belief that at some point, people will cease to exist. God’s wrath will be poured out onto them until they’ve paid the penalty for their sins and then they’ll just be gone forever. Some argue that this verse is pointing to that – the smoke is because people will continually be snuffed out for eternity as their punishment comes to an end. But this seems to contradict the very next sentence: there is no rest – the punishment continues forever. This is terrifying, isn’t it? The way it’s worded in out EFCA SOF is “We believe that God will raise the dead bodily and judge the world, assigning the unbeliever to condemnation and eternal conscious punishment.”

1-We don’t understand how terrible our sin is. We have phrases like “a little white lie.” We say we “messed up” or made a “mistake.” Friends, sin is cosmic treason against the creator and sustainer of the universe. God is not be trifled with and He can’t be shrunk down to our size. Any sin (no matter how small in our minds) means we’re worthy of God’s judgment.

2-We don’t understand God’s holiness. God is perfectly holy which means He can’t have anything to do with sin. Think of God’s holiness like the sun, which consumes anything that gets close to it. God’s holiness means that any sin that comes near it will be consumed. 

3-This downplays the significance of the cross. If people don’t exist forever then why did Jesus have to die the most terrible death in the world? Jesus’ death wouldn’t have been necessary if people have an expiration date.

4-Everyone has some concept of hell because we all want justice. I hate to reduce the argument down to this level, but everyone thinks Hitler deserves hell. No one’s going to argue that point. The only debate is who else is going to be there? Who gets to determine the line between heaven or hell? We judge on a sliding scale, but God judges on a Jesus scale where true and perfect justice is finally delivered.

5-Hell is a choice. It’s significant that this wrath comes only after the eternal gospel has been proclaimed. The Bible tells us that creation points to God, the question is how do people respond? Those in heaven are those who are continually taking steps to become more like Jesus, but those in hell are those who are continually taking steps away from Jesus, actively pursuing that reality. 

-Endurance: don’t give up! Persevere, don’t become beast-like in your life!

-Remember Cliff Young who I mentioned at the beginning? Not only did he complete the 544 miles, he won by over 10 hours. He’d learned endurance from being a shepherd, anytime he needed to round up his sheep he’d end up running for days at a time to track them down. No one told him the REAL ultramarathoners only ran 18 hours a day: he just kept going.

-Friends, this is what believing in the eternal gospel leads to: rest from your labors, suddenly the running doesn’t become work. Think of the call of Jesus: “come to me all you who are weary and heavy-laden, and I will give you rest.” But this wrest came about because someone else satisfied God’s wrath for you, you’ve been sheltered from drinking that cup.

-“Their works follow them.” Once you’re saved nothing can change that, but there are implications to how you live. This is the difference between Christianity and any other religion. Every other religion you have to do enough good works to earn merit, and that continues to be the temptation for us as Christians too. We can’t add anything to our salvation, but once we’re in Christ our lives must look different, we must endure.

-The call for us the past 2 weeks has been clear: endure, remain faithful, and remain wise.

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by mikethestrand on September 8, 2024  •  Permalink
Posted in Bible, Blog, Church, Sermon

Posted by mikethestrand on September 8, 2024

https://pastormikesmusings.com/2024/09/08/revelation-141-13-sermon-manuscript/

Revelation 13 – Sermon Manuscript

One of the realities of humanity is that we become what we worship. If you worship money you become greedy, trying to hoard as much as you can. If you worship recognition you become desperate to keep up appearances. If you worship success you become a jerk. All these things demand your allegiance, your devotion, your time, and none of the outcomes are good. 

-Great picture of this in Voyage of the Dawn Treader where Eustace, the antihero and a miserable boy tries to ruin the vacation of his cousins, the Pevensies. He only worries about himself and doesn’t get along with anyone. They’re drawn into Narnia (again) and Eustace finds a hoard of dragon treasure, what he doesn’t realize is the greed that made him want all the treasure corrupted him and turned him into a dragon! His love of the gold corrupted his life.

-Today we’re going to look at what happens when you worship government & politics, and the outcome is beastly!

READ/PRAY (pg. 44, 1097)

-What do we need to remember?

-A letter, written to 7 churches.

-A mix of 3 genres: apocalyptic, prophetic, epistle

-Why are we studying Revelation? To be blessed

-Outline of the book based on 1:19: seen in the past, what is presently, and what will take place in the future.

-I would argue that what the best way to faithfully interpret this book is to understand John is talking about things that will continue being true throughout history until Jesus comes back, not exclusively about future events. Therefore we shouldn’t read it chronologically. Satan will continue fighting, sin will continue wreaking havoc and destruction, and none of that withstand the strength and power of the Risen Jesus! So the primary call in Revelation is for us to understand that God is in control, despite what it looks like in the world, so we must remain faithful in the midst of any suffering and persecution we face.

-Remember that Satan is not omniscient – he has no clue when Jesus is actually coming back, so we should expect to find an antichrist in every stage of history. 

-We’re in the middle of an interlude between the trumpets and bowls. Similarities between all of these 7, but increasing intensity.

–Rev. 12 began recounting the birth of Jesus, the preservation of God’s people, and the dethroning of Satan where he is cast out of heaven and goes to make war against God’s people. We were left in the Spring with this verse.

-The sea for Jews – the place of chaos, terror, uncertainty. If you get far enough out in the ocean it can start to feel flat, but not by the land, the land is constant being hit by waves! 

  1. Ten if by Sea (1-10)

-The dragon calls forth from the sea a beast. We’ve seen the grotesque descriptions of the dragon before, this first beast has ten horns on 7 heads.

-One of the primary keys to interpreting Revelation correctly is to know the Bible, especially the OT, and guess what’s been decreasing significantly in our world: understanding and deep reflection on the Bible which means we don’t know how to study Revelation. In this case, John is referencing a vision from Daniel 7

-Just as in Rev. Daniel recounts that 4 beasts are arising out of the sea (the place of chaos), and these 4 beasts are representative of 4 different governments that will arise in the future: Babylon, Medes/Persians, Greeks (Alexander the Great), and Rome as the worst of them all. When the 1stcentury churches heard this their minds would have immediately jumped to this prophesy in Daniel, what’s different in Rev. is all the beasts are suddenly combined together into a grotesque parody of an animal. 

-Remember: numbers are almost always symbolic: 10 being complete or full, 7 being perfect. This is the dragons attempt at perfect and complete power, but even in that he falls short because one of his heads is wounded.

-This is significant, because what John is seeing here is the continual rise and fall of tyrannical governments who are opposed to God and His people. When John’s writing this that would be Rome, who demanded full and complete allegiance from every citizen, there was no separation between church & state like we have today. To be a citizen meant you bought in completely and worshipped the governmental structures in place. This is where the Jews had so much conflict with the Romans – Jews claimed to worship the 1 true God, which meant worshipping no one else, and nothing else, but doesn’t that make them bad citizens? That’s one of the cruxes facing the early church, who was viewed as a subset of the Jewish faith until about AD 70 when the temple was destroyed. Since this was written after, this is where the church would have started facing increased persecution again.

-But to get more of what John’s saying here, we need to turn to Rev. 17, John sees a woman riding the beast from Rev. 13 (7 heads & 10 horns)

-Notice that it says the beast “was, is not, and is about to come” TWICE! Does that sound like anything else we’ve heard in this book before? Rev. 1:8

-If this was written in the 90s, this is most likely a lull in the midst of intense persecution from the Romans. The totalitarian government seems like it’s gone away, at least a little bit: it was, it isn’t, but it’s coming back! Remember, Satan doesn’t have complete control, he can only mimic what God has done, so he won’t always be in complete control. However, even when it looks like his work is done, get ready because he’ll come roaring back and try it all over again. That’s what John’s getting at here in vs. 3 that even when it looks like he’s dead, he’ll come back.

-How do people respond? They’re all in! The dragon has been defeated twice before (first in trying to eat the child being born from the woman, then he tried to send water to drown the woman but he was defeated again, and then he goes to wage war against Christians), but this time it looks like he’s successful. The whole earth gets in line to worship the dragon because he’s given authority to the beast. 

-Remember, who is this beast representing? Any government that attempts to claim total and complete power, and governmental force that attempts to become god! When they do that, they’re becoming beast like, they’re following the way of the dragon, by worshipping the beast the people will become beast-like.

-Look at how this beast goes about his business: utters boasts and blasphemies, and allowed authority for 42 months.

-Blasphemes God, heaven, and everyone who dwells in heaven. Who allows this? God does. God is still in complete control, even of this grotesque beast. Nothing happens outside of God’s plans!

-42 months: half of 7, not God’s final plan, did a whole sermon on this in the Spring you can listen to!

-Permitted (allowed from God) to wage war against the saints and conquer them. Well that’s discouraging! It’s means that in the short-term, we lose, we’re humiliated, we’re cast-off, we’re beat down. I hate to tell you, but it’s going to happen. Why? Because we won’t be like the earth-dwellers who worship the beast.

-Technical term in John for unbelievers. Comes up regularly, always refers to those who aren’t following Jesus.

-The Lamb who was slaughtered. Another reminder that the way of the Lamb comes about through death.

