Holy Week Services

This past week was the celebration of Jesus’ death, burial and resurrection. This is one of those holidays that both Protestants and Romans Catholics celebrate together. I always look forward to this week and enjoy the opportunity to try some new things throughout the week. Last year we did our first ever Maundy Thursday service and continued that tradition this year. This year’s service was focused on the communal nature of our faith. I set up 12 tables in our sanctuary and had people gather sit around those tables. The service itself was divided up as following:

Greeting

What is Maundy Thursday? (John 15:12-17, Luke 22)

SING: Jesus Paid It All

Celebrate

The Passover (Exodus 12)

SING: In Christ Alone

Remember

SING: Mercy

The Lord’s Supper (1 Corinthians 11:23-26)

At each table was: Matzah, bitter herbs, hoaroset, and grape juice.

This was the longest time of the service, and each table had instructions to guide them through the various elements, as well as Scripture readings and explanations of what each element stood for.

Go

Love One Another (John 14:15-31, 1 John 4:7-21)

SING: Give Us Clean Hands

Each of the 4 parts also had a responsive reading and all 3 of the pastors on staff shared speaking responsibilities. Our time together was helpful in thinking through how the Passover applies to today, as well as being able to slow down and reflect more deeply about the Lord’s Supper.

On Friday night I divided the night into 5 parts and focused on the individualistic part of our faith. We are called into a community, but we are still still individually members of that community. Since February, we had been going through a series titled “Christ in the Psalms” so I carried that idea into our Good Friday service. It was divided into 5 sections with a Gospel passage being read aloud, followed by a Psalm displayed on the screen for people to pray through, and a station for people to participate in. As people were walking in there was a half sheet of paper with instructions, a nail and a pen to grab and take in to the service. It was divided as follows:

Remember

Luke 22:14-23

Psalm  105:1-11

Think back to when the cross and the Gospel message first began making sense to you. Write out that story in the space below, if there is not enough room, use the back of your paper.

SING: The Wonderful Cross

Betrayal

John 18:1-32

Psalm 55

IMG_2814

On each side of the front of the sanctuary is a cross painted on a canvas, when you’ve had enough time to reflect, walk down the middle aisles to paint the canvas red. There are wipes for your fingers once you’re done. Please walk back to your seat on the farthest outside aisles.

Suffered

John 19:1-16a

Psalm 73

In the front middle of the sanctuary is a bucket for you to drop the nails you picked up when you entered. Whenever you have had enough time to reflect, please walk down the middle aisles and then return to your seat on the outside aisles.

SING: Were You There

Crucified

John 19:16b-30

Psalm 22

At the bottom of this paper is a space for you to write out why Jesus had to die for YOU. Write out as few or as many sins in that space as God lays on your heart.

It Is Finished

John 19:38-42

SING: Once Again

Psalm 25

On your way out the door, tear off the paper below where you wrote your sins and place them at the foot of the cross at the back of the sanctuary.

If you would like to “borrow” any of these ideas for your services, please do! They were enjoyable to plan and hopefully encouraging to the congregation.

Songs Are Like Sermons

One of the most common phrases I hear about contemporary worship songs is that they lack the depth and richness of hymns. While I would strongly disagree with that statement, I don’t hear the same argument being made for the sermons that are preached or (for most people) the Bible translations we use. When David penned the words, “Sing to the Lord a new song” did he actually mean it, or was it just a cute phrase he penned to mean something else?

