EFCA Theology Conference – Session 4

A Theology of Human Sexuality – Ben Mitchell

A Few Caveats

Our anthropology requires charity

Our language anticipates double entendres

Our calling demands compassion

Our experience requires humility

Our task calls for courage

Our responsibility requires us to contextualize the question

Why so Important?

The order that God has given us (Gen 2:24-25)

Paul says sexual immorality is not even to be mentioned among those in the Christian church (Ephesians 5:3)

Why Such a Difficult Subject?

A confused culture in which our paradigms have shifted radically

A marginalized church

A challenged Bible – both from the outside and the inside

47% of people who say marriage is becoming obsolete still want to be married

Sexual Morality: Creation

Human sex and sexuality are important, powerful and good aspects of God’s creation (Gen 2:15-25 – bonding, procreation, Proverbs 5:15-20 – pleasure, fidelity)

They don’t cease to be man or woman but their flesh is joined in such a way that we call them one flesh

Stanley Grenz Sexual Ethics

There are only two ways to be human, as male or female, at its core is a fundamental incompleteness

Goods of sex and marriage

Procreational good – Gen 1:28; 9:1

Relational good – “humanity which is not fellow-humanity is inhumanity” Barth, CD

Public good – ordered and regulated relationships in human society

Marriage

The relational purpose of marriage (Gen 2:24 – one flesh, sexual and non-sexual companionship, giving of one’s person to another)

Pornography

There is a casual connection between words or pictures and human behavior

“Shame” is part of the natural human condition. It is counterpart of natural human modesty

The political purpose or result of pornography is to make us shameless

There is a connection between shame and self-restrained and therefore a connection between shame and self-government or democracy

Self-restraint is necessary to the moral and political well-being of the community

Pornography threatens self-restraint and then threatens democracy

Conclusion: therefore, government has at least a modest interest in censoring pornography (as a protection of democracy)

By Walter Evans “Beyond the Garbage Pale”

Sexual Morality: After the Fall

Sexuality and sex are disordered

Sex is to be expressed according to God’s instruction: not outside the covenant of marriage (Heb 13:4), sexual lust is forbidden (Matt 5:27-30)

Sex

Not the most important thing in the world!

1 Corinthians 7:1-5

Marriage

The healing purpose of marriage (1 Cor 7:9)

“Marriage functions to provide needed restraint and discipline as the God-given place of healing for our sexual nature” – Gilbert Meilaender

Celibacy or singleness

Vocation?

Pathology?

Gift parallel with marriage? (1 Cor 7:7, 32-35, Adam and Eve were married, Jesus was single)

Pastoral issues: identity and self-worth, solitude and loneliness, sexuality and celibacy – see C.S. Lewis Four Loves specifically his chapter on friendship

Cohabitation

According to sociologist Patricia Morgan, cohabitation relationships are fragile

Cohabiting couple accumulate less wealth than married couples

Cohabiting women are more likely to be abused

Cohabitants have more health problems than married couples

Children of cohabiting couples often suffer

Cohabitation: the biblical witness

Creation-only appropriate expression of sexual intimacy is the bond of marriage

Singleness is an inappropriate context for the sex act “One flesh” is reserved for married couples

No permission for cohabitation in scripture

Marriage and the marriage bed are held up as honorable

Homosexuality

Helmut Thielicke Theological Ethics vol 3, Sex, p. 271

Sexuality: Redemmed and Celebrated

1 Timothy 4:1-5

“Salvation by God’s grace through faith in Christ is not redemption from sexuality, sex or our sexual impulses. It is rather redemption within our created sexuality, necessitated by distortions of the Fall”

God’s Will for Today – 1 Thessalonians 4:3-8

EFCA Theology Conference Session 2 – Stanton Jones

Science and the Morality of Homosexual Conduct – Stanton L. Jones

Major challenges to traditional view

  • Call to love and acceptance
  • Supposed silence of Scripture
  • “New ethical truth” (e.g. Gentiles, divorce)
  • Spirituality among gays
  • New truth from Science

Why engage science? Two divergent Christian Motivations

  • As an exercise in Natural Theology or Natural Ethics

Presumes: Reason can lead to a consensus ethic apart from Revelation

Method: Inductive

Goal: Establish homosexual conduct as wrong (or right) via reason

  • As an Apologetic Defense of Revealed Ethic.

