-New classes starting NEXT WEEK at 9AM:
-“Strange New World” how did we get to the point in a generation where the statement “I am a woman trapped in a man’s body” not only makes sense, but has become the norm
-EFCA Denials and Affirmations: social justice, woke, CRT, Christian nationalists, transgenderism, gender roles in the church, annihilationism.
READ/PRAY
1) Sardis: Wake Up! (1-6)
-About the city: one of the most glorious cities in Asia, but it was well past its heyday.
-Almost an impregnable military stronghold. Sheer cliffs on 3 sides, steep approach on the 3rd side.
-Fell in 546 BC because some men climbed up the “unscalable” cliff and just opened the gates to the enemy. “Capturing Sardis” became common language to describe achieving something impossible. Happened again in 214 BC! Another guy climbed up the cliff and opened the gates!
-17 AD a terrible earthquake devastated the town, rebuilt by Rome, who then used the face of the emperor on their currency.
-Special interest in death and immortality, focus on the fertility cycle and bringing life out of death.
-One of the largest Jewish synagogues every excavated was found here, room for over 1,000 people.
-Jesus is the one who has authority and power in heaven, not the strong Jewish community (hold on to that idea, it comes up again at the end)
-Reputation for: literally “name is alive” How would you feel if Jesus’ commendation toward you is: you have a good name. But your name doesn’t match up to reality
-I think this a theme throughout Scripture! Think of the Apostle Peter (Rocky!) yet he might be the most insecure and weak of the twelve apostles because he repeatedly caves in to peer pressure. See Jesus takes what looks useless to us and turns it into something useful. Paul describes the gospel message as a stumbling block to the Jews, and foolishness to the Greeks. Yet that’s what we believe!
-How can this church turn it around?
-Be alert! Wake up! Just like the city left their backside unguarded, stop sleeping and start shoring up the weaknesses in their lives.
-Strengthen what remains: 2 Tim. 1:6 “fan into flame” think during the summer when you have a bonfire. If you don’t tend to it, it will slowly burn out. Then you’d need to blow on the smolder, throw some grass on it. Similarly, if there are good things happening, and God is working in some small area, feed it! They’re not dead yet!
-Remember what they have received and heard: think back to the truths of the gospel message they believed in. Don’t stray too far from that simple message that Jesus Christ died for you! Hold to that and live a life of repentance.
-If the church doesn’t stay awake, judgment is coming. No one knows when that day is, but judgment is guaranteed. Think of 2 Peter 3:9 “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.”
-The whole church isn’t on the verge of dying: there’s a faithful remnant who are continuing to serve the Lord. Do you have the conviction to be that kind of person?
-What promise does Jesus give to the conquerors here?
-Dressed in white clothes: mark of purity, completeness
-Never erase: “At some point “the curse of the Minim” was added to the 18 Benedictions prayed daily by Jews in the ancient world. “The curse of the Minim” reads, “May the Nazarenes and the Minim suddenly perish, and may they be blotted out of the book of Life and not enrolled along with the righteous.” (Jim Hamilton). This Jewish commitment Jesus says has it backwards! And if Jesus writes them down, nothing can erase them. Matt 10:32-33 Whoever denies Jesus before others will be denied by Him.
2) Philadelphia: Love Jesus First! (7-13)
-The city: called “The gateway to the east” Volcanic soil fertile and ideal for grapes. (city of brotherly love, just like the one in Pennsylvania)
-Youngest city, founded sometime after 189 BC. Biggest issue: prone to earthquakes. Many people lived outside of the city because of that. Walls of the city were constantly cracked, building were built assuming they would fall. The pillars used would show signs of deterioration. While we don’t have any pillars left from the original, this is what they would have looked like (from archway of the church of St. John the Theologian in Philadelphia)
-After a big earthquake in 17 AD, taxes were removed for 5 years, in response the city renamed itself “Neocaesarea” and then also added the name “Flavia” in response to the imperial dynasty.
-Primary allegiance was to Dionysus, the god of wine.
-While Philadelphia was big and impressive, the church there was the opposite.
-Jesus is holy and true: don’t give in to the worldly standards or expectations, and don’t put your hope in the wrong places.