-Then John quotes from Jer. 15:2, there it signifies God’s punishment for not following God’s commands, but here John is saying this wall fall on God’s people as validation that they are His. Only believers will face this persecution from the beast.

-Finally, John ends with the reminder that despite this persecution, there’s a call for: endurance and faithfulness.

-I want us to think about this for a minute because I think this passage demonstrates to us what’s going on in our world today. What we see is that the work of the dragon is to create complete allegiance to political systems and structures, and to oppress anyone that stands in their way. This is one of the things that historically made USA unique – it was built on the premise that power corrupts, and absolute power corrupts absolutely, but I would argue that we’re now just as influenced by the dragon as any other nationality. Just look at the way politics is discussed today, where each side demonizes the other side and demands complete allegiance (worship), otherwise you’re cast off, dismissed from operating in that political sphere.

-But we’re called to operate by a different set of rules where the way of the Lamb reigns supreme, where we lay down our swords and seek to outdo one another in showing honor to each other. 

-Eugene Peterson: This is what we’re seeing play out in the church today, either attempt to takeover various institutions and communities, or abandon any cultural engagement and create a sanctified huddle which doesn’t engage the world for fear of becoming stained. Neither is what God calls us to! I’ve shared this before, what we’re called to is faithful presence! Here we see it worded as endurance and faithfulness. Friends, endure the ridicule, endure the scorn, endure the mockery and be faithful where God has you. Work to be the best employee, the best neighbor, the best friend, the best parent you can be, that’s what faithfulness looks like! And that today is absolutely needed (and rebellious!)

-Christians should work hard to be the best citizens we can, because that’s how we can go about ensuring that the gospel can continue to be spread. And on this side of Jesus’ return it doesn’t look impressive, it doesn’t look powerful, but the call for Christians hasn’t changed: endurance and faithfulness.

  • Two if by Land (11-18)

-To complete his mimicry of the trinity, the dragon calls forth a beast from the land. 2 horns like a lamb. Can anyone think of where we’ve seen that before? Back in Rev. 5 where a slaughtered lamb is seated in the middle of the throne! 

-The characteristic of this beast sound similar to the Holy Spirit: compels worship, performs signs, calls down fire, deceives people, gives breath (like the Spirit) to the image of the beast, compels people to adopt his mark so that his followers can participate in the economic system of the day. 

-Once again, we need to remember that Satan, the old dragon, doesn’t have ultimate power and authority. He’ll keep trying to usurp Jesus, he’ll keep trying to fight against God, but all Satan can do is a poor copy. Notice that fire comes down from heaven, like the fire that came down to rest on the early church at Pentecost, just like the early disciples were given power to perform miracles to validate their message, the beast performs signs, just like the Holy Spirit awakens people in salvation, here this beast “awakens” the image of the beast. Do you see how it’s a poor imitation of God’s work? Satan can’t compete, can’t keep, up, so he keeps falling short, but he doesn’t give up! 

-And what else does he attack? Finances. Did you know that Jesus talks more about money than almost any other topic? Jesus had no problem talking about money, and He went so far as to say that how you spend your money reveals who your God is. Friends, the way you spend your money reveals if you’re following the dragon or the Lamb.

-Not a literal mark, this is yet another lame attempt by the beast to copy what God has done. Think back to Rev. 7 where God seals His people on their foreheads. Seal vs. a mark. A seal is eternal and infinite, nothing can stand against it, and once it’s in place it’s viewed as enacted. A mark can be wiped off, like if you’ve ever gone to a concert or a fair they’ll stamp you to show that you paid, but it washes off after a couple days. This mark is Satan’s lame attempt to draw the battle lines against God, but just as his trinity falls short, so does his mark.

This calls for: wisdom. 

-We need to understand and remember that even though these beasts look impressive and powerful, they’re not. There’s something bigger going on here than the world can recognize, and it only comes about by following the way of the Lamb who was slain.

-Friends, this isn’t going to be a literal mark that people have on their hands or their heads, it’s not a barcode, it’s not a tattoo. This is a way of referring to your worldview, and how you live your life (hand). It’s not enough for us to just have all the right theological answers, Christ demands that we submit everything to Him! Our minds, our hearts, our lives, everything. To be a Christian is not less than having a new worldview, but it’s much more than that. It must affect the way we engage with governments, the way we engage the workplace, the way we engage our neighborhoods, all of it is supposed to be Christ-like.

-There are some accounts of trade guilds in the first century requiring allegiance and receiving a mark in order to participate in them. One of the difficulties the early church faced was in regards to which jobs a Christian could have, because these trade guilds would at times require you to make an offering to their patron deity. Metal had one, wood had one, sailing had one, travelers had one, all these random gods and focuses competing for allegiance, and only 1 God rules over them all.

-Peterson quote.

-Do you think anything in our world today attempts to manipulate us economically? Maybe the entire commercial system we have? If you’re looking for something fascinating to study, look up the shift in America’s economy during the 20th century. “We must shift America from a needs to a desires culture…. People must be trained to desire, to want new things, even before the old have been entirely consumed. We must shape a new mentality. Man’s desires must overshadow his needs” Paul Mazur CEO of Lehman Brothers (4th largest investment bank in the US until it went bankrupt in 2008)

-Friends, this is the reason this book is so critical for us today. It helps us to raise our eyes above our problems and issues and reveals to us the ways God is still working behind the scenes to bring His perfect plan to completion, but it requires us to participate! It requires us to remain aware and engaged in the world! It also requires us to worship correctly. If we worship the way the world worships we’re going to end up beast-like, but if we worship God, then John tells us 3 explicit things that will mark us as Christians: endure, remain faithful, and remain wise.

-How do we endure? We surround ourself with others who will help us persevere. We don’t give up! We continue taking 1 step closer to Jesus each and every day, which is the second piece
-Remain faithful. As our world becomes increasingly divided, we cannot give up on God’s call to be faithful every day. That means continually doing the right thing, continually working hard, continually loving and serving others even when it feels like no one else is. God sees your faithfulness, and will reward you for it!

-Finally, remain wise. Keep your eyes on Jesus Christ. True wisdom is found in Him, don’t give in to the dragon’s temptations, don’t play by the worldly rules, don’t look at things through power and prestige. Look to the slain Lamb, His ways are the only way to find true, eternal life and healing. 

-And the best part of this story is that the one we worship became like us. God took on flesh, added humanity to his divinity and then died in our place to allow us to be rescued and redeemed from sin to live new lives through Him, and we get to celebrate that reality. The boy Eustace learned that in Voyage of the Dawn Treader. In order to become a boy again he had to rip off all his scales, and it HURT! It took dying to his misplaced worship and worshipping the right way for him to become truly human again.

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by mikethestrand on September 1, 2024  •  Permalink
Posted in Bible, Blog, Church, Sermon, Worship

Posted by mikethestrand on September 1, 2024

https://pastormikesmusings.com/2024/09/01/revelation-13-sermon-manuscript/

How to Go to Church – Sermon Manuscript

-In 1940, a philosopher named Mortimer Adler published what has become an often used book that remains in print even today, titled ‘How to Read a Book.’ 

-The irony is you need to know how to read a book to read this book, and often we assume we already know how to read a book. But where this is helpful is it demonstrates to you different ways of reading that we often just assume as when we pick up a book. You used to be able to demonstrate this with a newspaper (anyone remember those things?) maybe a better way of thinking today is reading differently based on the website you’re using. I read ESPN differently than CNN. I read a blog differently than I read The Onion. Because we know the kind of writing that’s taking place, we interpret what we read differently. I don’t read ESPN to learn how the stock market is doing (nor do I look to athletes for help on political opinions, but that’s a talk for a different day!)

-We approach buildings similarly, even though we don’t often think about it. I don’t go to Cub Foods to buy clothes, I don’t go to a hospital to try to buy a car (or for their coffee!) So how do we approach the church, and how should we approach the church? What should we be looking for, what should we expect, and what should our attitude be?

PRAY

-To help you remember today, I used alliteration and fill in the blanks!

  1. Excited 

-How are we supposed to be excited about coming to church, where we have to sit still for over an hour, listen to me talk for half of that time, and then miss the beginning of football games pretty soon? Do you think that maybe that’s overly idealistic?

-To see why and how we should be excited, we need to look at a few Bible passages.
-1 Thess. 5:16-24:

-We’re excited because the Bible commands us to rejoice always. Always, explicit command. This means even on Sunday morning we’re supposed to be joyful, filled with joy. That doesn’t mean we pretend everything is fine when it’s not, this joy is talking about the implications of our salvation. If our sins have been fully paid for, how should we respond? With joy! With excitement! Friends, can you believe that NOTHING can now separate us from God’s love? Death can’t, life can’t, angels can’t, the rulers of the earth can’t, anything you see now can’t, anything that’s coming in the future can’t, any other power can’t, you can’t climb high enough to escape it, you can’t dig down deep enough to outrun it, NOTHING can separate you from God’s love! Isn’t that amazing? Not only is that true, but we also now have a family of people to remind us of that truth every week, an entire group of people who are committed to rejoicing together because of the salvation Jesus has purchased for us. If you can’t get excited about that, I don’t know what to get excited about! No matter what happens to me, NOTHING is going to change my eternal position.