One of the things I’ve been reminded about God recently is that we will never fully understand him. His ways are so much superior to ours that we need an eternity with him to be able to adequately understand him (Isaiah 55:8-9). That means that while the Bible is the inerrant and infallible Word of God, it isn’t complete. If God can never be fully grasped, then all the ink and paper in the world could never adequately describe him (John 21:25). Every book about God will fall short in some area. This is one of the many reasons we continue to meet together on a weekly basis in the church: each week we’re reminded of who God is and what he’s about: redemption. The focal point of our time together on Sundays is generally the preaching of the Word which is, hopefully, an explanation of what the Bible is saying and how that applies to our lives today. While the preacher should preach Christ alone, he will still preach through the lens of his own life experiences and understandings, and no two preachers will sound the same. If they don’t preach exactly the same way through the texts of Scripture, can both still be right and faithful to the words of the Bible? I think, and really hope, so! Until Christ returns or we are called home our ideas of God will be skewed and will need to continually be honed and sharpened. We need the church and our family in Christ to continually point us back to God and to the glorious riches offered to us through Christ. We need a new word preached in a new way every week so our hearts of stone can be turned into hearts of flesh. Yet I don’t see the same logic applied to music.

Because God is completely superior to us, all the songs in the world would never be able to adequately describe him. That means we need new songs to be written that can help us to be reminded of who God is and what he is like. As we continue to be made more like Christ through the songs we sing, new understandings of God’s character will emerge and we’ll be able to relate to him in new ways that require new words. I would hope that our faith is an ever growing faith that moves us on to depth and maturity in faith. Yes, we cling to the words of Scripture as the primary source of truth, the norma normans (the rule that rules) while the songs we sing are the norma normata (the rule that is ruled).

So why don’t we hear people say, “These new sermons aren’t like they used to be,” or “These new sermons are so lacking in depth,” or “If only he would preach more like John Calvin”? Yet so many people will say these things about the songs we sing. No-I don’t want to throw the baby out with the bathwater and never sing hymns – there is a legacy there and helps to keep us grounded in the tradition of our faith (just as a side note, that’s why I think reciting creeds as a church is helpful). But that doesn’t mean we need to demonize new songs or new styles within music. God is a God of innovation as he calls each new day into being. Instead of harkening back to a “golden age” of music or church (which I don’t think existed), be grateful for new ways to worship the God who can never be grasped. And in all that we do, whether in word or deed, may we do it all to the glory of God.

“Solutions” for a Church That Won’t Sing

I’m starting to feel more and more like a cynic, I’m not sure if it’s because I’m getting older (I sure hope not) or that the new wave of blogs and people who think they’re experts on a variety of topics has grown. Probably some of both! Whatever it is, I stumbled across a blog today titled ‘13 Solutions for a Church That Just Won’t Sing‘ and initially got excited because this is an issue that is near and dear to my heart. What can I do as a music leader to help the people in the church I serve participate in our corporate times of singing? Then I read the article.

