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Genesis 18-19 – Sermon Manuscript

-I grew up as a pastor’s kid, which meant we were dragged along to church people’s home ALL the time! What was hard was that not every one of these people had kids my age, and all the parents wanted to do was talk. Those afternoons where my parents spent talking to each other dragged on FOREVER. On top of that, we lived in Minot, ND, and people didn’t necessarily live close, so after sitting in a chair listening to the adults talk all afternoon, then we had at least a 30-minute drive BACK home!

-But here’s the thing: every single one of those people who had us over cared. They loved my parents, me, and my sisters, and still care about us to this day. In fact, I went back to this church shortly after Calvin was born with no warning, and one of the people whose house wasn’t so fun when I was younger took my family out for lunch again that day, and this time we were the ones talking while Calvin sat around waiting.

-It’s a long text today, so we’re going to jump right in, but as we read keep the idea of hospitality in the back of your mind.

READ/PRAY

  1. Abraham’s Intercession (18:1-33)

-We’re back to Abraham, the focal point of this whole story, and through whom the entire world will eventually be blessed. Lots to cover today, but since it’s 1 long story I thought it was important for us to keep it all connected, but this could easily be 3 sermons, so if I don’t adequately cover something that you have a question about, send me an email!

-Not sure how long this is after the events of last chapter, seems to be pretty close to the same timeframe, since the promise of Isaac’s arrival is the same time as last week, meaning Abraham is 99.

-Cultural norms didn’t allow a patriarch, much less one who leads a tribe to run, much less bow to anyone. Yet here is Abraham bucking all conventional norms and running, and he begs them to stay with him for a bit.

-Some debate/confusion about who these men are because if you look at vs. 1 it says “The Lord” but then in vs. 2 it says “three men,” and it’s easy for us who have the NT to look at this and jump to the Trinity, but that’s jumping ahead a little bit too far. And to make it even more confusing, sometimes they’re all described as talking (vs. 5b, 9), and sometimes it’s just the Lord talking (10), then to compound it even more when you get to 19:1 then there’s 2 men described as 2 angels. 

-My proposal (as of now and subject to change): God has come to earth in human form with 2 angels. The 3 together serve as a reflection of the triune God. My reasoning for that is based on a couple texts:  Gen. 3:8 says that the Lord would come down and walk in the garden with Adam & Eve in the cool of the night. The second is Ex. 34:29 where it describes Moses’ face as glowing because he spent time with the Lord, similar to Jesus when His glory is revealed during the transfiguration. What that shows us is those that spend time with God will end up reflecting Him, so angels who are in God’s presence all the time will similarly reflect the triune God. This would make sense that the 3 come to spend time with Abraham, then 2 of them go on to Sodom (the angels), while the Lord stays back to continue talking to Abraham. Another piece for us to realize is the divide between spiritual and physical is much less significant to Abraham. We tend to create this sharp distinction in our minds between “sacred” and “secular” (material vs. immaterial), but I would argue that’s not the way the Bible talks about spiritual matters. If you watched The Bible Project’s videos through the sermon on mount you’ve seen a glimpse of this, it shows people doing acts, but then creatively transitions to a different color scheme to show the spiritual reality of the physical event. All that to say, for Abraham it wouldn’t have been weird to have God visiting him.

-One textual note for you: if you look carefully at your Bible you’ll see that in some places the word “Lord” is in all caps but smaller font. There are a few different ways in Hebrew of referring to Lord, so when it’s all caps it’s the divine name “Yahweh,” if you look at vs. 3 Abraham uses the word “Adonai,” and those 2 terms will be used pretty often in this section!

-Abraham sees these men and immediately throws open his doors to them, inviting them to not just eat with him, but he throws a feast!

-Has Sarah make the best bread they can, he gets a choice calf, the pick of the lot for these men. Then he adds to it with curds and milk, and notice who the waiter is: Abraham. “He served them.”

-The conversation goes back to the same topic the Lord has been having with Abraham throughout the story: the children of the covenant. And remember what I said last week about laughing? Now Sarah hears the Lord’s promise (doesn’t note if she didn’t know, or if she didn’t believe Abraham), but now she laughs, note “to herself”.

-And since she’s in the presence of the Lord, he asks why. And Sarah lies! To the Lord, the one who knows everything! And then she doubles down on it, and He calls her out again!

-After this exchange between Sarah and the Lord, the men go look over to Sodom with Abraham.

-And here the Lord asks (almost to Himself) if He should hide His plans from Abraham. Remember what we just saw in Sarah? Lying. Remember what we’ve seen in Abraham’s life before? Lying! The Lord is modeling for Abraham what it means to be in covenant with God: no lying. Be open and honest with each other in a way that allows for a close relationship.

-So God tells Abraham that the outcry is terrible, their sin is very great, so He’s going to go observe for Himself, which means He’s going to send His angels as His emissaries to scope it out, leaving Abraham and the Lord alone.

-Since Abraham has just seen the Lord demonstrate the need for honesty in His covenant, Abraham decides to be honest with the Lord. Look at vs. 25: God is the judge of the whole earth, but He’s also just. These 2 things together bring comfort because God doesn’t grade on curve, but every single one of His actions is completely just. God doesn’t just destroy Sodom and Gomorrah because He’s heard they’re terribly sinful, He goes to see for Himself if it’s true. Think of what David says in Psalm 103. God isn’t fickle, He’s not sitting back waiting for us to mess up, He’s slow to anger and overflowing with faithful love.

-But at the same time, sin MUST be dealt with! It’s committing cosmic treason against the Holy God, and what’s amazing is the scales of sin vs. righteousness are completely unfair, but not in the way we tend to think. Let’s follow the passage here:

-Abraham begins by asking about 50 people, which the Lord says He would spare the city for 50, then down to 45, 40, 30, 20, 10 and the Lord acquiesces each time. 

-I don’t know about you, but as I read this growing up I was always amazed by the boldness of Abraham. Who does he think he is?! But the reality is Abraham knows God better than I do! And Abraham didn’t go low enough. See, in God’s plan for the salvation of the world, it only take 1 righteous person to cover the sins of the world. Abraham knew that better than I do, and I live as the recipient of that new covenant reality!

  • Lot’s Lot (19:1-38)

-The story now shifts to the story of the 2 angels who make it to Sodom, and Abraham’s nephew Lot. Remember the trajectory we’ve seen of Lot: he chose to live near Sodom because it looked beautiful like the garden of Eden, then in Gen. 14 we read that Lot was living IN Sodom, and now he’s in the gateway (entrance to the city), where the leaders of the city would conduct their business. 

-Lot proceeds to coerce these men to stay in his house, and there’s some scholars that argue this description of a feast should be in scare quotes, because Lot doesn’t even take the time to bake real bread for them. Then after this “feast,” it says the mean of the city surround Lot’s house and demand Lot send out these 2 new men, and his response is fascinating:

-Instead of looking to protect and preserve his family, Lot throws out his 2 daughters to be abused by this crowd. Just as Abraham had offered up his wife, Lot is demonstrating where his heart is.

-But the crowd won’t take the offer: they call him an alien who’s sitting in judgment on them, and now suddenly Lot is in the crosshairs of this mob. 

-So the angels intervene, pulling Lot back in and striking the crowd with blindness (again see the thin line between physical and spiritual here, the crowd had just been pushing against the door and the angels somehow prevent them from being able to find what was literally right in front of their eyes). Then warn Lot about what exactly is going to happen, and we learn something else about his daughters: they were engaged, and despite Lot’s warning these future sons-in-law think Lot is a big jokester (perhaps Lot has been influenced by Abraham’s lying previously, too?).

-And these events are taking place over the course of a night, because as soon as the next morning begins Lot is encouraged to flee the punishment that is about to come, and look at Lots’ response in 16

-This is a picture of the way we dabble with sin. We hesitate to completely obey God because we’ve become enticed by the sin, blinded (like the mob) to the ways it’s destroying us. And as we’ll see explicitly in just a few verses, by placing himself in Sodom, Sodom had begun to place itself in the heart of Lot making him desire the things of Sodom instead of desiring what God wants for him. So the angels shake Lot out of his stupor and take Lot and his family outside the city and command them to run away, to not look back and not stop or else they will be punished like the city.

-But just like Abraham questions God, Lot questions the angels and asks if he can flee to a nearby city, Zoar which means “little place”

-And as soon as Lot reaches the “little place” Sodom and Gomorrah are destroyed, along with the entire plain, all the people, and everything that grows on the ground, complete and utter destruction. And unfortunately, Lot’s wife looks back (1 translation: longingly), and just as the land of Sodom and Gomorrah becomes a salt plain, she becomes a pillar of salt.

-There have been some big questions today about why Sodom and Gomorrah were destroyed, it’s literally where we get the term “sodomy” from after all! 

-But the current cultural winds have attempted to throw doubt on these cities being destroyed because of sexual sin, in fact some have even attempted to argue that we’ve been translating vs. 5 wrong this whole time. The verb is “to know,” which doesn’t have to mean sex, but if you look at vs. 8 I think that argument loses some steam. 

-There are other texts that say they were punished for their lack of hospitality, particularly Ezek. 16and Luke 10. Yet Jude 7 reminds us of this truth, so it was certainly for more than sexual perversion, but it wasn’t less than that. That was a marker of a whole host of other sins they were committing, of which homosexuality was just one.

-The story then shifts back to Abraham and sees the destruction of the cities that the Lord had warned him about, demonstrating that there weren’t even 10 righteous people found, God only found 4 (and then 3)

-This is a brief glimpse at the blessing that comes to others through Abraham. Lot is saved because of the intercession of his uncle, Lot is blessed because of Abraham.

-Unfortunately the story doesn’t end here, because this would have been a great ending. But Lot doesn’t stay in the city that he fled to, instead he goes up to the mountains alone with his daughters. Maybe he fears the destruction of this city as well, maybe he’s grieving, the text doesn’t say. What it does say is what the consequences are:

-The daughters (had been engaged), decide to take matters into their own hands, getting Lot so drunk that he is able to be taken advantage of by his oldest daughter.

-And then the same thing happens the next day! I don’t know how drunk you need to be to not know what happened, but Lot reached that point 2 nights in a row! The sin that was prevalent in Sodom had followed his family even to the mountains. And the sin that marked Noah as a failure (drunkenness) had been passed down to Lot, too. Failures all around! I do wonder if this was some sort of twisted revenge from them after he had offered up his daughter to the mob.

-And the consequences of these actions are that both of the daughters become pregnant by their father, so Lot becomes the father of his grandsons. 

-Yet what is an absolutely disgusting story and evidence of the failure of Lot becomes the means by which salvation will come to the world, because this is where the Moabites originate from, and later on in the OT we have an account of a very specific Moabite woman named Ruth who was the great grandmother of King David. Then if you turn to Matt. 1 you’ll find the Ruth’s name appear again, but this time in the genealogy of Jesus. So if you didn’t have this incestuous relationship here in Genesis, you wouldn’t have David, and you wouldn’t have Jesus. Isn’t it amazing how God can take the broken and sinful things in the world and redeem them? 

-So what in the world do we do with a story like this? Definitely not going to be made into a Disney film and has some incredibly depraved things that take place in here. 

-I think first of all we need to remember how broken and depraved we are apart from God’s work in our lives. God’s redeeming love can bring beauty out of the most horrendous stories and situations. That doesn’t mean it’s easy or that the sin doesn’t have consequences, but these stories are in here to depict the realities of sin and the ways people willingly chase after and live in it. But praise God that there is a way to be righteous: to have Jesus’ righteousness given to us on our behalf. In 2 Peter 2:7Lot is described as righteous, but we’ve seen in this text that he was anything but! His righteousness had to come from someone else, someone who didn’t hesitate.

-Which gets us to the second piece to take away, don’t become complacent in your fight against sin. Lot looked at the world through a purely materialistic lens and chose the place of sin to plant himself, which then got worse and worse in his life to the point where he loses his wife and becomes his grandkids father. Friends, how often are we placing ourselves in situations where it’s easier for us to give in to sin and that slowly eats away at us? Really practically, I see this taking place with people’s relationship to the church. It takes time and effort to remain involved and invested in the family of God, yet how often do people not even consider the church when they think about where they’ll live or work? We had a family at the church I was at in CO decide to move to a small town in Idaho for a better job with better pay, and after they moved they couldn’t find a church and a year later started calling one of the other pastors on staff for help in their marriage and family because they had no support system around them. And they’re not that unique, unfortunately. A book came out 2 years ago titled ‘The Great Dechurching’ that did one of the biggest surveys of people who left church and the biggest reason was because people got busy and then never got plugged back in. The good news is most of the people who were asked said they would love to go back if someone invited them! So friends, invite your neighbors! Easter’s coming up, that’s a great time to invite others to join you!

-Third and finally, we’ve seen the example of the need for Christians to be hospitable. Many people believe the author of Hebrews is alluding to this passage in Heb. 13. But this command is also repeated by Peter and Paul, so when you add all these passages together, you’re left with an explicit command: be hospitable! Look for ways to be a blessing to others, even your home isn’t supposed to be just for you, it’s supposed to be a refuge for those battered by the storms of life. There’s a lot of needy people out there, and not just materially! People can be spiritually impoverished but materially wealthy, and God care about them too. So what are you doing to be hospitable? What is 1 step you can take today to be more hospitable and be a blessing to those nearby you? Arrive ministries needs financial help, youth group who made blessing bags to hand out to homeless people when they’re driving 

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by mikethestrand on March 16, 2025  •  Permalink
Posted in Bible, Blog, Church, Life, Sermon
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Posted by mikethestrand on March 16, 2025

https://pastormikesmusings.com/2025/03/16/genesis-18-19-sermon-manuscript/

Genesis 17 – Sermon Manuscript

-Have you ever been a part of a club that had a secret sign? In my early 20s, I found out I accidentally had joined a club that had a specific sign, but no one told me what that sign was, so I kept getting dirty looks when I was participating in it and didn’t realize. Shortly after I graduated from college I bought a motorcycle, and no, my mom was NOT happy about it!

-But I soon discovered that there is this thing called a “motorcycle wave” but it’s not at all like a normal wave, there’s a very specific way of waving whilst driving the motorcycle (and keep in mind how many things you’re also trying to manage: throttle in the right hand, brake with the left hand, shifting with your foot, another brake with your other foot), the motorcycle was is 2 fingers angled down at 45 degrees, like this. Once I learned the “code” I was off to the races, and an official motorcycle driver! Since then, I’ve learned that Jeeps have wave, VW Bugs have little flowers in their cars, and Texas Tech Red Raiders like to shoot em up.

-Today’s text is like learning the code to enter a club, but this club is being a part of God’s chosen covenant people. Let’s read:

READ/PRAY

  1. God’s Commitment (1-8)

-Left off last week with Abram being 86 when Hagar gave birth to Ishmael, now we’re jumping ahead 13 years to another pivotal moment in Abram’s life. But once again, don’t forget that we’re reading a condensed account of his life. We moved 1 verse and jumped ahead 13 years!

-And based on what we read last week, I’m guessing they weren’t the easiest 13 years of Abram’s life: contention between Hagar and Sarai, trying to care for and raise his son, who’s not related to his wife. Yikes!

-So Abram’s closing in on his centennial birthday, and God once again appears to him. Some weird phrasing:

-Begins with who He is (God Almighty) proceeds to an ethical command for Abram, literally tells Abram to walk before Him and be blameless. This phrasing has been used before to describe someone else in the Genesis story:

-Noah was described the same way, so Abram is following in the line of God’s chosen people: being called by God, declared righteous, blameless in character, and walking with God. 

-I want to take some time to think about that reality, because I think it’s a piece that has been glossed over or dismissed in our world today, and that is the imperatives of the gospel. I would argue that we’ve nailed the indicatives, but to the neglect of the imperatives. And if you didn’t realize you were coming to an English lesson today, just wait and it will make sense!

