March 21 Devotional

For today’s devotional, we’re going to look at one of my favorite Psalms, Psalm 19! David writes: 
 
The heavens declare the glory of God,
    and the sky above proclaims his handiwork.
Day to day pours out speech,
    and night to night reveals knowledge.
There is no speech, nor are there words,
    whose voice is not heard.
Their voice goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,
   which comes out like a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.
The law of the Lord is perfect,
    reviving the soul;
the testimony of the Lord is sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is pure,
    enlightening the eyes;
the fear of the Lord is clean,
    enduring forever;
the rules of the Lord are true,
    and righteous altogether.
More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.
Moreover, by them is your servant warned;
    in keeping them there is great reward.
Who can discern his errors?
    Declare me innocent from hidden faults.
Keep back your servant also from presumptuous sins;
    let them not have dominion over me!
Then I shall be blameless,
    and innocent of great transgression.
Let the words of my mouth and the meditation of my heart
    be acceptable in your sight,
    O Lord, my rock and my redeemer.
I love the way this Psalm begins, because it’s a reminder that everything we see should point us back to God! Creation itself is the canvas upon which God painted his creation, which He described as good way back in Genesis 1. As I’m writing this it’s pretty foggy out, so I can’t see either the sky or the mountains that I love seeing so much, but I know they’re out there! And the fact that I know that reminds me that God’s love and faithfulness will similarly always be there. The fact that we can know beyond a shadow of a doubt that the sun will rise tomorrow points to the consistency of God. One commentator stated “If you are a believer, God has surrounded you with a hymnbook. Wherever you are, day or night, you can look up and see the majesty and power of your God. And you can praise him.” (James Johnston, Preaching the Word: The Psalms Volume 1) As of now, we’re not confined to our houses, so if you’re able to, I’d encourage you to take some time today and walk outside (keeping at least 6 feet between anyone you run in to!). But don’t ignore them or pretend they aren’t there 🙂!
 
But that’s not the only thing God has given us! The Psalm tells us that we have two things that point out the grandeur and goodness of our God to us: the skies and the Scripture. David says “The law of the Lord is perfect.” What word! Perfect. Yet all around us we see things that aren’t perfect. We see the brokenness of sin, we see the way today that this virus is running rampant around the globe. A tiny little virus that we can’t even see is completely changing the way we function. Yet over all that, God’s law is perfect. This was one of the first theological truths I remember being taught as I was growing up! God’s revelation has 2 parts: general revelation and special revelation, and this Psalm has both of them! General revelation is the created order, which this Psalm tells us points us to God, but it’s not enough for salvation (Rom. 1:20). That’s where special revelation enters the frame. Special revelation is God’s Word, and the Word became flesh (John 1:14). This special revelation is so critical to the life of the believer that it is described as “reviving the soul,” but not just the soul, the body as well where David goes on to compare God’s Word to be more desired than your favorite desert! (Mine isn’t honeycomb, I prefer a delicious cake, but that’s besides the point!) Jesus even reminds us that we don’t live by bread alone, but by God’s Word. Therefore, if we aren’t spending time in God’s Word we’re anemic Christians, missing out on a feast the Lord has given us. During this time of social distancing, Pastor Ben is having his students read a chapter of Hebrews a day and use the SOAP method to study the Bible. SOAP is an acronym that stands for: Scripture, Observation, Application, Prayer. If you’re a normal human being who struggles to dig in to God’s Word, I’d encourage you during this time of a forced new schedule, to commit to reading through a book of the Bible. Hebrews is one of my favorites, but the Gospels are another great place to spend time, particularly John! And as you’re reading, if you have any questions, please let me know! I love learning more and studying the Bible together!
 
Today’s song expresses gratitude for how God has created everything we see, it’s called ‘All Shall Be Well’. You can listen to it on YOUTUBE or on SPOTIFY.