-Key of David: allusion to Isa. 22:22 “I will place the key of the house of David on his shoulder; what he opens, no one can close; what he closes, no one can open.” Entrance into God’s presence. The Jews had kicked the church out, but Jesus won’t.
-No negative word said about this church. They’ve remained faithful and haven’t denied Jesus’ name.
-Similar phrasing from Smyrna, but Jesus promises to be with His people in the midst of the hour of testing.
-“Earth dwellers” (CSB-“those who live on the earth) always refers to unbelievers throughout Revelation
-Remain faithful to Jesus, don’t deny, even unto death.
-Conquerors receive:
-Pillar in the temple: unlike the pillars that were prone to earthquakes, this pillar can’t be knocked over!
-Remember how many times the name of this city was changed? If Jesus writes His name it will never change, and they’ll be a part of a new city: New Jerusalem. Ties to the book of life where the names reside.
3) Laodicea: Let Jesus In! (14-22)
-This city: 2 major trade routes through here, a hub of trade and communications in the province. Allied closely to Rome, administrative and judicial center for the area. Eventually became the banking center adding wealth. Became the home to a textile industry known for producing raven-black wool. And a famous school of medicine that created “Phrygian powder” and eye salve.
-Also prone to earthquakes, destroyed in 60 AD, but refused help from Rome. The citizens paid to rebuild.
-No water supply, piped in via an aqueduct.
-Amen, faithful and true, OG:
-Col. 1:18 “He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.”
-Not that Jesus is a created being, but think of what we learn about Jesus in John 1:3 “All things were created through him, and apart from him not one thing was created that has been created.”
-Works are neither hot nor cold. I remember being told that God wishes they were either spiritually on fire for him, or cold enough to be done with them, but that’s not the point he’s making.
-Just as He’s done other places, and for the same reason I will use illustrations from movies or events taking place around us to help us understand the text, Jesus here is saying that He wishes the people were hot and healing like the waters at Hierapolis (city 6 miles away), or cold and refreshing like the waters at Colossae (10 miles away), but lukewarm (like the water than came through the aqueducts) which was repulsive. Additionally, the water would pick up minerals as it was transported, so by the time it got to the city it was repulsive, literally vomit inducing!
-So because they are neither bringing the healing power of the gospel to bear in their conversations, or refreshing others with the message of the gospel Jesus is going to vomit them out. Be done with them! It’s because of how they define themselves:
-They think they’re wealthy, and they are! But only on earth.
-Remember, one of the purposes of Revelation is to help us change our glasses, or the way we see and interpret events that are taking place around us. Jesus’ goal with these letters is to give these churches a glimpse of what’s happening spiritually. So because of the immense wealth of this city, this church has started to imbibe that same thinking and think they need nothing. But spiritually, they are wretched, pitiful, poor, blind, and naked. What an indictment!
-Jesus goes on to give them some advice: buy true gold (spiritually), white clothes (contrasted with the black wool or purple cloth that was a marker of wealth), and spiritual ointment to have their eyes opened to the spiritual world instead of only focusing on the physical/material world.
-This is similar to a story in Acts 8 – Simon the Sorcerer thinking material wealth gives you access to God’s kingdom. He actually asks the apostles to give him the ability to lay hands on people and give them the Holy Spirit! Peter responds “May your silver be destroyed with you, because you thought you could obtain the gift of God with money! You have no part or share in this matter, because your heart is not right before God. Therefore repent of this wickedness of yours, and pray to the Lord that, if possible, your heart’s intent may be forgiven.”
-Despite having all the material wealth they could need, spiritually both Simon and the church at Laodicea are spiritual bankrupt. The only way to get true and lasting riches is to repent of putting your hope and trust in God’s good gifts, and instead put your hope and trust and confidence in Him.
-We then come to one of the most quoted verses from Revelation that has been used in more evangelistic messages than I can keep track of! But it misses the point of what Jesus is saying here.
-Is this letter written to a person or a church? A church! Instead of Jesus standing at the door of someone’s heart, it’s painting a picture of being too wealthy and independent to admit their need for Jesus. It’s a terrifying indictment of a church! This is another way of saying this church has stopped functioning as a church and instead has become a social club.