-An indicative is a fact, imperative is a command, and the Bible has both. An example of an imperative is: Jesus died for you, or Noah was a righteous man. The imperative is seen with Abram: walk in front of me and be blameless. And that’s also true of us today, because if we are saved, then we are declared righteous, we are made holy, but then we also are commanded to live differently, to live lives that are marked by that righteousness. I love the way Paul talks about this in Gal. 5: Do you see the indicatives and imperatives here? Just as there are some truths given to Abram, there are some truths given to us: those who have been saved belong to Christ Jesus, we have crucified the flesh, but the imperative is: walk by the Spirit, live by the Spirit, keep in step with the Spirit.

-I don’t know about you, but when I hear that, I think of my kids whose steps are significantly shorter than mine. When I take them shopping with me I regularly need to look back and encourage them to keep up! That’s not at all what is intended by Paul here, the imagery isn’t us running to keep up, a better picture would be when I go on walks with just Cara and don’t have to try to prod our kids to hurry up! We are able to keep in step with each other, enjoying the company, the time, the conversation. That’s what Paul means here: working together for the same goal, which in the case of the Spirit is becoming more like Jesus. I think you even see that with Abram here, God tells Abram to walk in front of God, which means God has his back, Abram can’t get away from Him, but there’s also the imperative to Abram: be blameless. Live a holy and set apart life. The indicative LEADS to the imperative, but the imperative will never get you to the indicative. Friends, we are all called to live a blameless life, but if you try doing it in your own power and strength apart from the Spirit you’ll constantly be falling short. Live a holy life, but do it by relying on God. This is why the outline to this sermon is so important: it begins with God’s commitment, but then moves to see what He commands His people to do. You can’t separate those 2 things, if we are saved it must lead to holy living.

-Why does God then go on to say He will set up His covenant, hasn’t He already done that? Yes, but He continues to reiterate and further explain the implications of the covenant. And Abram responds correctly: falling facedown in worship (this time), and God promises Abram that he will become the father of many nations, which requires a name change.

-Abram means exalted father, Abraham means father of a multitude. His first name looks back to his past, most likely the exalted father was Abram’s father Terah, but now God has picked him out from all the other peoples of the earth and is shifting the focus from his past to his future as now every time someone calls out his name it’s a reminder of God’s promise to him.

-Not only that, but God will fulfill His promises: Abraham will be fruitful, nations and kings will come, and this covenant will be passed down to the generations that come from Abraham, nothing can change that! Abraham’s blessing will happen: land, seed, and blessing. Just like what Adam & Eve were given back in the beginning: a perfect garden to care for, offspring to help them fill the earth, and the blessing of everything they could need in perfect relationship with God and each other. Abraham is supposed to be a new Adam, starting over with a new people in a new place to be God’s representatives on earth.

-But just as in Eden, there are stipulations, requirements that God has for Abraham:

  • God’s Commands (9-16)

-Here the stipulation isn’t to avoid eating from 1 tree, it’s to practice circumcision. If you don’t know what circumcision is, I’ll let you ask someone sitting nearby you!

-Circumcision is meant to be the marker of God’s people here. Every male is commanded to go through the process, and there’s even a time stipulated: 8 days. This is meant to point us back to creation because what happens on the 8th day? Correct, nothing! It’s meant to signify a new creation (which is also why Jesus is raised on the 8th day, reinterpreting even this act). And it’s supposed to be an act that everyone does who is brought into this people, slaves, family members, no one is left out.

-And the Lord goes on to say why this is significant. Yes, it’s a physical act, but that physical act signifies a spiritual reality. Just as God’s covenant with Abraham is permanent, so the sign of the covenant is permanent. 

-And there’s also negative implications to anyone who doesn’t obey these markers: just as the foreskin is cut of in the act of circumcision, so anyone who does not obey this sign of the covenant will be cut off from his people. If someone refuses to identify themselves with God, God will refuse to identify Himself with them. The marker that you belong to God is circumcision.

-And just as Abram’s name was changed, now it’s time for his wife: Sarai to Sarah, not a major change and both words mean the same thing: princess or queen. What is unique is there is some evidence that Sarai would have been the spelling in Ur, Sarah would have been the spelling in Canaan, shifting their focus from the past to the future. God is changing their primary allegiances and planting them in a new land so that they can have their children and be blessed.

-And remember, the most important thing we’ve learned about Sarah so far is that she’s barren, but now God says specifically that she will give birth to a son.

-How does Abraham respond? This is where we go back to God’s commitment to Abraham:

  • God’s Commitment, Part 2 (17-22)

-Once again, Abraham falls facedown, but this time he laughs, and that laughing idea is going to be a minor theme to pay attention to for the next couple of chapters, so find some way to make a note in your mind about laughing for the next few weeks. 

-This time, Abraham laughs and mutters under his breath instead of talking to God, because Abraham is looking at his life and realizing that what God’s promised here seems impossible. Abraham is almost 100, his wife is a young and spry 90.

-Let me tell you how absolutely miserable that sounds! After surviving the sleepless nights of babies, I have zero desire to go back to the infant days, and I can only imagine that will be even more true the older I get! Having babies is a young man’s game. And I can only imagine how Abraham felt about that idea! So then Abraham says to God: what about my son?

-And God answers that taking matters into his own hands isn’t the correct way to receive God’s blessing. Not only will Sarah have a son, but his name is also supposed to be Isaac, which means “he laughs,” so where Abraham laughs in disbelief, his son will be a constant reminder of God’s provision. And the laughing son is the one who will continue the covenant line, not Ishmael. Ishmael will still be blessed by God, but only materially.

-And that’s an alarming place to be, and something that God threatens throughout the rest of the OT: His people can have His blessing, but He won’t go with them. And friends, is that ever true of you too?

-How often do we only consider our Christianity in comparison to all the other things people could try? That’s some of where our evangelism is difficult today because we’re just 1 in a myriad of competing options. The way people often respond is “I’m glad that worked for you, but here’s what’s working for me.” And how often do we just fall into that same temptation? We’re following Jesus because it seems to just work for us. But what do you do then when things get difficult, or following Jesus no longer seems to be working? Don’t forget that Jesus is the King, we spent an entire year last year looking at that reality in Revelation, where we see the point of this story, what it’s ultimately pointing to is a child coming from Abraham who will be a blessing to the entire world because He provides a way for people to be reconciled to the one true and living God! But that doesn’t come about through our efforts or work, it’s only by being obedient to Him. Ishmael serves as an example of God’s blessing apart from His presence, which isn’t worth anything in eternity, and is a reminder that what the world chases after isn’t the same as the things God wants for His people. And then God leaves after this promise.

  • God’s Commands, Part 2 (23-27)

-And Abraham obeys, at least this time! And one thing to note about this process is that Abraham is completely entrusting himself to God for this to work out. The very means by which Abraham will be able to have descendants is at risk of being cut off with an errant stroke of a knife, but he’s slowly learning to trust God.

-Now I’m not sure how this conversation would go with the rest of his people, but Abraham convinces them all to be obedient, I can just picture every guy going “you want us to do WHAT?!” But they’re all obedient to Abraham, and ultimately to God’s commands which is a good example for us to follow too: we should look to obey what God commands us to do, even if it doesn’t make sense.

-But that gets us to 2 primary responses for us from this text: the first is that you can do all the things God commands without being a part of God’s covenant people, and the second is the command for all to be circumcised, just not a physical circumcision. We’ll look at both of those ideas in turn

-First, the need to obey God as a fruit and not as the root.

-The temptation for every human is to obey God to try to get something from him. We look at the rules as a burden instead of a gift, as the means by which we stay as God’s covenant people, but that’s not the intent. The rules are the way God has ordered the world so it’s His gift to us to help us understand how to function and flourish as God intended the world to operate, and the reality is until our hearts are transformed it’s going to feel like a heavy burden. But when Jesus comes, He tell us that His yolk is easy and His burden is light, and it is, but only when you’ve been brought spiritually from death to life. Then those rules that felt like an unfair burden suddenly become our desires, meaning they’re the fruit of a transformed life. And that’s what we see in Ishmael: his obedience doesn’t make him a part of God’s covenant people, nor does it lead to a transformed heart.

-The second is the command for all of us to be circumcised, but not in the way this passage talks about!

-The point of circumcision wasn’t just the physical act, because just a few books later, look at what God commands His people: Deut. 10

-Again, we see God’s commands to be holy and walk in the ways of the Lord, and the way to do that is by obeying God’s commands. But then notice what God says about circumcision: don’t circumcise your body, circumcise your hearts! This tells us the point of circumcision has always been to have a transformed heart (in the OT that’s referring to your inner most being). That is being sensitive to following and obeying God.

-And Paul picks up this idea in Rom. 4 when he talks about righteousness not coming through external observance of the law, but through faith! Notice that Paul makes an explicit connection to the timing of Abraham being declared righteous and circumcision, and the reason Paul states this is because of the division in the early church. The early church became fixated on circumcision as the sign of the covenant, to the point that unless a male was circumcised he was viewed as not truly being a part of God’s people.

-Which leads to Paul getting so frustrated in Galatians that he says this: Gal. 5. Friends, at this point in salvation history, circumcision has no bearing on anything. What matters now, and what Paul says is “faith working through love” other translations state this as “faith expressing itself through love.” 

-When we’re tempted to look to our external obedience, or add markers to be “better” this is a reminder than nothing we do adds to our holiness, what we’re called to be is circumcised in the heart, and just as this was meant to be a permanent marker, so is our salvation meant to be a permanent marker where we now live differently because of the faith we now have.

-Because circumcision doesn’t matter anymore, we now have new markers of God’s people, which Paul summarized here as faith expressing itself through love. But God has also given us new habits that mark us out: baptism and communion.

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by mikethestrand on March 9, 2025  •  Permalink
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Posted by mikethestrand on March 9, 2025

https://pastormikesmusings.com/2025/03/09/genesis-17-sermon-manuscript/

Genesis 15 – Sermon Manuscript

-One of the amazing things about having kids is realizing that they are born sinners! It’s not something I teach them, apart from my own sinful struggles! And you start to see the way they each have their own unique temptations from a young age.

-For example, my twins are currently learning how to disobey at 16 months! It’s been slowly building up in them, but as of now, Thomas is GREAT at throwing fits when he doesn’t get exactly what he wants, and what he wanted all weekend was to be downstairs where I’m still trying to finish it, so if the downstairs door closed with him on the other side of it he went ballistic! Throwing himself on the floor, screaming, crying.

-Charlie is our adventurous twin who loves climbing up on everything, the problem is he also often falls down from where he climbed, or gets stuck between two things (like the chair and the table) because he can’t think further ahead than right now. Where it gets hard is when we repeatedly tell him NO and he continues doing whatever he wants! All of this means that in addition to learning how to disobey, they’re also starting to learn Newton’s third law of motion: every action has an equal and opposite reaction! Climbing means you may get stuck, disobeying means there will be discipline.

-And the hard thing to communicate to children is that it continues even for adults! There are consequences to everything we do, some of the consequences are positive while others are negative. Each decision brings us either closer to the Lord or further away from Him. Today’s text demonstrates for us the means by which God saves His people: by taking all the negative consequences on Himself.

READ/PRAY

-If you haven’t been here for this series, here’s what we’ve learned of Abram so far:

-Grew up as an idol worshipper, yet was called out by God to begin a new people, which started with Abram leaving his friends, family, and lands, and going to a new place

-God promises to bless Abram with land, seed, and blessing, and that through Abram the entire world would be blessed. So far we’ve seen the land become barren, his wife is barren, and the blessing is supposed to come through seed.

-Last week was Abram’s Aragorn moment: let’s go hunt some giants! Rescued Lot and his family from destruction, is blessed by Melchizedek (Christ-like figure)

  1. The Reward of the Lord (1-6)

-After these events: doesn’t say how long after, we know from Gen. 12 that Abram was 75 when the first call came, then in 17:4 he’s 99, so these events are occurring sometime over a 24-year period. 

-Friends, have you ever wavered in your faith or confidence in God over the last 24 years? 24 years ago I was living in ND, unaware that I’d be moving to MN in a year and have my entire life upended! (I was 12, so it didn’t take much to upend my life) But I say that to keep in mind that we’re seeing decades of life over the course of just a couple chapters here, it’s good to see the ups and downs of his life, but don’t jump to judging him (at least too quickly, next week is a pretty dark moment in his life)

-The word of the Lord came: this becomes a theme in the rest of the OT, Abram is the first in the line of prophets who receive words from the Lord Himself! This is pointing to one of the ways we’re supposed to see themes emerging as we read Scripture where God gives His people glimpses or pictures of what’s to come. Jesus comes and fills the 3 roles necessary to approach God: prophet to speak on His behalf, priest mediate the way between God and humanity, and king to rule over God’s kingdom. Here we’re seeing Abram in the line of the priests, but we’ll also see God promise to have kings come from him, and Abram’s priestly role in just a couple chapters where the Lord tells a pagan king that Abram can interceded on behalf of this king.

-But what God says is emphasizing that God is giving Abram Himself, in light of the deliverance from the kings of last chapter (who may be tempted to come back again, which would be normal at this time!) 

-That’s why God begins with shield. God will protect and preserve Abram from even future invading forces. Abram doesn’t need to be afraid if God is on his side

-But there’s still some doubt in Abram’s mind. How would he receive a reward if he has no children?

-One thing to note is that Abram isn’t chastised for these questions. In some cases when people question God it’s called out as a negative thing, a demonstration of a lack of faith. But that’s not this case. One of the best prayers recorded in the Bible is in Mark 9:24. A father brings his demon-possessed son to Jesus and says “If you can do anything, please help us!” Jesus replies, “If you can? Everything in possible for one who believes.” The father replies: 

-Friends, what areas of your life are you struggling to believe that God is good and wants good for you in? Where do you need to cry out to the Lord and ask for Him to help your unbelief? There’s a reason God meets here with Abram to remind Him of His promises, and many times God will meet someone at whatever their deepest hurt or perceived need is.

-Abram here is worried about being childless, that’s a major issue in the 2ndmillennia BC. No nursing homes, no social security to depend on, who’s going to take care of Abram and Sarai in their old age? It was the custom to choose an heir, in response to them caring for you, they would receive your inheritance after they died, which is what they had done! How does God respond?

-Nope! That’s not what I said! “One who comes from your own body.”

-Some debate about how many covenants are in the Bible, what events should be included, who did God make a covenant with? Adam, Noah, Abram, Moses, David. But as careful readers of the text, this language will come up again:

–2 Sam. 7:12 “come from your body,” aligning David’s covenant with Abram’s covenant, they all keep building on each other! What this tells us is God always keeps His promises. God is a covenant making, and a covenant keeping God. Whatever God says He will do! So trust Him!

-To demonstrate just how expansive his generosity to Abram will be, God invites Abram outside and tells him to count the stars.

-Last week was trying to count dust, has anyone ever tried to count stars? Quick Google search tells me that the most you can see on a dark night would be about 2,000 stars, but we so often can’t see the stars because of light pollution, but if you’ve even gone up north you’ll see some incredible views! Here’s one I took at Shamineau this Fall. If we took enough time we could count them, but that’s not what God is saying, He’s saying His plans are far greater than Abram could even imagine, and the promise to Abram even continues down to us today! We’re included in that numbering. See Abram’s only thinking about 1 generation, WAY too small! Instead he should be thinking of hundreds of generations that would come after him!

-But he believes, and I would assume asks God for help with his unbelief. And this verse becomes a key theme for the argument Paul makes in the book of Romans. Paul is working to answer the question: if we’re all sinners, how are we justified (made right) before a holy God? It can’t be through our works, because we could never do enough good works to achieve salvation. Instead it has to come from outside of us, an alien righteousness that is given to us, or as this text says “credited to him.” The means by which this righteousness is given is through belief. That’s the only way to be credited as righteous, it comes through faith, that is belief in God alone. 