March 20 Devotional

While there are no passages of Scripture that specifically address COVID19, there are some passages that give us great comfort and strength no matter where we find ourselves! We’ll begin our devotional looking at Philippians 4:4-7:
“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
 
Joy is one of the unique markers of Christians. It’s even included in the list of the fruit of the Spirit in Galatians 5! Let’s think about where Paul was when he was writing this exhortation. He wasn’t (as I am!) sitting in a comfortable chair at his house drinking a delicious cup of freshly brewed coffee. No! He was under threat of persecution, not knowing if or when he’s be killed for his Christian faith. Yet in the midst of that, he exhorts Christians throughout the centuries to be JOYFUL! How joyful are you right now? As you perhaps wrestle with your kids at home 24/7 now, or with trying to figure out what “social distancing” looking like, or worrying if you’ve got enough toilet paper stocked up, are you able to rejoice in God’s goodness?
 
Paul goes on though, and his second exhortation is “let your reasonableness be known to everyone.” Another way of translating that is gentleness. This is another marker of Christians! Being gentle no matter how people may malign you! What do you think being gentle looks like right now? Maybe it’s bringing your extra toilet paper over to a neighbor. Maybe today it’s shoveling their driveway or sidewalk! (Yes, I realize it’s heavy!) But look for ways that you can be gentle today!
 
Next, we see a pretty short phrase that I don’t want you to miss! Paul said “The Lord is at hand” God NEVER has to practice social distancing! We’ve seen that a couple times as we’ve been studying the Gospel of Luke together on Sundays. Jesus didn’t have to distance himself from anyone, his cleanliness abolished the uncleanliness of those he came into contact with. Now, I’m not advocating we then run into places where the COVID19 is known to be affecting people, that would be foolish! But we trust a God who is sovereign even over viruses, so while we’re being careful, wise, and obeying the governing authorities God has placed over us, let’s pray that God will bring an end to this current global crisis. 
 
So with these three things in place, we then can read the rest of these verses. We’re commanded to not be anxious. If there ever was a time I’ve lived in to start being anxious, this is it! My retirement accounts are NOT doing well. I can’t find paper towels anywhere (I’ve looked at 4 stores so far!). People are holding toilet paper, some states are even forcing people to stay in their homes! Yet in the midst of that, we don’t need to be anxious! Instead we can pray! God is with you and will continue guiding you.
 
Then, the outworking of that is a sense of peace that the world will never know. We have peace because God has saved us from spiritual death, which means death no longer holds power over us! The Lord has numbered our days from before we were born, thus we can trust Him implicitly! 
 
An almost brand new song I’ve been listening to gets to this hope we have in Christ. It’s called ‘Christ Our Hope in Life and Death’ and you can listen to it HERE.
And if you’d like to hear the story behind the writing of this song, you can listen to it HERE.
I’ve been posting songs regularly on Facebook and Instagram as a way to encourage people during this time, I’ve been compiling them into a playlist on Spotify that you can listen to HERE if you’d like!

Christianity Is About More Than Signs

I read a fascinating article today on the so called “oil producing Bible” in Georgia that got me thinking about what we as Christians look to for support of our beliefs. At the end of the article, someone interviewed said, “It has brought people closer to God, it has brought people healing, it has rekindled people’s faith and curiosity even if one day it’s proven that all this was a sham.” That’s not the kind of faith I want! I don’t want to be reliant upon external signs and random happenings to trust that God will keep his promises to us. Nor should any of us! Yes, God often works through common means of grace (thankfully) to encourage us, but so often we want something miraculous when the miraculous has already happened.
I immediately thought of Paul’s writing in 1 Corinthians 15 when as I was reading this. Paul reminds us:
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed.”
The resurrection is a verifiable historical fact. There’s no argument greater for our faith than the empty grave. And if that grave isn’t empty, then we should be pitied, according to Paul.
Our entire faith hinges on that empty grave. We don’t need any more evidence to support the truth that Jesus was the Son of God and bore the penalty for our sins, and because of that we are now his ambassadors to the watching world! That gives us hope in the midst of our long obedience in the same direction, the obedience that is impossible apart from the Spirit at work in us through the support of our family in Christ. So let’s not forget to keep Christ at the forefront of our minds and lives as we rely on that sign of the empty grave.

What Defines a Hymn?