Presumes: Science and Ethics are not disconnected but relationship is complex

Method: Review science on science’s terms; examine logic of application of science to moral question

  • Does science prove (or validate) natural ethics?
  • Does science disprove (or invalidate) natural ethics?

Challenging “Scientific” Assertions

  • Being gay is as healthy as being straight
  • Sexual orientations is a biological determined variable, no moral issue
  • Sexual orientation cannot be changes
  • Homosexual relationships are equivalent to heterosexual
  • Identity is properly rounded in sexual orientation

To respond to claims of “Science says…” we must

  • Ascertain the real finding of science and critique with great care
  • Examine carefully the logic by which the findings of science are applied to the moral question.

Quote from “Gay Fruit Flies” 6/05

  • “Science is closing the door on right-wing distortions” they go from fruit flies to social policy.
  • Critique: well, humans aren’t fruit fly, their reproductive pattern is very influenced by their genetics, but has no application to human sexual reproduction. When the gay fruit flies were placed with heterosexual fruit flies they all started basically a conga line of gay fruit fly sex, showing it is more environmental than genetic

Great Weakness of Homosexuality Research

  • Inability to identify a representative sample of GLB persons
  • Statistical infrequency contributes to this problem
  • Further compounded by definitional issues “who counts?”
  • Leads to severe problems with “volunteer bias”

Etiology of Homosexuality: Biologically-Determined, right?!?

  • Newsweek article: Is This Child Gay? Focused on 2 studies: A Difference in Hypothalamic Structure Between Heterosexual and Homosexual Men: compared the brain structures of gay and straight men.

Background on Brain Studies:

  • There ahs been a pattern of publicized findings that have never been replicated
  • Brain differences may or may not be genetic
  • Brain differences may be either cause or effect of behavioral/psychological differences
  • Hypothalamus regulates some sexual behavior
  • LeVay reported that the INAH3 of heterosexual females was significantly smaller

Problems:

  • Classification: subjects presumed heterosexual unless explicitly noted in medical files
  • Many subjects, heterosexual, and homosexual died of AIDS
  • Many had been treated with adrenergic drugs: influence on brains? (testosterone like drugs)
  • Reports circulated for years of failures to replicate.

William Byne (2000, 2001)

  • Careful sampling
  • Replicated that the INHA3 of heterosexual females is smaller than heterosexual males
  • Homosexual males to be intermediate between heterosexual males in INAH3, not significantly different than either
  • Found homosexual and heterosexual males to have the same number of neurons in INAH3
  • “Sexual orientation cannot be reliably predicted by size of INAH3 alone

Behavioral Genetics

  • The closer genetic relationship the closer psychologically they will be

Bailey and Pillard (1991) found males

  • Identical Twins – 52% concordance (29/56)
  • Fraternal twins – 22% concordance
  • Nontwin brothers – 9% concordance
  • Adopted brothers – 11 % concordance
  • Bailey actually found 56 gay individuals
  • He got a volunteer bias sample
  • Refuted study in 2000 in Australian twin registry
  • Of 27 twin pairs total, 3 pairs of twins were gay
  • His subsequent study got not public media

Direct hormonal effect on gender characteristics model

XY -> SRY -> testes -> Hi T -> Masculinization

XX -> no SRY -> ovaries -> Lo T -> Feminization

Been argued that this idea is too simplistic

/ epi-marks = T hypersens \

XY -> SRY -> testes -> Hi T -> Masculinization

/ epi-marks = T hypersens \

XX -> no SRY -> ovaries -> Lo T -> Feminization

Problems:

  • No direct evidence for it
  • Directly reliant on assumption that male homosexuality is transmitted through mother and female homosexuality transmitted through the male, neither solidly proven
  • Counts on corroboration from data showing greater fecundity of relatives of Gays & Lesbians actual data quite mixed
  • Assumes pure biological programming of sexual preference

Etiology of Homosexuality: no evidence of non-biological causes, right?!?