-And Paul uses this example in Abram to tell us that this promise is as true for us today as it was for Abram 5,000 years ago. Being in right standing before God hasn’t ever changed, the means by which you are able to approach Him has always been by faith. All the sacrifices and rules of the OT are meant to demonstrate that no one can perfectly obey God through their own works, it demands someone else obeying perfectly for us, then taking the penalty for our inability to obey on Himself so that His righteousness could be given to us. But there is a hinge point: faith. 

-I never want to assume that everyone in here has taken that step and put their faith in Jesus, AND this gospel message is just as needed for those who believe as those who don’t yet believe. For those who don’t yet believe, what are you waiting for? This text is showing us the way to become righteous, the way to find comfort and peace in a broken and chaotic world, take that step! And for those who believe, Paul tells us this truth in Gal. 3:

-And this is something I’ve been praying for us: to realize that we can do nothing to save ourselves or keep ourselves saved. We begin and end by the grace of God. Even our spiritual disciplines won’t by themselves change us, the Spirit is the one who grows us. Now, as I shared a couple weeks ago, we’re commanded to work out our own salvation, but recognize that it is God who wills and works in you.

-Friends: pray daily that you would believe and that God would help your unbelief! That’s how you can be counted among the righteous.

-Because the Lord is kind and gracious, He goes on to solidify this promise with Abram:

  • The Evidence of Things Unseen (7-21)

-As careful readers of the Bible, this first phrase should have special significance for us, can you think of another place where the Lord says something eerily similar? After delivering His people out from Egypt in Ex. 20. Abram is serving as the prototype of what’s to come for God’s people, we’re seeing glimpses of a divine design, an intent behind all the events that take place in this story. Because of the divine author of this text, we should expect to find repetition, glimpses of the story coming together throughout it, themes emerging, and we do! But at times I worry that we miss the bigger story for the individual little stories, we become far too granular in our approach, which is why I always try to show us where we see God’s story unfolding in the text.

-While the nation of Israel is in physical slavery, Abram was in spiritual slavery: worshipping false gods, then God saves Abram and delivers him out of bondage. Similarly for us, we were once slaves to sin, but through faith we can become slaves to righteousness (which is the way to find life). This isn’t a story about being a better person, or a list of 5 ways to grow your faith, it’s a story about God’s good plan to redeem a people for Himself and then using those people as His ambassadors of reconciliation – healing in a broken and divided world.

-And just as Abram was unconvinced about the promise to provide an heir, he’s also unconvinced by this promise to possess the land. So he asks the Lord how he’ll know. And the Lord accommodates Himself to something Abram would understand.

-This whole thing sounds like a bloody spectacle to us. Why is Abram cutting all these animals in half? What’s the point of any of it? When’s the last time you even saw an animal butchered? For me it was when I was about 10, and that was enough to last me the rest of my life.

-Number of ANE documents that talk about it, but this idea comes up again in Jer. 34:18. The way covenants would be enacted is you make a verbal agreement, then cut apart animals and both parties walk through the bloody middle of the carcasses, as a symbol of the curse you’re calling up on yourself if you break the covenant. Essentially, it’s saying that you’re agreeing to follow through on everything you’ve agreed to, or else you forfeit your right to life. This feels so foreign to us because we have ways of breaking out of everything! The closest parallel we have is marriage, but even in marriage with the rise of no-fault divorce that doesn’t come close to the way covenants were held to here!

-And I think the accommodation piece is something we miss: God could have just told Abram what He tells Moses “I am who I am” that’s sufficient for people to trust in Him, but He doesn’t. He uses the typical method people used to make a covenant, a promise with each other. He meets Abram just where he is instead of forcing him to adopt to something completely new, which is what God does for all of us! He meets us where we’re at, but doesn’t leave us there. He moves us (often far more slowly than we want) closer to Him, step by step. 

-After Abram takes care of the animals, he has to ensure they’re not eaten! Birds of prey are used throughout the rest of the OT to refer to other foreign nations, potentially signifying the way God would protect Israel in the future. A deep sleep descends.

-This has been used previously in Genesis, back when God created Eve for Adam and then brings them together in the covenant of marriage. This time the covenant is between Abram and the Lord, but the idea of marriage permeates the rest of the OT as God is pursuing His people, His bride. 

-Something unique about this experience with the Lord, because it’s the first time Abram is seen as being scared to be in the presence of God. Adam was scared, Jacob gets scared, Moses gets scared, the nation of Israel is scared, but Abram hadn’t been until now. Doesn’t say why, but it could be connected to what God proceeds to say:

-The land will most certainly belong to Abram’s descendants, but it’s going to take a while. A few things to note:

-Resident aliens where they will be slaves. This is setting us up for the Exodus account, where this book will end with Israel in Egypt, just like Abram’s journey. And just as Abram came out wealthy, they too will come out wealthy.

-But this doesn’t apply to Abram: he’ll have a long and healthy life. And why this time of waiting? Because the sin of the Amorites. They’re the people who are currently living in Canaan. And this verse is incredibly important! Because there’s all sorts of accusations today that God is genocidal! The book of Joshua tells the story of Israel destroying all the inhabitants of the promised land. And this verse tells us exactly why: they were a sinful people! Which means the destruction is just. It’s not like they were completely innocent bystanders who get stuck in crossfire, these are a brutal people! On my trip this summer, I got to go to the British Museum, here’s a glimpse of the Assyrians victory: the slaughter of children. And they put these on the gates to “welcome” people in. Amorites would have done the same thing! It’s a brutal world! So when we read about the conquest of Israel, these are the kind of people they’re defeating.

-And as Abram continues sleeping deeply, a theophany (appearance of God) walks through the divided animals, but not with Abram. That is incredibly important! This is why we spent so much time on the faith part at the beginning.

-A covenant is an agreement between 2 people that says if they break it they will be just like the animals, but if God made a covenant with Abram (or any human) it would never work. We’re sinners all the way down so we would never be able to uphold our end of the deal, and God knows that! So he makes the covenant by Himself, and tells Abram the length of his promised land, but the point is the covenant is dependent only on God keeping His word.

-Just as we’ve seen in many previous weeks, the author of Hebrews picks up on this idea in Heb. 6. Who else could God make a covenant with? No one else has more power, no one else will completely obey every component, no one else will do except God Himself.

-Which means when the consequences of breaking this covenant are inflected, God Himself will be torn apart like the carcasses. Do we see that happen anywhere in Scripture? When Jesus’ body was ripped apart and hung on a cross. If you didn’t know, this year is the 1700th anniversary of the Nicene Creed, a statement of what all Christians throughout history have believed, and I love the way they summarized what Jesus did:

-Friends, Jesus bore the consequences for humanity’s repeated breaking of God’s covenant. But because of Jesus, we now have hope, which the author of Hebrews goes on to summarize:

-Friends, our freedom from sin is as guaranteed as the tomb is empty. Jesus is right now in heaven interceding for us, preparing a place for us, and the means by which we access it is faith. Either saving faith, or continual faith that prays “I believe, help my unbelief.”

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by mikethestrand on February 23, 2025  •  Permalink
Posted in Bible, Blog, Church, Life, Sermon
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Posted by mikethestrand on February 23, 2025

https://pastormikesmusings.com/2025/02/23/genesis-15-sermon-manuscript/

Genesis 13-14 – Sermon Manuscript

-Grew up loving jokes, discovered you could find whole books full of them! I know I drove my parents nuts with them, but I even took it a step further and compiled all my favorite jokes into a book that I printed and gave to my parents (I was homeschooled, we had to come up with our own kind of fun)

-What’s frustrating is my mom stole one of my jokes, and now tells it as her 1 joke that she knows: who’s bigger, Mr. Bigger or Mr. Bigger’s baby? Mr. Bigger’s baby is a LITTLE Bigger. (next time she comes make sure you laugh if she tells you that joke)

-But another one was: what’s worse than finding a worm in your apple? Finding half a worm in your apple. And that joke has a bite to it, because I’m sure many of you have had an experience like that at some point in your life: bite into a delicious apple only to find out it’s rotten, take a big swig of milk before you realize it’s curdled on you. Or maybe you’ve gotten into that Netflix show “Is It Cake?” where the contestants compete to trick judges with their cakes that look like their real-life counterparts, yes one of those objects is a cake.

-How many times do things that appear wonderful at first glance just prove to be a veneer hiding something rotten underneath? I remember growing up idolizing Michael Jordan (in addition to being homeschooled I grew up in the 90s and my name is Michael, come on!) I wanted Air Jordan shoes, I had his jersey, watched as many games as my parents would let me stay up for. Turns out the guys a royal jerk! Trash talking, belittling teammates, gambling problem. I wouldn’t want his life for all his money! Sounds absolutely miserable! I’m sure you have someone like that: celebrity, influencer, hero, maybe even someone sitting next to you who seems like they have their life together (spoiler alert: they don’t!)

-You’ve probably heard the old phrase: grass is always greener on the other side, but that’s only true from the outside looking in! And you’ve probably heard the other old phrase that should go along with it: appearances can be deceiving.

-Friends, one of the realities about us is we need to meet together every week to be reminded what’s really real, what’s truly true. The world looks enticing, the world appears wonderful, but it’s fake! The church is here to remind us to look at the world from a heavenly perspective, and that changes the way we can engage the world. Today’s text reveals that truth to us in Abram’s life as we look at the difference between looking at the world through eyes of faith, or eyes tainted by sin.

READ/PRAY

-Summary of last week: Abram’s been promised land, seed, and blessing from God, but he’s not completely trusting in that plan. Barren wife, barren land, flees to Egypt where he throws his wife to the whims of a Pharoah (all while not calling on the name of the Lord or building altars), so then we’re up to this week’s text where we’ll continue to see the development of Abram’s faith:

  1. Return to the Promised Land (13:1-18)

-Return back to the same place he left from (southern Canaan)

-Reminder that Abram had become very wealthy (remember how?), but his wealth didn’t extend to children, just livestock, silver, and gold. 

-Egypt was a parenthesis, he’s now back where he’s supposed to be, the land promised to be his from God, and he’s back to calling on the name of the Lord again. Do you think he learned his lesson? (Not completely, as we’ll see later!)

-Lot, Abram’s nephew, has also been traveling with Abram, and has his own wealth that he needs to take care of. But they reach the age-old place of “this town ain’t big enough for the two of us.”

-2 things I think we should take away from this as careful readers of the text: first is the land once again appears to be barren, at least in provision for what Abram thinks it should be. Remember that God has promised to give this land to Abram and his descendants, but now they’ve reached a place where the land isn’t able to support 2 groups of people. Abram has become the leader of a multitude of people already (we’ll see that again in a few verses) but Lot is a tag-along at this point. God hasn’t promised Lot anything! It’s ONLY through Lot’s proximity to Abram that he’ll be blessed.

-Second is the question (again) of whether or not they have enough faith in God’s provision. The land was barren once before, and Abram fled to Egypt and gave up his wife to protect himself. Now, God had provided for Abram despite his disobedience, but will that continue? 

-Starts to affect their families: herdsmen begin to fight. And it’s not just an empty land their dealing with, there’s also others living there that they’ll also need to deal with! 

-Abram determines to deal with the problem: we have the whole country ahead of us, there’s no reason to continue fighting and staying here, so Abram gives the choice to Lot

-As the older, he had every right to tell Lot to beat it! But he doesn’t. Are we starting to see Abram’s faith growing as he’s starting to trust that whatever choice Lot makes, God will continue providing for him? I think so! And I think the text demonstrates that as we continue

-Lot looks out to the East and sees where the grass is greener and decides to pursue it. Can you think of any other places in Genesis where something appears beautiful at first glance?

-When the world fell apart in Gen. 3, look at the way the tree is described. Yes, it may look appealing at first glance, but the consequences are horrible! 

-But not only is the grass greener on that side, Moses describes it very intentionally: ‘like the Lord’s garden” recalling the very beginning of this book, but notice the parenthetical note, because for the first readers this would have made no sense. The destruction of these cities is coming rendering this area useless. How could it be described like the Lord’s garden? Because it hasn’t been destroyed yet!

-Now, just as I said at the beginning, appearances can be deceiving, look at vs. 13. We can assume Lot would have known at least something about Sodom, they’d been in this area before, but Lot doesn’t care, he just wants the choicest land for himself. 

-Journeyed eastward (vs. 11): East has been a theme throughout Genesis, and it’s never been positive. 3:24, 4:16, 11:2 – always negative, not moving towards the way God wants the people to go

-Lot is moving towards the sinners, we know where this story will end: the destruction of Sodom and Gomorrah, and notice the trajectory of Lot as we continue through this story: he begins “near” Sodom, keep that in your mind because his proximity to Sodom will come up again

-One of the pieces to keep in mind throughout this whole thing is that we’ve seen that God will bless whoever blesses Abram, so why wouldn’t you figure out a way to be near him? It reminds me of what my parents used to ask me when I was growing up: who are you spending time with, what kind of people are you in proximity to? Because it will affect the way you live.

-Lot chooses what appears to be the choicest spot, looks fantastic, but unfortunately it’s the land of evil. After Lot leaves, the Lord tells Abram that nothing will be left out of his possession. This land will be his in every direction. And now the promise is expanding: offspring more numerous than dust.

-Have you ever tried counting dust? I can’t even try counting the dog hair that ends in our house! No matter how much we vacuum there sems to be more dog hair than we can track! And here God is telling Abram to try counting the dust of the entire earth!

-This section ends reminding us that Abram is once again following in the steps of the Lord.

  • The Chase (14:1-16)

-Every single one of our choices has consequences, sometime the consequences are positive and sometimes they’re negative. The story shifts here to a story about a group of kings that sound like they’re coming out of LOTR.

-Many scholars believe this was a well-known story that Moses was borrowing from when he recounted this story in the Bible, because if you look at vs. 13 it describes Abram as a Hebrew, but the Hebrew people didn’t exist yet!

-Not much is known about these kings, not a lot of other content outside of this text written about them so we have to make some speculations about them (some from other texts in the Bible)

-The focus is what would take place frequently in the ANE: kings would conquer other kings and subject them to their service. Then there would be rebellions and infighting, territories won and territories lost. And all this background is to lead us to a battle that includes the king of Sodom (where Lot had pitched his tent). Some notes about these kings:

-Shinar- plain where Babylon is, last time we heard of Shinar was with Nimrod, mighty hunter, warrior

-Arioch – name that most likely means tall

-Chedorlaomer – leader of this group, king of kings

-Tidal is described as “of Goiim” – Hebrew word that means nations, which means he most likely runs an entire empire

-All these kings defeated the Rephaim (vs. 5), this means nothing to us, but the Rephaim turn up in 2 other places in the Bible: Deut 2:20, Deut. 3:11. These dudes are HUGE!

-All this to say that this is a formidable force that Abram is deciding to attack. Giants, multitude of them.

-And what does it say about Lot? (vs. 12) He went from living NEAR to living IN Sodom. The world tends to corrupt! I wonder if the Psalmist was reflecting on this idea when he penned Psalm 1 (which I preached on in 2021) but notice the progression of the wicked: walk, stand, sit. You progressively become more comfortable in the company of the wicked, they start to wear you down, so you end up planting yourself among them, which it seems Lot is doing. He moves near, then moves in, and in a couple chapters will continue living among them and understand their entire custom.

-But that doesn’t change Abram’s approach. He’s committed to Lot’s welfare, so he assembles his mighty men – if there’s 318 fighting men, Abram has assembled a significant force of people most likely numbering in the thousands. But think of where else in Scripture we’ve seen people facing these exact same odds:

–1 Sam. 30 – David has the city of Ziklag attacked, 400 men pursue and defeat their enemies. 400 isn’t much more than 318.

-What about Gideon? Started with 32,000 men, but the Lord kept whittling them down, and he ended with 300 men, and he also ambushed his enemies by night

-Moses sees the theme here of a conquering hero who puts himself at risk to “take captivity captive’ (Eph. 4:8)

-This is pointing forward to Jesus, where Jesus describes his ministry as binding the strong man, to bring back His bride, the church. And this whole picture is beginning here back in the early chapter of Genesis.