Throughout church history there have been debates on what is acceptable and permissible to be sung at a church. I’ve read books that argue that we should only sing songs from the book of Psalms. I’ve got churches just down the road from where I live that play top 40 hits as a part of their Sunday morning worship. I’ve also got people in the church I currently serve who talk to me like the only thing we should sing on Sunday morning are hymns (generally meaning older songs). So that leads to the question: how do we define what a hymn is? Augustine, writing in the 4thCentury stated that a hymn is comprised of 3 things: “song, and praise, and that of God.” So it must be sung, it must be praise, and it must be to God. Let’s take a look at these 3, and then 3 more that didn’t make Augustine’s list.

  1. Sung

This one should go without saying, in order to be a hymn, it must be sung. It’s hard to have a hymn without singing! This obviously isn’t including instrumental music, which can also serve a role in a service, but for Augustine, a hymn must be sung.

  1. Praise

According to a quick Google search, to praise is to “express warm approval or admiration of.” In the case of a hymn, we are demonstrating admiration of God, which ties us in to the next point. My question with this, is what do you do when you are not exactly in admiration of God? I’m currently reading through Job and have been reminded how difficult life can be. I also see Psalms where they aren’t praising God, such as the imprecatory Psalms. So maybe this point isn’t as helpful in defining a hymn.

  1. To God

Finally, Augustine says a hymn must be to God. This will come up in one of my 3 points, but what about Paul’s command in Ephesians 5:19 where we’re called to address one another in psalms, hymns and spiritual songs? Or what about Psalms like 42 and 43, where the Psalmist speaks to his soul, “Why are you cast down, O my soul, and why are in turmoil within me?” Apparently we can have songs that are addressed not just to God!

 

So 3 more things that I would add that Augustine didn’t include in his definition are:

  1. Scripture saturated.

A phrase that I like to use is “be steeped in God’s Word.” Just as tea is made by soaking leaves in water, so should our lives as Christians be steeped in God’s Word. Colossians 3:16 says, “Let the word of Christdwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” Songs are an amazing way to allow the Word of Christ to soak into our lives. This is why I create Spotify playlists, and give chord charts to anyone who asks, I want our songs to affect our lives.

  1. Addressing One Another AND God

Songs can be addressed to God, but part of the reason we sing is to “address one another.” (see above) But we’re also called to sing praises to God. This is a healthy tension that we walk when choosing the songs we sing, but we are called to do both.

  1. Don’t just sing hymns

Both Ephesians 5 and Colossians 3 talk about singing “psalms, hymns and spiritual songs.” Psalm 98:1 says “Sing to the Lord a new song.” I am so tired of the “contemporary versus hymns” debate and wish people would instead focus on the content of what we’re singing. There are some incredible hymns that are being written today, just as there were some terrible hymns written hundreds of years ago! (and bad songs being written today just as there are good hymns from hundreds of years ago) But the Bible doesn’t tell us what kinds of songs to sing, nor what instruments we’re supposed to use, nor what melodies we’re supposed to sing. So let’s sing a wide variety of Scripture saturated songs that allow us to teach and admonish one another, and encouraging each other all the more as we see the day of the Lord’s return drawing even closer!

Re-Oriented to God

Why do we gather together every Sunday morning? Wouldn’t it be far nice to go play golf, sleep in, or go eat brunch with your family? I spent some time last week reading Resonant Witness, edited by Jeremy Begbie and Steven R. Guthrie, and was struck by the line, “In worship, we are re-oriented to God.” James K.A. Smith has done a great job with his cultural liturgy series on addressing how all humans are created as worshippers who are shaped and formed by our practices. The events we participate in, the rhythms that we practice in our lives, and even the way we approach our spending of money all shape our worldviews. This means it is vital for us to spend regular time worshipping together to re-orient ourselves to who God is, what he is like, and what he expects from us.