  • Bearman & Bruckner (2002)
    • Group with highest rate of homosexual boys is one who was born with a twin sister. Condition that wiped this effect out was when there was an older brother in the family.
    • Frisch & Hviid (October 2006)
    • “Childhood family correlates of heterosexual and homosexual marriages: A national cohort study of two million Danes”

You find in conservative Christian circles that biology does not contribute: it does, everything contributes to this.

We always have to ask moral questions about the human condition

The Question of Change: Unchangeable, right?!?

  • “Change of behavior is always possible. God holds people responsible for their actions (which they choose) not their proclivities (many of which they do not choose)”
  • Dozens of studies have been published that change is possible.
  • Jones and Yarhouse (2007, 2011) Ex-Gays?

Two Key Issues:

  • Is change possible?
  • Is it harmful?

So: some people can change and the change is not intrinsically harmful

What are we do to?

  • Manifest Love
  • Live the truth

EFCA Theology Conference 2013

Today I will be traveling down to Denver for the 2013 EFCA Theology Conference on the topic of Human Sexuality. The denomination always tries to do hot topic issues that are going on in the culture and this year is sexuality. I’ll be doing my best to live blog the speakers as they finish for those who are not able to go to the conference themselves. I’m very much looking forward to hearing all these issues and as always, I love being able to connect with other pastors in the free church. Be praying as it begins today at 1:10 Mountain Time – a couple of the speakers have already had to cancel their trip out to Denver with health issues, thankfully they’ll be able to Skype in.

A Year in Ministry

I recently passed the 1 year mark of my time serving at Cheyenne Evangelical Free Church and what a year it has been! God has continued to challenge and stretch me in ways I never thought possible. I’m so grateful for my time here and am looking forward to the years God continues to give me here.

With a year under my belt I thought I’d share a few of the things I’d learned in the past year. This won’t be an all inclusive list, but rather a few key things that have seemed to continue to pop up.

  1. Schooling will never prepare you for all the challenges you will face in ministry. I’d always heard that ministry would be difficult and they were so right, but I had no idea how much of blessing being in ministry would be. There have been times of difficulty and times of immense joy. From mourning the loss of a church member to rejoicing with one of the half dozen families who welcomed a new baby into the church.
  2. Ministry would be so easy if it weren’t for the people. Like it or not, the people are the ones you are called to serve. Despite frustrating you and keeping you up late, they are you brothers and sisters in Christ, which ties into the next point:
  3. Remember who you serve. You need to keep a vertical perspective throughout your ministry. You’ll never be able to please everyone (as I have so quickly learned with music) so remember ultimately you are serving God.
  4. Give thanks. As the song “Blessed Be Your Name” so aptly puts, remember to give everything back to God, both the blessings and the challenges. Apart from God our ministries would fall apart.
  5. Get perspective. As a young man it’s very easy to criticize and complain about the ways things are being done because they’re not trendy or cool anymore. It’s incredibly important to remember that there is history to this thing called the church. It’s been around a lot longer than we have and will continue to be around long after we’re here. Don’t lose perspective of your time and place.
  6. Pray. Praying needs to be first and foremost in your mind. I felt like this was almost too emphasized but I’ve learned you can’t emphasize it enough.

I have the joy of serving with 2 other incredibly godly men, as well as a father who is only a phone call away for advice and council. This past year I’ve gotten to help lead the youth group, lead music on a weekly basis, start a Bible study for our music team, preach, teach an Adult Bible Fellowship, teach a Sunday School, help put on a VBS, play with 2 year olds and have a meal with 70 year olds and through it all I pray God was glorified in and through and despite me. I’m so grateful for a church that encourages me as a stumble toward maturity and pray for faithfulness in the many years ahead.