March 22 Devotional

Today, we’re going to take a look at Hebrews 10:23-25:
Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
I wanted to dive in to this one today as it’s the first Sunday for at least a couple Sundays where we AREN’T meeting together! So are we being disobedient to the Bible? But let’s start at the very beginning of these verses. The first exhortation here is to hold fast to the confession of our hope. This hope is seen back in Hebrews 6:19-20 “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inter place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.” This hope is Jesus, and our confession is in Him. Think of the role that an anchor plays in a boat. I’m not much of a sailor myself, but I know how anchors work! They keep the boat anchored in the midst of the storms and trials going on around them, just as Christ does for us! And the reason He can be our hope is because He is faithful. So even in the midst of the coronavirus spreading around us, God is faithful because He cannot change. I was messaging a friend last night about his area going on lock down for the next 30 days on Tuesday, meaning he’s not allowed out of his house! But in the midst of that he’s still hopeful!
And that hope is contagious, as the author goes on to say “let us consider how to stir up one another to love and good works.” When we’re hopeful we can remind each other to remain hopeful! And that is made manifest in our love and good works toward each other, which is most evident in our gathering. So what do we do with that verse of not neglecting to meet together? One thing this reminds us is that what we’re experiencing now is not normal. The church has met regularly for millennia, and not meeting is not the norm! But what we need to remember is that we’re not willingly choosing to forego the corporate gathering. There should be a sense of mourning today that we can’t meet together, and create a longing in us for the day when we can finally meet in person again!
And beyond all of this, because of the access we have to technology, we can continue encouraging one another. I’d encourage you today to reach out to the people you normally see at church and see how they’re doing. Find someone you can pray with and for, and continue encouraging them to continue clinging to Christ as the anchor of their soul in the midst of the storm swirling around us.
Today’s song is called ‘We Will Feast in the House of Zion’ which talks about the day we can all look forward to where we will see Jesus face to face and never be separated by sickness or death again! You can listen to it on YOUTUBE or SPOTIFY.
One other note today, many organizations are giving content away to keep you busy during this time, so I’ll occasionally recommend some as I come across them. One that I use often is all the study material that Crossway gives away at esv.org. The English Standard Version is the translation we preach from and use at Grace and is my favorite for studying, and they’re letting anyone anywhere access all their study materials (commentaries, notes, etc) for free here: https://www.crossway.org/articles/free-digital-resources-during-coronavirus-9-study-bibles-original-language-resources-and-more/ I’d strongly recommend using them for the next couple months to dig in to God’s Word!

March 21 Devotional

For today’s devotional, we’re going to look at one of my favorite Psalms, Psalm 19! David writes: 
 
The heavens declare the glory of God,
    and the sky above proclaims his handiwork.
Day to day pours out speech,
    and night to night reveals knowledge.
There is no speech, nor are there words,
    whose voice is not heard.
Their voice goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,
   which comes out like a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.
The law of the Lord is perfect,
    reviving the soul;
the testimony of the Lord is sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is pure,
    enlightening the eyes;
the fear of the Lord is clean,
    enduring forever;
the rules of the Lord are true,
    and righteous altogether.
More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.
Moreover, by them is your servant warned;
    in keeping them there is great reward.
Who can discern his errors?
    Declare me innocent from hidden faults.
Keep back your servant also from presumptuous sins;
    let them not have dominion over me!
Then I shall be blameless,
    and innocent of great transgression.
Let the words of my mouth and the meditation of my heart
    be acceptable in your sight,
    O Lord, my rock and my redeemer.
I love the way this Psalm begins, because it’s a reminder that everything we see should point us back to God! Creation itself is the canvas upon which God painted his creation, which He described as good way back in Genesis 1. As I’m writing this it’s pretty foggy out, so I can’t see either the sky or the mountains that I love seeing so much, but I know they’re out there! And the fact that I know that reminds me that God’s love and faithfulness will similarly always be there. The fact that we can know beyond a shadow of a doubt that the sun will rise tomorrow points to the consistency of God. One commentator stated “If you are a believer, God has surrounded you with a hymnbook. Wherever you are, day or night, you can look up and see the majesty and power of your God. And you can praise him.” (James Johnston, Preaching the Word: The Psalms Volume 1) As of now, we’re not confined to our houses, so if you’re able to, I’d encourage you to take some time today and walk outside (keeping at least 6 feet between anyone you run in to!). But don’t ignore them or pretend they aren’t there 🙂!
 