-What else do we see here? Constant prayer: we can be in constant conversation with the God of the universe. He not only hears us, He also cares about us and responds to us when we cry out to Him. Yet another reason to rejoice!

-And give thanks all the time. Give thanks when things are going well, give thanks when things aren’t going well. And part of the reason we can give thanks is because we never go through life alone. God is with us, and He’s given us an entire church body to walk with us!

-Finally, who’s the one who actually does this work God or us? Yes! God himself will sanctify us completely, that means He will make us perfectly holy. But it comes about by living out what all the previous verses said. God works in us, and expects us to work out our faith along with Him. Jesus gives us a picture of what this looks like when He says that He can only do what the Father tells Him to – God wants us to be completely surrendered to Him, to represent Him in every area of life and to walk with him day by day in fellowship with other believers.

-Heb. 10:25

-I was recently listening to a podcast from a Christian rapper who said this verse doesn’t mean what we tend to think it means in America, that we need to go to church each Sunday, and I’m going to disagree with this rapper here because he’s only half right. It actually means that going to church on Sunday isn’t quite enough, it means that we need to be involved and engaged in one another’s lives so much that we can know how best to encourage each other.

-There’s some provocative language here: provoke love and good works. I don’t know about you, but I don’t ever think of provoking being a good thing, and I see a lot of provoking happening in my house! A sister provokes a brother until he hits her, a twin grabs his other twin until he provokes crying. But what if we provoked each other in positive ways? Provoked someone to better love other, provoked someone to act kindly toward others. How much more excited would you be to come to church if you knew the outcome was being provoked to love and good works? Yet that’s exactly what this tells us we should be doing! The way that happens is by encouraging, how much? Even more! Anyone in here just feeling overly encouraged today, like your encouragement tank is just completely full and you can’t handle anymore? And look at the urgency that we should have for our encouragement: ALL THE MORE. What’s “the day”? Bible talks about 2 days: today, and THE day. Today we’re supposed to be faithful, because THE day when Jesus returns is coming. Each day brings us 1 day closer to THE day, so be faithful today in encouraging others!

-Rom. 12:10

-Last verse has 2 ideas in here: first is be devoted to one another in love. That’s an incredibly strong commitment, isn’t it? I heard someone recently say that the Bible talks about being devoted in 2 places: to the church, and in marriage. What I saw was the Bible primarily talks about being devoted to the Lord, but here it says we’re to be devoted to each other. That’s a much stronger commitment than just showing up 1 day a week, isn’t it? That means remaining involved in each other’s lives.

-I had someone at one church I served who was trying to take this idea to heart, and would take time each week to randomly stop by church member’s houses! Might have been taking it a little too literally, but I think the sentiment was good.

-Then we see how we’re supposed to compete with each other: outdo one another in showing honor. If you see something that God is doing in someone, encourage them in that! Honor them in that! Don’t worry them being overly encouraged, or getting a big head, let’s compete with honoring each other!

-We’re excited because we get to be with our family to be encouraged and encourage others.

  • Expectant 

-What do you expect when you come to church each Sunday? Are you expecting (as one pastor has called it) a U2 concert followed by a TED Talk? Are you expecting a choir? Are you expecting some good coffee? What is it you expect, and what should we expect?
1 Cor. 11:18

-First I want you to notice that there’s the expectation (twice) that we gather together as the church. Gathering together isn’t an optional add-on for those who claim to be Christians. 

-Second is that there are divisions where there shouldn’t be. Divisions come about when we’re not outdoing one another in showing honor, but they’re not supposed to be markers of the church.

-Finally, when there aren’t divisions, then we can celebrate the Lord’s Supper, otherwise we’re just taking a tiny piece of bread and little shot of grape juice that has no deeper significance or meaning, which we’ll see next:

Matt. 18:20

-You may have this one cross-stitched on a pillow at home! Some bigger context: Jesus is talking about church discipline. Jesus actually gave the church His authority before He left that means part of the church’s role is to help the world understand who is a part of Jesus’ kingdom and who is not. 

-It’s a delegated authority, not a final authority.

-While this verse applies specifically to church discipline, the principle is true: when we gather as the church, Jesus is here among us. So when we gather together, our expectations should be that we are meeting with God. There is something sacred and unique about our weekly gathering as the church that marks this as different than the other 166.75 hours in our week.

-We’re expectant because we actually get to meet with God

-Because we come excited and expectant, that means that we need to come:

  • Engaged 

-Church isn’t a passive spectator sport. It’s not like what I do on Sunday afternoons during football season where I turn into Uncle Rico from Napoleon Dynamite “I could throw the pig skin a quarter mile. Would’ve won us state.” I would yell at Captain Kirk Cousins on the regular! You know what I’ve never done? Had a 400 pound lineman trying to kill me while attempting to throw an oblong ball at some of the fastest human beings on earth. It’s easy to be an armchair quarterback, but I’ll never get into the game. The church is the opposite! Church requires every single one of us playing our part in the whole body for us to function as we should, for us to be a healthy church. Think if you’ve ever broken a bone, doesn’t it make everything more difficult? 
2 Tim. 4:2

-There’s a reason preaching takes up so much time on a Sunday. We see this explicit command in there: preach the Word! We want everything we do to be built on God’s Word, and anything that doesn’t come from there needs to disappear. It doesn’t matter what season we’re in, the solution is the Word. Our lives are meant to be changed and shaped by the Word. Each week we gather to learn more about God’s Word, and then apply that Word to our lives this next week. Paul says “correct, rebuke, and encourage”

-Do you expect God to speak to you when you come here each week? An old Reformed Confession called the Second Helvetic Confession states “The preaching of the Word of God is the Word of God.” When I stand up here each week, I’m claiming to be God’s mouthpiece, which is a terrifying thing! It leads to much prayer on my part, and I have copied John Calvin’s practice of each step I take on my way up here saying “I believe in the Holy Spirit.” But that also means you have a responsibility to each word you hear. I have a little book here titled “Listen Up! A practical guide to listening to sermons” that I think gives some good advice on how to remain engaged each week.

-But preaching is only half of what we do, there’s a couple other passage that show us how else to remain engaged. 

Col. 3:16

-Once again, we see the emphasis on the word of Christ, AND we’re supposed to admonish and teach one another through our singing, the word Paul uses has this idea of setting right or correcting. So singing is meant to be a teaching tool where we admonish/teach each other AND sing to God. 

Eph. 5:19

-Which is what this passage says! Speaking to each other through our singing. This is why I love listening to you all sing every week! It teaches me, but it also means you need to sing! We were laughing this past week about former pastor Bruce’s ability to sing loudly enough to be heard across the room even when he doesn’t have a microphone! But that’s a blessing and encouragement to me, because he’s engaged!

-We’re engaged because we need to teach others

So be:

Committed 

-I understand that we live in a transient and consumeristic culture. Transient in that people come and go pretty regularly without any thought given to where and how they’ll remain connected to a local church body. One of the things I’ve started encouraging people if I hear they’re thinking about moving is to factor in the church into their decisions. Friends, it’s better to get paid a little less if it means you have a place where you can serve and grow more like Jesus. The math isn’t even close! But our world is also consumeristic where there’s a tendency to pick and choose the things that I like or want instead of committing myself to a body. I’ve known of people who would go to 1 church for music, then hop in their car and drive to another church for the preaching, and then were involved in a life group in a different church! Friends, commit to a local church where you engage holistically with the same people on a regular basis. It’s the best way to grow!

-Micah and I have been chatting recently about this tendency, if you are a member of a church you’re supposed to be “devoted” to it, similar to marriage. Yet I’ve had numerous conversations with people who say they’re “just looking around” at other church for a season. How do you think that would go if you told your spouse you were going to stay married to the, but you wanted to take some time to just date around for a little bit? That’s why we need to commit to 1 body.

Concerned

-Paul actually gives us instructions on how to encourage each other when we gather.

-Warn those who are idle. One of the expectations of someone who follow Jesus is to work hard. There’s no place for laziness in the kingdom of God. Just as with most things in our faith, there’s a fine line to walk because there is lots of room for play, enjoying God’s good gifts, but the Bible commands us to work hard as if everything we were doing was done for God (because it is). In 1 Tim. 5:8 Paul says that if someone will not provide for his family, he is no longer following Jesus, and is worse than an unbeliever. So one of our jobs when we gather is to exhort those who aren’t working.

-Comfort the discouraged. Friends, the church is a place for you to receive comfort. It’s the only place where you can find lasting, eternal comfort, and we as Christians are meant to comfort others just like Jesus comforts us. This is a joyful privilege for anyone who is now in Christ – we get to minister to each other as Jesus would minister to us if he were here. Do you look for ways to comfort other people?

-Help the weak. At some point, I can guarantee, you’re going to be overwhelmed by something in your life. Sickness, loss, wandering children, the troubles of this world will catch up to you, and will stretch you far beyond what you can handle. Where do you turn? My encouragement is to turn to the church! They’re people who are committed to you, concerned about you, and want to help you when you’re weak. I don’t know how anyone survives without a church family!

-Lastly, if you don’t fit into the idle, discouraged, or weak camp: then be patient. What a good reminder, because just like a nuclear family, sometimes your church family will drive you nuts, offend you, or even hurt you, so when that happens, remember to be patient with EVERYONE. At some point in my life, I’ve been all of these, and I’ve needed other people to be concerned enough for me to help me work through my issues.