  1. The first point I whole heartedly agree with. We must begin with education. If someone doesn’t feel comfortable singing or know the songs very well they won’t be able to participate.
  2. This is where I started to sense I wouldn’t agree with this article. Most churches I’ve attended recently don’t even HAVE an organ in the building! And what makes an organ the most effective tool of worship songs? I would argue the opposite and the few churches I’ve attended that have an organ fewer people sing. Part of the reason the guitar is so easy to use to lead people in worship is because it’s an easy instrument to learn that allows others to easily join in and quickly help lead the congregation. Some of the most fun times I’ve had singing along with others are at “rock” shows where the primary instrument is a guitar.
  3. Once again, the answer to every question isn’t to go back to the way things used to be. Like it or not, contemporary-guitar led music looks like it’s going to be sticking around for a while, and I would argue that it’s good!
  4. I wholeheartedly disagree that the music team should “stand still.” Throughout Scripture we have accounts of people dancing whole heartedly before the Lord. Why should today be any different? We cannot and should not divorce the mind from the heart, and moving can and should be used as an expression of praise. That’s why we have the phrase “jump for joy!” We should be so excited that God has redeemed us through Christ, as I’ve told the congregation I serve “we above all other people in the world have a reason to celebrate.”
  5. Once again (if you couldn’t tell) I disagree that the “soloist” is the problem. I’ve seen a greater problem when there’s been a choir up front. People in the pews tend to sit back and try to enjoy the performance of the choir instead of actively participating in the singing. I would hope that the leader would be humble and use their platform to point the Christ, but to imply that the soloist is the reason people aren’t singing is a false assumption.
  6. Can we sing too much? I see so many more commands throughout the Bible to sing than to have an expository sermon. I don’t think we should do away with the sermon at all, in fact I enjoy preaching and listening to sermons on a regular basis, but how many sermons do you have memorized? How many songs do you have memorized? Songs allow us to (hopefully) easily remember Gospel truths.
  7. Finally! Another one I can agree with. This is the reason I’ve created a spotify playlist for people to learn and sing the songs we sing at church at home.
  8. This is one I half way agree with. Our spaces should be different because they are used as a sacred and set apart space. BUT God isn’t confined to a specific place or type of building. And many times we can’t change the buildings of the church we attend, but are simply stuck with a building that was there 30-40 or even 100 years ago. We are in the midst of picking out new carpet for our sanctuary, and I hope the space becomes more inviting and conducive to the worship of God. But that can be done in any, or no space.
  9. Once again, I agree. I hope Christians can do a better job of supporting arts and do music well and to the best of their ability.
  10. I think children singing begins at home, not the church. I have many fond memories of my family singing together, or listening to music with my sisters, or riding in my dad’s car singing our hearts out. This carried on o church. I thought singing was a normal thing for people to do!
  11. I think the words we sing matter much more than the music that accompanies them. The only person on my music team that has the printed music is the pianist because she’s the only instrument that plays the melody. When the “soloist” (I prefer the term leader) is capable and mixed well enough to be heard, people will learn the songs by singing. I think a majority of people today can’t read music anyway, so printing the music wouldn’t be worth the time.
  12. Once again, I agree with this. As I’ve said before, the words we sing matter much more than how we sing them. We should sing a wide variety of songs that deal with a wide variety of issues. Everyone comes to church with different experiences, backgrounds and expectations. I pray every week that the congregation is able to focus on Christ and be encouraged in their pursuit of him regardless of what issues they come to church with.
  13. I’m not sure how one goes about “placing strong voices strategically in the congregation.” In my experience people sit where they would like to sit and refuse to sit anywhere else. But I also try to sing songs repeatedly so people can learn and sing them! I don’t do them too much, but have a list of songs we sing regularly and will regularly add new ones and take older ones away.

I’ve talked a lot about my problems with this list, but what is my answer to the problem of congregations not singing? I’ve got a condensed list of 3 things:

  1. Educate. Why do we sing? Why do we sings specific songs? Why do we repeat phrases? Why do we stand when we sing? Letting the people know that singing is a command in Scripture is incredibly important. It doesn’t matter if one likes the music, the Bible doesn’t command us to. BUT we are commanded to sing to one another as a form of encouragement which is why we sing so much on a Sunday. It’s also helpful to explain why we sing specific songs, or help reveal confusing phrases or imagery in songs. There’s a reason for why we do what we do and it’s helpful to let everyone else in on those reasons. It may mean having a sermon series or Sunday school class working through books like Worship Matters by Bob Kauflin, or Doxology & Theology edited by Matt Boswell, or Rhythms of Grace by Mike Cosper.
  2. Model. If the leaders in the church aren’t modeling singing then the rest of the congregation will not be willing to sing either. This is also shown in physical expression. We are to worship God with our bodies, minds and souls. This is part of the reason we stand when we sing, to help engage our bodies in the worship of God.
  3. Persevere. It seems that the loudest voices are those who don’t enjoy the music at a church. Despite the complaints, continue to persevere with the help and support of the senior pastor. It’s exhausting hearing the various things you do wrong or the problems people perennially have with the music the church sings, but lean in to Christ and do not respond in kind. When I was in college I was told that there would always be people who would complain and I should either out-love them or out-last them.