But that’s not the only thing God has given us! The Psalm tells us that we have two things that point out the grandeur and goodness of our God to us: the skies and the Scripture. David says “The law of the Lord is perfect.” What word! Perfect. Yet all around us we see things that aren’t perfect. We see the brokenness of sin, we see the way today that this virus is running rampant around the globe. A tiny little virus that we can’t even see is completely changing the way we function. Yet over all that, God’s law is perfect. This was one of the first theological truths I remember being taught as I was growing up! God’s revelation has 2 parts: general revelation and special revelation, and this Psalm has both of them! General revelation is the created order, which this Psalm tells us points us to God, but it’s not enough for salvation (Rom. 1:20). That’s where special revelation enters the frame. Special revelation is God’s Word, and the Word became flesh (John 1:14). This special revelation is so critical to the life of the believer that it is described as “reviving the soul,” but not just the soul, the body as well where David goes on to compare God’s Word to be more desired than your favorite desert! (Mine isn’t honeycomb, I prefer a delicious cake, but that’s besides the point!) Jesus even reminds us that we don’t live by bread alone, but by God’s Word. Therefore, if we aren’t spending time in God’s Word we’re anemic Christians, missing out on a feast the Lord has given us. During this time of social distancing, Pastor Ben is having his students read a chapter of Hebrews a day and use the SOAP method to study the Bible. SOAP is an acronym that stands for: Scripture, Observation, Application, Prayer. If you’re a normal human being who struggles to dig in to God’s Word, I’d encourage you during this time of a forced new schedule, to commit to reading through a book of the Bible. Hebrews is one of my favorites, but the Gospels are another great place to spend time, particularly John! And as you’re reading, if you have any questions, please let me know! I love learning more and studying the Bible together!
 
Today’s song expresses gratitude for how God has created everything we see, it’s called ‘All Shall Be Well’. You can listen to it on YOUTUBE or on SPOTIFY.

March 20 Devotional

While there are no passages of Scripture that specifically address COVID19, there are some passages that give us great comfort and strength no matter where we find ourselves! We’ll begin our devotional looking at Philippians 4:4-7:
“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
 
Joy is one of the unique markers of Christians. It’s even included in the list of the fruit of the Spirit in Galatians 5! Let’s think about where Paul was when he was writing this exhortation. He wasn’t (as I am!) sitting in a comfortable chair at his house drinking a delicious cup of freshly brewed coffee. No! He was under threat of persecution, not knowing if or when he’s be killed for his Christian faith. Yet in the midst of that, he exhorts Christians throughout the centuries to be JOYFUL! How joyful are you right now? As you perhaps wrestle with your kids at home 24/7 now, or with trying to figure out what “social distancing” looking like, or worrying if you’ve got enough toilet paper stocked up, are you able to rejoice in God’s goodness?
 
Paul goes on though, and his second exhortation is “let your reasonableness be known to everyone.” Another way of translating that is gentleness. This is another marker of Christians! Being gentle no matter how people may malign you! What do you think being gentle looks like right now? Maybe it’s bringing your extra toilet paper over to a neighbor. Maybe today it’s shoveling their driveway or sidewalk! (Yes, I realize it’s heavy!) But look for ways that you can be gentle today!
 