-Paul summarizes this as always pursuing what is good for one another. You can’t just worry about you and God, it always has to be about WE and God, what can I do to encourage my brother or sister? How can I pursue their good? We actually need to care and value others more highly than ourselves.

Compassionate (forgiving)

-Because we live on this side of Eden and Eternity, there is going to be conflict, tension, turmoil, difficulty. That’s a guarantee. The question is what do we do with that? We are kind, compassionate and forgiving. One of our jobs is to assume the best in others instead of the worst.

-How do you go to church? Excited, expectant, engaged, which means we all need to be committed, concerned, and compassionate.

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by mikethestrand on August 25, 2024  •  Permalink
Posted in Bible, Blog, Church, Life, Sermon

Posted by mikethestrand on August 25, 2024

https://pastormikesmusings.com/2024/08/25/how-to-go-to-church-sermon-manuscript/

Psalm 38 – Sermon Manuscript

-People handle sickness differently. Kids seem to get sudden onset sickness, like running around playing like everything’s normal, then stop and projectile vomit. And then go straight back to running around. As you get older, the approach to sickness has to change because you don’t bounce back quite as quickly, and sometimes that’s a difficult lesson to learn! 

-During college, I remember learning this lesson through a difficult experience. I had perennial sinus infections (at least once a year, hence surgery last week), so my way of combatting the these infections was trying to load myself up with EmergenC, the little powder form of vitamin C, and I’d mix it with my Mountain Dew. I don’t do that anymore, but I still will sometimes take EmergenC (with water)

-In this week’s text, we see David’s response to sickness.

READ/PRAY

  1. A Plea and a Prayer (Psalm 38)

-Helpful summary of this Psalm: “The Psalm opens with a prayer (1); continues in a long complaint (2-8); pauses to dart an eye to heaven (9); proceeds with a second tale of sorrow (10-14); interjects another word of hopeful address to God (15); a third time pours out a flood of griefs (16-20); and then closes as it opened, with renewed petitioning (21-22).” Spurgeon

-I’m going to spend our time in this Psalm looking at what David asks of God. The other parts are a continuation of how terribly David feels, and I want us to focus more on David’s prayers, and then look at some different responses to sickness.

-First thing to note is the first word David uses. When sickness comes, where do you look? 

-The impulse for believers should be to look to God! Acknowledge His oversight, His control, His plans.

-Do you trust in God’s direction in every area of your life? David doesn’t try to exonerate himself, doesn’t make excuses, but the consequences are heavy.

-Chatting with Micah this week about 3 different kinds of suffering: general fall, righteous suffering, being dumb. 

-God created the world good, without sickness or dying, everything working perfectly as God intended. But with the Fall, disobeying God’s law, comes death, destruction, chaos, and pain. Because of sin entering into the world, suddenly everything becomes difficult because of what scientists call “entropy” that things always fall into chaos and disorder, that’s a result of the Fall, it means life is going to be hard, it means your car will break down, your body won’t recover as fast as it did when you were a kid. 

-There’s also suffering that comes from being righteous and facing the influence of the devil, where Jesus tells us in this world we will have suffering and difficulty. 1 Peter says we should rejoice when we suffer for the sake of being righteous (in good standing with God). A subset of this is so that we can encourage others, 2 Cor. 1:4 “He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.” Don’t miss that sometimes your suffering isn’t just for you! We need to remember that God sends us to others as well.

-Finally, sometimes suffering comes as a consequence to your own dumb decisions. Think of David who lost a son because of his adultery and murder, or Moses who missed out on the promised land because of his anger, or Peter whose impulsiveness during Jesus’ trial meant he betrayed his Savior. Your sin will find you out, either in this life, or the next.

-In this case, David is dealing with the consequences of his sin: look at the end of vs. 3 into 4.

-We live in a world that doesn’t have any space or understanding of the spiritual realities around us all the time. We look for purely naturalistic explanations for everything. We read passages in Scripture about demonic influence and use terms like epilepsy to describe it. When we talk about sickness, we often talk about germs and bacteria. And while that is right and true what we don’t often talk about is sickness being the consequence of spiritual decisions.

-As I say that, I want to be careful in the way we talk about this. Not all sickness is a consequence of a sinful decision, but I worry that we have gone SO far to the extreme that we have no room in our minds for sickness as a consequence of spiritual decisions we’ve made. Not health/prosperity gospel, but acknowledging the complex realities of being human where we’re impacted by biology AND theology! We have become so focused on the material world (taste, touch, see, smell) that I worry we too quickly neglect the spiritual world, the things that have eternal value. We’ll talk about that more in a bit, but don’t forget that in the meantime! 

-What does David ask God? To not be punished in anger. 

-Spurgeon: “I must be rebuked, for I am an erring child and You a careful Father, but do not throw too much anger into the tones of Your voice; deal gently although I have sinned grievously. The anger of others I can bear, but not Yours.” When we sin, there are consequences. David admits that, recognizes that reality, but he still asks God to be merciful and gracious to him.

–Heb. 10:31 “It is a terrifying thing to fall into the hands of the living God.” Terrifying, living. God is completely unique among all the gods, the only one who’s alive, therefore He’s the only God who can punish sins committed against Him.

-Next: 9 Every desire is known to God. This is why God’s judgments are right and true, He can see down to every motive and desire of every human heart. 

-So why hide? If God knows everything we can’t hide from Him, so don’t! Confess yours sins to God, it’s not like it’s a surprise, and it’s not like He’s going to stop loving you because of it!

-Then 15 in the midst of recognizing the implications of his sinful choices where does David put his hope? In God. Friends, it’s far better to trust yourself to God’s judgment than the judgment of the world.

-Sin looks so enticing until you realize the implications of your sins. “If you understand what holiness is, you come to see that real happiness is on the far side of holiness, not the near side. Holiness gives us new desires and brings old desires into line with one another.” Keller

-Friends: sin always and only leads to death, either in this life or the next. We have to decide if we’re going to die to the sin in ourselves or die to Christ, but we will all face a death of some sort.

-And sometimes, but not always, the implications of our sin will be felt and experienced here and now, as David does. But I can guarantee even if you don’t see or feel like you’re facing any problems because of your sin here, you will face eternal realities due to not living according to God’s commands. 

-Last request 21-22 even though David is facing consequences from God, he realizes the only hope he has for salvation is by running to God. Being saved can’t come from anything or anyone else, even though we often act like it can.

-Why do you think food and drink are so enticing? Because we act like they can save us! Why are drugs so addicting? Because we act like they can solve our problems. Why do people cheat to get more money? Because we act like money can fix our deepest longings.

-Friends, David serves as a model here for how we should handle sickness and disease in our lives: run to God, He’s the only one who can truly save you!

-One of the people on my big hiking trip is an ER Dr, and he made the comment one night that we need to change the way we pray for medical issues. We often pray that God would guide the surgeon’s hand, as if the surgeon is the savior, when what we should be asking is God to intervene DESPITE the accident prone human working on us! (No offense to anyone who’s Dr) but doesn’t that put a different perspective on it? Ultimately the only hope we have for salvation here and in eternity is by running to God, putting our hope anywhere else is guaranteed to let us down.

-This Psalm is a glimpse of the physical implications of our sin, but there’s another important place in the Bible that shows not all sin is because of a specific sin, so I want to look at John 9.

  • Whose Sin? (John 9)

-Ultimately all sickness is traced back to the Fall, but what about individual sickness? There are accounts in the OT of physical sickness being traced to a specific sin (Miriam, Moses’ sister), but does that happen today, when we’re under a new covenant that came after Jesus’ resurrection? Yes! This story looks at the way we view sickness, and how Jesus views sickness.

-John’s primary point in this whole book is to demonstrate that Jesus is the promised Messiah, which includes healing people. He does this by connecting Jesus’ teaching to His healings. Jesus’ message isn’t just a proposition or intellectual argument, it’s supposed to be connected to physical wholeness and flourishing as a human.

-Cara and I were talking about this a few weeks ago – Jesus desire is for us to be truly human, sin causes us to become sub-human, or less than human. So Christianity is the process of becoming what God truly intended us to be: fully human. Jesus was the only true human to ever live!

-Think about that! Part of the implication of that is there was no division in Jesus. He is the only person who didn’t talk better than He walked! He both talked the talk and walked the walk, and He’s called us to do the same, which is the process of slowly, day by day becoming more human.

-The reason I want to take a look at this passage is because it shows the way we tend to respond to suffering, which has been a problem for a really long time. His disciples see a blind man and ask who’s responsible for this man’s problem?

-I don’t know about you, but one thing I’ve discovered is true of me is when I’m facing something difficult, I tend to ask God “Why me!? What did I do to deserve this!?” But I’m very slow to give thanks to God when things are going well. Maybe you’re the same way. Maybe you forget all the good gifts God’s given you! The fact that you’re here today is a gift that we shouldn’t neglect or take for granted. That’s our response, but look at how Jesus answers that question:

-SO THAT God’s Work might be displayed. Friends, our view of sickness and suffering is often way too short-sighted. Part of the reason we get so off base when we suffer is because we are so focused on the immediate feelings we have, but feelings come and go based on a moment. I read a fascinating article this past week that looked at being spiritually sick. Often it’s easy to tell when your physically sick (something’s not working as it should), but how do we tell when we’re spiritually sick? Have you ever been spiritually sick? See, Jesus tells us that sickness is meant to serve as different purpose than we often admit, and even sickness and suffering are meant to be tools to bring true healing in our lives, to make us more like Jesus, to make us more human.

