The Avoidance of Titles

As I’ve expressed before, during college I somehow found myself in the middle of those who consider themselves “young, restless and reformed.” The one time I interacted with Collin Hansen I was introduced as “one of the people you wrote about.” (thanks Dad…) I quickly embraced the title and began reading and listening to more Piper, Driscoll and Chandler and then went to as many of the “Gospel” conferences as I could (T4G, The Gospel Coalition). I enjoyed the commitment to the Word and history of the church but didn’t always enjoy the connotations that came with identifying myself as a “Calvinist.” After having the books for 2 years, I’ve finally been digging in to “Against Calvinism” and “For Calvinism” and find myself resonating much more with Calvinism than I ever have before, but still don’t always like what comes with the label.

Reading through a couple blogs today on what has been dubbed “the Neo-Calvinism” (which you can read about here and here) and continuing to reflect on where I’m at and where I’ve been I’m continuing to find myself less within the so-called neo-calvinism movement and more likely to consider myself to be an Evangelical, to which my dad has been delighted. So what do I mean by Evangelical?

Evangelical gets it’s name from the Greek word evangelion which we translate as “gospel” so the whole gospel centered movement is Evangelical in nature. I uphold Scripture as the ultimate authority in my life and daily strive to be more like Christ. In this way I am also reformed, in that I am constantly reforming my life to the message of the Bible. I can join with the early church fathers in reciting and agreeing with the creeds of the early church and go back to Christ’s final command in Matthew 28 to spread the message of the gospel to the ends of the earth.

This is also something I often hesitate to do because so many labels come with so much baggage. Calvinists tend to be over bearing and domineering without much grace extended. Many people don’t know what an evangelical is or what one believes. And reformed tends to bring to mind Luther and the Reformation. What are some labels you’ve seen in your life that have either been helpful or unhelpful?

In the same vein, some of my hesitancy to use labels to identify myself is because neo-calvinism is currently the “cool” title to use. And while there are some aspects of it I so resonate with and will whole heartedly agree with, there is some hesitancy for me to jump on bandwagons. I know things come and go so quickly in the church and don’t want to be swept away by the newest trends-even if they’re good things. I know that the truth is here to stay and am continuing to trust God to lead and guide the church of yesterday, today and forever.

It’s About Faithulness

Last week I started reading the book “Letters to a Young Calvinist”  by James. K.A. Smith because it was on sale for free on Amazon. It’s an interesting book that helps lay a very helpful foundation for someone looking to explore what Calvinism is. He writes each chapter as a letter to someone who used to be a Sunday School student and is beginning to wrestle with the implications of what Scripture says. I’m guessing I’ll finish it this week, but one phrase that stuck out to me was this:

It’s not about purity. (If it were, no church would ever let us in the door.) It’s about faithfulness.

How faithful are you in your pursuit of God? How faithful are you in your involvement in church? A general trend recently seems to be that church is the first thing to be missed on a weekend’s schedule. If there’s a sports tournament or you didn’t sleep well the night before then you might as well spend Sunday recovering. My dad had the rule for me that I was allowed to miss 2 church services for basketball a year – and he’d help me meet that goal by coming to my tournaments and going to a new church with me, and I’m grateful he did.

I’ve dealt with the importance of local church involvement before, but it bears repeating here. Involvement in a church isn’t an option for a Christian. I’ve compared it to Olaf in the movie Frozen who was a snowman dreaming of spending time in summer. We need to commit to a local church in order to encourage others but also so we can be encouraged. This means being faithful to spend time together and share what’s going on in your life.

Far too many people today are focusing on the purity aspect of the church instead of the faithful aspect of the church. I was talking to someone from my church this morning and said that I hope someone with same sex attraction comes to our church – there’s no perfect people in the church. In fact, if you ever hear of a church that says they are perfect and made of perfect people turn the other way and run! They will probably try to get you to drink some kool-aid! The church isn’t a museum to showcase the saints, it’s a hospital to save the broken and dying. And no one is is immune to this sin. We are all in desperate need of regular repentance and reminders of what God has done for us in Jesus.

A Gracious Theologian?

One thing I’ve discovered about myself in recent years is that as I learn new things, I’m convinced I’m an expert on them before I truly understand everything I’ve learned. I read a really good article today titled ‘Fourteen Characteristics of Theological Legalism.‘ Michael Patton, a professor at Dallas Seminary wrote:

Theological legalism is nothing new (and such is certainly not limited to the world of theology). Think of the Pharisees who, according to Christ, strained out gnats and swallowed camels (Matt. 23:24). To the theological legalist, there is no such thing as gnats. Christ spoke of the weightier things of the Law (Matt. 23:23). To the doctrinal legalist, all issues are of equal weight. Paul spoke of things of “first importance” (1 Cor. 15:3); to those who are theological Pharisees, everything comes in first place, there is rarely, if ever, a second.

He then goes on to list 14 ways that show someone who is a theological legalist, and finally, says,

If you love theology, please be the first to put on the attitude of humility. When someone speaks about you in this regard, don’t have your goal to for others to think you are smart or right, but humble and meek. When others talk about your personality with regard to theological discourse, would they say you are arrogant and legalistic, or gracious and meek? This does not mean we sacrifice our passions or beliefs, it just means we temper ourselves for the sake of the Gospel. The truth is too important for us to lose our witness due to theological legalism.

I’ve seen this in my own life, as well as the lives of many of my friends. In college, I discovered that I was reformed, and was convinced only those who were reformed were true believers. Then I discovered I was a Calvinist and was convinced anyone who didn’t hold to the “TULIP” was either uniformed, unintelligent or not a true believer. Yes, we should be a people who are studying the things of God (i.e. theology) but may that knowledge be used to build up others in the body. As I’ve come to know many people who are far smarter and learned than I am, I am continually amazed by their humility and graciousness. These men who are some of the experts in their field took time to stop and talk to me and ask about the ministries I’m involved in, yet I often have trouble “lowering” myself to talk to someone who is an Arminian. What is my problem? I hope and pray that as I continue to grow in my understanding of God, that I am a humble and gracious theologian, one who not only intellectually knows God, but who lives out the things I know so that I may grow to be more like Christ in my everyday life.