-But this also paints a picture of an historical reality that the people would have understood. At this point in history, most cities in this area were so safe and secure that they never closed their gates. But that wasn’t the case in Laodicea. They wanted to protect and preserve all the wealth and prestige they’d accumulated so every night they’d close their gates. In fact, when the city was rebuilt, the gates had placards on them noting who paid for it. So the church would have had that image in mind when Jesus is condemning them in this way. Jesus had been shut out of the church the same way the city shuts people out of their gates. They think they have arrived and need no help, even from Jesus!
-If the church finally acknowledges their need of Jesus, and let Him back in (to where He belongs), He will come and eat with them. This is a way of signifying restoration of relationship. Eating together was the sign of close connection and relationship building. (think of the accusations of Jesus who ate with sinners) Jesus wants to be in close relationship with His church, but the church can become so independent that we’ve inadvertently thrown Him out and closed the door.
-The final call to the church is to sit in proper judgment. Don’t assume that because of material wealth that you have spiritual blessings! Jesus is the one who sits on the throne of judgment, and He invites His followers to sit with Him IF they remain faithful to Him
-What about us? Where are we at today? If we were to be given a letter from Jesus, where would we be commended, and where would we stand condemned? In 2014, an author and researcher named Thom Rainer wrote a book titled “Autopsy of a Deceased Church” that had some incredibly helpful information on it! And then he followed it up with “Anatomy of a Revived Church” in 2022. Look at the chapter titles of his first book:
-Let’s think about some of these: “the past is the hero.” Anyone ever heard someone say “we’ve never done it that way before!” That’s a good description of this issue. And because I’d rather talk about issues than dance around them, this has been an issue in our history! We have a tendency to look back on 04-10 as the “glory days” when our halls were filled, when attendance was up, but what we forget it he turmoil that was taking place behind the scenes. The past tends to be viewed through rose colored glasses, but God’s still at work here today! And we know from Revelation that the best is always in the future!
-“The budget moved inwardly.” As of today, 13% of our annual budget is given toward outside ministries, missionaries, or organizations. From a crisis pregnancy center to campus ministries to missionaries in China, our dollars aren’t just being focused on ourselves.
-“The Great Commission Becomes” the great commission is Jesus’ command in Matt. 28 “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you.” We can summarize that as Make & mature disciples of Jesus. If discipleship isn’t taking place (either new conversions or people growing more like Jesus), then we stop being a church on mission with what Jesus has called us to do and be. Going means going into even our local community, our neighborhoods with the gospel message. (“from the edge of the parking lot to the end of the world”) It means we have to live different from the same worldly pursuits our neighbors are living out.
-“The preference-driven church” As soon as someone starts defining the church based on their preferences we’re going to die. Period. Unless we are willing to die to our preferences we have not hope of being a healthy church. As soon as you find yourself says “I don’t like __” realizing this is what’s happening in your heart. Whether it be the music, the class topics, the LG materials, the kid’s ministry, or even the preaching. When you start viewing the church through what you get instead of what you give you setting the church up to fail.
-“The church rarely prayed together” I read an article a few months ago that was titled “32 Random Thoughts About the Local Church” One of them says “Few people want to be part of a church that doesn’t pray, but few people want to attend a prayer meeting. You should ponder this conundrum.” Do you spend time in prayer for our church, or time praying with other members of the church? One of the commitments I’ve made since coming here is trying to end as many meetings as I can praying. Not every time, but a majority of the meetings I have I try to close in prayer. If we’re not praying, we’re not growing.
-There’s more that could be said, and I’m not trying to say this book is the same as the Bible, it’s not, but it gives us some time to pause and reflect on where we are as a church. Are we too complacent about what’s going on around us to be effective in witnessing to those around us? Are we too blind to the spiritual realities we’re facing because we’re too obsessed with earthly riches?
-Yes, these letters are to churches, but churches are comprised of individuals. So every single one of us needs to ensure that we’re keeping Jesus as the center and focus of everything we do, so that we as a church can move toward that same goal.