-Abram’s Aragorn moment – defeats this unstoppable force, just like Aragorn, Legolas, and Gimli at the end of FOTR

–Psalm 110:5 – this Psalm as a reflection of Gen. 14, destruction of kings and meditation on Melchizedek. This descendent will shatter kings and crush leaders (roash head SINGULAR, the seed of the serpent) picking up Abram’s defeat over kings, and then focusing on Melchizedek (we’ll get there)

-But what’s fascinating about this is the response of all these leaders of the 300ish people: Abram uses the wealth to worship God, David uses the wealth for the building of the temple, Jesus uses the wealth to build the church, Gideon uses it to build an idol.

-Friends, what do you do with the gifts of the Lord? God’s gifts are meant to be things that point us to Him, that we can use to worship and glorify Him, or they can become idols that distract us from Him and turn into tokens that we use to worship ourselves instead. What do you do with God’s provision in your life?

  • The Reward (14:17-24)

-Abram is blessed, but 2 kings are contrasted here (city of God, or city of man?) Is he going to follow the king of Sodom or the king of Salem (peace)

-Bread and wine (communion?), tithes are taken, almost reads like a church service!

-Abram is recipient of the blessing of God, but there are other God worshippers who are also blessing Abram, which is exactly what God had predicted earlier.

-These two elements that Mel brings out have previously been connected to the curse. 

-Bread (Gen. 3:19 eat the bread because of the curse) 

-Noah gets drunk wine (Gen. 9:21), now it’s reinterpreted as a blessing, 

-Then there’s the Passover meal where the God’s people take bread and wine together

-Finally, Jesus reinterprets it in light of his death, burial, and resurrection, AND His future coming. Friends, when we celebrate communion, we’re not just doing a meaningless celebration, we’re connecting it all the way back to Melchizedek who uses theses implications of the curse as a blessing for the people who worship the one true God. I don’t think it’s a coincidence that Jesus uses bread and wine, the implications of the fall, as his marker of celebration for those who are His people in the new covenant. The strong man has been bound, the captives have been taken captive, and He’s declaring to Satan that He is in charge.

-Then the king of Sodom (in contrast to Mel) offers earthly riches to Abram, but Abram denies him. He’ll have no part in earthly pursuits, his aim is to follow after the 1 true God, and he’s starting to trust that God will provide for him.

-As we conclude, the big question from this text is how are viewing the world? Lot shows us the depravity of looking at the world through human lenses, and Abram shows us the blessing that comes from looking at the world through a Godly lens. One leads to life, and one leads to death.

-Friends: stop comparing yourself to those around you, or even sitting next to you, God has different plans for them. Stop comparing yourself to your neighbors, your job is to be a representative of the one true God to them. Stop trying to achieve things the world wants, and instead work to build the things that will lead to an eternal reward. That’s what Abram eventually builds towards that’s what Lot should have built for, and it’s what we have the opportunity to build for today.

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by mikethestrand on February 16, 2025  •  Permalink
Posted in Bible, Blog, Church, Life, Sermon

Posted by mikethestrand on February 16, 2025

https://pastormikesmusings.com/2025/02/16/genesis-13-14-sermon-manuscript/

Genesis 12 – Sermon Manuscript

-Aesop’s fables, one of the ones that stood out to me growing up was the boy who cried wolf. Shepherd boy is a big jokester, and thinks it’s hilarious to alarm the town that a wolf is coming after the sheep and each time they come running they find this boy laughing at them. After repeatedly being warned to not do it, he continues until one day a wolf actually does come! But because of what had happened in the past, no one comes to help, and the boy is eaten by the wolf too.

-As an adult, it’s alarming just how many of Aesop’s fables end up with children being eaten! But the point remains: the consequences of lying are terrible!

-Thankfully, we don’t have to worry about that with God! God always keeps His word, will never trick someone or lie, the question is how do we respond to a God who is always faithful? Do we obey His word or not?

READ/PRAY

  1. Promise (1-3)

-Remember last week: people, place, possession (land, seed, blessing)

-God’s design is for His people to be living in a specific land, to receive His promised blessing, that’s going to be a running theme throughout Abram’s life, and how frequently all those promises are threatened.

-Requirement is: go! Leave everything behind. If Abram obeys, then the blessings from God come. Doesn’t say where, just says to go.

-Think about how difficult that would be, and keep in mind what I said last week about this world where violence was the norm. The way you had protection was through aligning yourself in a family/clan unit, so if you leave your family you run the risk of almost certain death. What God calls Abram to is leaving his earthly family to align himself to the family of God, and that invitation continues down to us today. Think of what Jesus tells Nicodemus in John 3: in order to be saved you must be born again, which Nicodemus thinks is a weird phrase, how could he enter into his mother’s womb as an adult? He needs to be born into a new family, which is the message for us today! Are you a part of the family of God, or are you a part of the family of the serpent?

-There are 2 sections to this call from the Lord – 1 call to Abram (which we just looked at), and a second section on the consequences that come from God.

-Consequences are plentiful, but begins with “great nation,” but how is that possible when what we know about Abram so far is that his wife was barren? Remember that from last week? This already sounds impossible to Abraham, if you look down a few verses you’ll see how old Abraham is here: 75. So the first thing the Lord promises to Abram is that he will be a great nation, but that requires children, so we’re already in a difficult place with this first consequence, God’s going to need to do something miraculous in Abram’s life to make this first one happen.

-But then it’s a blessing and a great name. Contrast this language with the tower of Babel(on). God had just prevented a people from creating a great name for themselves, but here we see Him promising to bestow a great name on Abram, but Abram didn’t seek it out, it comes from being obedient to the Lord.

-Friends, how much of our world is focused on following the ways of Babylon in trying to build a name for yourself? “Influencer,” building a platform, curating a following, or even the attempts to keep up with the Joneses in the neighborhood: 

-The pressure of trying to have the perfect family, the perfect house, the perfect yard. What we see in this text is an intentional contrast with the ways of the world (/serpent) How much posturing do we see taking place around us because we’re trying to build a name for ourselves instead of being obedient to the Lord and finding our greatness only in Him? 

-One of the things I wish that all of you could come to understand is that God loves you. God loves you today, not some future version of you. When you understand that He loves you it changes the way you see yourself. You start to worry less about what other people think of you, you find freedom and joy! But it’s only possible when you lose yourself.

-Think of what Paul says in 1 Cor. 1. God saves through foolishness, God saves through weakness. God’s story repeatedly has surprises: the younger child is chosen, the smallest clan is blessed, the least impressive one is called out by God. God’s standards don’t look impressive to us, because we’re too trained to think worldly.

-All peoples blessed through you

-What does that mean? How will ALL peoples be blessed?

-Think back to last week, as we traced the seed of the women vs. the seed of the serpent, this is continuing to trace the seed of the woman down through the line of Abram, where the gospel message that has been proclaimed to Abram will find its’ fulfilment in Abram’s later son Jesus through whom the serpent’s head is crushed. And in response to this promise from God:

  • Obedience (4-9)

-We had some friends who shared with us when we became parents: “Delayed obedience is disobedience.” Abram doesn’t pursue “delayed obedience” the text says:

-So Abram went…

-Came to Haran with his father Terah, Lot is his nephew (who will play a pivotal role in the ongoing story)

-Here’s the route Abram took

-Wasn’t until Abram arrived in the land that the Lord appears to Abram. This chapter begins with the Lord speaking to him, this time it says the Lord appears to Abram.

-Regular theophanies throughout Genesis: God appearing to someone. All sorts of discussion/debate about: is it a pre-incarnate appearance of Jesus? Does God appear as an angelic being? Does He appear as a human? Does He appear as a voice? Text doesn’t say, so don’t speculate beyond what the Bible say, the point remains: God appears to Abram (and He’ll appear again later)

-How does Abram respond after meeting the Lord?

-Built an altar, a way to remember where the Lord meets with Him

-Pattern throughout Genesis – meet with God, move to build an altar there as a way to denote where you meet with the Lord. I think some of what we need to recover today is a way to commemorate God’s work when He moves in our lives, we live with the tyranny of the urgent today, without enough rootedness tethering us to the past 

-I got to attend a breakout session this past week on the early heresy of Gnosticism, argues that there is a separation between the physical and spiritual, and friends, we can’t divide ourselves like that. We are embodied creatures, God intended it that way, if the Lord tarries and we’re separated from our bodies is referred to as an unnatural state. As he often does, CS Lewis summarizes this well: God likes matter, he invented it. Matter matters to God, and we would do well to view matter as Christians who are tasked with caring for the matter God made.

-And then as he continues, he builds an altar to the Lord to continue worshipping Him, and the journey continues.

  • Disobedience (10-20)

-Unfortunately, the story doesn’t end on a high note.

-Think back briefly to last week as we enter this, remember that one of the things we see is God meeting with people, calling them to Himself, and then the disobedience of the people. And it all goes back to Gen. 3: did God REALLY say? The difficulty is that humans so often don’t actually trust God, or take Him at His Word, we don’t live as if what God has told us is true.

-At this point in the story, we’ve seen the failure of humanity over and over and over again. Each time we think that this might be the right seed, they fail. Abram here has met with the Lord, built an altar to Him, continued worshiping Him, and now we’re at a place where the land God has promised to Abram is barren (maybe similar to the way Abram has been promised to have many descendants but all we know of his wife is that she is barren), the question we should be asking is: will Abram trust that God will provide for Abram and His family no matter what else is going on? Because this theme will come up again, Abram is forced to face the question: do you trust God?

-And friends, how often is that true of us, too? Do you trust in God, or yourself? And I’m not saying it’s easy, but it’s what God calls us to do. I got to listen to one of my favorite professors from seminary this past week, and one of the things he regularly pointed out in our class, and again this week, is one of the biggest theological questions we have to wrestle with is the chasm between God and us. God, hard line, us.  How do you fix that hard line, do you build a ladder to climb up, or does God need to come down? There’s some irony to us being in Genesis as I share that idea, because there’s some funny wordplay in the tower of Babel story in Gen. 11. Remember the previous verse we saw the people saying they were going to build a tower up into the heavens (literal), the plan was to enter the realm of the gods, and what does God need to do to see it?

-I’ve been spending the last 6ish months contemplating the way we talk about sanctification (growing in holiness), and how much of our spiritual growth is viewed through a Pelagian lens. (5th century monk who argued that you could achieve salvation without God’s grace being given to us). Friends, there is NOTHING you can do to earn salvation, and your growth must begin outside yourself (Holy Spirit). There are practices that can help, but it’s completely dependent on God to work in you, which feels like a tension, but this is exactly what Paul says in Phil. 2:

-Work out your own salvation, that’s on you! You need to do something (like Abraham had to obey), but who is the who does it? God! Both to WILL and to WORK, it all comes about only by God, our job is to obey and keep in step with the Spirit, and the consequences of obedience is God’s blessing.

-Abram’s initial obedience falls apart in this section, he begins by leaving the land God had given to him. Text doesn’t explicitly say that this was wrong or bad, so don’t go too far with this, but I would argue that the first problem was Abram didn’t trust and obey God, he didn’t actually believe that God would provide for him. But more importantly (and this is in the text) the barrenness is spreading. The seed is already in doubt because Sarai is barren, but now the land has become barren so only 33% of the promise seems to remain. How can God expect Abram to be the fulfilment of these promises if all the promises continue becoming barren? The Bible doesn’t say whether this was bad or good, but it does denote the severity of the famine. But then the story gets even worse:

-“My life will be spared on your account.” How do you think this makes Sarai feel? Once again, don’t forget that these are real people! Abram’s role as the husband is to love and honor his wife, and here he is hiding behind her.

-Just like his first father: Gen. 3: Adam’s role was to raise others to join with him in extending God’s rule over the earth, but instead of working with his wife he stands idly by and lets her be tempted by the serpent. Abram is taking the same pattern as his first father and stands idly by as his wife is offered up to the seed of the serpent.

-The drift of the human heart is toward sin and selfishness, trying to be served by others instead of looking to serve, but that’s not the way of God. God’s call is to serve others, not to be served, so even Father Abraham, who eventually is lauded for his faith in Heb. 11 begins his journey by being selfish, and it seems as if God’s entire plan is in doubt.

-One thing I want you to notice in this section is the shift that has taken place. In the previous section Abram is continuing to travel and build altars to the Lord, He’s working to continue being obedient to God, but suddenly now the focus has slightly shifted from the Lord’s guidance to Abram, who no longer has the Lord appearing to him, is no longer building altars to the Lord, can we suspect that maybe his faith is waning? How do you respond when it seems as if the Lord isn’t near?

-One of the things I love about the biblical stories is they’re not sanitized or safe. They recount the ups and downs of real life! 

-Again, I don’t want to go too far into speculation here, but Abram is trading 1 bad situation for another: fleeing the famine, but running to a depraved people, and sacrificing his marriage for the sake of himself. One of the themes throughout Scripture is the way God’s people are supposed to be marked by care for the sojourner and stranger, God’s people are supposed to be hospitable. Yet Abram is worried that as a stranger and sojourner this godless people won’t care for him.

-The one redeeming thing about this is he at least admits that his wife is beautiful, because unfortunately this isn’t the only time Abram does this exact same thing, but the next time he doesn’t even say she’s beautiful. 

-So they continue on down to Egypt and things go exactly as Abram feared, Sarai is so beautiful that she’s taken into Pharoah’s household. And what’s the outcome for Abram?

-Abram becomes wealthy: flocks and herds, donkeys, slaves, and camels. One of the aspects of this story that is a bit of a spoiler alert is that this becomes a picture of the Exodus account, which becomes a theme for the rest of Scripture, and points to Jesus who also flees to Egypt. And one of the biggest themes in the Exodus is the plagues that God sends against the Egyptians (if you’ve seen The Prince of Egypt you’ve seen a beautiful musical montage of these plagues!) 

-Severe plague descends upon the house of Pharoah, and in this case the man who is supposed to be righteous, the man who is supposed to be representative of God on earth fails to be honest, and the godless idol worshiper reads the situation better than Abram.

-I’m going to cheat a little bit here and go into next week’s text, because I think it concludes the story, but the outcome of this story is the provision of God, despite the lack of faith from Abram. And the section concludes with Abram calling up on the name of the Lord. 

-So what do we do with a text like this? What should our takeaway be? I’ve got 2 things:

-First is that God always keeps His promises. Despite Abram’s lack of faith in Him, God never wavered in His commitment to Abram. So if or when you’re going through a season where it feels like God isn’t answering you or responding in the way you would like, remember that God will always keep His word.

-Second is the reminder that obedience is always better than disobedience. Even if your life feels barren, even if following God doesn’t seem to make sense to you, continue being obedient, remember that it is God who both wills and works in you according to His purposes. Continue being obedient to Him.

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by mikethestrand on February 9, 2025  •  Permalink
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Posted by mikethestrand on February 9, 2025

https://pastormikesmusings.com/2025/02/09/genesis-12-sermon-manuscript/

Father Abraham – Sermon Manuscript

-One of my favorite things about the Christmas season is getting all the Christmas cards.

-We don’t do it because my wife doesn’t believe in them, she just likes looking at them and seeing all the people we know (is it a Midwest thing?)

-We got what I’m guessing will be our last one this past week from a family friend of my parents, with kids my age (best friend from when we lived in ND), and it was amazing looking at all the grandkids and easily being able to tell which of the kids they belonged to! Many of you have commented to me that you can very easily tell who my kids are and that they’re siblings!

-But the reality is the similarities don’t just stop at the physical because the habits and patterns of my kids are also a reflection of me and Cara, and my kids regularly do things that I hear and think “I remember this one!”

-And as you get older, you start to realize just how many of your reactions are the exact same as your parents! And if you were to talk to your parents you’d hear similar stories! One of the most helpful things you can do is sit down and trace out your family lineage to start to see some patterns develop (just like every time you go to the Dr and they ask your entire family medical history)

-For those of us who are in Christ, we have our biological family, but we also have a spiritual family that we’re a part of, and just as it is helpful to trace your biological family history to learn more about yourself, it’s vital to trace your spiritual family history to learn more about yourself (and God)! One author I’ve read has said “Jesus may be in your heart, but grandpa’s still in your bones!” So let’s read about our spiritual family:

-READ/PRAY

-Why study Abraham right now? (because it’s in the Bible!) Because Abraham is the origination of the story of God’s people. 