-There’s a beautiful picture of this in The Chosen. A couple caveats, and then the story. This is extra-biblical, we need to use our imagination to fill in some of the details of these stories, just like the writers of this show are doing. Doesn’t contradict Scripture, but isn’t explicit in the text. Same reason we get caught up in stories, they help shape our imagination in things are good, true, and beautiful. Also, don’t pray to Johnathan Roumie who plays Jesus in this show, he’s just an actor! Story: Jesus has just commissioned his disciples to go out 2 by 2 to start preaching the gospel and heal people, just like Jesus had done. One of the disciples (little James) has a limp (actor has scoliosis). Jesus has healed a number of people of all sorts of maladies, but not one of the 12 disciples, and he was just tasked with healing others. It’s a few minutes long, but I think it’s worth watching.

-Do you see the kindness of Jesus here? He doesn’t promise an easy life, He doesn’t promise healing, but He promises Himself. That doesn’t mean life will always make sense here, but it will make sense if we have a long-term perspective instead of worrying about the immediate feelings. 

-Friends, even sickness and debilitating disease is only for a moment compared to the glory of eternity that is coming. Can we be faithful and endure suffering now for the glory that’s coming in the future, or do we expect God to fix all our momentary issues now?

-The final piece that I think we need to consider on this topic is God as our Father. Fathers are given a unique role in the family to represent and image God to the rest of the family. We know that no earthly father will do that perfectly, but they’re supposed to give us a little picture of what God does in all our lives.

  • Loving Discipline (Hebrews 12:7-11)

-We need to talk briefly about the role of parents here. Parents are meant to shepherd the children God gives them. This means training them morality, providing for them, and at times disciplining them as a necessary consequence to disobedience. 

-It’s not fun or easy to discipline, but it is necessary. I once heard a comedian say that he was spanked as a child, and everyone who wasn’t is just entitled today. Every parent has to discipline somewhere. For example, you’re not going to let your kid play by the stove without supervision (up to a point), or you’re not going to let your kids play in the street without first teaching them that cars would win in any battle they had with one! 

-Yet that discipline (though painful and difficult in the moment) leads to better outcomes because the children learn how to pursue the right things. God does the same thing with us. Sometimes He allows suffering to come into our lives (righteous suffering) so that we can be made more like Jesus, that is so that we can become more truly human. The question is can you be faithful in enduring that suffering, or will you just give up?

-One of my favorite quotes I’ve ever read: “Why do bad things happen to good people? That only happened once. And he volunteered.” R.C. Sproul

-Friends, any suffering we face is a tiny sliver of the suffering Jesus faced when he bore the penalty for our sins. He did that both to provide salvation for us, and to demonstrate to us how we can endure in the midst of our suffering, so for anyone who is sick today, either physically or spiritually: run to the Lord! Salvation, true eternal healing is found in Him, and Him alone. 

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by mikethestrand on August 4, 2024  •  Permalink
Posted in Bible, Church, Life, Sermon

Posted by mikethestrand on August 4, 2024

https://pastormikesmusings.com/2024/08/04/psalm-38-sermon-manuscript/

Sermon Manuscript – Psalm 36

-One of the comments that most stood out to me from my galivanting across Europe was standing near where John Knox is buried in Edinburgh. All these walking tours going by, overhearing the way his influence was described: demeaning to women (believing that the office of Elder is reserved for men), and working to expand Christianity in Scotland.

-Christianity is often viewed as opposed to: flourishing, happiness, fun. I learned in Geneva one of the jokes for kids is “Post Lux Tenebrae” after the light darkness. I even thought this growing up! That to be a Christian was the hardest thing in the world, that it meant no fun, no enjoyment, and came with only following incredibly difficult rules. Don’t want this movie, don’t listen to this music. It felt like a chore! I felt the same way that tour guide in Edinburgh did: we need to move on from the shackles of Christianity. But what if that thinking is wrong?

–John 10:10 “I have come so that they may have life and have it in abundance.”

-“There is a general assumption prevalent in the world that it is extremely difficult to be a Christian. But this is as far from the truth as the east is from the west. The easiest thing in the world is to be a Christian. What is hard is to be a sinner. Being a Christian is what we were created for. The structure of this world was created by God so we can live in it easily and happily as his children.” (Peterson, 115)

-We can caveat this a bit – Christianity isn’t necessarily easy, it involves dying to yourself which apart from the Spirit is impossible! But the sentiment is true: God created this world for His people, which means being a Christian begins the renewal process in your life to become what God has intended you to be all along in the world that He created you to flourish in.

-So why doesn’t it always feel that way? Let’s read this Psalm and find out

READ/PRAY

  1. The Motivations of the Wicked (1-4)

-To understand this Psalm properly, we need to go to the very beginning of the book Ps. 1:1 “How happy is the one who does not walk in the advice of the wicked.” 

-Wisdom literature, how to live in the world God has created. Not cute little sayings with no meaning, or even things that are always true, but give general guidelines for living in obedience to God. That’s true wisdom: Prov. 9:10 “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” True wisdom is found only in God. 

-Does this mean that only Christians can be wise? Yes and no. Our way of measuring needs to change. Many of the big existential questions don’t often get discussed anymore: why are we here? What is the purpose of our existence? Listened to a podcast this week about 1 Kings 10 when the Queen of Sheba visit Solomon to interrogate him. The speakers contended that what Solomon provided for her was an explanation of God and the world that provided a solution to all her existential doubt!

-But how do we process what looks like those who are evil prospering? If the only way to true wisdom is through God, why do so many atheists seem to have all the recognition and acclaim? Doesn’t God care about those who follow Him? These have been questions throughout history, things David questioned too!

-He begins by stating the purpose of this Psalm: reflections on the transgression of the wicked. And remember where true wisdom comes from: fear of the Lord. But the wicked person doesn’t even dread God. 

–Heb. 10:31 “It is a terrifying thing to fall into the hands of the living God.” How frequently do you realize that God can’t be messed with? How often do you recognize that God is holy and separate from us, and that He can’t tolerate one little speck of sin?

-Look how David goes on to describe this: flattering opinion of self. Can’t assess himself properly, therefore he can’t see and fight against his sin. Using the wrong measurements of holiness and sin. We can’t compare ourselves to each other, there’s always someone worse. And have you noticed that people only tend to compare themselves to someone they think is worse, not someone they think is better? 

-I was talking to a friend on my trip recently about his sister who has had a few failed marriages (husbands cheated on her) and has become convinced that there’s no good guys out there anymore. When my friend asks about all the pastors he knows he’s told “you and your friends don’t count!” Don’t we often do the same thing? We interpret all the events around us from our own perspective.

-David moves from internal realities about the wicked to the external consequences of their living.

-The way they talk is malicious and deceptive. Jesus in Luke 6:45 “his mouth speaks from the overflow of the heart.” Do you want to see what’s in someone’s heart? Listen to how they talk. If someone complains about others all the time I can guarantee when you’re not around they’re complaining about you! Words matter greatly, they can build someone up or tear someone down.

-The wicked have also stopped all pursuit of wisdom which means they no longer do good. Who defines what good is? God! Rooted in God’s character. If they have no fear of God it means they also won’t be demonstrating goodness.

-Even on his bed: even times of rest are spent pursuing evil. Rest is a good gift from God, a reminder that we aren’t God, but even those moments can be used for evil!

-A path that is not good: I’m working on framing out my basement, and it’s incredible tricky because no house is built perfectly plumb! And when you’re trying to build straight walls it can quickly become a nightmare! When you’re building long walls, being just a degree off quickly becomes massively out of line! Same with our lives: 1 degree of unholy living doesn’t look like much at the beginning, but over the course of a lifetime it becomes a chasm separating you from what is good, right, and true.

-The reality of all these descriptions is they can be true of us! 

-Some debate about whether David is referring to the wickedness in his own heart, or if he’s contemplating in his heart the way of the wicked. One person translated the first verse “An oracle of the transgression of the wicked in the midst of my heart.”

-Our culture today tells us to look inside our heart to find our meaning and purpose to life, but the Bible tells us that our hearts are desperately wicked, and apart from God intervening in our lives we would continue in the path of wickedness! Only because of His grace and pursuit of us can this next section be true of us:

  • The Motivations of the Wise (5-9)

-Notice that David had only been talking about the way wickedness thinks and acts, and in order to remedy that he has to lift his eyes to a different direction. I was reflecting on this idea while touring the Roman Forum. This was the place where the emperor would stand and look down on his kingdom. But if he’s only looking down it’s going to be hard for him to look up and understand himself the way God understands him. And how prone are we to do the same thing? That’s why David begins by directing his gaze up toward the Lord.