All posts tagged Jesus
Revelation 3:1-22 – Sermon Manuscript
Posted by mikethestrand on March 10, 2024
https://pastormikesmusings.com/2024/03/10/revelation-31-22-sermon-manuscript/
Revelation 2:1-11 – Sermon Manuscript
-Letters have become incredibly special today! I remember back when texts were the most significant thing you could get. Those things cost 5 cents each! I also remember when getting a phone call was the most significant thing! Back when you had to call a friend and awkwardly talk to their parents for a few minutes before you could ask to talk to your friend. Now, most people I know are annoyed when you get a phone call, texting is ubiquitous, and letters are incredible special and dear to your heart. Except for the ones from Anderson windows that look special and handwritten, until you open them up and find out it’s an advertisement.
-How would you feel if you got a letter from Jesus? Would you be excited or nervous?
-It’s at times difficult for us to remember that these letters are written to real people who lived in a real place, who had real lives, and needed comfort and correction from the Lord, just like we do today. What’s even crazier is we do have a number of letters written to us: 66 of them – we call it the Bible! Each time we open it God Himself is speaking to us – which means there will be times where we challenged, and times where we’re comforted. That’s true of any and every relationship!
READ/PRAY
-First thing to note is the similarities between all these letters.
-Chart
-7 churches, address to angel, connection back to Christ, encouragement, correction with a call to repent (of 5 of them, the 2 that don’t have that call are the least impressive and most impoverished), listen, and finally a promise on how to overcome. Keep that in mind as we walk through these churches over the next few weeks!
-Churches tend to reflect or adopt both the positives and negatives of the cities and cultures they’re in, same today.
-You may have heard the story of asking a fish what it’s like to live in water, and the reply is “what’s water?” It’s similar for us growing up – we assume so many things but until we run into someone who lives differently than us we tend to not get challenged on those assumptions. (Thank you, the food was very good, may I please be excused)
-If you say “church isn’t like it was when I was growing up” this is part of the reason why. Acts 17:26 We all have appointed times. I’ve talked to retired pastors who have shared they’re glad they’re not ministering today because it’s much more difficult. That’s ok! They don’t need to! God called them to a specific time and season, just as He’s called me to a specific time and season, and I’m very hopeful about the future of the church!
-As we walk through the letters to these churches, there are things that will apply to us, things that will apply to other churches, and things that applied to the churches that were written to. Written first and foremost to these churches, but have application for the church throughout all of human history.
- Ephesus (1-7)
-Ephesus was a major port city. 3rd largest city in the Roman empire. Roads traveling from here to all of Asia (hence why Acts can describe Paul as preaching the word to “all of Asia”)
-Major commercial port that required constant dredging to prevent the harbor from becoming completely silted over and inaccessible by boat.
-Because of the commerce, also home to 1 of the 7 wonders of the ancient world: temple to the god Artemis, 4x larger than the Parthenon in Greece. Artemis was the god of fertility, magic, and astrology (do you think it’s a coincidence that Jesus is described as holding 7 stars).
-Not only did they worship Artemis primarily, but significant cultural centers would also become centers of emperor worship (often referred to as “imperial cults”) Ephesus had 3 temples dedicated to 3 different emperors.
-Church was founded by Paul, Aquila, and Priscilla (Acts 18-19)
-Paul there for at least 2 years (Acts 19:10), wrote a letter to them called “Ephesians” that we studied a few years ago!
-Riot against Paul for affecting the economic base (Acts 19:23-41), but I think it’s important to note that Paul’s warning when he left was to be careful not to let people lead them astray from the true faith. (Acts 20:28-30)
- True Orthodoxy (1-3) “straight teaching” Right belief
-Jesus is speaking to them, remember the one we just studied last week who holds the 7 stars and walks among them.
-Jesus is there and present in the church. Not some distantly removed dictator.
-Positive: works, labor, endurance, cannot tolerate evil people.
-Eugen Peterson: untiring, unflagging, and vigilant work
-Tested “apostles” not part of the 12, can be just church messengers
- True Orthopraxy (4-7) “straight action” right action, right practice, living
-Correction: abandoned, fled, run away from first love.
-Far more intentional than just drifting away.
-Eugene Peterson: “abandoning their first zestful love of Christ”
-A few debates about what this love is referring to, but because we know the author of this book, I think it sheds some light on what he’s referring to. Proposals: love for Jesus/God, or love toward others.
-Think of John 3:16 “For God so loved the world” or 1 John 3:18 “Little children, let us not love in word or speech, but in action and truth” or 1 John 4:7 “Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God” and finally 4:11“Dear friends, if God loved us in this way, we also must love one another.”