-One of the keys I hope you take away from this sermon series is that God is always at work, even while we wait. Nothing is wasted, nothing is careless or pointless in God’s plans. As we read the biblical stories (like Abraham), we learn that God uses incredibly broken people to accomplish His purposes. We see things we should copy and things we should never do!

-Each year I pick a new word that I focus on for ministry that year, and my word for this year is “slowness” which I think is modeled in Abraham’s life. He was 100 before he had his child that was promised to him. Imagine waiting all those years! And a podcast I listened to this week was saying that the promise came when he was 75, meaning he waited 25 years! Our world today pushes and trains us to expect everything IMMEDIATELY! In the technology class, we heard an author say that technology has trained us to want things easier and everywhere-er, but God’s plans don’t always go along with easier and everywhere-er, do they? How often do you find yourself getting frustrated that your growth is taken longer than you wanted? Or that your prayers aren’t being answered as quickly as you expected? Abraham will teach us the way God works in people’s lives isn’t according to our timeline.

-This will be a bit of a different series, compared to what we’ve done over the past year! How should we read and interpret a story about someone (narrative), and how do move from faithful interpretation to faithful application in our lives?

-First, we should read this as history. I believe what the Bible records is true: real events that took place in time and space. We can become so accustomed to these stories that they lose their humanity and become almost like fairy tales for us. Abraham lived and walked on earth! He had hopes, dreams, desires and he was called out by God to start a new line to bring about redemption.

-Second, we should be reading this story as Christians, which means looking for hints of Jesus in them. Walking on the road to Emmaus. All Scripture points us to Jesus: either in preparation of or looking back to. Paul tells us all the promises of God are yes (fulfilled) in Jesus, so we respond “amen.” The other piece of reading it as Christians is what Paul writes in:

–Gal. 3:7-9: what we see here is anyone who puts their faith in Jesus is now a part of Abraham’s family, so when we read the story of Abraham, we’re getting a picture of our spiritual family history, and one of the realities I want you to walk away with is no matter how broken your biological family history is, God’s family history has the potential to redeem and restore whatever has been broken.

-I preached through Genesis 1-11 in the Fall of 2021, so if you want to go back and listen to those you can for more detail, but we’re going to take today to situate ourselves in this book with an overview of the first 11 chapters. 

  1. In The Beginning…

-Many of you may have this memorized: in the beginning, God created the heavens and the earth. Another way of translating the Hebrew here is: WHEN God began to create, which changes the focus of this a little bit. The focus of Genesis 1 isn’t how, it’s a who and a why. 

-Who creates? God does, He speaks and it appears, creation bends to His will. This is contrary to all the other religions of the day when Moses was writing this. The fact that the stars are a throwaway line in the midst of everything else is significant, because in the other religions the stars are gods! But this God is unique because He creates the stars with a passing word. Don’t miss that the focus is God.

-The second piece is why? For things to be very good, for creation to be in relationship with God, out of His love and plan comes this creation to acts as God’s ambassadors on earth, and there’s order to the creation where 3 days build out the areas, and the corresponding 3 days fill those areas. What we get at the end of Genesis 1 is this beautiful declaration from God:

-Be fruitful, multiply, fill the earth, subdue it. Adam and Eve are given a job: to work to extend the borders of the orchard of Eden until it eventually fills the entire earth! In order to do that, they’re going to need more people (multiply). God has given them everything they need! Think of this in terms of Maslow’s hierarchy of needs: God has given them air, food, water, shelter, there’s nothing to harm them so they have safety, He is in relationship with them (Gen. 3 talks about God walking in the garden at night), self-esteem because they are naked and unashamed, where Maslow gets it wrong is that the top is worship, it doesn’t come from within us, it comes from outside us, from God. God provides all these things for Adam and Eve, and where God intends it for good, humans use it for evil.

-God’s intent: People, place, possession (land, seed, blessing)

-What we’re going to see is the initial shrinking of this blessing, to the eventual fulfilling of this blessing in the new heavens and earth (Revelation). Humans are created to be like God, spreading His rule across the world.

-But God’s intent goes askew in Gen. 3. The 1 rule God gave was to not eat from the tree of the knowledge of good and evil, which they do when tempted by Satan. But the fallout from it isn’t what you would expect, instead of being cursed, the serpent is cursed, and the ground is cursed, and God continues caring for His creation. A key to understanding the rest of the OT story is the enmity between the seed of the serpent and the seed of the women (children of God vs. the children of man) Remember we’re looking for glimpses of the gospel message being preached here: think of these wounds – how bad is a heel wound? What about a head wound? But think about what we saw in Revelation last year – how is Satan described there? A dragon, a huge serpent, and can trace that theme throughout the rest of the Bible: are you a descendent of the serpent or a descendent of Adam, the son of God?

-This section ends with banishment from the garden, which is a gift, because if they had remained in there and eaten the tree of life they would have stayed in their state of rebellion, but God cared about them enough to send them away “east of Eden” to provide an ultimate way for them to approach Him. 

-And the story just keeps getting worse. After sin breaks their relationship with God, then we see the way sin breaks the relationship between humans, and Cain kills his brother Abel. And it continues spiraling out of control until Gen. 6:5 says “every inclination of the human mind was nothing but evil all the time.” Wow! What a fall from the state of perfection that it was before! 

-Then we get the account of Noah, where God determines He needs to wipe out every creature because of their wickedness. Noah and his family are the only ones who survive, on a floating zoo, as the world breaks down around them, and the description God gives to the flood through Moses is as if the world is being de-created. The waters that were separated come together, the lands that were parceled out are covered, and the creatures are destroyed, except for the ones called out and protected by God. And Gen. 8 begins saying “God caused a wind to pass over the earth, and the water began to subside.” Which should make us think of the very beginning where the Spirit of God was hovering over the waters. Moses is telling us this flood is a major reset, where God is starting fresh with a new people in a new place to have possessions and blessings from God.

-And once again, we have an epic fail. Noah plants a vineyard and gets drunk. Once again, the fruit of the vine leads God’s chosen one into sin, just like Noah’s first father had done.

-God’s good plan each time seems to be spoiled! And then Noah’s descendants decide that they want to try to become like God, just like Adam and Eve did, so they build a tower that you’ve often heard referred to as Babel, but it’s the same word for Babylon later in the Bible, and if you were here last year for our Revelation series, that word should also have special meaning for you! Think back to what we saw of God’s commission to Adam and Eve: fill the earth and subdue it, spread out so God’s kingdom covers the world like the water covers the sea, and what do the people want to do? NOT scatter. Throughout the Bible, Babylon (the city of man) stands in for all those who are opposed to God’s ways and instead pursue idolatry. So right at the beginning we see the ways humans continue running further and further away from God, and in the Babel story there’s no one who’s righteous, up until this point the story had been tracing 2 lines, this is almost as if everyone forgets about God. And in His mercy, He confuses their language so they can’t continue building against Him.

-There’s another theme that emerges in throughout these opening chapters of Genesis:

  • The Family Records of

-While God’s plan is the entire world being blessed by serving and ruling with Him, that plan needs willing and obedient partners, so some of what we see taking plan in Genesis is tracing the seed of the woman down through generations, and each time the reader should be thinking “Is this the one?” 

-Each primary section of Genesis has this phrase “the records of,” translation of the same Hebrew word, signifies the way the storyline is being traced forward, almost like a fast forward button, then it pauses on one person in the story to focus on them.

-But what’s important to note is the way God continues propagating the human race: through children. So the seed of the woman is continuing to spread down through the centuries, you can trace the way the family line goes. One thing to note is these kinds of lists aren’t the same way we do genealogies today, so some generations can be skipped to make a point (Adam to Noah is 10 generations, Noah to Abram is 10 generations, intentionally connecting the 2 lists) I say that because throughout the Bible the generation lists aren’t exactly the same, and there’s a reason for that! Doesn’t mean the Bible is wrong, but it isn’t trying to answer the same questions we’re asking in the 21st century!

  • Abram

-Now we can finally get to today’s text about Abram! But I wanted you to have all that history, because we’ll see some of the same patterns emerge in Abram/Abraham’s life (spoiler alert, there’s a name change coming!)

-What’s unique here is this seed of the woman is specifically called out from all the families of the earth. Even as sin continued corrupting, God was preserving a remnant for Himself, even people who weren’t faithfully following after Him, which is a reminder for us that grace, God’s gift, isn’t something any of us can earn. Look at what we read in Joshua 24

-So God takes an idol worshipper, and begins stirring in his heart to move, there’s some debate about where Ur was, but here’s the general trajectory of their journey.

-One thing to note is that the ANE was a BRUTAL place! Violent, depraved, dangerous, everything including your survival depended on the tribe you were in. Didn’t have police, national guard, laws to follow, it was survival of the fittest (or most connected). To leave your clan meant almost certain death. So Tarah setting out from his family connections meant something significant was going on. That’s the first piece to note – God works even in people that aren’t following after Him!

-The second piece to note is what does the text say about Abram’s wife? Unable to conceive. What had we just read about the seed of the woman? It means that you need kids to continue the line! So what is God doing here focusing on a barren woman? Much less a barren woman, living in an idolatrous place, worshipping idols instead of the one true God?

-Friends: the primary point from today’s passage is nothing and no one is outside the reach of God. God picks a seemingly insignificant man in a seemingly insignificant place and accomplishes His perfect plans with this guy and his barren wife. 

-This is a small picture of someone else who is born to a barren woman (a virgin) who also accomplished God’s plan. The mother is an insignificant woman in an incredibly insignificant place who God uses to accomplish His perfect plans. This also tells us that if you’re still breathing, God’s still not done with you or anyone you know! Continue trusting God, continue walking with Him, and trust that His plan is better than anything you could come up with anyway (which we’ll see throughout Abraham’s life!) This is going to be a wonderful series learning about and from one of the great patriarchs of our spiritual family, with gospel glimpses of a perfect patriarch to come and set the brokenness right.

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by mikethestrand on February 2, 2025  •  Permalink
Posted in Bible, Blog, Church, History, Life, Sermon
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Posted by mikethestrand on February 2, 2025

https://pastormikesmusings.com/2025/02/02/father-abraham-sermon-manuscript/

Church Offices – Sermon Manuscript

-Pre-marital counseling, part of the goal is to break down some bad ideas about what healthy marriage looks like

-Most of the time people either adopt the way their parents relationship worked, or react to that and refuse to do anything like their parents! But no 2 couples are the same! And all the best plans about splitting everything 50/50 get thrown out the window in about the first week of marriage when reality sets in. But it’s still important to talk about and ensure you’re on the same page: who cooks, who does the dishes, who cleans, who does the laundry, who balances the budget? 

-The reality is in marriage there’s no such thing as both person giving 50%, it takes both people in the marriage giving 100% every day, and the same is true in the church (of which the marriage and the family are supposed to serve as an example, a picture, as we’ll see later in this sermon). The church requires that you actually give something, it requires that you give of your time, talents, and treasures, and it requires all of us to do that so that we can be a healthy body. But when we think about the church, the way we structure and organize the church tends to be assumed instead of explicitly talked about (just as a husband and wife can begin to assume things about their spouse!) So today we’re going to explicitly talk about the roles in the church, the offices the Lord has given to us to function well, and the requirements of those offices in the life of our body.

READ/PRAY

  1. What is Church Polity?

-Just a fancy word to say structure of the church. Taken from GRK polis (city) think of Minneapolis: water (Dakota word) + city

-Many different ways the church has been organized throughout history, and all of them appeal to the Bible (in some form) for their position! 3 primary positions (of which there are some subsets of positions)

-Episcopalian (Episcopal and RCC) argue more for a natural outgrowth from the Bible instead of explicit biblical texts. Make a big deal out of the “bishop” title and make it distinct from elder (I, and many other scholars, would argue they’re synonymous) 

-Presbyterian: church elects elders (called a session), those elders are part of a “Presbytery” (state, city) (taken from GRK), some of the elders from the Presbytery are a part of the General Assembly (nation)

-Congregational: congregation itself is the highest governing body of the church, from the doctrine of the priesthood of ALL believers, corresponds to the way the early church functions (things are presented to the whole church), but among congregational there is a WIDE variety of thoughts and opinions, here’s the list of examples from Grudem’s Systematic Theology.

-I would like to propose a slightly different approach than any of these, and if you have sermon notes, you’ll find some blanks to fill it: Christ ruled, Elder led, Deacon served, Congregationally governed. I’m sure I stole all those pieces from somewhere, but I’ve lost track of where I found it! 

-I tried to make it look like Grudem’s chart here:

-First and foremost: Christ ruled. Unlike the way we Americans tend to think, the church is not a democracy, the church is a theocracy with a King who rules over us. That means our job isn’t to vote people in and out of office, our job isn’t to try to find a constituency who represents us, our job is to submit to His will. 

-Story of person who voted no to everything because nothing should be unanimous. 

-If we’re working to submit all our decisions to the will of God, and we’re all keeping in step with the Spirit, there should be unanimous votes on a regular basis! And notice the arrows connecting God to each position below: since we’re a theocracy, God is the one who appoints, the church looks to affirm and follow where God has called.

-Congregationally Governed: this means the highest form of authority in the church is the congregation, but again, this is not a democracy. The congregation is charged with affirming leaders in the church, looking for ways to honor each other, working to keep the unity of the Spirit in our midst, but it’s not their job to make every decision in the church. Instead, the congregation is called to submit to the leaders of the church (I realize that’s a 4 letter word today, that’s a topic for a different time)

-Elder led: God raises up qualified men to serve in this office (listen to last week for why I said men), and I put them at the bottom because in God’s kingdom those who are called to leadership roles are called to be the servant and others oriented. The world views authority through solely through the lens of power, exploitation and selfishness, but that’s not the way God’s kingdom works.

-Finally, Deacon served: God also gifts certain people in His body to help in various service-oriented roles to help the congregation operate well. We’ll get to that one in a minute too.

-I don’t see these offices as optional in the church of Jesus Christ – if God has given us instructions for how best to operate and function as His bride, we should follow them! So what are each of these 2 offices, and how did we come to have only 2 instead of the many others something like the RCC has?

-Other passages: Phil. 1:1, Titus 1:5, 

-Church history: Didache (GRK Teaching) (“The Lord’s Teaching Through the Twelve Apostles to the Nations”)

-Definition of the officer, PUBLICLY RECOGNIZED. That means a pastor can’t be a pastor in his own mind, it requires the affirmation of a church, which means someday when I retire, I lose the title of “Pastor” and just become “Mike.” 

-1 office that no longer exists today is that of Apostle, because it requires 2 things: being an eyewitness of the resurrected Jesus (Acts 1:22) and being specifically called by Jesus to be His Apostle. The Bible doesn’t have any other leadership offices described in the Bible.

  • What is an Elder?

-First up the name. Throughout the NT these 4 words are used to refer to the same office (pastor is the word for shepherd, think of pasture)

-What you should immediately think of when you think of this office is a shepherd, which is connected to the word “Pastor.” These words have become incredibly convoluted today, with people using all sorts of different words (clergy, minister, teacher). My personal preference is: pastor to refer to those who are paid elders, elders to refer to unpaid (lay) elders. Same office, different time commitment and time expectations. But the primary focus is shepherd:

-Peter, in his First Epistle writes to the elders of the church:

-Notice a few things here, after the shepherd. First is whose flock is it? God’s! We’re only here for a season, Jesus oversees His flock forever. 