-Acknowledging the Lord is the most important decision you can ever make! All of us begin as wicked, and only because of God’s saving work is there hope for renewal and reconciliation with God. I love the way Eph. 2 summarizes this idea as us being dead, BUT GOD who is rich in mercy has made us alive in Christ. This turn from death to life, from wicked pursuits to wisdom is the most significant change any of us can make. Look up to the Lord and cry out to Him, and everything else in your life will change and start to make sense. See, even suffering and difficulty can make sense when you have the Lord at the center of your life. This is why Christianity alone can actually lead to a flourishing life! 

-David is going to give us 5 aspects that are true about God, and then 5 blessings that come from walking with God. First, the things about God:

1- Faithful love: Hebrew word chesed covenant faithfulness, never ending love. It’s not just love, it’s faithful love. Love that means no matter what happens it will not stop. We can hardly start to get our minds around this kind of love because we have endings to everything we do. But God doesn’t. God is eternal, and so is His love. His love is so much that it goes to the heavens!

-“Guess How Much I Love You” a little brown rabbit is trying to communicate to his dad how much he loves him. Spreads his arms, dad does. Jumps high, which his dad jumps higher. Ends by saying he loves his dad to the moon, then falls asleep and his dad says I love you to the moon and back. That’s our love compared to God’s love. Our love will fall short, but His won’t.

2- Faithfulness: has the idea of being steadfast, immovable, unchanging. 2 Tim. 2:13 “if we are faithless, he remains faithful, for he cannot deny himself.” This one reaches all the way to the clouds. 

-Hiking trip: clouds on top of clouds. We can’t reach them, we just see them.

3- Righteousness: in right standing. This, too, is only possible because of who God is. And God’s righteousness is like the highest mountain. Solid, unmoving. If you’ve ever been to CO you’ve seen this! The mountains are breathtaking and nothing can stand against them. That’s like God’s righteousness: nothing can fight against it.

4- Judgments: connects to the deepest sea in that God is able to see to plumb the depths of everyone’s inner most desires. God’s judgments are perfect because He knows every detail, so we can trust the outcomes He determines. Even in His judgments He is perfectly right.

5- Preservation: other translations have care or save people and animals. God wants to see His entire creation saved and redeemed. That’s why He sent His Son to the world. He hates wickedness, He hates sin, He hates the bondage that creation was subjected to, and His intent is to see all of creation serving Him once again.

-Do you see that God even cares about the animals? The wicked person won’t be saved because he’s living outside of God’s plan, but not the animals!

David then transitions to 5 blessings that come from walking with God.

1- Refuge: During my hiking trip we stayed at places along the hiking trail called refuges. They’re definitely not a 5-star hotel (most of them probably wouldn’t be considered 1-star hotels!) but after hiking 10 miles in rain and snow and 45 mph headwinds, there’s something incredibly comforting about seeing shelter, regardless of how many stars they have. You know it means rest, warmth, and food. And that’s what God provides to those who trust in Him. It means that when the storms of life come He will take care of you. The picture David’s painting here is like a mother hen who tucks all her chicks under her wings to protect them. 

2- Flourishing: Following God means satisfaction to all the deepest longings of your heart. It means God’s provision for everything you need to grow like Him. Nothing else can ever fully satisfy you. Food, drink, sex are all good gifts from God, but they pale in comparison to having Jesus! Once again, we see that the only way to get true and lasting provision is from God. And it’s not just eternal, it’s abundant! More than enough!

3- Joy: what are these refreshing streams? God Himself! Ps. 16:11 – “You reveal the path of life to me, in your presence is abundant joy.” Joy and flourishing are 2 implications of being found in Christ. We flourish only when we are in Him, which means we can have joy in our lives despite the circumstances around us. 

-Think of the Apostle Paul who claimed to learn the secret to being content. In seasons of plenty and seasons of want, he still claims that because God is in him all his circumstances can change and he’ll still have a life of flourishing!

4- Life: wellspring, the starting point of life is found only in God. But this also connects to

5- Light: God illumines everything else in creation. I love the example CS Lewis shares from a moment in a little shed. He was able to see the beam of sunlight shining in, and it made him realize that God is like the sun. We don’t stare into the sun, but the sun illuminates everything else so we can see it. Because God is light, he allows us to see and understand the rest of His creation as He intends us to understand it. This is what Eugene Peterson was saying in the quote I shared at the beginning. None of the rest of creation can make sense until you understand the Creator behind it all.

-And this is where we see this Psalm pointing us directly to Jesus. Think of how the Gospel of John begins. See how light and life are connected to Jesus? And how all creation comes about by Him? The only way to have a life filled with abundance and joy is by being found in Jesus. Only when you’re in Jesus can you then go on to pray the way David prays next:

  • A Prayer for Wisdom (10-12)

-David’s first request is asking God to spread his faithful, covenant love over those who follow Him. Just as he previously said that people take refuge in the shadow of his wings, here he’s asking God to spread his wings of protection over His people.

-Similarly, His righteousness is spread over the upright in heart.

-Connects to God’s judgments going down into the deepest parts of a person. God knows if someone is upright in heart and knows how to faithfully judge them.

-David’s big request is to be saved from the wicked. He doesn’t want to be in their company or be cast away from the places God brings.

-If we’re honest, I think we all need this reminder regularly in our lives. We are tempted to be selfish, we are tempted to neglect God, we are tempted to give in to our sinful impulses. But they can never lead to life, much less a flourishing life! God has given us exactly what we need for growth in Christ-likeness: his Word, His Spirit, and His people the church. This is why God has built into the created order these rhythms of gathering with His people each week. Our hearts slowly become cold toward the things of the Lord, we start to question His goodness and His love and care in our lives, but then we have the Lord’s Day each week to remember who God is and remind each other that God is transforming us.

-Friends, remember that it’s easy to be a Christian. Don’t give into the ways of wicked, walk in the ways of wisdom and find life to the full. Once we see that God’s ways are the best way and get a taste of the goodness that comes from following Him, we’ll never be satisfied with settling for our sins. Take these last 3 verses and pray them for yourself each day this week, keep your heart warmed toward the things of the Lord so that you can find life and life to the full in Jesus.

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by mikethestrand on July 21, 2024  •  Permalink
Posted in Bible, Church, Life, Sermon

Posted by mikethestrand on July 21, 2024

https://pastormikesmusings.com/2024/07/21/sermon-manuscript-psalm-36/

Psalm 32 – Sermon Manuscript

-Do you ever feel like someone’s always watching you? Security cameras everywhere (even in our building!), self-checkout you can watch them recording you!

-It would take 17 hours to read the terms and conditions for the top 13 apps in the UK

-I figure at this point that Google knows more about me than I do. And if that’s true of Google, how much more is it true of God? He created us, He knows us far more intimately than even Google does! So why do we so often pretend like we can keep things hidden from Him? 

-We’re going to talk to today about something that affects us all, something that has been true of almost every human being who has ever lived (1 exception, which we’ll get to), that is we are all sinners. EDoT: “Sin is not only an act of wrongdoing but also a state of alienation from God.” Rom. 3:23 “For all have sinned and fall short of the glory of God.” Anyone left out of that? Nope!

-But we don’t talk about it much today, and if we do we’ve somewhat sanitized this idea. We talk about messing up, a mistake, it was my bad, but we don’t often think about it how bad it is: cosmic treason against the Holy Creator God. I don’t say that lightly or carelessly, but because we have committed treason, all of us, we are worthy of eternal separation from God. 

-We talk a LOT today about God’s love, about His forgiveness, His mercy, and those are all right and good, but the only reason they’re good is because of just how terrible sin is, and I don’t think we give much thought to that anymore. We may have thought about it when we read ‘Sinners in the Hands of an Angry God’ in high school, or if we hear about someone REALLY messing up, but we don’t think about ourselves as sinners very often.

-Today’s passage gives us the reality that we’re all sinners, but it also tells us how to deal with that sin so it no longer affects us.

READ/PRAY

  1. Joyful Forgiveness (0-2)

-David wrote this, has some similar ideas to another Psalm he wrote – 51, after his sin with Bathsheba was uncovered. 

-Maskil – no one knows what that means, root word has to do with teaching or instruction, but that title is on a number of Psalms that don’t fit that.

-Joyful: happy, blessed. Begins the exact same way as the very first Psalm. Our minds should immediately jump back to that first Psalm, which gives us the theme of the whole book. If you want to be truly happy (not fleeting, like graduation which the gifts eventually break, or wedding day which is just 1 day, or getting a new car which eventually becomes an old car), it only comes through being obedient to God, by being a God-like person, responding as God would respond if He were you. Heavy job!

-Jesus talked about this too! One of his most famous sermons Matt. 5. Same word used here! Happy are the…

-Instead of rooting this joy/happiness in what we would think of blessing, David goes to sin. Does that feel like a sharp left turn to you? Maybe this should tell us something about the way we think about our sin! Instead of being flippant or careless to it (which has been an issue since at least the 1st cent.) Where Paul had to warn someone not to continue in sin to get more grace because that’s not the way it works! If we want blessing it comes by continuing to fight against the sin that we have within us.

