-I hope the focus of seeing the church as a household is starting to take shape for you! Today we’re digging into the main body of the letter, the last 2 weeks were preparing us for today. As we dig into this week’s text, I want you to think about what goes into creating a healthy family unit. What is needed for a good family to exist?
-Husband and wife, some source of income to provide for what you need, the ability to be yourself without fear of judgment or being cast aside.
-We could also ask the same question of a church, the household of God. What do we need? Bible! Some place where we can gather, seats are helpful. But with the church, what’s the first thing we should focus on? I’m guessing if we’d go around the room we’d probably come up with dozens of different proposals, but Paul’s going to give us something that I think is often assumed in churches, but is rarely given the focused attention that it deserves. Let’s read the text to see what Paul says should be the first thing in our churches:
READ/PRAY (1051)
- Prays for Everyone (1-4)
-First of all, this is where Paul says we should focus as a church, and to communicate the importance of praying, he uses 4 different words. One commentator said “The point is that there be an abundance of prayers appropriate to worship occasions and concerns, not a precise delineation of prayer types or techniques.” That being said, I think it is helpful for us to look at all these words, just keep in mind the focus isn’t the types of prayers, it’s that we pray:
-Petitions – often asking God to grant something, there tends to be a sense of urgency to these things.
-Prayers – the most generic word used, most used word in the NT for prayer
-Intercessions – prayers on behalf of other people
-Thanksgivings – most used by us today, gratitude. One of the things that was pointed out to me a few years ago at an elder training some of our elders attended was how often Paul is grateful and thankful for people in the church. It actually changed the way I pray for you guys! If you didn’t know, the elders pray for our church members every day, I set it up so I get a reminder in my phone a 9 every morning to pray for a portion of our church members. I pray for other people too, but less intentionally and less strategically, so one reason to come to our membership class is I would like to pray for you more regularly! But since that elder training, my prayers have started with, “Lord, thank you for ___” I think we’re going on 2 years of this now, so every member has probably been thanked for at least twice!
-The focus of Paul using these phrases is that prayers should be commonplace in the household of God! All sorts of different prayers! Short prayers, long prayers, prayers for other people, prayers where you give thanks to God, church pray what you’ve got, when you’ve got it wherever you’re at!
-But who are we supposed to pray for? I’ve got good news and bad news:
-EVERYONE – who’s left out of that? The opposite: NO ONE! That means there’s always more people to be praying for! And church, don’t ever stop praying for them. It doesn’t matter if you’ve never seen any fruit from your prayers, don’t give up! I keep hearing stories from people in our church who have seen family members responding to God in ways they never expected. This is why Paul said last week is so important: if God can save me, God can save anybody, so keep praying!
-But Paul also gets specific: kings and all those who are in authority. The king at this point was Nero, who was ruthless in his persecution of Christians. If Paul can command the church to pray for him, then we should also be willing and able to pray for our political leaders today, regardless of the D or the R next to their name, they bear the image of God.
-But notice why do we pray for them? For the flourishing of our communities so that the gospel can be more easily spread! This letter was written during a time known as the peace of Rome, a time where people could easily travel on paved roads throughout the Mediterranean. That ruthless empire that persecuted Christians also became the means for the gospel message to spread.
-But notice what we’re specifically praying FOR: a tranquil and quiet life, marked by godliness and dignity. Like the prayers, let’s look at each of those words:
-Tranquil and quiet. A peaceful existence.
-Godliness: piety (let’s recover that word! Means “the quality of being religious or reverent”) some trans. as: “to live as God has told us we should live”
-Dignity: “behavior which is befitting, implying a measure of dignity leading to respect” trans. “to act in the right way”
-Would you be content to live a life like that? I think that some of what’s going on in Paul’s mind is what God told Israel when they were in exile:
-Are you pursuing the well-being of this community? Are WE pursuing that? We see a similar reminder to pray for the city where we’re sent. Have you ever considered this to be your political aim? Friends, whether you admit it or not, we are politically homeless in this world, because no political ideology completely aligns with what Jesus commands. This is part of the reason we have so many contentious discussions in our politics today, I see both sides appealing to Jesus in some areas, but then ignoring Him in others. The early church was known to be the best citizens, in fact by the 4thcentury, the Christians were persecuted and marginalized, but they lived the best lives!
