Is It True?

I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.

I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.

Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.

The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.

They Let Me Preach Again

I had the great privilege of preaching a couple weeks ago in church again on Isaiah 44:24-45:25 in a sermon titled ‘God Is Bigger Than the Boogie Man.’ You can listen to the sermon here.

Spurgeon’s Preaching

“During the 1880s a group of American ministers visited England, prompted especially by a desire to hear some of the celebrated preachers of that land.

            On a Sunday morning they attended the City temple where Dr. Joseph Parker was the pastor. Some two thousand people filled the building, and Parker’s forceful personality dominated the service. His voice was commanding, his language descriptive, his imagination lively, and his manner animated. The sermon was scriptural, the congregation hung upon his words, and the Americans came away saying, “What a wonderful preacher is Joseph Parker!”

            That evening they went to hear Spurgeon at the Metropolitan Tabernacle. The building was much larger than the City Temple, and the congregation was more than twice the size. Spurgeon’s voice was much more expressive and moving and his oratory noticeably superior. But they soon forgot all about the great building, the immense congregation, and the magnificent voice. They even overlooked their intention to compare the various features of the two preachers, and when the service was over they found themselves saying, “What a wonderful Savior is Jesus Christ.””

-Spurgeon: A New Biography by Arnold Dallimore, page 216

Exodus International (My Continuing Thoughts, Continued)

Homosexuality seems to be one of the main issues dominating the church and culture today. I have written before about some of my continuing thoughts regarding homosexuality, yet the culture seems to continue to shift, so taking a stance is easy for a day, but then there’s another facet that needs to be dealt with. So many times it feels like we’re shooting at a moving target. In this same moving target, Exodus International, an organization aimed at fixing people with same sex attraction by converting them to straight attractions, has just announced that they will be shutting down their organization. Alan Chambers, the founder of Exodus, just published a blog titled ‘I Am Sorry.‘ Through what I’ve read about the “redemptive therapy” the results were slightly less than what people I think had hoped. I don’t necessarily think it is the best way to deal with same sex attraction.

Shortly after Alan announced that Exodus would be closing their doors, he did an interview that appeared in The Atlantic. In this interview he said a few things that were troubling to me.

Have you changed your theological position on homosexuality?

My belief about sexual expression remains the same. But that really matters little to anyone except for me. It only serves to govern my own life. This isn’t something I’m going to make an issue or a barrier of in my relationship with anyone else.

The bold was the question asked, the regular font was Alan’s response. I’m glad to see that his beliefs about sexual expression remain the same, but it isn’t enough to say that is only governs his own life. The church has a responsibility to protect and preserve what God has commanded in regard to sexuality. And far too many people forget what Paul wrote in 1 Corinthians 5:12 in talking about sexual immorality, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”

Tied in to this is Alan’s response to the question, “Are you in favor of gay marriage?”

I don’t really know what to think, honestly, when it comes to gay marriage. But I also don’t think anybody needs me to have a position. People have a right to live their lives as they see fit. If a friend or family member who is gay or lesbian invites me to be a part of their special day, I’m going to go and be a part of that because I love them. It doesn’t matter if I endorse or condone something–that’s not my right. I have plenty of friends who are gay and lesbian, loved ones in my family who are gay and lesbian. Their family will be my family, their friends will be my friends, and that’s all that matters.

Again, tied in to my above hesitation with this-if someone is a true believer, I don’t think that this is an appropriate response. If someone is in Christ, yet experiences same sex attraction, it does not make them worse than me as the sinner I am, but that does not mean they are then able to act on their desires. Just as me, as a single heterosexual male cannot act on the desires I have in the lust I have in my heart toward women I see. And this gets harder as it gets warmer out! I so long for the day that I will no longer have any lust in my heart, but until that day I will fight hard against my fleshly impulses.

So many people in this discussion point to Christ and his lack of mention about anything in regard to homosexuality. While Jesus may not have mentioned anything about this, he did talk about sexuality in general. In Matthew 19, Jesus is questioned about divorce.