-David uses 3 words to describe sin here, each one having a slightly different connotation and significance to them:

-Transgression – this gets to the idea of rebellion. Think of what we saw in Rev. 12 of Satan stirring a great rebellion against God. He tried to become god and let an entire revolt against him, but lost. If we don’t trust in Jesus we are a part of the rebellion. I think this is a part that is often missed today. We don’t start from a place of goodness, or even a place of neutrality when we look at God’s standard. All of us start in the same place: condemned as sinners.  I’ve had 5 kids now – it’s amazing how much we don’t need to teach them to be sinners! And it’s also amazing how much work it is to shape them to become upright people (I’d say it’s impossible until they’re saved!). 

         -This means that because we sin, God sees us in outright rebellion against Him. That’s why I’ll saw there’s only 2 options in your life! And we often only compare ourselves to other sinners, not to a completely perfect God, who is the standard we’re supposed to compare ourselves to. When we compare ourselves to perfect, who would dare to say they’re good enough? Think of one of the old proverbial phrases “to err is human” Being human means you will err, you will sin, you will transgress.

         -Think of it like this: could you get pulled over for going 1 mph over the speed limit? Technically, yes! That is breaking the law as it’s supposed to be the LIMIT for driving in that area, but we all know we’re not going to get pulled over. We tend to view God’s law the same way: technically it’s breaking the law, but God’s going to give grace to me, when in reality we’re just demonstrating that we’re more willing to rebel against Him than we would care to admit. 

-Sin – this one is picked up by a Greek word that means “missing the mark.” Often used in connection to archery. Think of your favorite local retail store: anyone know what store this is? Target. If you were aiming at the bullseye and you hit here, would that be successful?

         -Once again, so often we’re using the wrong standard of measurement when we think about sin. If we miss the mark, well that’s just human. Exactly! There’s an eternal chasm that separates the perfection God calls us to and the way we actually live. We all constantly and repeatedly miss the mark, no matter how hard we try we can’t ever reach it.

         -One of the best days of my life growing up was when I finally reached a mark. As I’ve shared, I love basketball, I’ve been playing basketball as long as I can remember, and there’s different goals you have as you grow. When I was in 7th grade I remember finally being able to touch the net. From there it’s grabbing the net and pulling yourself up, and then the backboard, and finally the rim. Rim is 10’, do you think it would be possible to ever touch it if it were 20’? Anthony Edwards can jump ridiculously high, but I don’t think even he could touch that net! What if it were in space? That’s where you start to get how far off the mark we are compared to God’s perfect standard. There’s literally no way for you to reach it.

-Iniquity – corrupted or twisted. This gets to the very motivation for us. Not only do we sin, but we still want to do sin! Think of what Paul says in Rom. 7“For I do not do the good that I want to do, but I practice the evil that I do not want to do.” We can’t help ourselves! We’re literally at war within ourselves for anyone who is in Christ. We fight against the sin within us, striving and straining against the sin, at least we’re supposed to be.

         -There’s a word that’s not used much anymore, but signifies what we’re supposed to be doing: mortifying sin, that is killing it. John Owen “be killing sin, or sin will be killing you.” (The Mortification of Sin). Friends, it’s much easier to just ignore it, or pretend sin isn’t an issue, but until Christ returns we’re going to continue needing to fight against sin, and until we actually start fighting and pushing back against sin, we won’t be blessed or happy. Remember, to err is human, but the quote goes on: to forgive divine. How does forgiveness come in?

-This is where we see 3 words that show us how God’s grace comes against even our sin, 1 for each of the ways we sin, did you see them as we were reading?

-Forgiven – pardoned from holding you accountable for your rebellion. Have you ever considered the power of forgiveness? Think of Les Miserables: Jean Vaujaun is forgiven for stealing silver and it literally changes the course of his life, that’s meant to be a picture of the what forgiveness does to us.

-Covered – when you miss the mark, God’s mark is counted instead of yours. Gets to the idea of the Passover (we’ve seen in Revelation the need to keep the Exodos story at the front of our minds). Anyone remember whiteout?

-Does not charge – take the biggest loan you’ve ever had (house, car, college) and imagine logging into your account and seeing the balance is $0, and you didn’t pay it. And all of this is rooted in who God is (grow in your theology!)

-Do you see what David’s saying here? The way to be happy is have all your sins dealt with once and for all, and that’s only possible because of who God is. He’s actually picking up on an idea from the Exodus:

-Some commentators believe David was reflecting on this passage because he uses the same language: Ex. 34 – forgiving iniquity, rebellion, and sin, same words! And look at how this passage describes God. Slow to anger, abounding in hesed. Compare His judgment to His love and forgiveness. The God of the OT isn’t all judgment and wrath!

-Paul quotes these verses in Rom. 4 to make the point that forgiveness from God is only possible if you have faith in Him, which begins an argument 2 chapters earlier where we see that God’s hesed is meant to lead to repentance. If we repent, we will be happy/blessed people, but what happens if we don’t? David goes on to list exactly what happens.

  • Sinful Desolation (3-5)

-Unlike someone who’s happy, because their sins are covered is someone who refuses to acknowledge that they’ve sinned. David could think on a time like that, and it literally affected his body!

-If you’ve ever had secret sin, have you ever felt this way? Like it physically was eating you up from the inside, and if people only knew what was actually going on inside they’d reject you? Remember: God knows everything, including what you think. You can’t hide from him, but many people do try to hide. What’s scary is if you become numb to sin and don’t have a reaction! That’s when you need to start worrying.

-Selah: I want you to take some time now to reflect and ask the Lord to reveal any sins that you need to confess.

-After having his body waste away from trying to hide, David confesses, and God forgives. John picks up this same idea in 1 John. We see this tension between still being sinners, but being able to be cleansed from our sins, and all it takes is confession. Doesn’t that seem too easy? On the one hand, I worry that we don’t take our sin seriously enough, but at the same time I also worry that we sometimes don’t confess because we feel like we need to pay some kind of penance or earn God’s forgiveness. This is why the message of the gospel is (or should be) so scandalous! It’s not based on what you or I have done, it’s based on what Jesus has done.

-I realize we just had one, but there’s another Selah in here for a reason! So take some time and think about the sins the Lord may have just brough to mind and confess them.

  • The Response of the Forgiven (6-11)

-Therefore: building on everything else said so far. Since forgiveness is possible, what should the response be?

-Instead of bottling it up and trying to hide, pray IMMEDIATELY to God and ask for forgiveness! When this happens, you suddenly go from being in rebellion against God to being able to withstand anything that comes your way. See: great floodwaters won’t hurt them (even a flood like Noah faced). God becomes our safe place. I onetime heard a story about the way we should think of God in relation to our sin, when a little kid gets into trouble is their instinct “Oh no, dad’s gonna kill me!” or “Oh no, I need to go find my dad!” Friends, because of what Jesus has done for us, our response should be the second one. When we sin, we run to God because His grace and mercy are enough for all our sins.

–Selah

-Here we see what this could be viewed as instruction, we end with an exhortation from David. He contrasts following and being obedient to God with bring like a horse or mule who can’t do the right thing. Very similar to how Paul describes unbelievers in Rom. 1 as suppressing the truth and refusing the acknowledge the Creator God who rules over them.

-He goes on to say that many pains come to the wicked, but whoever trusts the Lord will be surrounded by faithful love.

-We don’t always see that around us. Doesn’t it often seem like the wicked are the ones who are doing well? That the one who cuts the most corners gets ahead, the one who cheats gets the raises and accolades, and Christians are increasingly marginalized? Psalm 73 talks about that exact idea! Asaph is complaining about how the wicked always prosper and do well while he’s wasting away, but then he gathers with God’s people and is reminded what’s truly true. Friends, God will bring about perfect and eternal judgment and justice someday, and when that day comes you can either have many pains, or faithful love: which one will you have?

-The last verse is a reminder for us to praise God for His forgiveness that is given to the 1000th generation! We can choose today to be forgiven, to be healed, to have our sin covered over, and to be finally and fully happy and blessed.

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by mikethestrand on June 16, 2024  •  Permalink
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Posted by mikethestrand on June 16, 2024

https://pastormikesmusings.com/2024/06/16/psalm-32-sermon-manuscript/

Psalm 31 – Sermon Manuscript

-Have you ever had one of those experiences where your response to a situation doesn’t match what’s happening? I remember most acutely feeling that during college. You leave for a year, then come back home and suddenly things at home feel weird. Siblings bother you in new ways, parents rules are overly restrictive all of a sudden, your best friends are acting weird (graduates, just wait a year, and I promise I won’t say I told you).

-As we grow as Christians, there will be times and seasons where our response doesn’t match the situation at hand. What do we do when that’s true? How do we snap out of it, and what would God have us do in the midst of those situations?

-I remember hearing someone onetime say the problem with people is they listen to themselves instead of preaching to themselves. If we feel discouraged doesn’t your inner voice make it worse? Or if you’re sad doesn’t your inner voice make you more sad? Or if you’re feeling guilty doesn’t your inner voice heap on even more guilt? Today’s text will demonstrate exactly what it means for us to take every thought captive for Christ – and it doesn’t come by faking it til you make it, or by reciting a verse out of context (God causes all things to work for good), but by being real with God.