On this side of heaven there will be no perfect congregation that always joins in the corporate singing, but that doesn’t mean we should give up trying! Continue to stand firm against those who would argue against music and trust that God can and will work in the lives of those who seem unchanged by the gospel message.

For a good laugh on the issue of contemporary music, see this article ‘Why Contemporary Worship Music is Dead and Decaying

Is Singing Worship Songs A Heart or a Head Issue?

A couple days ago I posted an article I read on my Facebook titled ‘Why I Lead the Worship Music You Hate, and Why I’m Going to Keep Leading It‘ which lead to some interesting comments from some of my friends. Some liked it and agreed with it, others like bits of the article but not all of it, my dad didn’t like the tone of it and I overall liked it, but disagreed with some of the points. With about a 3 month hiatus from blogging, I figured this was as good a time as any to enter back into the fray (with apologies to anyone who has continued checking this for any updates: I began seminary this fall and haven’t had time to keep up with this)

First off, my goal as a worship leader through music is not to appease people or simply sing the songs everyone likes. Contrary to the belief of many people I talk to, Sunday mornings aren’t about what each individual wants or needs, but about lifting high the name of Christ. We all come from different background and have different issues that we’re struggling with that day, and to think that each Sunday morning is where I need to be filled up is a selfish way of viewing Sunday morning worship. This time together should simply be an extension of what we do throughout the week individually with Sunday mornings being a time for us to gather with our brothers and sisters in Christ to encourage one another to better pursue Christ. As was stated in the article, “My job is to disciple worship in the church.” While worship is so much more than simply singing, it definitely includes singing and helps put melody to Gospel truths that allow us to better remember the God we worship.

Secondly, we are to worship God with our hearts, soul and body. We cannot so easily compartmentalize our lives into these little segments, but instead need to be worshipping God with all areas of life. These all bleed into each other and affect one another and together make up our entire being (there’s some Trinitarian theology in there somewhere, anyone else want to write about that one??). One of the biggest mistakes I have with this article is that it polarizes head truth with heart truth which cannot be done. Yes, we preach far better than we live, but we cannot completely separate our beliefs from our actions and vice versa. To separate these parts out (as in music is primarily emotional/heart and preaching is primarily head/thought) is a dangerous generalization. All of our lives are surrendered to God and need to be submitted to his perfect will. THAT is worship.

Thirdly, church services aren’t about trying reach non-believers. Our weekly corporate worship services are to disciple and equip the body to better serve God throughout their lives. Almost everything we do in church should appear strange to those who have not submitted their lives to Christ, and that’s good! We are called to be set apart, a holy priesthood, the very body of Christ. It’s not a social club or a lecture hall but the physical way God has chosen to reveal himself to the world. Believers should leave Sunday mornings more ready to be a living example of Christ in their homes, workplaces and various areas of life. The “seeker-sensitive” church model has been attempted by many people (and is still tried by many) and as Willow Creek has shown, cannot be sustained.

Finally, the words we sing matter. This issue has been written about by many people far smarter than I, but bears repeating in this discussion. My goal with the songs we sing is to help people have a better understanding of who God is. The songs we sing do teach and shape the way people interact with God. Practically, this means that I will sing (hopefully) a wide variety of songs that include both old and new songs. I just finished a book called Ordinary this week by Michael Horton in which he says, “Older forms, songs, and prayers are not better because they are old, but because they are family treasures in the attic. (Ordinary, 178)” I will not do traditional things simply for the sake of tradition, but because we draw from a rich heritage that can be traced to the very creation of the universe. Singing a wide variety of songs also teaches that God is vast and cannot be contained or every be fully described. We need new songs that can better reveal characteristics of God and even with an eternity we will not be able to fully describe who God is and what he is like. In Bob Kauflin’s book Worship Matters, he has a quote that says, “show me the songs a church sings, and I’ll tell you their theology.” (I’m sorry, I can’t find the book so I don’t know the exact page) Words matter far more than people realize or want to admit and music can be a powerful way to remember Gospel truths and allow the Gospel to better reach our hearts of stone and turn them to hearts of flesh.