This also gets to the point and purpose of the gathered church. Many churches pick one side or the other saying it’s either for Christians, or it’s for the unchurched. Others will try to balance that out and say it’s both. But the real purpose for the gathered church is for God. With the focus and purpose being on God, we then have to articulate how we go about focusing on God, which gets to our liturgies. Another book I’m currently reading, Reformation Worship, states, “The mission of the church, Christ’s bride, is worship and witness.” Once again, it’s easy to focus on one or the other, it’s much more difficult to encourage a faithful pursuit of both areas. We are commanded to meet together (Hebrews 10:25), and to go and make disciples (Matthew 28:19).

Our worship services, or liturgies, either help or hinder us from seeing God as he truly is (see ‘The Visible Gospel’ for one way for us to structure our services to better understand God). For many people, this is unfortunately the only time they set aside each week to “fix their eyes on Christ” (Hebrews 12:2), so it is vital for us to be faithful with our task as worship leaders to plan our liturgies in such a way that they help us marvel at God’s goodness and grace in our lives.

The Visible Gospel

It seems that one of the trendy things for Christians today is to leave the church. For many, church is seen as the biggest problem with Christianity, a place full of hypocrites and those pursuing wealth. Yet individual Christianity is not an option. We are called to “not neglect meeting together, as is the habit of some,” and are called to encourage each other on a daily basis. One of the primary reasons we are commanded to meet together is because we so often neglect or marginalize the gospel in our daily lives. I stumbled across a video today in which Jerry Bridges explains why you never outgrow the gospel. In the video, he states, “The gospel is for sinners, and if we do not acknowledge ourselves as sinners, then we tend not to put much value in the gospel.” Tim Keller has similarly said, “The gospel is not just the ABC of the Christian life but the A to Z of the Christian life.” So how do we remember the gospel on a regular basis? One way is through our church services, which are meant to be the gospel made visible.

In order to demonstrate the gospel, we first need to understand what the gospel is. 9Marks has a helpful definition that is broken down into 4 parts: God, man, Christ, response. God has created the world and everything in it, including man. Man sinned, separating himself from God and other men. The only way to be reconciled back to God is through Christ’s atoning sacrifice for sin. That sacrifice leads to a call for everyone to respond by repenting of sin and trusting in God to be saved. These 4 parts should affect the way we plan and structure our worship services, with thought given to how each of these parts can become a regular part of our worship. So what does that look like? Here are some ways I’ve tried to work this in to each of our services.

1.God

Each service begins with a call to worship, where we are reminded who God is. That he is completely separate from us, completely holy, and is thus worthy of our worship. I also try to begin our services singing about who God is, so last week we began by singing “All the Earth,” and this week we sang “Blessed Be Your Name.” These songs remind us who God is, that he has created everything in the world and orchestrates everything according to his perfect plan.

2.Man

This element seems to run contrary to the previous one (how can there be an emphasis on man when our focus needs to be on God?) But we need to remember that we are all sinners and apart from God’s grace are destined for an eternity in hell, separated from God. We need to remember that we have no hope apart from God’s work, which will be demonstrated in the next point. So to demonstrate our sin, we will sing something like “Lamb of God,” or this past week we read question number 16 from the New City Catechism: “What is sin? Sin is rejecting or ignoring God in the world he created, rebelling against him by living without reference to him, not being or doing what he requires in his law—resulting in our death and the disintegration of all creation.” This is also a great time to read a public confession of sin, or create a time of silence for people to confess their sins privately to God.

3. Christ

Then we see that we are not left without hope, because Christ has defeated sin and death and has thus reconciled us to himself through his death on the cross. Some of my personal favorite songs to use to remind us of this message are “O Praise the Name,” “At the Cross (Love Ran Red),” and “Man of Sorrows.” These songs do an incredible job of pointing to our need for a Savior and remind us to respond to God in awe and worship – with our whole lives.

4. Response

Finally, we are called to respond. This can be done through singing, Scripture reading, the sermon, or the benediction. I am not a big fan of alter calls, because they tend to be emotional manipulation, but there needs to be times for people to respond to the gospel message, which can be as easy as inviting people to talk with you after the service. A couple that we’ve ended with recently are “His Mercy Is More,” and “The Stand.” These call us to respond to who God is and what he has done in and through us – even in the past hour we’ve spent together, gathering around His Word! We also include a benediction, which is a Scripture reading encouraging us to allow the sermon to influence our lives. The Bible has many benedictions throughout it that can be helpful conclusions to our time together, such as Hebrews 12:1-2, Hebrews 13:20-21, Jude 24-25, and 1 Thessalonians 5:23-24.