READ/PRAY

-Housekeeping notes:

-Book of Psalms vs individual Psalm (please don’t get a tattoo PsalmS)

-Psalms were the songbook of God’s people throughout history, the songbook of Jesus, and gives words to the gamut of human emotion and experience. Luther called it a “mini Bible,” because it traces the whole storyline of Scripture, and points to realities of the incarnation of God’s Son. Athanasius “Whatever your particular need or trouble, from this same book you can select a form of words to fit it, so that you . . . learn the way to remedy your ill.” 

-These are used to help you know how to talk to God during every season of your life. I use that term season intentionally. I’ve found it helpful for myself to think of life in terms of seasons. Read The Resilient Life in seminary on this

-Every ministry job I’ve interviewed for has asked the question to my about balance in work and life. I don’t think there is. Wobble is better word.

-But God is still God in every season you’re in. “All of my life in every season you are still God.” (Desert Song). The Psalms are here to give us words in every season we’re in. Soak your mind in them, friends. 

-I know many people who read through this book each month, I’m doing a Bible reading plan this year that reads through it twice. Some orders of monks read through it every week.

-These are poetry, very different than prose, very different from apocalyptic. Read it full of flowery language, lots of extremes (very high highs and very low lows). Lots written by King David, all have musical notation, but none have the musical notes (intentionally).

-Last thing is the headings (verse 0) are a part of the original writings. Some give information about events that inspired the Psalm, some have musical notations, some tell the author. 

-Can be hard to preach, so keep that in mind! Because it’s poetry in order to get a cohesive outline we need to read it more section by section instead of verse by verse, so if I don’t touch on a verse you really liked or wanted to learn more about, I’m sorry! 

-Some notes about this Psalm: themes repeated in other places in the Bible. Psalm 71 copies the first 3 verse verbatim. Jesus quotes vs. 5 on the cross, Jonah quotes 6 from the belly of the fish, Jeremiah quotes vs. 136x. This one was apparently popular!

  1. God Is a Refuge (1-8)

-David begins by committing to seek refuge in God. 

-There are many times and places where David would be tempted to beg this of God. Chased by Saul, surrounded by enemies after he’s king, wayward children in his elder years who tried to take the kingdom away from him. There were many seasons in his life where he would need God to be a refuge.

-Disgrace means different things here than it would to us. Has a bigger and deeper meaning to them: social outcast, ghosted.

-If he’s been dismissed by everyone else, he starts to wonder if God will treat him the same way.

-Trusts himself to God’s righteousness. What does that mean? It means David is trusting himself in that God is right and will do right by His people. Since God is righteous, He can only be righteous to His children.

-Listen closely. One of the realities of being a parent today is the use of screens and how to handle them well with kids. I’ve had to learn how to be more present with my kids because they notice if I’m not actually engaged with them and distracted by my phone. This is David proverbially taking God’s face in his hands and saying “look at me!” That’s BOLD and takes courage, but is possible because he’s our Father.

-Interplay between 2-3. Asks God to be a rock of refuge, but it’s because God is a rock and fortress.

-James Montgomery Boice “’You are…then be…’ should be the prayer of every Christian.” Church, the reason we need to grow in theology is because it gives us a foundation to build the rest of our lives on. We could spend the rest of this sermon on this idea (actually the rest of our lives). Since God is faithful, we can ask Him to be faithful to us. Since God is love, we can ask Him to be loving to us. Since God is good, we can ask Him to be good to us. See, it’s only because of true things we know about Him (theology) that we can trust in Him throughout our lives. It’s only because we grow in theology that we can continue persevering in our faith and know that God will continue working in our lives. Theology isn’t just an intellectual pursuit, it’s a pursuit that is meant to help us better understand and trust Him. Keep that in mind as continue, I’ll come back to it.

-And notice how David continues: for your name’s sake. It’s not ultimately for us. 1 Cor. 6 your life is not your own, you were bought with a price. 

-David repeats this idea until vs. 6 where he contrasts himself with the wicked. I thought we were supposed to love everyone, including our enemies? Did Jesus just upend all this judging and hatred of the OT?

-Judge not? We’ve been reading some pretty dramatic ways Jesus responds to evil in Revelation lately. Does He just sit passively back and let evil run unchecked? No! Because God is the ultimate judge that provides a meaning even to our suffering today. On top of that, we even have a passage in the NT that tells us one of our jobs is to judge, but only a subset of people: the church. Friends, we must love each other enough to judge each other when we see sin grabbing a hold in someone’s life. 

-Idols were thought to bring healing and protection. Think more like a rabbits foot than a cosmic judge who sits on clouds. There were gods of each aspect of life. God of sea, god of rain, god of crops – needed to appease the right one based on the activity you were pursuing. 

-Where David lands this section is important. Instead of being handed to his enemy, God places him in a spacious place.

-Where would you rather go for a walk? Think of the freedom and joy that comes from a wide-open space to run and play. Think of Psalm 23 “He lets me lie down in green pastures.” Friends, this is God’s plan for your life! Wide open spaces. I remember growing up terrified that if I took 1 wrong step I would be outside God’s will and never get back on track. That’s not how God’s will works! He’s told us His will for all of us, and it leads to wide open spaces! You don’t have to be afraid of taking the wrong step, you don’t have to worry you’ll never get back on, this is the point of the overquoted passage in Rom. 8 that God causes all things to work together for the good of those who love Him. It means even when we take the wrong step, He’s still with us.

  • God Is Gracious (9-20)

-Things seem to take a sharp left turn for David here, almost as if he did step out of God’s plan for his life! He lists all sorts of issues: his body is failing him, he’s ridiculed, abandoned by his friends, ghosted, oppressed everywhere he looks. How do you respond in those situations?

-I remember when I was in high school reaching a point where God was starting to become more real to me. It felt like I was the only one following after God in the school, felt like I was the only one taking my faith seriously, and then my dad showed me 1 Kings 19: Elijah onetime felt the same way and God told Him (basically) get over yourself, you’re not as big of a deal as you think, I’ve got 7,000 others besides you. I learned that God works in community, not just individuals, so because God works in community, I can ask Him to give me community. God is always working to preserve His people! I can rely that I’m not alone and be encouraged to remain faithful. It is graduation season too – so high schoolers (and those who know a high schooler) remind them to remain faithful. It may feel like you’re the only one following God (even at a Christian college) so use this Psalm as a reminder to continue being faithful.

-Let’s look at how David responds, start in vs. 14

-Instead of focusing all his attention and energy on his peers, “friends” David looks to the Lord, and preaches to Himself in vs. 15. This is another reason I find the Psalms so helpful for us today: how often do we forget to preach to ourselves? How often do we succumb to listening to ourselves and then spiral worse and worse? Friends, this is part of the reason it’s so vital that we soak our minds in God’s Word. We need to have our minds shaped by what God says about us, not what we think or how we feel, because that changes minute by minute.

-Make your face shine is a way of denoting spending time in God’s presence. I’ve been kind of surprised how often that idea has come up in Revelation – the face shining connects back to Moses (Ex. 34) and also points to the transfiguration, which is then supposed to be reflected in believers today (2 Cor. 3:18).

-He goes on to contrast himself with the wicked (17-18), before going back to contrast them with those who fear (follow) God. He ends this section with something that we saw earlier that I told you to keep in mind. “God is….so be…” 

-God is good, therefore he asks God to be good to him, and everyone who fears him. Another reminder that we ask things of God because of who He is. Friends, God is good! And He is always working things out for us but it may not look like that while we’re on earth. Notice how it’s “stored up” Goodness is piled up in heaven just waiting for us!

-We’ve seen that through our time in Revelation: God continues protecting and preserving His people despite increasing persecution on earth. This is why we worship and praise God – because of His goodness (He IS good), because of His love (He IS love), because of His faithfulness (He IS faithful), even when it doesn’t feel that way. 

-This is another remind how important this gathering is in the lives of Christians. I don’t know about you, but I get discouraged during the week! I beat myself up, I doubt things about God that I know are true! But then I get to come in and have my selfishness shaken up each week! I get reminded that there’s something bigger than me, someone supporting me, and some people that He has called me to, which is the same place David ends:

  • God Is Faithful Love (21-24)

-It’s almost as if David has spent time in church! His outlook has been shifted, his desperation has changed and he realizes that God is on his side!

-The word he uses here is important hesed Sally Lloyd-Jones in The Jesus Storybook Bible “Never Stopping, Never Giving Up, Unbreaking, Always and Forever Love.” Because of all these truths about God, He always heard and always answers our prayers.

-We then see the need for us to live a certain way. Because God is faithful love, we can ask Him to be faithful in His love toward us, but we also need to respond by faithfully loving Him. If we do that then we can preach this last verse to ourselves and each other. We don’t need to fear, we don’t need to doubt, we can be strong, we can be courageous (bold!) because we know our outcome is as solid as the tomb is empty.

-End praying how this teaches us to pray. Spurgeon “We may pray to enjoy in experience what we grasp by faith. Faith is the foundation of prayer.”

-God is a refuge, so be a refuge

-God is faithful love, so be faithful love

-God is gracious, so be gracious

-God is good, so be good

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by mikethestrand on June 9, 2024  •  Permalink
Posted in Bible, Church, Life, Sermon
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Posted by mikethestrand on June 9, 2024

https://pastormikesmusings.com/2024/06/09/psalm-31-sermon-manuscript/

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