Much to the dismay of many a worship through music leader at churches across the world, the worship wars are not dead and will not completely die until Christ returns. The problem is that the real worship war is within our hearts as we need to die to ourselves on a daily basis. Sunday mornings are not about you or I as individuals, but as the body of Christ. What can you do to better equip the saints to worship God throughout all of their lives?

3 Most Important Words in Ministry

It seems that every time I’ve caught up on my blogs the past couple weeks there’s been something new that the world needs to know about Mark Driscoll or that Christianity is falling apart at the seems. I am someone who has benefited greatly from Driscoll’s ministry in the past and am saddened that it’s gotten to the point that he needs to take an extended break from ministry-yet as I continue to read and learn and grow in my faith and ministry, I’ve discovered there’s a little phrase that is incredible important to use. I would even go so far to say they’re the 3 most important words in ministry, and in life:

I don’t know.

I’ve read before that when you preach, even if you only believe something 51% to be true, you should preach it like you believe it 100% and I think that’s a bunch of garbage. As evidenced recently with Driscoll (and Mahaney and Piper before him) those in pastoral ministry don’t seem to have a problem of thinking too little of themselves, and this is true of those in smaller churches as well. One of the most fascinating things I discovered early on in ministry is that you’re expected to be an expert on any topic people in the congregation want to talk to you about, from the latest technology and apps to social networking to politics to finances to theology. Of those listed, I REALLY enjoy 1 and enjoy 1 other. When you’re regularly asked about your advice on certain topics and have been given the room to be the authority it can be very easy to get a big head. Some of the best conversations I’ve had with people have been because I’ve been willing to admit that I don’t know.

In our culture we seem to make ourselves the experts on everything. We can read the 140 character summary of every news event and form our opinions based on the few words we see. I think more of us need to be willing that we don’t know everything and have an honest conversation where we can learn and grow from each other.

What don’t you know?

Reflections on Singing At Church

There’s been a blog that’s I’ve seen getting a lot of attention recently titled ‘Are We Headed for a Crash? Reflections on the Current State of Evangelical Worship‘ that led me to a really good blog from a fellow music pastor who has clearly thought through many issues that come with being a music pastor. Some of his ideas are spot on, some of them I’m planning to steal, and others I just can’t agree with. This one that has gotten a lot of attention is one of the ones I can’t find myself completely agreeing with.

In my own journey I’ve been inundated with theology from birth (thanks a lot Dad!). I “discovered” in college that I was both Reformed and a Calvinist and so I gladly jumped on the “young, restless, reformed” movement of Evangelicalism attending conferences like The Gospel Coalition and Together for the Gospel, and even attending John Piper’s church in Minneapolis after college. Over the past couple years I’ve slowly found myself drifting away from that and into more of what I would describe as an Evangelical direction. I can’t completely agree with everything I’ve seen in these circles and while I still have such a great deal of respect for many people in the movement, I’ve found my own lines widening in include more than I would’ve 5 years ago. The zeal without knowledge described me to a T. With that came a certain expectation I had for music and worshipping on Sunday mornings. I know we all come to Sundays with certain expectations and I was no exception. Yet as I’ve continued leading a congregation in weekly worship through music, I’ve seen more of a resurgence in applying biblical and pastoral truths to the role of the “worship pastor.”

Last October I had the opportunity to attend our denominations worship leader conference in Minneapolis and got to connect with a number of like-minded and similar aged people who were wrestling through similar issues as me. The biggest thing that struck me, however, was that the younger 20 and 30 something music leaders viewed this role with a pastoral heart and are seeking to do our best to shepherd the flock entrusted to us instead of viewing it as a performance or a way to build up ourselves. I know many people, especially musicians, can get a big head very quickly, and I pray every Sunday for God to increase and help me to decrease. It doesn’t take much for me to get high on praise, but it’s a constant battle to make God greater in and through my life. And this seems to be the heart cry of many people my age who are gifted in music and using that gift in the local church. I am so excited by what I’ve seen as a transition from professional musician to co-laborer and pastor in the Gospel once for all delivered to the saints (Jude 1:3).