While these elements do not need to be a part of every service, and sometimes it’s more helpful to focus on just one part of the gospel to better allow it to permeate into our thinking, these should serve as the regular structure of our services to allow us to better steep in the goodness of God through the gospel message. It’s vital that we think through the elements of our services to allow our congregations to see the gospel throughout everything we do! As John Calvin said, “Without the gospel everything is useless and vain.”

The Need to Ask Questions

I have read a couple articles a while back about Rob Bell and the fallout from his book Love Wins that came out 5 years ago. Bell was most popular for asking really good questions about things many Christians assumed to be true, but either didn’t have the confidence or desire to question what they’d been told their whole lives. There seemed to be a resurgence in asking questions when I was growing up. Rob Bell was hitting his stride, Donald Miller was Blue Like Jazz, and youth group was where we’d go to have fun. I agree that it’s an incredibly important aspect of our faith to ask questions, God will NEVER be fully understood, but there are some things that are true, and will remain true, and we need to remember to proclaim.

In John 14:6, Jesus says, “I am the way, the truth and the life. No one comes to the Father except through me.” This is a statement we can be sure about. It’s so easy in churches to get bogged down in the confusion of eschatology or blow small comments out of proportion instead of keeping our focus on Christ. One of the most impactful verses for me in my biblical interpretation over the past few years has been Luke 24:27, “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” The point and purpose of the Bible is to point us to Jesus. It’s a book for him and about him, and he should be the focus of all of our lives. This also needs to be the focus of our corporate times of worship. If Jesus is the focus, it shouldn’t matter what kind of music we sing, how long the services are, how long you stand or sit, or how many people you’re forced to interact with. The point and purpose needs to be Jesus.

This doesn’t mean that we can’t or shouldn’t ask questions at all! Some of my biggest times of growth have come from asking questions, or someone asking me a question I didn’t know the answer to. But, as Augustine said, “our hearts are restless until they find their rest in you.” Paul in 2 Corinthians 1:20 says, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” We can trust in the God that has chosen to continually reveal himself to us through his Word and his people. This is why it’s so important for us to gather as the body. The church doesn’t exist as a single component of the body (you can’t have church by yourself in the mountains), but when we gather, we are to remind each other of the truth of the gospel of Jesus Christ. We will never completely understand everything, but we serve and worship the God who does.

Worship in Adversity

We began a new series this week at Grace on the life of Elijah titled ‘Adversity.’ As I confessed during the beginning of the corporate singing, it was pretty tough to find songs that we know that deal with this important issue. This week I found a blog by a pastor at New Life Downtown in Colorado Springs who asked the question: how many minor keys are we singing at church? Looking at the 104 top CCLI songs from the past 25 years, there were 7.

Paul in Romans 12:15 tells believers, “Rejoice with those who rejoice, weep with those who weep.” In my experience, we tend to do a great job rejoicing with those who rejoice (at least outwardly, even if inwardly we’re jealous) while a poor job at mourning with those who are mourning. It seems that we want people to mourn for a short time and then move on to being happy. Instead of actually mourning we offer poor platitudes, while not actually relating to any seen or felt needs.

This is also true of some songs that deal with our response to difficult situations. In trying to find songs that related to this theme, one of the first that came to mind was Matt Redman’s ‘Blessed Be Your Name.’ He wrote that right after 9/11 when he realized that many of the songs the church sings don’t have any aspect to dealing with difficulties. Yet that song is still in a major key and resolves in a hopeful statement.

I introduced a new song to the church this week, ‘Give Me Faith’ by Elevation Worship that hopefully helps put words to how we as believers can deal with difficult situations that arise: through faith. Hebrews 11 talks about the faith that many people have demonstrated throughout history. My hope and prayer as we go through this sermon series is that we can  pray for the faith to trust God even when our lives feel like a mess.

Can We Swear in Church?