Next, we see a pretty short phrase that I don’t want you to miss! Paul said “The Lord is at hand” God NEVER has to practice social distancing! We’ve seen that a couple times as we’ve been studying the Gospel of Luke together on Sundays. Jesus didn’t have to distance himself from anyone, his cleanliness abolished the uncleanliness of those he came into contact with. Now, I’m not advocating we then run into places where the COVID19 is known to be affecting people, that would be foolish! But we trust a God who is sovereign even over viruses, so while we’re being careful, wise, and obeying the governing authorities God has placed over us, let’s pray that God will bring an end to this current global crisis. 
 
So with these three things in place, we then can read the rest of these verses. We’re commanded to not be anxious. If there ever was a time I’ve lived in to start being anxious, this is it! My retirement accounts are NOT doing well. I can’t find paper towels anywhere (I’ve looked at 4 stores so far!). People are holding toilet paper, some states are even forcing people to stay in their homes! Yet in the midst of that, we don’t need to be anxious! Instead we can pray! God is with you and will continue guiding you.
 
Then, the outworking of that is a sense of peace that the world will never know. We have peace because God has saved us from spiritual death, which means death no longer holds power over us! The Lord has numbered our days from before we were born, thus we can trust Him implicitly! 
 
An almost brand new song I’ve been listening to gets to this hope we have in Christ. It’s called ‘Christ Our Hope in Life and Death’ and you can listen to it HERE.
And if you’d like to hear the story behind the writing of this song, you can listen to it HERE.
I’ve been posting songs regularly on Facebook and Instagram as a way to encourage people during this time, I’ve been compiling them into a playlist on Spotify that you can listen to HERE if you’d like!

Christianity Is About More Than Signs

I read a fascinating article today on the so called “oil producing Bible” in Georgia that got me thinking about what we as Christians look to for support of our beliefs. At the end of the article, someone interviewed said, “It has brought people closer to God, it has brought people healing, it has rekindled people’s faith and curiosity even if one day it’s proven that all this was a sham.” That’s not the kind of faith I want! I don’t want to be reliant upon external signs and random happenings to trust that God will keep his promises to us. Nor should any of us! Yes, God often works through common means of grace (thankfully) to encourage us, but so often we want something miraculous when the miraculous has already happened.
I immediately thought of Paul’s writing in 1 Corinthians 15 when as I was reading this. Paul reminds us:
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed.”
The resurrection is a verifiable historical fact. There’s no argument greater for our faith than the empty grave. And if that grave isn’t empty, then we should be pitied, according to Paul.
Our entire faith hinges on that empty grave. We don’t need any more evidence to support the truth that Jesus was the Son of God and bore the penalty for our sins, and because of that we are now his ambassadors to the watching world! That gives us hope in the midst of our long obedience in the same direction, the obedience that is impossible apart from the Spirit at work in us through the support of our family in Christ. So let’s not forget to keep Christ at the forefront of our minds and lives as we rely on that sign of the empty grave.