The other issue I have with this article (and many other articles and books) is that it seems to paint a one-size-fits-all portrait of how music should be done in a church. He writes, “Keep the lights up. Stop talking so much. Don’t let loops/lights/visuals become your outlet for creativity at the expense of the centrality of the gospel. Point to Jesus. Don’t draw attention to yourself. Don’t sing songs with bad lyrics or weak theology.” I don’t think the things he lists here need to distract from the the message, but can and should allow us to better worship God, who gave people the gift of creativity. In fact, the picture I see in heaven where we will perfectly worship God is more beautiful than John can even begin to describe or fathom. It’s like he’s struggling for words to show how great this place is. And it has different colors and different materials and all points to God. I think the same thing can be done on a Sunday morning in a local church body.

That being said, I am grateful for Jamie bringing this issue to light, as I mentioned, it is a battle for anyone who is in front of a large group to make it all about Christ and keep the focus on him instead of us. We too often think too highly of ourselves at the expense of God. May all of our lives, including Sunday morning singing be done to the honor and glory of Christ alone.

On Friends and Struggles

It’s fairly well understood now that the 20s are some of the hardest times for people. Many of us are in jobs we don’t love, watching the skills we’ve spent a couple decades developing seem to waste away. Or others are in their dreams job enjoying waking up and going to work every morning. Some of us are riding solo, whether impatiently or patiently, while others are blissfully enjoying married life, maybe even with kids. There’s also the seemingly transient nature of the 20s where people move across the country for a better job after you met them a month earlier. The past few years for me have been full of so many of these changes: from graduating college then moving back home where I didn’t have any friends, to moving in with guys I met at a small group, then leaving them 10 months later to take a position 1000 miles away in the church I currently work at to now looking at starting seminary this fall. The past four months have been some sweeping changes for me as God has revealed some incredible things to me on what it means to be a friend and what it means to struggle.

I’ve been doing an early morning study with my roommates going through the  book “The Dudes Guide to Manhood” by Darrin Patrick. This weeks chapter was on being a friend, and the following sentences struck me:

“Guys actually enjoy serving each other. We are willing to load moving trucks and work on major landscaping projects together. What we don’t like is being served.”
-105

I think this is true not only of guys, but of gals as well. I so often find myself wanting to take care of everything by myself, without asking anyone for help. I still sometimes feel as if I have something to prove. I hate admitting I have weaknesses and am in regular need of help from those around me. I don’t even like telling a girl I’m interested in that I have weaknesses and struggles and have glaring areas that I struggle with.

On Struggles

Last month (April) was an incredibly busy month for me with Easter planning. I also had decided it would be a good year to add a new Easter service on Thursday night, celebrating the Last Supper. This meant I had to plan a Maundy Thursday service, a Good Friday service and an Easter service, one of which the church hadn’t done before. I struggled praying and searching for different ideas on how to make each service unique but still meaningful, and then also got sick with 2 ear infections and a sinus infection. To top it all off, I was in the midst of applying for a scholarship that would pay for all my tuition for seminary, and I’d been told they had some big concerns with awarding me the scholarship. It felt like God was pulling the rug out from underneath my feet and my foundation was crumbling. I was stretched to the max and worried about how I was now going to pay for seminary. Then God threw another curveball.

Two hours after I got the call sharing the concerns with awarding me the scholarship for seminary, I got a call from said seminary telling me they had decided to award me the scholarship despite their hesitations. All this was 2 hours before the first of 3 services that weekend. Then God reminded me that He loves pouring His blessings out on His children as all three services were incredibly fruitful and a blessing to those who came.