-Willingly: called by God and affirmed by the congregation (Hold onto that, we’ll come back to it)

-Eagerly serving, hence the elders being on the bottom of my chart

-Being examples: do you ever tell someone to be like you? Seems prideful at first glance, doesn’t it? But the Bible tells us to! Paul even says to imitate him just like he imitates Christ. And the reality is we’re all copying someone, the question is does the person we’re copying make us more or less like Jesus? This is why voting to affirm elders is such a weighty issue that should not be taken lightly! It’s not a popularity contest, not looking for representation of your pet project, we’re looking to affirm the men God has appointed to serve as the examples of this body. 

-Which gets me to another passage (briefly, then we’ll go to the main one!) Paul commands Timothy to not be quick in appointing elders, and that’s because of what I just said: we’re going to become like them, so be careful as you affirm elders in the church! Since we’re now in 1 Timothy, we’ll go back a couple chapters to the section we read at the beginning:

-There’s a similar list in Titus 1 that adds a few pieces, and putting it all together in a running list you get this (broken down into do and don’ts)

-There are 2 big things I want you to notice about this list, first is what in this list is unique to an elder that’s not the call of every Christian? 

-Carson quote

-Able to teach! Maybe “not be a new convert” because that would leave some believers out, but the rest of the pieces in here are what every Christian should be striving for, there are other passages that explicitly command these other pieces of all Christians. Let’s think of just a couple:

-Hospitable: 1 Pet. 4:9 “Show hospitality to one another without grumbling.” That’s for everyone! 

-Not be an excessive drinker. Do you think this means that because this is on the list for elders the rest of you can go get rip roaring drunk all the time? No! Eph. 5:18 “Don’t get drunk with wine, which leads to reckless living, but be filled by the Spirit.” 

-One more: self-controlled. Gal. 5:23, if you are Spirit filled (all Christians) then self-control should be evident in your life. Do you get the point? The 1 exception is “able to teach” because eventually everyone will stop being a new convert.

-The second thing I want you to note is how many of these are character traits, and how many of them are gifts/skills? Once again, the 1 gifting or skill required is “able to teach.” That’s it! The rest is character traits that should be the markers of any Christian who is growing in Christlikeness, as Carson said the list is fairly unremarkable, isn’t it?

-Now, one piece connected to last week: because the skill is teaching, that limits this office to qualified men, which is why our elders are only men here. That’s not a way of looking to denigrate or demean women, it’s a way of following God’s good design for His church.

-Where I would argue the church has run into problems is by NOT using this list and instead adopting other expectations for what should mark leaders, and in many cases the other list is worldly.

-I think back to some of my experiences with elders in previous churches. One church I served at was in an area with an Air Force Base nearby, and the military’s idea of leadership is a little different than Jesus’s idea of leadership! One of the elders decided he needed to teach a Sunday school class on leadership because the church just didn’t understand it. He said leadership was about taking charge and telling people what to do (not a bully?), when I asked about Jesus’s example about washing the disciple’s feet I was told that was for a different context. 

-Friends, this list that God has given us isn’t an optional add on. And how often do our expectations for leaders adopt worldly models instead of biblical models? We look for a CEO or someone with business experience instead of someone who’s faithfully following after God, and what we read in Scripture is God chooses what the world thinks is foolish. 

-But as you remember, this isn’t the only office listed in 1 Timothy 3! Paul goes on to 1 other:

  • What is a Deacon?

-Once again, we start with the name. Deacon is used all over the NT, but most of the time it’s translated as “servant,” and once Latin became the common language, it got translated into “minister” (do you see why I think everyone’s confused about terms today!) Here’s a couple verses that you may recognize where the word is used:

-So in one sense, every one of us is called to “deacon” each other, we’re all supposed to look for opportunities to serve each other. But there’s a difference between a general gift and being called to a church office, and this is also true of the elder/shepherd role. I know some women who are MUCH more gifted than I am pastorally (as shepherds), but that doesn’t mean they should be serving in the OFFICE of pastor/elder. Same here, just because all of us are called to serve each other doesn’t mean everyone is called to serve in the OFFICE of deacon, offices are recognized by the church to help serve in some specific way.

-Not mentioned a lot in the NT (unless you count all the times “servant” is used), but notice that Paul specifically says “likewise” in 1 Tim. Connecting it to the office of elder, and I would argue that we see it develop in 1 other place that we’ll get to after we look at the qualifications of a Deacon.

-First, do you see all the similarities between the 2 lists? Again, nothing extraordinary about this list, someone who is living a faithful Christian life.

-Now, one thought that may be slightly contentious, but I would argue that the flow of this section matters greatly, because I would argue that this office is open to women. See, God’s design for the church doesn’t prohibit women from all leadership in the church, women are VITAL to God’s good plans, but the office that is also open to women is Deacons. Why do I think that?

-Vs. 11, I would argue should instead be translated at “Women” referring to women deacons, so then the flow of this passage is:

-If this office is only mentioned once, what should deacons do?

–Acts 6, while it doesn’t list the office of Deacon, most people believe this is the origination of the office, where we see what Deacons are called to do, as well as a glimpse of what Elders are to focus on. Remember, not better/less than, both are essential for a healthy church to flourish, and both are appointed by God and recognized by the congregation.

-Unity was being threatened, so a group was set apart from the congregation to work towards building the harmony that only comes about through the gospel.

-In our Western ears this sounds like it’s creating a class system: Twelve are too good to wait on tables, but that’s not what’s happening, it’s splitting the needs up so everyone can better serve in their giftings and callings. If the elders were busy dealing with the daily food distribution it would take time away from them focusing on prayer and the ministry of the word (their primary task), doesn’t mean they’d never wait on tables, it means that’s not their primary focus.

-I’ll tell a personal anecdote from my ministry. In my first role, I was tasked with leading a children’s VBS. Can I do it? Sure! But I absolutely despised every piece of it! I wasn’t particularly good at planning it out, wasn’t good at coming up with a theme, wasn’t good at engaging the kids, I’ll be honest this was not in my top 5 skill set (probably not top 500 skill set)! But it succeeded when I recruited someone who was both passionate and gifted at it! It wasn’t below me at all, but it wasn’t the best use of my time. Similarly here: elders are primarily called to Word based ministry (of which I’d say prayer is a piece) and deacons are primarily called to service based ministry, and look at the outcome of this:

-“The Word of God spread.” Because the church was following God’s design and plan.

-So my proposal: Christ ruled, Elder led, Deacon served, and congregationally governed so that the Word of God may continue to spread, that the church may be built, that the saints can use their gifts, and that most importantly God would be honored and glorified in us and through us. 

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by mikethestrand on January 26, 2025  •  Permalink
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Posted by mikethestrand on January 26, 2025

https://pastormikesmusings.com/2025/01/26/church-offices-sermon-manuscript/

Gender Roles in the Church – Sermon Manuscript

-Swimming, going off into the deep end today, as there’s some issues that we can’t paint with a broad brush on. Today’s message is one of those. 

-Make sure you have your Bibles out! We’ve got a bunch of texts to look at today!

-We’ll also be dealing with some difficult hermeneutical issues where some verses at first glance seem to be contradicting each other, so it’s important for us to understand the way all the pieces of the Bible fit together, otherwise the Bible is prone to misinterpretation and mis-application. 

Today’s topic is: gender roles in the church. We have talked about gender roles in marriage before, in our series through Ephesians, but today’s topic is a little different, and the question before us is: what does the Bible say are the appropriate roles to which we’re called? Is there anything that’s off limits to anyone? 

-This is not a major, but it is a distinctive of the EFCA and of our church. Even if you don’t agree with us on this issue, you’re welcome to join us, get plugged in and involved, as long as you know this is where we land. 

-Before we dive in, let’s read the first thing the Bible tells us about gender:

READ/PRAY

As we begin to think through gender roles, there are 4 primary “camps” that have different conclusions about this issue. We’ll begin with those 2 on the outside: first – feminism. 

Feminism argues that women are superior to men, thus women should lead everything. 

-I’ve actually gotten into trouble with people on this label before, so let me clarify. If your mind goes to women voting, working outside the home, or being fully equal to men when you heard the word “feminism” that’s not what it means today. If you search “fifth wave feminism” you’ll see a few articles talking about the way feminism has shifted over the past 100 years to focus now on things like intersectionality, or some even argue that 4th wave feminism is reacting to being “postfeminist”

–Within feminism, there’s a tendency to appeal to cases of abuse, of domineering, and of aggression and use that as the reason why all men are evil. They also have a tendency to throw out the Bible for the sake of experience or philosophical ideas. NOW – experience in and of itself is not bad, nor is philosophy, the problem is when those become the measuring stick instead of using the Bible which is dangerous! This leads them to generally be pro-abortion and pro-homosexual marriage because the standard of judgment is simply what feels right or fighting for whomever is marginalized. 

Patriarchy is the other side that we want to avoid. 

This takes the opposite approach in that men are superior to women, thus women are expected to remain passive and unengaged while the men make all the decisions. This has led to some immense oppression and neglect for women, and has led to the detriment of the church because women have not been encouraged to use their gifts, meaning half of the church isn’t involved in the life of the church. Think of what it would be like if you neglected or marginalized half of your body! Unfortunately, many people view this and complementarian as synonyms, but they are distinct positions, and some who claim complementarian are actually patriarchalists, so it gets difficult to define.

-Neither of these are good, so we’re down to these 2:

Egalitarianism argues that gender distinctives were part of the Fall, thus in this New Covenant area that we currently reside in, there is to be no distinctive anywhere. 

Any role that is open to men should be open to women as well. Where this is distinct from feminism is egalitarians will actually argue from the Bible, which is good! They appeal to passage like Gal. 3:28, “There is neither Jew nor Greek, there is neither slave not free, there is no male and female, for you are all one in Christ Jesus.” Their basic premise is that any gender role distinctive in the Bible are exclusively cultural, thus they are not applicable to today. This was the view of the college and seminary I attended, thus I’ve had to wrestle through this issue pretty intimately!

Where the EFCA, and South Suburban land is:

Complementarianism:

Coined in 1987 in Danvers, Massachusetts leading to the Danvers Statement, Council of Biblical Manhood and Womanhood (CAVEAT) 

-QUOTE

-Complementarians believe that men and women have distinct and unique roles to fulfill in the home and in church. This is based on passages that we’ll dig in to later, like 1 Timothy 2:12 “I do not permit a woman to teach or exercise authority over a man; rather; she is to remain quiet.” 

-‘Where We Stand in the EFCA’

-Part of the difficulty, then is the old question: how far is too far? It’s one thing to ascribe to complementarianism theoretically, it’s a different thing to ascribe to it in practice. That’s where some who claim to be complementarian are practically patriarchs, and others who claim it are practically egalitarians. Within complementarianism there is a different scale. So those are waters we’ll be swimming in during our time together today: what does it mean to be complementarian, and what does that look like?

  1. Both Men and Women Are Created in the Image of God (Gen. 1)

This is where God begin, thus it’s where we’ll begin, and it should be a bit of a “well…duh!” but if it’s important enough for God to say it, it’s important enough for us to be reminded of it. 

-Both men and women are created in the image of God. Neither sex can claim to be “better” than the other because we both are created in the image of God. And both being created that way is “very good.” It is very good that we have men and women. 

-But let’s look at 2:18, A helpmate, a companion, a suitable other. This isn’t demeaning or belittling to Adam or Eve, this is necessary. In fact, this word ezer helper here is used to describe God in places like Psalm 54:4 “God is my helper; the Lord is the upholder of my life.” Psalm 118:7, “The Lord is on my side as my helper; I shall look in triumph on those who hate me.” Adam needed Eve to fulfill God’s mandate in his life, just as Eve needed Adam to fulfill God’s mandate for her life. This is not a greater than/less than, this is a beautiful outworking of our genders for the fullness that God has intended in our lives. 

-This is why we throw out feminism and patriarchy, BOTH sexes are equal in dignity, value, and worth. There is no better or less than in genders when it comes to salvation, to gifting, or calling. “The ground is level at the foot of the cross.” In God’s eyes, no gender is superior. 

-At the same time, notice that Eve isn’t the one held accountable for her sin in Gen. 3, God comes to Adam and asks him what he’s done. 

-This means that for men, there’s liability or accountability that women won’t have. 

-Men – you will be judged for how well the set the spiritual climate of your home. Yet both men and women are called by God and used by Him, let’s look at some examples of that.

  1. Both Men and Women Are Used By God (Judges 4, John 4, Rom. 12, 1 Cor. 12)

-This point should be another “Well…duh!” point for you! 

-Nowhere in the Bible does it say that ONLY one gender can be used by God to fulfill his mission of spreading the gospel to the ends of the earth. Think of just a few chapters later in Genesis 18 when the Lord tells Abraham and Sarah that they would have a kid in their old age. Sarah isn’t treated as lesser than or ignored, but God addresses her directly in confirming that they’d have a kid.

-Or think of Miriam, the sister of Moses in Ex. 15 after Pharoah and his army have been rushed by the Red Sea:

-Or one of the most often mentioned people is Deborah in Judges 4. 

-This is one of the most cited examples by Egalitarians for their position that every position should be available to men and women. 

-Question in seminary: “Deborah was a prophet, judge and leader in Israel. Does this affect your view of women in ministry today?” I didn’t score very highly on my answer, and the prof who generally didn’t interact with our posts sent me a lengthy reply about why I was wrong. So as complimentarians, what do we do with this idea that Deborah was a leader? It’s a GREAT reminder that we NEED to be encouraging women to use their gifts for the sake of the body! 

-Imperative to distinguish between that which is DEscriptive and that which is PREscriptive. 

-There’s a lot of things that are descriptive in the Bible that we shouldn’t emulate. Abraham had multiple wives. Moses had a temper and killed an Egpytian. Notice that after those stories it DOESN’T say “go and do likewise.” Or even closer to the story of Deborah – Samson, who was a hot mess! His life reads like a season of The Bachelor. Again, doesn’t say “go and be like Samson”

-One thing the text does NOT say: Deborah was a priest. Those who served as Priests in the OT HAD to be men. There is no instance of a women “priestess” in the Bible. So we already see that there is some distinction between the roles of men & women in the OT. But does that change under the New Covenant, as some have argued? 

-John 4 the woman at the well. Verse 27 Think of this woman’s testimony! And she willingly runs and shares it!

-Jesus thought both men and women were crucial for faithful ministry.

-Think of Mary and Martha and Lazarus in John 11:5, Again, we see that Jesus ministered to both men and women, and both men and women were used by God. 

-We also read that women traveled with Jesus and the 12 and supported Jesus during His ministry (Luke 8)

-BUT there’s again a distinction. 

-How many of the 12 that Jesus called were women? 0 

-Some have argued that Jesus didn’t want to upset the social norms, but do you really think Jesus had any issues upsetting the social norms that weren’t applicable to them? He seemed to push back to any and every issue that needed! Sabbath, tithing, lusting, giving, the law, relationships with Gentiles…to name just a few. So all that to say, that again there seems to be a distinction between the roles of men and women, even in how Jesus ministered to people.  

-Also important, is that spiritual gifts are not gendered.

Romans 12:3-8. Prophecy, service, teaching, exhortation, giving, leading, mercy. None of these say only for women OR men.

-At the end of Romans, Paul beings by thanking Phoebe, a woman, and in the list of names are both men AND women who are using their gifts for the sake of the church. 

-1 Corinthians 12:4-13.

Wisdom, knowledge, faith, healing, miracles, prophecy, distinguishing between spirits, tongues, interpretation of tongues. 

-Again, doesn’t say only for women OR men. Open to everyone, regardless of the gender.

-We’ve seen God doesn’t care about which gender you are in order to use you, and that God equips everyone regardless of their gender for the sake of the church. But, that doesn’t mean that any role in the church is open to anyone. 

-One of the greatest disservices in the church is encouraging people in areas of weakness for the sake of being “nice.” Front row seat to this with music, but you’ve all seen it on American Idol! I had a friend who only watched the first 2 episodes every season. 