-Julian the Apostate (last non-Christian Roman emperor) quote. Friends, the true church throughout history has sought the good of every nation they live in. How are we doing at seeking the good of our nation?
-Part of the difficulty with this is I think we often jump to the big, bold ideas instead of what Paul commands here. One of the most quoted phrases I remember hearing is: William Carey quote – called the father of modern missions, served in India
-What if what God wants is a tranquil and quiet life instead of “global changers” I would argue that what’s far more effective in the cause of Christ is a bunch of normal people faithfully serving where God has them, being hospitable, investing in their community, working hard at their jobs but not being consumed by them.
-My generation (Millennials) believe it or not has some exemplary traits (the focus has shifted to Gen Z because we’re all middle aged now), but 1 of the things I was trained in was to think about changing the world. We were supposed to not waste our lives, we were supposed to be radical, we were supposed to care about every social justice cause, we were supposed to kiss dating good-bye (look how that turned out), we were told to acquire the fire, and we did evangelism explosions. But most of us just ended up in normal jobs, with a mortgage and school loans. Or for those called to ministry, we’re not in mega-churches or preaching to stadiums. And Gen Z, you’re not off the hook! How many of you want to become influencers, or are following after the latest greatest influencer?
-My kids call themselves “Dude Amazing” after Dude Perfect That’s Amazing, 2 YT influencers.
-What if life is more far more boring than that? I listened to a podcast recently that said YT has made the once-in-a-lifetime mundane. We can watch people traveling any place in the world, we can see insane trick shots, and on repeat! Things that used to be special experiences are now seen as boring, so people need to keep upping the expectations to keep up their followers. And I would argue that’s some of where the church has gotten skewed in what we’re supposed to be doing, because we view the YT channels as competition.
-Do we now live in an attention economy instead of a faithful economy? How much of someone’s worth is viewed in terms of attention by likes or retweets or views? Is that the best metric of success?
-Is a quiet and tranquil life good enough for us?
-We’ll get to some of these things as we continue through this book, but one of the remarkable things about expectations for leadership in God’s household is how unremarkable they are.
-What’s amazing about Christianity is not the Christians, it’s that we serve an amazing and remarkable God who is in the business of redemption and healing
-Are you ok with living a completely “normal” existence? Paul here says that pursuit is good and pleasing to God.
-Zinz quote. Is it ok to just let God work in you? Is it ok to “just” be a faithful friend, parent, grandparent, worker?
-Paul ends this section with the reason we should lead these lives: because God wants everyone to be saved.
-Friends, we don’t need celebrities to be telling people about Jesus (in fact, they’re often the ones who lead people away when they don’t keep following Him, sticking with YT Rhett and Link “deconverted”)
-One of the miracles of Christianity is the way it becomes can work in any cultural context. Christians can be Christians in democracies, in totalitarian regimes, in monarchies. The message can be understood by people in any class or educational background. And that also means that the church needs everyone who is a part of the church to actually live out what they believe. It’s not enough to be a Sunday morning Christian.
- Points to Jesus (5-6)
-Since God wants everyone to be saved, what is the means by which people are saved? There’s only 1 way, do you see all the “ones” in this verse?
-Opposing the false teachers who were emphasizing the law, using it in unlawful ways, the law can’t save! The laws purpose is to condemn!
-Every person I know is inconsistent in some way with what they believe and how they practice it. If you ever hear someone accusing you of things that you know aren’t true, memorize this verse and quote it to them: Neh. 6:8.
-Have you ever heard of a NIMBY? “Good for thee, not for me” I hate to say it because it was a tricky time to navigate, but how often did we see this during COVID? For many people, you don’t even need to go to the 10 commandments, just use their own standards of judgment and eventually they’ll condemn themselves.
-‘The intolerance of tolerance’ think of just how many secular ideologies make an “us” versus “them” mindset. Last week we looked at some of the modern accusations towards Christians of “inventing” homosexuality as a sin, but another accusation lobbied against Christians is that of colonialism (exerting influence over another country for exploitation). People particularly argue that Christian missionaries work to “colonize” other countries, but the evidence points to literally the opposite reality: countries that had missionaries in the 1800s are the ones that most people are thriving in today.
-But here’s the irony goes, at least for me, today. Today those who are actually moving forward with trying to colonize other countries is Americans and particularly American politicians who are going to other countries and telling them how “backwards” they are on identity politics, particularly towards LGBTQ issues. Last year, I read about someone from congress going to Japan telling a newspaper here that they were going to tell the Japanese they needed to change their approach to homosexuality. Isn’t that literally colonization?
-But not just in politics, we see the same thing in entire denominations! I was initially incredibly encouraged by the United Methodist Church, because they actually held to historical Christian teaching on gender and sexuality, largely because the biggest UMC churches are in Africa. In fact, the UMC in Africa came out with a STRONG statement.
-THIS is the quite literally colonization: exploiting another people group to advance your aims. And in opposition to that stands Jesus as the only one who was never inconsistent, who came to redeem humanity and reconcile the broken world to His Father. He perfectly obeyed the law because sinful humans never could, and then He proceeded to take the penalty for breaking the law on Himself.
-What does a mediator do? He goes between 2 parties to help them live in peace with each other. This is where we need to see that sin isn’t just a mistake or a slip up, in God’s eyes sin is cosmic treason against a holy and righteous God.
-I don’t think our world today really thinks of sin in those terms. I was reading an article recently that talked about the standards different cultures have are often determined in opposition to someone. So if Jesus is the standard of a culture, you’ll never measure up to that level of perfection, but for our culture today the standard for many is Hitler. As long as I’m not as evil as Hitler then I’m doing pretty well! Do you think that’s the best standard to compare yourself to? I think what we’re seeing here is we’re supposed to we’re supposed to aim at Jesus, not the lowest bar.
-Paul also doubles down on emphasizing the humanity of Jesus “THE man,” which may tell us that another piece of the false teachers was denying that Jesus was a man (an early church heresy), which I think is an important reminder for us today, too! Friends, Jesus was fully man. He experienced a real human existence, and was still perfect. That’s why He can be a mediator – a go between for God and man, because He’s the perfect God-man. He experienced emotions, temptations, He was sinned against, His friends betrayed Him, and in His darkest hour He was abandoned by his closest friends.
-That man, THE man gave himself as a ransom. That’s an interesting term, isn’t it? Could also translate is as deliverance or redemption, he’s emphasizing what Jesus did as an exchange, He gives His life and receives “all” which is most likely referring “to whoever seeks it, Jew or Gentile.” (Pillar, 156)
-A weird phrase to end on, with some debate about the best way to render the Greek text into English. “A witness of one’s own time”
-Paul’s emphasizing that this wasn’t a random accident that caught God by surprise, he says something similar in Rom. 5.
-Friends, history has an end goal and an end point. Someday history will just become HIS story where Jesus returns to fix our broken world and we get to experience eternity knowing Him and being known by Him. All because Jesus gave himself as a ransom.
-I also love the idea of “testimony” in other places that’s translated as “witness,” one of our core values as a church! Jesus was the first witness of the resurrection (obviously!) but now it’s on us to continue being witnesses:
- Proclaims the Truth (7)
-A herald in the first century was a prestigious position that had both political and religious significance, they would share messages from the king. And that’s the privilege we have now today! We’re not apostles (those were eyewitnesses to the resurrected Jesus), we’re not all called to be teachers, but we are all called to be witnesses.
-When I hear that, my mind jumps to a courtroom today, calling forth witnesses to testify to the truth of what happened. And that’s not a bad idea! If you were called on to share about the truth of Jesus, could you do it?
-And what we’ve seen in this text is being a witness (which is just another way of saying being a Christian) isn’t just about saying the right things, it’s also about living the right way, and living the right way with the right group of people: the church. He says “All y’all” will receive power, it’s not you individually, it’s we together. Friends, this is the way God has chosen to spread His message to the corners of the earth: through you and me together being witnesses. This is why we say at the end of every service: you are sent. We’re all sent into the world to continue witnessing about Jesus in all the areas that we work, live, and play.
-But it all starts with prayer. So we as a holy church, need to pray for everyone, point to Jesus, and proclaim the truth.