On Friends

Throughout this difficult month, there were a number of people who took time to pray with me and pray for me. Proverbs 18:24 says, “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.” Ultimately this verse finds it’s fulfillment in God’s Son, Jesus Christ who is now our adopted brother through his work on the cross. But I also believe that God sends people into our lives who are an earthly representation of Christ to us. I think of the friends I was blessed with in high school, and then in college, and then post college and now in the church I serve. I know I have weaknesses and struggles that they can help me with and use as an opportunity to pray with me, pray for me, serve me and ultimately point me back to Christ.

“Authentic friendship is not one-sided. It is an equal commitment from both parties. True friends give and receive.

“True friends know you and want to be known by you-celebrate you and are willing to be celebrated by you. They challenge you and seek to be challenged by you. And they serve you and are willing to be served by you.”
-Darrin Patrick The Dudes Guide to Manhood, 103

I fear there are many people in the church today – particularly men – who are unwilling to let someone get close enough to them to experience the incredible blessings that come from being a part of a fellowship of believers. Hebrews 10:24-25 says, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (ESV) As has been pointed out many times before, this needs to happen within the confines of a local church. This is why it’s crucial to get plugged in to a local church. But while it is at the minimum church involvement, it can and should involve so much more than that. There should be a group of like-minded people with whom you regularly spend time, “as iron sharpens iron, so one man sharpens iron.” (Proverbs 27:17) There should be a group of people who know why you are the way you are and what makes you tick. And what if there isn’t a group like this at your church? Then create one. It’s incredibly easy to find people would be willing to get together over a cup of coffee or a meal and share what’s going on with them. Ask questions and seek to get to know them on a deeper level then what they enjoy eating.

Same Sex Attraction in the Church

I’ve dealt with the issue of same sex attraction a number of times on this blog, but because I it isn’t an issue I’ve struggled with, I can often have trouble relating to those who do experience those attractions. This article, titled ‘Same-Sex Attraction in the Church‘ is incredibly helpful in thinking through what it means personally for those struggling with this issue. The article is written by Sam Allberry who is a pastor in the UK. Yet he is committed to the biblical definition of genders and is not acting upon his temptations.

The more I’ve read about this the more I’ve felt like a kindred spirit for those who struggle with same sex attraction. One line in this article stuck out to me when Sam wrote, “We need to respect that singleness is not necessarily a sign that someone is postponing growing up.” Yes and amen! Being a single pastor is difficult, and it seems like everyone has someone they think you should get together with. Yet right now, because I don’t have a significant other, I’m able to devote much more time to my ministry and the spending time with those in the church. Do I want to be married? Absolutely! But for right now in the season I’m in, God’s doing some amazing things in me and through me and it’s a joy to be able to see Him working all things out for my good and his glory.

Are You Boring?

For much of my life I’ve tried very hard to be someone who is interesting and will stick out in a crowd. This is generally easy for me because of my outgoing and extroverted nature. In fact, most people I’ve met wouldn’t describe themselves as boring people. After I turned 25, I realized I’m not nearly as exciting as I try to make myself seem. In fact, I might even be considered boring. I get up around the same time every day, do the same things during the day, and then go to the same church every Sunday to meet with and encourage those around me. This week I read the book ‘Boring: Finding an Extraordinary God in an Ordinary Life‘ after seeing it recommended on Tim Challies’ website a while ago, it had been on my list for a while.

Starting with Shane Claiborne, there has seemed to be a resurgence in living a “radical” or “sold-out” life to Christ. And generally this means that the way Americans live is bad and living on 10% of what we make should be the mark of a REAL Christian. Yet what about those who don’t make six-figure salaries, but are faithful in the jobs they’ve been giving? Those that lead their families faithfully, help serve in their church body and commune with God regularly? Is there room for a person like that in Christianity? I sure hope so, because that is essentially my life. In the introduction to the book, Michael says, “Chasing dreams isn’t the problem. Neither is maximizing what you have to make a difference in the world for the sake of Christ. The problem is in our definition of significance.” Throughout the rest of the book he does a wonderful job showing how the gospel affects our entire lives and purpose as we live out our boring lives to the praise and glory of God.