  1. Everyone Isn’t Called to Every Role (Eph. 4, 1 Cor. 11 & 14, 1 Tim. 2)

-Before we dig into this, one note for us to keep in mind. God’s Word is sufficient, and I would argue a lot more clear on how the church is supposed to be ordered than many people want to admit. One of the things we need to realize is the church isn’t like any other earthly institution, it’s actually completely alien to the world! The church is supposed to be an outpost of heaven, therefore we need to order ourselves differently from the world and follow the Bible where it commands us, but no further, that’s where we start to get into trouble and start demanding people follow man-made rules.

–Eph. 4 Notice how the body builds itself up: “proper working of each individual part.”

-Don’t belittle or diminish your role and gift in the church! I think this is part of where confusion about gender roles come from, in God’s alien kingdom, one gift isn’t better than the other. Many of those gifts that aren’t seen are the most important. There are people that come here on a regular basis just to clean and organize this room! Yes, some gifts are more visible than others, but don’t belittle your gift at the expense of wishing you had a different gift. (1 Cor. 12:27-31 addresses this issue)

-There are a couple key passages that we need to deal with to understand this issue, and as I said, we’re going to go wading through some weeds here. 

-1 Corinthians 14:32-35. (1020)

At first glance, this seems to be quite restrictive, doesn’t it? So how do we faithfully exegete these verses, and then apply them to today? 

Remember: spiritual gifts are not gendered, so now turn back a page to 1 Corinthians 11. 

1 Corinthians 11-14 are all a part of the same section dealing with the question: what should we do when we gather as the church? What does it look like? 

-1 Cor. 11:2-16. (1017-1018)

-Notice especially verse 5. So this is in the gathering where women are praying and prophesying. 

-So how do we reconcile these 1 Cor. 11 with 1 Cor. 14? 

-Some have argued that Paul’s prohibition here is exclusively cultural, and not applicable to today. They compare it to a passage like: 1 Corinthians 16:20. “Greet one another with a holy kiss.” One commentator said, “Greet each other with a hearty handshake!” 

-3 words: context, context, context. 

-This whole section is a reminder that what we do when we gather is supposed to build each other up. Even the spiritual gifts that we are given are supposed to be used to build each other up and help us in our walk with the Lord. 

-Let’s read 1 Cor. 14:26-35. Orderly Worship.

-We’ve got this leadership that oversees and judges the prophecies that are being made. This is a position of authority in the church, thus it impacts who can serve in this role. Paul’s prohibition here doesn’t mean that women aren’t supposed to do anything but attend on Sunday morning, instead he’s saying that in the judgment of prophecies, women are not to oversee. We don’t have time to get into the nuances of what constitutes a prophecy today, that’s a discussion for a different time, but we do see that women are encouraged to pray and prophecy in church, but not sit in judgment about the validity of the prophecies. There’s a big distinction between the 2! 

1 Timothy 2:8-15 (991)

-Specifically verse 12, “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.” 

-Once again, people have argued that this was contextual, and thus does not carry weight for us today. Letter was written to Timothy who was at Ephesus, primary god was Artemis who was a woman, thus many women in Ephesus were what we would call feminists. (false argument, Artemis also had male priests) But Paul doesn’t ground his reason for this in the Artemis worship – it’s grounded in pre-fall creation, signifying that as long as man is created first, and then Eve created second, this prohibition remains in effect. Meaning, it’s still in effect today, and will continue to be until Christ returns. 

-There is an element that is counter-cultural here, look at verse 11: “Let a woman learn” Women had no place to be taught and learn apart from the home.

-Now, we have to ask the question here: what kind of teaching? Because once again this cannot be an absolute prohibition because we’ve got other passages like:

Titus 2:3-4

2 Timothy 1:5

Acts 18:26

Colossians 3:16

-We see other places in the Bible, even in Paul’s writings, women are encouraged to teach! 

-Then what kind of teaching is Paul talking about restricting in 1 Tim.? Remember that we saw in the spiritual gifts passage that some people are given the gift of teaching. But not everyone is given that gift! So not everyone is called to teach. So just because you’re a man doesn’t mean you should be teaching in the church if that’s not your gift.

-James 3:1

-Doug Moo, “While the word [teaching] can be used more broadly to describe the generally ministry of edification that takes place in various ways, the activity usually designated by teach is plainly restricted to certain individuals who have the gift of teaching. This makes it clear that not all Christians are engaged in teaching. In the pastoral epistles, teaching always has this restricted sense of authoritative doctrinal instruction.” 

-Thus 2 Timothy gives us 2 restrictions: women are not to teach Christian doctrine to men, and they are not to exercise authority over men in the church. 

-That being said, when does a boy become a man? Where do we draw the line where we should be encouraging women to teach and serve in various areas, and not others? What constitutes Christian doctrine? What does it mean to “exercise authority over”? Great questions! I don’t have time to answer them today! I’m just trying to give an overview of this! 

-Part of the difficulty is this position and idea has been used throughout history to marginalize women, which goes contrary to what the Bible commands! I think part of it is because many people are scared to disobey the Bible (good concern!) but that leads them to forgetting to encourage and foster women to serve in the church. (except for in women’s ministry and the nursery…)

-So what does that mean for us? Here at South Suburban, you’ll see women helping us worship God through singing, encouraging us through praying, reading Scripture to us, sharing their testimonies of God how is working in their lives to encourage us, in fact our staff is primarily comprised of women using their gifts, BUT you won’t see a women preaching. Again I don’t have time for this, but part of it gets to the role of preaching in the church being one of authority and speaking on behalf of God to his people (not something to take lightly!)

But this is also why I don’t want to end with the prohibition passages! Because:

  1. Everyone Is Called to Serve Within Their Gifts (1 Cor. 12)

-Everyone here has been uniquely gifted by God for the sake of building each other up. Within the spiritual realm there is a unique sense of equality between all the gifts where we all need each other to function in a healthy manner. 

1 Cor. 12:21

-Similarly, men cannot say to women “I have no need of you,” or women to men “I have no need of you.” Instead, we all need each other to build each other up and encourage each other to become more like Christ.

-Friends, this means none of you are off the hook from using your gifts to serve Christ’s body here! It requires all of us to give of ourselves, it requires us to be obedient to what God has commanded, even the sticky and difficult parts, but, it’s also completely worth it. God’s ways are best, and it’s only be faithfully following in His ways that we’ll find life to the full.

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by mikethestrand on January 19, 2025  •  Permalink
Posted in Bible, Church, Relationships, Sermon, Theology
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Posted by mikethestrand on January 19, 2025

https://pastormikesmusings.com/2025/01/19/gender-roles-in-the-church-sermon-manuscript/

The Practices of the Church – Sermon Manuscrip

-Family habits/practices

-Christmas was a BIG deal in my family growing up! We’d have a whole services before we were allowed to open presents. This was in addition to whatever church services we were also a part of. In my younger years, I latched on to this and planned out the whole thing (mostly so I’d know exactly how much time was left before I could open presents). 

-Got together with my cousins this year, we pulled out the same lyric sheet we’ve used since before I was born.

-Summer time at the cabin, 4th of July, Thanksgiving, every family has celebrations that mark the changing of seasons, but in the family of God, what are those things? How do we mark time according to God’s plan?

READ/PRAY

-Last week we looked at the reality that God has always had a people he’s called out from the world to be His representatives to the rest of the world (Jesus says we’re supposed to be salt and light: preserving and shining into the darkness)

-3 markers that must be in place to be considered a church: preaching the gospel, regular celebration of the sacraments (or ordinances, we’ll get to that), and church discipline. 

-Preaching of the gospel is commitment to the Word of God, church discipline is something I’ve talked about before (Matt. 18 gives clear instructions), but what are the sacraments of the church? And how many are there? Because if any of you have any Roman Catholic friends, they would tell you there are 7 sacraments (the word matters greatly, but hold on to it): 

-When Protestants came along, and with it a renewed focus on God’s Word alone, the question became how many did Jesus give us? 2 (very small minority say 3, based on John 13:14 “So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” Most Protestants have argued that’s a call to service, not an ordinance)

  1. What is an ordinance? 

-What term should we use? Historically, it’s been either a sacrament or an ordinance, and I use them interchangeable, although generally Protestants have preferred ordinance to sacrament to distinguish our beliefs from RCC.

-Sacrament refers to a mystery, the mysterious way grace is given from God to his people. Ordinance refers to “ordained” and attempts to bring the focus on the things Jesus ordained for His followers to do. 

-The other piece to note is what makes these sacraments effective? Is it merely taking a shot of grape juice and tiny cracker getting grace? RCC would say yes, we would say no: it’s connected to the Word & faith

-What does the EFCA say? Here’s statement 7 of our SOF, notice the later half of this statement: 2 ordinances, express the gospel (connection to God’s Word), requirement of faith, and they both “confirm and nourish” that is they do something. 

-There are spiritual realities/implications to literally everything we do, that was one of my biggest takeaways from the series in Revelation last year, we’re either actively living out the realities of heaven, or we’re actively living out the realities of hell.

-And we see this playing out in real time around us right now! Rise in people who say they’re “spiritual but not religious” or I was just reading this past week about people who believe in miracles has gone up for the first time in America in years! That’s where Paul will say “whether you eat or drink, do all to the glory of God,” we’re supposed to do everything as a way of living as citizens of heaven, not citizens of earth. 

-This should excite you! It excites me! Because it means everything we do has a deeper meaning and significance than any of us realize. We have the opportunity to live holy, set apart lives which has bearing on our eternal existence. That’s why what we do on earth matters! Friends, the way you spend your time, the way you spend your money, the way you spend your words all are loaded with eternal significance. 

-Which is also true of the sacraments or ordinances. Seemingly normal, insignificant things that are loaded with massive spiritual implications and meaning. Things that God has chosen to bind His people to each other and to Himself! Practices that Jesus began and connect us all the way back to Him, practices that tie us to all of the church throughout all of history.

  • Baptism 

-First is baptism, because it’s meant to be one of the first steps of obedience for a Christian. If you read through the NT you see faith connected to baptism repeatedly, and it all starts with Jesus in the great commission at the end of Matthew.

-What’s the sign that someone is a disciple? Baptism! Notice that it gives us 1 instruction too: in the name of the Trinity (Father, Son, Holy Spirit)

-Initially, baptism was immediate. As soon as someone was saved, they looked for water to dunk them in. As time went on, they started realizing that some people were claiming conversion for cultural influence, so they added a season of catechesis, education and training in Christianity to ensure that those who wanted to be baptized were truly saved and walking with the Lord.

-However, because of this intimate link between salvation and baptism, one of the debates was whether or not someone who wasn’t baptized was actually saved! One debate was imagine that someone confesses that Jesus is Lord, and on the way to the waters of baptism, they fall and break their neck and die, will they be with Jesus? Yes – salvation comes by faith alone in Christ alone apart from anything else, BUT that doesn’t mean that baptism is an optional tag on for a Christian. 

-Gregg Allison quote. To be a Christian means working to obey and follow all of Jesus’ commands, one of which is baptism, and just to be frank, it’s probably the easiest of all of Jesus’ commands! How many of you have perfected “turning the other cheek.” Or perfectly “love your neighbor just as you love yourself”? 

-Just as I shared last week that church membership isn’t essential to be saved, I’ll say the same thing about baptism, it’s not essential to be saved, but it is essential to be obedient to all of Jesus’s commands (which Jesus also says in the great commission)

-What should baptism look like, and who should be baptized? EFCA is an anomaly here, because historically this has been a divisive issue in the church, and it breaks down between credobaptism or pedobaptism (creedal vs. infant), should we baptize babies or is it for believer’s only?

-EFCA statement

-That being said, I am convictionally a credobaptist and wouldn’t be comfortable baptizing an infant for a few reasons. First is the word “baptize” means “to immerse,” which is also what we see with Jesus. He was laid all the way under the water, then brought back up to a heavenly affirmation of His calling.

-Second is because of what we see throughout the rest of the NT in the connection between salvation and baptism. If it’s a picture of salvation, then it should take place after salvation. Think of what Peter says in Acts 2 after his incredible sermon where 3,000 people are saved, “Repent and be baptized.” That connection must remain together.

-The third reason is the picture baptism serves, which we see in Romans 6. Here Paul tells us that as we go down into the water, it’s like we were buried with Him, signifying that we have died to our old ways of living. The early church even went so far as to have the person being baptized take off their clothes in the baptistry, and then put on new clothes after their baptism to signify that they have crucified their old selves and put on a new person following after Jesus. And that’s the significant part, is that you don’t stay under the water (even though my son told me the last time we had a baptism that he didn’t want to be baptized yet because he was scared I’d leave him under the water), we are raised with Jesus, which gets us to a final picture of being washed clean.

-So why does the EFCA allow infant baptism? Because VERY quickly the early church moved to adopt infant baptism as a sign of the children being a part of the household of God. And since true, orthodox Christians have differed on this issue, the EFCA allows both. I have dear friends that are pastors who were baptized as infants and I could allow them to be full members of South Suburban without changing their baptism position, which I think is a gift!

-The last reason I still hold to believer’s baptism is because of the baptism instructions we read in one of the oldest writings on church order called “The Didache” (Greek for “teaching”)

-We see the Trinity command, notice “living water” which means moving, natural water. So important that in excavations under St. Pierre Cathedral in Geneva (4th cent), they’ve found this baptistry: notice the water coming in, and a pipe to let it out

-Then cold water, but warm is acceptable. If none of that is good, get a water bottle on the head! AND fasting leading up to it! Not something to take lightly!

-So who should be baptized? Any and everyone who has put their faith in Jesus!

-Summary: baptism is the first marker, signifying that you have been buried with Christ, had your sins washed away, and raised up to the newness of life. But there’s 1 additional piece to it, that we get as we trace the continual development of Christianity. Nicene Creed (happy 1700th birthday!) says: one baptism. 

-Meant to signify the entry into faith, thus it’s only supposed to happen once. How many times is a baby born? Once! Supposed to be the same thing with baptism. Unlike the next one, which is a regular and ongoing act meant to look back to our baptism.

  • The Lord’s Supper 

-The first thing I want you to note is the connection between baptism and the Lord’s Supper (we’ll get to the names). The earliest instruction to the church says that only those who have been baptized are to participate in the Lord’s Supper. Why is that? 

-Because the Lord’s Supper is meant to be done carefully and sequentially. Remember, as Protestants we believe that there are 2 ordinances, and they are meant to be done in order: baptism as the entry, the Lord’s Supper as the ongoing reminder of the baptism we have celebrated, but it doesn’t make sense to celebrate one if you’re unwilling to celebrate the other, so baptism should happen before you take the Lord’s Supper, as far as the passage quoted, I’m not sure that’s the best verse, but the ordering does make sense!

-So let’s think about this further. First, the name. What should we call it? Communion, the Lord’s Supper, the eucharist, the breaking of bread? Our SOF calls it “Lord’s Supper”, but the what does that mean, and what do all the other names mean?

-Communion refers to “sharing” or “participation,” we are sharing together a cup and bread, we are participating in what Jesus told His followers to celebrate

-Lord’s Supper refers to the language in the Gospels that say after supper Jesus instituted this new rite that His disciples continued practicing together

-Eucharist refers to thanksgiving, which is what we’re supposed to do as part of this celebration together

-Breaking of bread is picked up from Acts 2 where it describes the practices of the early church

-All of these refer to the same event: where Jesus on the night before he was betrayed took bread and wine, elements of the Passover celebration that he shifted in focus from the Exodus to Himself. 

-3 components: past, present, future. Past: tied to the Passover, the most significant even in Israel’s history. Celebrated annually to remember how God provided for His people in the midst of their slavery to Egypt. Each year, Israel was commanded to celebrate the night that God passed over their sins and brought death every firstborn son of Egypt. This was to point forward to the day when God would bring death on His own firstborn at the cross.

-Present: it’s a way of reminding of what God has done in our lives to save us and redeem us, and bring us together as 1 body and people.

-Future: Jesus also told us that He wouldn’t celebrate this again until He returns

-But what does it take for us to actually celebrate the Lord’s Supper? Can we use Oreos and Mountain Dew or do we need bread and wine? Let’s see what Paul says:

-The issue is divisions, which he says means what they’re celebrating “is not the Lord’s Supper.” (20) Which means one of the purpose of this celebration is unity.