-I think we also need to keep in mind Jesus’ words on the great commandment: Matt. 22:37-40.
-Jesus is saying it’s not enough to just have correct theology. In fact, those with the best theology are going to spend eternity in the lake of fire: James 2:19 “You believe that God is one. Good! Even the demons believe-and they shudder.”
-Summary of God’s expectations for His people: love God supremely, love others sacrificially. It’s not enough to just mentally agree with some truth claims: those truth claims are meant to soak themselves deeply into your life and change the way you live, including even your emotional life.
-The way you could summarize this church is that they’ve become so committed to right beliefs that they’ve neglected to love God or other people. They’ve forgotten the great commandment.
-Think of just how many “heresy hunter” organizations exist today! A quick look at YouTube and it can quickly become overwhelming! True belief matters greatly, but so does the way we live. You can’t separate those 2 truths! And I think this is an area that we as a church need to be wary of. I’m honestly not worried about us drifting away from the truth: we have more seminary degrees in this room than some seminaries offer! What I do worry about is become so determined to hold onto the truth that we neglect Jesus’ command to love others too.
-This even affected the EFCA over the past couple years! A pastor was hired at a church in NJ who claims to be an expert in theology, and to have a prophetic gift from God, and wrote 3 books denouncing the EFCA as “woke,” Marxist, and social justice warriors. He was given multiple opportunities to repent, he was called out for a lack of charity and grace toward others, and at moments he literally lied about things people said. If you only listen to his side, it sounds like he was doing the right thing, but if you talk to those that have tried to engage with him it becomes clear that there’s no love and only wanting to care about true beliefs (according to him).
-And it’s not just him, there’s whole organizations devoted to the idea that we need to stand firm and fight for the truth, or else the world will fall down around us. Do you really thing that’s our job? Is God so dependent on us fighting for Him that if we don’t stand up His plans are going to fail? My encouragement to you is to be careful of those organizations that only want to fight. Yes, we must stand firm for the truth, but don’t forget to look for the fruit of those who are leading organizations. Hold their lives up to Gal. 5. Do you see outbursts of anger? What about dissensions – trying to divide people (even Christians!) apart? Same with factions – whose side are you on?
-Church: don’t miss this reality! Those that want to constantly fight and divide are not a part of God’s kingdom, they are manifesting the works of the flesh. Correct theology doesn’t mean you get into heaven! Your life must bear fruit. Always remember what we want to hear Jesus say to us when we finally see Him: “Well done good and FAITHFUL servant.” All of us are going to be surprised at some area of our theology being wrong (doesn’t mean we give up on learning and studying) AW Tozer, Ravi Zacharias (watch your life and doctrine)
-I think it’s important for us to see how Jesus commands them to respond to this letter: remember, repent, and do.
-I got coffee with someone this week and chatted about how forgetful we are, even when God does incredible things in our lives. That’s normal for humans! That’s why God constantly tells us to remember. But not just remember, go on to repent (turn around), and then live the way you should be living. It’s never too late to repent!
-If they don’t go back to their first love, Jesus says he will remove their lampstand. That means they would no longer be a church. Sure they can continue meeting, continue trying to achieve certain aims, but Jesus no longer views them as a true church. If we have all the right theology, but have not love, we stop functioning as a true church. This threat fits in with the concern of the city. Remember the constant dredging they did to remove silt from the harbor? There was this constant fear that the city would stop being a city because they were completely dependent on the harbor for their economic growth. Similarly, the church needs to fear no longer being a church unless they “dredge” up the sin in their lives and deal with it.
-I don’t have time to dig into the Nicolaitans, they’ll come up next week!
-Last thing we see is that this message is far broader than just this church. ANYONE who has ears.
-“To be an “overcomer” in the eschatological war demands a day-by-day walk with God and dependence on his strength.” (Osborne)
-Conquering comes about by the sword of the Spirit, not the sword of power and influence
-Intentional contrast between God’s provision and Artemis’ provision
- Smyrna (8-11)
-Smyrna had a history of dying and being brought back to life. It’s also the only city that still exists today as Izmir, Turkey.
-Another harbor city (about 35 miles N of Ephesus) