The Avoidance of Titles

As I’ve expressed before, during college I somehow found myself in the middle of those who consider themselves “young, restless and reformed.” The one time I interacted with Collin Hansen I was introduced as “one of the people you wrote about.” (thanks Dad…) I quickly embraced the title and began reading and listening to more Piper, Driscoll and Chandler and then went to as many of the “Gospel” conferences as I could (T4G, The Gospel Coalition). I enjoyed the commitment to the Word and history of the church but didn’t always enjoy the connotations that came with identifying myself as a “Calvinist.” After having the books for 2 years, I’ve finally been digging in to “Against Calvinism” and “For Calvinism” and find myself resonating much more with Calvinism than I ever have before, but still don’t always like what comes with the label.

Reading through a couple blogs today on what has been dubbed “the Neo-Calvinism” (which you can read about here and here) and continuing to reflect on where I’m at and where I’ve been I’m continuing to find myself less within the so-called neo-calvinism movement and more likely to consider myself to be an Evangelical, to which my dad has been delighted. So what do I mean by Evangelical?

Evangelical gets it’s name from the Greek word evangelion which we translate as “gospel” so the whole gospel centered movement is Evangelical in nature. I uphold Scripture as the ultimate authority in my life and daily strive to be more like Christ. In this way I am also reformed, in that I am constantly reforming my life to the message of the Bible. I can join with the early church fathers in reciting and agreeing with the creeds of the early church and go back to Christ’s final command in Matthew 28 to spread the message of the gospel to the ends of the earth.

This is also something I often hesitate to do because so many labels come with so much baggage. Calvinists tend to be over bearing and domineering without much grace extended. Many people don’t know what an evangelical is or what one believes. And reformed tends to bring to mind Luther and the Reformation. What are some labels you’ve seen in your life that have either been helpful or unhelpful?

In the same vein, some of my hesitancy to use labels to identify myself is because neo-calvinism is currently the “cool” title to use. And while there are some aspects of it I so resonate with and will whole heartedly agree with, there is some hesitancy for me to jump on bandwagons. I know things come and go so quickly in the church and don’t want to be swept away by the newest trends-even if they’re good things. I know that the truth is here to stay and am continuing to trust God to lead and guide the church of yesterday, today and forever.

Dealing with the “Gray Matters”

I was first introduced to Brett McCracken during my time at Taylor University when he came to speak about his first book “Hipster Christianity.” My time in college was right in the middle of the emergence of the “cool Christianity” taking off where many my age were dealing with the issues raise by the Emergent Church and doing our best to reconcile these new issues with our generally conservative Evangelical upbringing. I quickly found myself spending time with those of the more reformed persuasion popularized by Collin Hansen’s “Young, Restless and Reformed.” Along with our questions of faith came the questions of the legalistic upbringing we experienced including, but not limited to: no drinking, no dancing, no smoking, no R rated movies (unless it’s about Jesus), no swearing and no cards. (Ok, the no cards rule was my grandma’s when my dad and I took them out to play some Rook). As my friends and I grew during college we were also expected to sign an agreement saying we would continue to uphold these things during our time in college (Taylor recently lifted their ban on dancing, but I was already gone). 4 years after I heard Brett speak, I finally got around to reading his newer book “Grey Matters.” In it, Brett wrestles with 4 areas that have been divisive among Christians for many years: food, movies, music and alcohol, the latter being the most divisive in recent years (see John McArthur’s letter to the Young, Restless and Reformed).

Throughout the book Brett doesn’t shy away from recognizing that these areas can be divisive for people and does a fantastic job of acknowledging problems on both sides of these issues. The most surprising one for me was the section on food. How many of spend any time thinking about what we’re eating and why? Or why some foods taste so good and others don’t (those that don’t seem to always be the healthy ones. What’s the deal with that!?). Yet through all 4 of these areas discussed, they offer opportunities for us to worship God as we’re commanded to do in 1 Corinthians 10:31.

One of the keys that emerged from the book for me was how community changes all these areas. I really enjoy cooking-thinking through the spices and different ingredients can be combined together to form something that doesn’t taste anything like the separate ingredients on their own. And even better: pairing said meal with a good wine or beer. Yet when I cook a big meal and sit down to eat by myself, it’s never as enjoyable. I generally try to invite someone or someone’s over to enjoy it with me. There’s something even better about eating within the context of a community. And this is true of the other areas discussed as well.

All of us have a favorite band that we could listen to on repeat all day (or bands). How many people have you told about your favorite bands by giving them a CD or having them listen with you? And the same thing is said about movies. They’re so much more enjoyable when you can discuss the movie with someone later. And finally, the four letter word in some Christian circles: alcohol. Being able to discuss the different flavors accented by a beer or wine is a very enjoyable community experience that allows us to learn from each other (as long as everyone is legally able to partake, if you’re in the US and under the age of 21, this shouldn’t take place).

So I’m grateful that I finally took the time to read this book, it’s very helpful in thinking through a number of the ramifications that come from dealing with these gray areas in life, and all of them can either help or hinder our worship of God. How do you think you can use gray areas as an opportunity to worship God within the context of community?