-One of the purposes of communion is to demonstrate that we are united together in 1 body, even though all of us come from completely different backgrounds. Just think of what the church is supposed to signify: people from different background, countries, cultures, demographics, sexes, vocations all gathered around 1 thing: the gospel of Jesus Christ. Yet how often are we divided over things that don’t matter in eternity? Money, politics, house, cars. Friends, none of that matter when we approach the cross. 

-But what’s the main thing about this celebration? Jesus “in remembrance of me” Do you remember Jesus as we partake of these otherwise ordinary things together?

-Spiritual things are taking place around us regularly, but we don’t have the eyes to see them. And somethings (Lord’s Supper) are meant to be spiritual realities of the gospel and do we realize that? Even in partaking in this celebration or thanksgiving, we’re proclaiming the realities of the gospel!

-But Paul goes on to explain what else we need to consider when we celebrate this:

-Unworthy manner. Growing up I always thought this was general sin, but Paul gives more instructions:

-Examine, recognize the body. Yes, sin is a part of it, but particularly Paul is talking about sin that leads to division in our body. Each time we celebrate communion we’re supposed to think about how this unites us together as a body and continue working to preserve the unity among our body. This isn’t just a “me and God” thing, this is supposed to be a “we and God” thing. 

-This gets to something I said last week: that church discipline is a subset of the ordinances, because the practice of excommunication is meant to be disinviting someone from participating in the means of grace God has given, including the Lord’s Supper. Historically, some pastors would interview the entire membership of the church before the Lord’s Supper and give tokens to those who could come, more could be said but I need to keep moving: 

-Sick and ill: something more than just a spiritual thing, it has physical implications too. Yes, this nourishes us bodily, but in the same way it nourishes us spiritually, it gives grace to us.

-Real celebration: 

-Welcome one another

-Gather together

-I don’t know about you, but if there was something God had given to us that we would allow be to receive God’s grace on a regular basis, I’d want to celebrate that as much as I could, wouldn’t you?

-Been thinking the past year about “Holidays” (Holy-days) and the way we think of time because of my trip to Geneva this summer. In Geneva, the church bells told people what time it was. Who tells us what time it is today? Apple? Google? Target? Amazon?

-What habits or practices help to shape and form us into followers of Jesus? What clocks do we keep to help us in following after Him? What if we started to arrange our schedules and practices around God’s plans instead of our own? Think of the way the early church changed their worship practices: Saturday to Sunday. If you’ve ever been a part of a church that changed service times you know how big of a deal that is! (Cheyenne moving 30 min back) 

-If the Lord’s Supper is supposed to be a marker of God’s people, wouldn’t you want to celebrate that more than 1/month? Moving forward, we’re going to be celebrating 2/month, and we’re going to change some of the ways we practice it, because historically people would come forward and receive the elements (more in Sermon Scraps)

-One last piece to note about the sacraments is who recognizes and affirms baptism and the Lord’s Supper? It’s not meant to be an individual act that is meaningful to 1 person, it’s meant to be done by THE CHURCH. 

-You can’t baptize yourself, it’s done as a sacrament of the church. You can’t take the Lord’s Supper by yourself, it’s meant to be a practice (marker) of the church, which means it can’t be done by yourself

-COVID conversation about celebrating communion alone with your family

-2 sacraments: baptism and the Lord’s supper as markers of His people. Have you participated in them both, and if not what are you waiting for?

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by mikethestrand on January 12, 2025  •  Permalink
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Posted by mikethestrand on January 12, 2025

https://pastormikesmusings.com/2025/01/12/the-practices-of-the-church-sermon-manuscrip/

The Called Out Ones – Sermon Manuscript

-Starting a new series for January that’s a continuation of what we’ve done the past couple years, “Theological Tune Up” but the tune up is only going to be connected to 1 thing: the church. 

-The 1 thing I’m most passionate about is the church. The church is what Jesus died for, the church is what Jesus promised that the gates of hell would not prevail against, and the church is what is going to last into eternity.

-The church isn’t viewed with a lot of trust today! Most people like to complain about the church, point out the problems in the church, run away from the church, but if God has promised that He will build His church, then if we claim to follow God that includes following Him in working to build His church.

-For today’s sermon, the most helpful book, and what I’m borrowing heavily from is The Local Churchby Edward Klink (EFCA Pastor in Roscoe, IL)

-We’re going to be looking at some important things about the church over the next few week: next week we’ll look at the practices of the church (baptism and communion), we’ll also look at how the church functions with men and women working together (complementarianism), and finally we’ll look at the implication of that in the offices God has called for the church to function (elders and deacons)

-It’s been interesting over my life seeing the engagement of people toward the church shift in some pretty dramatic ways.

-Growing up it was fairly trendy to engage in church. Even if you weren’t super involved, people still wanted some associating to the church (90s) but that’s looking back with slightly rose-colored glasses, because I was told that we were facing increasing hostility and persecution from the world (hence my parents homeschooling me to provide a safe environment for me). I even have a distinct memory of my mom telling me in early Middle School that it would break her heart, but even if someone were to take me away from her she wouldn’t be able to deny Jesus. You want trauma, let me tell you about it! 

-Starting in the late 90s into early 2000s came what became known as the “emergent church” movement. One of the leading churches was in Minneapolis called “Solomon’s Porch” (to the surprise of no one, it no longer exists). They started asking questions about the way church was run, so at Solomon’s Porch they sat on couches and had conversations, not sermons. I got to attend another emergent church called Mars Hill in Grand Rapids, where instead of having a platform on one side, they had a platform in the middle of the room. Asked TONS of questions of Christianity, but never seemed to resolve any of them, so pretty soon they tore down even the essentials of the faith (which is why many of them now are self-proclaimed speakers, writers, and activists)

-After that was what was called the “missional church” movement, where it was thought that the problem was the buildings and institutions, so we need to focus our energy outside the walls and become “missional” in everything we do. After all, God is a sending God (sent His Son, sends the Spirit, sends us as his missionaries). But if that’s true, then where and why do we ever meet? And why does Paul talk about the churches meeting in specific locations in His letters?

-And all this was before every church went livestream during COVID (remember those days??) and I think that even further revealed the ways we think about the church are so broken. I talked to some people who enjoyed being able to “attend” different churches each week because everyone was online!

-Also add in the rise of the EX-vangelical, the deconstructing of faith (including famous people like Joshua Harris who write I Kissed Dating Goodbye), the general distrust of institutions, and the church looks to be on either the losing side, or the wrong side of history. I even know of someone who used to be a pastor at an EFCA church nearby that is now working on trying to create “micro-churches” which are basically Life Groups that are all independent.

-So why on earth would someone devote their life to working in the church? What’s the point of fighting against these cultural tides and what should the church actually look like? Is the micro church more accurate than us gathering in a large room each week? 

-The reality is there are benefits to every component that I’ve mentioned, but they take either an implication or a periphery of what the church is called to be and make it the primary identity marker, which means everything is going to be off because of that.

-If you ever mow your lawn and pick the wrong spot in the distance to aim at, doesn’t your entire mowing line get thrown off? My back yard is a weird shape so I make it work, but it still bothers me! 

-We need to understand what God has called to the church to do and be PRIMARILY so that we can distinguish between the essential, the good or helpful, and the things that we really shouldn’t be spending our time on. 

READ/PRAY

-Let’s begin with what is essential: Belgic Confession of Faith (1561): 3 markers according to this. 

-EFCA:                

-Here we see some additional pieces, such as “all who have been justified” that is the members of the church must be believers. We also see the interplay between the invisible church and the invisible church. See every believer is immediately brought into the invisible church, but that also means they must look to live out that spiritual reality in the physical reality of a local church. 

-This is why I’ve talked so much and so regularly here about church membership since I first came! Whether you want to admit it or not, membership is the expectation for a Christian, it’s not salvific (just like baptism isn’t salvific), but it’s essential to your sanctification (growth in holiness). I’ve preached on this before, and we’ve got a membership class coming up on Feb. 9, so if you want to hear the whole reason I think membership is important come to that class! But to summarize, I’ll quote from the book I mentioned earlier: 

-Gospel, ordinances (sacraments), church discipline (which is a subset of the sacraments, and requires church leadership, we’ll get to that next week)

-These are the things that MUST be in place for a church to be called a church, if you don’t have 1 of those 3, by definition you don’t have a church. What’s fascinating to me is how often 1 of 2 of these get thrown out for convenience.

  1. Called Out By God

-When we talk about the church, we’re referring to the Greek word “ekklesia” which is a compound word made up of “from” and “to call” so literally the church is to be “called out from” or the “called out ones.” Generally in English we translate it as an “assembly,” “gathering,” or “church.”  

-But the key I want you to remember from this is that the church is meant to be those who are called out, and not just called out, but called out by God Himself. This is what the EFCA SOF is getting at when it says “The true church is manifest in local churches, whose membership should be composed only of believers.” 

-The difficulty is that there are people who come to church each week who aren’t believers, and each church is going to have strengths and weaknesses, just like individual Christians have strengths and weaknesses. 

-One of the most helpful things the elders have used on a regular basis in the midst of our conversations about the way we structure our church is this graph. On this side of eternity, there will be no perfect church ever! Even when people who are Christians spend time together, there’s going to be conflict and issues because sin impacts all of us. But that doesn’t mean we run away from the church, it generally means we need to double down on our commitment, confess were we’ve sinned against others, forgive as Jesus forgave us, and work through the issues TOGETHER. This is how we move to a more pure church, TOGETHER. You literally can’t have a church by yourself! And at the same time, at some point the lack of purity in a church means they move from being a church to not being a church. However, the bar there is fairly basic, remember 3 things: gospel is being preached, sacraments or ordinances are being practiced, and church discipline is taking place (often we don’t know when it’s happening, Matt. 18)

-Back to the called out idea, God has always had a group of people that He has called out to be His faithful representatives to the world. Starting with Adam and Eve, then calling out Noah, then calling out Abraham from among the nations, then calling out the nation of Israel, then calling out His Son, and then now He calls out people to move from the world into being a part of His Kingdom, which is represented by the church, as we heard when we read through 1 Peter (we’re getting close to getting there!) But first, a brief overview of God’s calling out throughout Scripture.

-First, God calls out to creation in calling it, he separates the skies, the waters, the lands. Then He calls out to a person (Adam) and commissions Him to join with God in caring for the creation and expanding God’s rule over the rest of creation. But then Adam wants to BE God instead of obeying God, and He chooses sin instead of obedience, and then we read this fascinating account of God’s response.

-Even in sin, God’s response is to continue moving toward His people.

-Then God calls out a specific person, and tells Abram His plans.

-And the book of Hebrews tells us that Abraham did this by faith, and in Galatians Paul tells us that this promise is fulfilled in the church.

-History moves forward, and Abraham’s descendants are sold into slavery in Egypt, but then God decides to save them through Moses, and God calls out to him from a burning bush while he’s working as a shepherd for his FIL.

-Last picture I want you to see of this is when God speaks to Isaiah to remind His people who has created them. 

-Friends, this is vital for us to understand. God is the one who calls and creates a people. It’s not something we do in our own power or strength, it’s only done by God’s sovereign hand. This is also true of the church! No person can create a church in their own power, it’s only done by God’s sovereign hand. So when we talk about the church, we ALWAYS need to remember that we are talking about God’s church. We’re just stewards, tasked with caring for a church in this time and place, but God is the only one who can claim ownership of every church. That’s why it’s so important for us to focus on the church!

  • By God We Are…

-With that, we can now come to Peter, where we see that the church has been called out from darkness into marvelous light. Look at all the descriptions: chosen race, royal priesthood, holy nation, people for his possession, proclaim the praises, God’s people.

-4 things, seen in your outline, but before we see what we are, what does this mean the church is NOT:

-Church is not: 

-a social club. Not gathering to socialize around any human activity. Socializing is a component and will happen naturally, but that’s not the definition of a church. 

-a community organizing group. Not meant to create community, community is the byproduct of being brought into the family of God, but it is not a church

-merely a building. As we’ll see in a minute, the church needs a building, some kind of place to meet, and it helps to have 1 spot where we can gather, but the church can gather even without a building

-a voluntary society. This is why we need to remember that God is the one who creates the church. If we’re a Christian, we commit to the church.

-a political action committee. As Chuck Colson used to say “Salvation doesn’t come on Air Force One.” Jesus rules above any political conversations that take place in our world. Earthly kingdoms rise and fall, but Christ sits forever on His throne ruling through His church.

-a metaphor. We tend to talk more about the invisible church and give secondary importance to the visible church of which we’re participating now. Church isn’t just a reference to a theoretical idea, it’s referring to a real thing.

-coffee with friends. That’s an outworking of it (especially when it’s good coffee), but that’s not a replacement for the actual weekly gathering of God’s people.

-A human endeavor. Only done by and for God.

-Look at how the NT describes the church.

  1. Present – a chosen race 

-A component to being a part of a specific lineage or family is location. Think of how much time people spent on their ancestry (I’m 100% Norwegian, thank you very much). This idea that we are a chosen race means that we’re supposed to be God’s ministering presence in the world.

-Think of it like a country and an individual. Anyone who owns a home has a spot to call their own within the boundaries of a country. Similarly, each local church is a part of the universal church (visible vs. invisible), but God places each church in a location for a purpose! To shine as His marvelous light into the darkness.

-This means the south metro should know that we’re here! If we’re commissioned by God to shine as a light, we must bring that light into the world with us. We need to look for ways to be present and engaged in the area God has placed us. This is where we need to acknowledge the reality that the church is an institution AND an organism. NT wording lean toward organism (body, flock), but the rest of the NT writings lean toward institution (a way of conducting ourselves)

-Believing the truth of the Gospels will lead to organizing yourself by the way the Epistles describe.

  • Priests

-Priests work as a go between so humans can meet with God. 3 components to this: corporately, individually, restricted.

-Corporately: we are to be a blessing to the world. We work to bring good into every sphere of human endeavor in which we participate. If we believe God is God then nothing is outside His oversight. Work, play, eating, resting are all to be brought underneath His Lordship. 1 Cor. 5 describes us as ambassadors, God is working to reconcile the world to Himself through the church:

-Individually: each of us is responsible to do that in our lives. All of us are meant to know God’s Word and be changed by knowing and applying God’s Word.

-Restricted: some people are set apart, recognized by God and the church as leaders, we call these pastors/elders. Not better, just called to a higher level of service. I have the freedom to read and study with the hours that many of you spend working to provide for your families or take care of your home. It’s not better, it’s a different calling, we’ll get to that in a few weeks!

  • Pilgrims

-Not Thanksgiving pilgrims, “a holy nation” a people who aren’t at home here. The early church was actually described as living as foreigners, only making use of their earthly citizenship when it served to help them spread the gospel. We need to be careful to regularly remember that this world isn’t our home. We’re not primarily Americans, we’re primarily Christians, our heavenly home will never disappear! 

-Church is supposed to be a picture of that! An embassy in a foreign land where we’re reminded what our home looks like!

  • Proclaimers

-“So that you may proclaim the praises of the one who called you.”

-Our response matters in light of who God is. We proclaim the truths of the Bible in order for us to be reminded each and every week who we are, why we’re here, and what our aim in life is. On top of that, the Word of God compels us to proclaim to the world those exact same realities: Jesus is the King, and only by obeying Him and entering into His church can the world make sense.

-The church matters, and should matter to us because it matters to God. And God also has told us how the church should function and operate, and it comes down to us living in the reality of God calling us out of darkness and into His marvelous light, where we’re now a part of a body, a temple, a new people who are under God.

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by mikethestrand on January 5, 2025  •  Permalink
Posted in Bible, Blog, Church, Sermon
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Posted by mikethestrand on January 5, 2025

https://pastormikesmusings.com/2025/01/05/the-called-out-ones-sermon-manuscript/

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