The Trellis and the Vine Quotes

I just reread The Trellis and the Vine after first reading it in college right after it came out. I was once again reminded why I enjoyed it so much the first time! There’s a lot of great things to take away from it, so here are the quotes that stuck out to me this time. My biggest takeaway: Start small, meet with 2 people and pray for the Lord to multiply the efforts.
“The basic work of any Christian ministry is to preach the gospel of Jesus Christ in the power of God’s Spirit, and to see people converted, changed and grow to maturity in the gospel.” (8)
“Trellis work…tends to take over from vine work. Perhaps it’s because trellis work is easier and less personally threatening. Vine work is personal and requires much prayer…trellis work also looks more impressive than vine work. It’s more visible and structural.” (9)
“To be a disciple is to be called to make new disciples….our goal is not to make church members or members of our institution, but genuine disciples of Jesus.” (14)
“We will be arguing that structures don’t grow ministry any more than trellises grow vines, and that most churches need to make a conscious shift-away from erecting and maintaining structures, and towards growing people who are disciple-making disciples of Christ.” (17)
“If we want our strategy to be people-focused, we should concentrate on training, which increases the number and effectiveness of gospel communicators.” (19)
“Instead of using our volunteers, we should consider how we can encourage them and help them grow in the knowledge and love of Christ, because service flows from Christian growth and not growth from service.” (20)
“If we just focus on gap filling, we’ll never move out of maintenance mode.” (20)
“If ministry in our churches is based on reacting to the problems people raise, many will receive no attention because they are more reserved in sharing their problems…If you take a problem approach to ministry, people with the most critical needs will dominate your programs, and these needs will wear you out and exhaust you, and reduce the effectiveness of your other ministries.” (22)
“Elders and congregational leaders should be active vine-growers themselves before we consider giving them responsibility for oversight.” (24)
“We must be exporters of trained people instead of hoarders of trained people.” (25)
“Heb. 3:12-13. This can only mean that God wants all Christians to be speaking to each other regularly, urging and encouraging each other to stick with Christ.” (46)
“Everyone should be pursuing the same goal, which is to edify the congregation in love.” (48)
“What we are really talking about is a Bible-reading movement.” (57)
“This is why unity is so important in the congregation, and why complaining, grumbling and discord is so totally out of place.” (65)
“Gospel partnership is the normal Christian life.” (66)
“Leaders, pastors and elders are responsible to teach, to warn, to rebuke, and to encourage. They are foreman and organizers, guardians and mobilizers, teachers and models. They provide the conditions under which the rest of the gospel partners can also get on with vine work-with prayerfully speaking God’s truth to others.” (67)
“In the New Testament, training is much more about Christian thinking and living than about particular skills or competencies. We see this in the pastor epistles, in the words that are translated as ‘training’ in our Bibles.” (70)
“The heart of training is not to impart a skill, but to impart sound doctrine.” (71)
“Training is inescapably relational.” (75)
“If a trainer is committed to a relational approach, training programs enhance rather than detract from the personal training.” (77)
“We want to see people grow in: Conviction – their knowledge of God and understanding of the Bible Character – the godly character and life that accords with sound doctrine Competancy – the ability to prayerfully speak God’s word to others in a variety of ways.” (78)
“The gospel by its very nature produces growth.” (82)
“We must be willing to lose people from our own congregation if that is better for the growth of the gospel” (83)
4 steps to growth: “At the outreachstage, people come into contact with the word of truth for the first time…Once people respond to the gospel message and put their faith in Christ, some sort of initial follow-up is needed to establish them in the faith and teach them the basics…Then follows the lifelong process of growth as a Christian disciple-growing in the knowledge of God and the godly character that flows from that knowledge…The fourth stage training is not a sequential one…to grow like Christ is to grow in love and a desire to serve and minister to others.” (84-5)
“There are three approaches or emphases that we wish to examine which we will call: the pastor as service-providing clergyman, the pastor as CEO, the pastor as trainer.” (94)
Clergyman: “Perhaps the most striking disadvantage of this way of hiking about ministry is that it feeds upon and encourages the culture of ‘consumerism’ that is already rife in our culture…in this sort of church culture, it becomes very easy for the congregation to think of church almost entirely in terms of ‘what I get out of it,’ and thus to slip easily into criticism and complaint when things aren’t to their liking.” (95)
CEO “One of the key strengths and advantages of the church growth approach has been its promotion of congregational involvement.” (97)
“Unless Christians are taught and trained to meet with each other, and to urge and spur one another on to love and good works, the small-group structure will not be effective for spiritual growth.” (100)
“One of the first steps in applying these challenges is to conduct an honest assessment of all your congregational programs, activities and structures, and assess them against the criteria of gospel growth. How many of them are still useful vehicles for outreach, follow-up, growth or training? Is there duplication? Are some structures or regular activities long past their use-by date?” (108)
“If we pour all our time into caring for those who need help, the stable Christians will stagnate and never be trained to minister to others…ministry becomes all about problems and counseling, and not about the gospel and growing in godliness.” (111)
“Churches don’t make disciples; disciples make disciples.” (117)
“A co-worker must be completely dependable in rightly handling the word of truth.” (119)
“We wait to long to recruit someone, and they make family or career decisions that close off ministry options.” (149)
“What are you more interested in: the growth of your particular congregation, or the growth of the kingdom of God?” (149)
“Christian ministry is really not very complicated.” (151)
“The word ‘disciple’ means, above all else, ‘learner’ or ‘pupil’…the essence of ‘vine work’ is the prayerful, Spirit-backed speaking of the message of the Bible by one person to another (or to more than one).” (153)
“This training is not simply the imparting of certain skills or techniques. It involves nurturing and teaching people in their understanding and knowledge (their convictions), in their godliness and way of life (their character), and in their abilities and practical experience of ministering to others (their competence).” (155)
“What stands in the way of Christ’s disciple-making vision in Christian congregations? In most cases, it’s not a lack of people to train, or non-Christians to reach out to , but stifling patterns and traditions of church life.” (156)
“Building some form of regular training and ‘ministry talk’ into the agenda of church council meetings is very useful.” (161)
The principle is: do a deep work in the lives of a few.” (161)
“The most important factor is how much we love the message of God, and how much we love the people all around us who need to hear it.” (170)
“Take someone with you.” (170)
“Is there a core group of people who understand the priorities of the church and can effectively train others in those priorities?” (173)
“If people in your congregation do not want to serve, then how effectively are they being taught and discipled? Do your people know that laying down their lives for others is an integral part of being Christian?” (175)
“The people in these communities no longer see themselves as consumers of spectators, but as servants wanting to see others grow.” (178)
“If small groups are not led and run well, they can easily become ineffective or even dangerous structures where people gather to share their ignorance, and where there is no genuine pastoral oversight. Without training, delegation of pastoral ministry and responsibility to a small-group structure is an abdication of pastoral stewardship.” (179)
“Some administrative of organizational chaos can be managed, but the chaos of sin or false teaching does real damage.” (183)