“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They (the Pharisees) said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

Jesus whole idea of sexuality is rooted in the creation order. Looking back at Genesis, the way God created the world was with a male and a female, who together were the pinnacle of his creation. Yes, because of sin there were and are perversions of sexuality throughout the Bible and today. Many of the patriarchs had multiple wives, and we can read through the Bible to see the problems that occurred because of those multiple wives! God’s intent for mankind has always been for a man and women to become one flesh. Tied in to this, simply because Jesus didn’t address this issue head on, doesn’t mean it’s not an important issue. Far too many people neglect that Jesus was a real person who lived in first century Israel and was raised in a conservative Jewish home. There were many issues that Jesus didn’t address that were assumed. Homosexuality was considered to be a sin in conservative Jewish homes, and as seen above, Jesus had a very high view of sexuality that is rooted in the creation order. Does this mean that Christians need to be hate mongers who continually bash those with same sex attraction? Not at all! We should come alongside our brothers and sisters who do experience these attractions and love them as they live in the same fallen world we do, struggling with their sin and issues, just as we do. Let’s not encourage the pursuit of sin, but the pursuit of holiness in all areas of life-including sexuality.

I hope that Alan Chambers does not throw out Scripture in his attempt to reach those with same sex attraction, but continues to hold to it as he seeks God’s will for his life now as he works to help reconcile the relationships between those who experience same sex attraction and those in the church who are opposed to it. May the church be a place of grace and the Spirit convicting those of the sin in their lives as we continue to conform more into the image of Jesus Christ.

Drinking Beer to the Glory of God

Can beer be reconciled to the Bible? And can beer be consumed to the glory of God? I would argue that it can and should be enjoyed by those who are able to be responsibly with alcohol, as would David Valentine, who wrote a piece titled ‘Beer & the Pulpit‘ for Relevant magazine. In it, David argues against two extremes when it comes to alcohol: first, we should not over consume to the point of being drunk. Scripture clearly says that’s a sin (Ephesians 5:18). And the second extreme is to simply ignore it. I agree with David that the church should be a place where we can talk about something like alcohol, but how should we do that?

I know some people who abstain from drinking because it causes them to take it too far. If you are one of those people, do so to the glory of God, but don’t hold the same expectations for everyone around you. If you are one who can drink, do so to the glory of God, but do so in a way that doesn’t harm your witness to the world or become a stumbling block to those around you. I try to be very careful about who I will consume alcohol around, not because I’m worried about what people will think, but because I don’t want to harm my witness to others.

I’m grateful for a group of guys right out of college who taught me to appreciate a good drink. We would find different local beers we could try and pair it with a great meal. I’ve gone a much different direction than my parents with it as well, as neither one of them drink. They don’t think it’s a sin, but have chosen to abstain because they have both seen how it affects people.

What does your church say, if anything, about alcohol? How have you been raised in your treatment of alcohol, and has it changed as you’ve gotten older?

Talking To My Dad

For those of you interested, my dad has posted a conversation we recently had about what pastors need to learn from youth. You can check it out here.

Talking To My Dad

For those of you interested, my dad has posted a conversation we recently had about what pastors need to learn from youth. You can check it out here.

Do I Offend You?

One of the biggest challenges I’ve discovered in being a pastor is how easily I can offend people. Often this is over things that I am trying very hard to not offend people in, yet no matter what, I can’t seem to get it just right. I either pick a song they don’t like, they find out I have my ears pierced, or that I have tattoos, or that I often make jokes at my own expense, or that I play guitar. It seems there is no limit to the things people will find to get offended at. Despite what may seem like an attempt to offend people, I really try hard to not offend them except in one case-when they are offended because I am presenting the Gospel.

I read a very interesting blog today on Spurgeon versus the “Pretty-Boy Preachers” of today. So many pastors are too scared to offend anyone so they work hard to appear like everyone’s best friend. Spurgeon, however, was not worried about being anyone’s friend.