The first few chapters lay the groundwork for the specifics of following Christ in a boring life. First the story of Saul, who was called to be king when he was looking for donkeys. Is there anything more dull or boring than looking for donkeys? Yet God met him while he was looking for his families’ lost donkeys and used it as an opportunity to grab hold of Saul’s life and redirect his path. The problem is not many of us view or ordinary lives in view of God’s continual grace and guidance of our lives. We see ourselves as ordinary people, yet through Christ’s work in our lives we are anything but ordinary. Michael argues that the key to this is finding our contentment in Christ. He argues, “True contentment isn’t about settling for less. It’s about seeing the true value of what we already do have in Christ.”

This contentment and peace that comes from trusting that God is working in the ordinary means leads to a thankful and repentant heart trusting that God is using us for his glory. This includes regular times in God’s word, relationships with those around us, our spouse, our kids, our finances, our jobs, and our Sunday morning gatherings. All of these areas are things we see as ordinary parts of our lives, but because they have been infused by an extraordinary God, they are no longer ordinary. We are to continue to follow Christ in our daily monotonous lives. That is a truly extraordinary life. A life that is “radical” and “sold out” to Christ.

I would whole heartedly recommend this book to you. It removes the pressures of performance in our modern culture and allows you to rest in the grace and truth of what Christ has done for us. It views life through the lens of the gospel and demonstrates how to glorify God in the moments we consider boring and routine.

Love God and Love Others

This has become one of the biggest themes I’ve heard repeated throughout the church recently. We are called to love God and love others. This is very true and what Jesus commanded in Matthew 22:34:40. In fact, Jesus said that those two commandments sum up the entire Law and the Prophets, so the message of the Old Testament is the same as the New: love God and love others. I worry that we have forgotten to first part of that phrase, and the only true way that we are able to love others, by loving God first and foremost above everything else. Jesus even takes it further than summing up the Law and the Prophets by telling his disciples in John 13 that love should be the mark of every Christian, “By this all people will know that you are my disciples, if you have love for one another.” This commandment is the very foundation of our faith and is revealed to us in the beginning of Scripture in the creation of the world. 

John 1, echoing the phrasing of Genesis 1 tells us: “In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through him…And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” God didn’t have a need to create us to receive for honor or worship, but chose to create us from an outpouring of his love and perfect fellowship that he has experienced among the Trinity for eternity. Tim Keller in his book Center Church writes that, “he created us to share in his love and service.” The holy and perfect God chose to share his love in his creation of us. Then in the overflow of that love, he allows us to enter into a relationship with him as sons and daughters. He was the one who initially modeled the “love God and love others” within the Trinity. The commandments that sum up our entire Scriptures have been forever displayed by God to bring about his glory. Then as we continue to love God we are able to even more abundantly love others. The overflow of God’s love in our lives should pour over into the lives of those around us – both believers in the church, and nonbelievers we are sharing the Gospel with in word and in deed. 

This whole idea leads me to my focus the past few months – my love of the church. The way we are expected to show our love to our brothers and sisters is through the church. We meet together to: “encourage one another” (Heb 10:25), partake in the Lord’s supper (1 Cor 11:17-34), “address one another in psalms, hymns and spiritual songs” (Eph 5:19) and “devote yourself to the public reading of Scripture” (1 Tim 4:13). These things should be a part of all of our meetings and allow us to grow and “stir one another up to love and good works” (Heb 10:24). Love is best demonstrated within the local church and helps us better demonstrate Christ’s love to the world. How have you demonstrated Christ’s love this week? How can you better demonstrate Christ’s love?