New Blog!

As I’ve been wanting to dig more specifically into worship related stuff, I’ve decided to split my blog into 2 separate ones, so I’ll continue using this one for general things I enjoy or am thinking about, and will be blogging about things related to worship ministry at: https://alwaysreformingworship.home.blog

Thanks for reading!

Mist and Fog

Howard Hendricks, quipped, “If there is a mist in the pulpit, there will be a fog in the pew.” As far as I know, this wasn’t a comment about flatulence from the pastor, but instead is referring to unclear teaching. If the pastor is uncertain about what he’s teaching, and thus unclear in his delivery of the message, the congregation will completely miss the point of message. But this applies not only to the sermon, but also to the music and liturgy of the day. So how can we be sure our services are clear and communicating what we want them to communicate? Here are 3 ways we can ensure we’re not creating a fog in the pews.

  • Be Clear

I had a professor in seminary who said of preaching there’s four rules: be clear, be clear, be clear, above all else be clear. Walk your congregation through what you’re doing and why. This allows you opportunities to teach the importance of regular habits and disciplines in the Christian life, and also gives you an opportunity to model how other believers can carry out some of their own practices at home. We get to demonstrate to our entire body how we pray, how we think about God, how we sing about God, how we taste God (through the celebration of communion), and how we worship God through our whole lives. Paul’s words in 1 Corinthians 11:1 ring true here “imitate me as I imitate Christ.” Is your example clear enough that people can imitate the right things?

  • Explain What You’re Doing

We celebrate communion differently at our different campuses, so we get to explain them a little differently each time, but each way gives us an opportunity to explain the importance of communion, why we practice communion, and a time to encourage everyone to examine themselves before taking of the body and blood of our Lord. Bob Kauflin encourages music leaders to think through their services and explain what needs to be explained. So do you need to explain why you’ve chosen a specific song that day? Or how one song ties into the next song you’re about to sing? Or how a specific passage of Scripture is illuminated through a refrain you’ve just song? Or maybe how multiple songs point us to the main theme of the sermon or passage of Scripture that has just been sung? All of these things are opportunities to demonstrate to the congregation what we’re doing and why.