I’ve been a big fan of Hillsong United since 2007 when I was introduced to “Mighty to Save” at a youth missions trip. My influence from them grew even more when I went to college and it seemed like EVERYONE loved them and sang their songs. They’ve put out many songs I’ll sing at church often (Hosanna, Lead Me to the Cross, Search My Heart, the whole Zion album) and they recently came out with a new album called ‘Empires.’ I was once again looking forward to having many new songs to introduce at church at some point, but after listening to the album a couple times I’m a little disappointed with this album. Nothing stuck out right away as a song we should sing at church (as I quickly thought of “Oceans”). From following many of the members of the band, I understand that this album was born out of a period of immense suffering because one of the members’ baby sons had many complications and was in the hospital for an extended period of time. That suffering is most acutely felt on the song “Even When It Hurts (Praise Song)” Thematically it’s very similar to something like “Blessed Be Your Name,” and I musically really enjoy it (as most previous albums have done, Hillsong United is able to blend modern music with worship in a beautiful way). The chorus says

Even when my strength is lost
I’ll praise You
Even when I have no song
I’ll praise You
Even when it’s hard to find the words
Louder then I’ll sing Your praise

I would gladly sing that part of the song at church and fully embrace it. Paul in 2 Corinthians 12 says, “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” It’s the second chorus that I have a problem with.

Even when the fight seems lost
I’ll praise You
Even when it hurts like hell
I’ll praise You
Even when it makes no sense to sing
Louder then I’ll sing Your praise

Can we use a phrase “hurts like hell” in church? Is it ok to swear to God? Most often it depends on who you ask. Part of the reason Mark Driscoll got as popular as he did was because he was known as “the swearing pastor.” I remember one time when I was younger reading about John Piper swearing during a sermon (I looked it up and couldn’t find anything at this time). Piper said he could point to instances in the Bible where the writers used stronger language, but he still shouldn’t have done it in a sermon. This is one of those issues that Millennials have seemed to more often embrace. Swearing is fine because it’s funny! Or done to make a point. Anyone who says swearing is bad is a legalist! Ephesians 4:29 says, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” I think it is important to separate our corporate times of worship with our personal times of worship in this issue. During a church service, I would not be comfortable singing something like that. Ever. Even when it’s done to make a point I think there are better words that can be used that are more conducive to building the body up toward Christ. At the same time, for my personal time of worship, if I was really struggling, I wouldn’t hesitate to use some strong language in my prayers. Jesus on the cross said, “My God, my God, why have you forsaken me?” Thankfully I will never have to deal with the same kind of separation he experienced, but I don’t know what my future holds. I have two friends who have held their still-born children and have wrestled through intense periods of grief, and still came to the conclusion that God is still good and he cares for me. Even when my life hurts like hell I know it isn’t the end. Christ has defeated sin and death and will use everything in my life for good and his glory.

Using Music From People With Wack Theology

There have been a few articles I’ve read recently about why people will not sing songs at church from specific groups, the most often quoted are Hillsong, Elevation Worship, and Jesus Culture. They do not want to endorse any kind of theology that may be questionable or lead people to study more about specific churches. But what if the words of many of the songs they write are biblically true, or a resurrection of an old hymn? Personally, I have chosen to do songs from almost all these churches. They have written many songs that are very catchy, easy to sing (sometimes! if you lower it a lot!), memorable, and theologically rich. I’m grateful for these people who have been gifted with combining biblical truths with good music that won’t put me to sleep! The main reason I use music from these churches is because if we were going to ban music from anyone or any group with a questionable past or questionable theological bent, we wouldn’t sing any songs. Moses was a murderer, David was a murderer and an adulterer, Paul was a murderer (there was a lot of death in the Bible) and Jesus saved all of them, and used them for his good. The disciples even wanted Jesus to lead a revolt against the Romans, I think their theology was completely off at that point! I also know that at times my theology has been completely off. If I think I have it all figured out I’m still off! Thankfully God is still God and can and will work despite me and my completely wack theology. Yet in the midst of that, we will still do our best to worship God and equip the saints to better understand God through the gift of music.