Spurgeon feared no man. Constrained only by the bounds of God’s Word, Spurgeon said what he liked,when he liked, how he liked. The problem with Spurgeon was not that men misunderstood his meaning. The problem was that men understood him completely. Spurgeon’s style was plain, direct, outspoken and urgent. Spurgeon wasn’t trying to be popular. He was trying to bring the ​truth​ to your soul.

Does your pastor do a better job of bringing the truth to your soul, or of being a nice guy? I pray that I never become a “pretty boy preacher” but continue to rely on Christ as my strength and witness. If you are offended, I hope it’s for the sake of the Gospel permeating deeper into your life.

Typography and Theology

I just read a great piece over at the Gospel Coalition titled ‘Creative Orthodoxy‘ that attempts to answer the question, how can we be creative with theology yet hold to orthodoxy? Ben, the author, uses typography to talk about how we can be creative with theology. The best typographies are those that disappear and allow the reader to instead focus on the words. The idea is:

Both great typographers and also great theologians strive to make their work an “invisible art.” They facilitate a process by which ideas are conveyed (in the case of typography) from one person to another or (in the case of theology) from God to his creations, without causing a distraction or drawing attention to themselves.

Does your life and theology make you invisible and instead point to Christ? What does this mean in your life to make yourself more invisible?

He must increase, but I must decrease.

John 3:30

Responding to An Open Letter to Praise Bands

I came across a blog today titled, ‘An Open Letter to Praise Bands,’ written by James K.A. Smith, a professor at Calvin College. In his blog he lists 3 problems he sees with worship music in churches today, and they are:

  1. If we, the congregation, can’t hear ourselves, it’s not worship.
  2. If we, the congregation, can’t sing along, it’s not worship.
  3. If you, the praise band, are the center of attention, it’s not worship.

While I wholeheartedly agree with his statements on worship, there is some refining of them I would like to see, as someone who leads worship. I completely agree with his first statement, you shouldn’t need ear plugs at a church. If the congregation can’t hear themselves it encourages people to become much more focused on themselves than the body around them, who they are there to encourage through their singing (Ephesians 5:19).

The second point I also agree with, but would refine some. Different congregations have different styles of music they prefer to do. Now, with the internet, when you go to most churches today, you’ll typically recognize a couple of the songs, but every church has their own unique gifts and styles, especially in urban contexts. One church I went to did old Gospel songs that I didn’t recognize, but everyone else in the church loved! Another place I’ve been used rap as worship for a couple songs. The other issue I have with this is some of the push back I’ve gotten from elderly people where I serve. Some of the older people will use this as an excuse to not sing some of the songs on a Sunday. I would encourage people to listen to the songs we sing on Sundays outside of Sunday so they can sing along. And finally, introducing a new song can often be difficult for people to grasp, so I will often sing a verse and chorus so people can figure out a song, then repeat it and encourage the congregation to sing along.

Finally, the third point is the one I would most refine. Part of the reason I like to lead from the front so people can see me is so that they can know when their supposed to be singing. It’s always awkward when there’s one person with an especially loud voice who doesn’t know when the next verse starts, so they jump right in then sheepishly look around. Yes, I do want to model what it looks like to worship through music, but I also want to show the congregation when they are supposed to sing along. One of the things that I think is incredible helpful for this issue is to make sure what is being said is focused on God. This can be done by including pertinent Scripture passages during musical interludes, or having someone use that time to praise an attribute of God that the song talks about.

Honestly, it is very hard to not make it about myself and try to use music as a way for me to build myself up, so I pray before every service that I make God’s name great, and pray the same prayer of John the Baptist, “He must increase, I must decrease.” I want to model to the congregation what it means to worship, but then apply that worship to my whole life as I conform myself into the image of God’s Son, Jesus.

“You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God Himself.”

-D.A. Carson