  • Don’t Assume

I had very influential Sunday school teacher teach me the value of never assuming, because it will make an a– out of you and me! When we’re the ones planning our services it can often be easy for us to assume everyone will see what we’ve worked so hard to communicate! We’re also often very closely attached to what we’ve carefully curated so it can be difficult to see areas that may need some clear communication. I’ve found that it’s far better to OVER communicate than to UNDER communicate. This way we can know that people are making the correct connections and understandings of the various aspects of our service.

So how do you make sure there isn’t a fog in your pews during your service? Have you ever thought through more specific ways we can explain why we do what we do on a Sunday or is just the way it’s always been done?

How Do You Discern a Call to Ministry?

There are a ton of Facebook groups that are related to various aspects of music ministry that have been really helpful for me. There’s lots of helpful links, discussions and discussion about helpful equipment and programs that have come out. One time, someone asked a question that sparked an interesting debate. The questioner asked: “I have recently been called into worship ministry. How long do I wait before I start asking people to call me a worship leader?” This lead to me thinking about my call to ministry, as well as the call to ministry of a number of my friends, and there are two aspects to a call to ministry that must be in place in order for the call to be true.

  • Being gifted in the area you think you’re being called.

Many times people think they have a gifting in an area, but the outworking of that leaves something to be desired. This seems to happen often in relation to music ministry. People think that because they’ve sung karaoke, or because they’re great aunt twice removed on their mother’s side once told them they have a good voice they are the world’s greatest singer. If you haven’t ever watched it, look on YouTube for some examples of the early episodes of the each season of American Idol. Sometimes people are very misled in their giftings!

Another piece of this is: are you working at and growing in the area of ministry to which you think you’re called? If you’re called to a particular ministry, then try to grow in it. Get involved in a church and find ways to serve and grow if you think you’re being led in that direction. Who knows, you may work your way into a job!

  • Being recognized by a local church and being commissioned by them.

This is even more important than the previous point. Unless a church calls and commissions you to serve them, you may be misled in your calling. I spent many hours in seminary classes with people who thought they were called to ministry, but didn’t exemplify many fruit of the Spirit, or a humble willingness to seek to learn. Al Mohler has said that unless a church would be willing to hire a person as a pastor they shouldn’t encourage them to attend seminary. This doesn’t mean you’re guaranteed a job after seminary, but you should be trying to find ways to grow in your gifting even in seminary so that you can more faithfully discern how God has uniquely wired you to serve in his kingdom. This may also allow you to grow in some areas of weakness that will make you better suited for your first ministry call after school. The ultimate goal, however, is to be faithful wherever you are.

What Defines a Hymn?

Throughout church history there have been debates on what is acceptable and permissible to be sung at a church. I’ve read books that argue that we should only sing songs from the book of Psalms. I’ve got churches just down the road from where I live that play top 40 hits as a part of their Sunday morning worship. I’ve also got people in the church I currently serve who talk to me like the only thing we should sing on Sunday morning are hymns (generally meaning older songs). So that leads to the question: how do we define what a hymn is? Augustine, writing in the 4thCentury stated that a hymn is comprised of 3 things: “song, and praise, and that of God.” So it must be sung, it must be praise, and it must be to God. Let’s take a look at these 3, and then 3 more that didn’t make Augustine’s list.

  1. Sung

This one should go without saying, in order to be a hymn, it must be sung. It’s hard to have a hymn without singing! This obviously isn’t including instrumental music, which can also serve a role in a service, but for Augustine, a hymn must be sung.

  1. Praise

According to a quick Google search, to praise is to “express warm approval or admiration of.” In the case of a hymn, we are demonstrating admiration of God, which ties us in to the next point. My question with this, is what do you do when you are not exactly in admiration of God? I’m currently reading through Job and have been reminded how difficult life can be. I also see Psalms where they aren’t praising God, such as the imprecatory Psalms. So maybe this point isn’t as helpful in defining a hymn.

  1. To God

Finally, Augustine says a hymn must be to God. This will come up in one of my 3 points, but what about Paul’s command in Ephesians 5:19 where we’re called to address one another in psalms, hymns and spiritual songs? Or what about Psalms like 42 and 43, where the Psalmist speaks to his soul, “Why are you cast down, O my soul, and why are in turmoil within me?” Apparently we can have songs that are addressed not just to God!

 

So 3 more things that I would add that Augustine didn’t include in his definition are:

  1. Scripture saturated.

A phrase that I like to use is “be steeped in God’s Word.” Just as tea is made by soaking leaves in water, so should our lives as Christians be steeped in God’s Word. Colossians 3:16 says, “Let the word of Christdwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” Songs are an amazing way to allow the Word of Christ to soak into our lives. This is why I create Spotify playlists, and give chord charts to anyone who asks, I want our songs to affect our lives.

  1. Addressing One Another AND God

Songs can be addressed to God, but part of the reason we sing is to “address one another.” (see above) But we’re also called to sing praises to God. This is a healthy tension that we walk when choosing the songs we sing, but we are called to do both.

  1. Don’t just sing hymns

Both Ephesians 5 and Colossians 3 talk about singing “psalms, hymns and spiritual songs.” Psalm 98:1 says “Sing to the Lord a new song.” I am so tired of the “contemporary versus hymns” debate and wish people would instead focus on the content of what we’re singing. There are some incredible hymns that are being written today, just as there were some terrible hymns written hundreds of years ago! (and bad songs being written today just as there are good hymns from hundreds of years ago) But the Bible doesn’t tell us what kinds of songs to sing, nor what instruments we’re supposed to use, nor what melodies we’re supposed to sing. So let’s sing a wide variety of Scripture saturated songs that allow us to teach and admonish one another, and encouraging each other all the more as we see the day of the Lord’s return drawing even closer!

Re-Oriented to God

Why do we gather together every Sunday morning? Wouldn’t it be far nice to go play golf, sleep in, or go eat brunch with your family? I spent some time last week reading Resonant Witness, edited by Jeremy Begbie and Steven R. Guthrie, and was struck by the line, “In worship, we are re-oriented to God.” James K.A. Smith has done a great job with his cultural liturgy series on addressing how all humans are created as worshippers who are shaped and formed by our practices. The events we participate in, the rhythms that we practice in our lives, and even the way we approach our spending of money all shape our worldviews. This means it is vital for us to spend regular time worshipping together to re-orient ourselves to who God is, what he is like, and what he expects from us.

This also gets to the point and purpose of the gathered church. Many churches pick one side or the other saying it’s either for Christians, or it’s for the unchurched. Others will try to balance that out and say it’s both. But the real purpose for the gathered church is for God. With the focus and purpose being on God, we then have to articulate how we go about focusing on God, which gets to our liturgies. Another book I’m currently reading, Reformation Worship, states, “The mission of the church, Christ’s bride, is worship and witness.” Once again, it’s easy to focus on one or the other, it’s much more difficult to encourage a faithful pursuit of both areas. We are commanded to meet together (Hebrews 10:25), and to go and make disciples (Matthew 28:19).

Our worship services, or liturgies, either help or hinder us from seeing God as he truly is (see ‘The Visible Gospel’ for one way for us to structure our services to better understand God). For many people, this is unfortunately the only time they set aside each week to “fix their eyes on Christ” (Hebrews 12:2), so it is vital for us to be faithful with our task as worship leaders to plan our liturgies in such a way that they help us marvel at God’s goodness and grace in our lives.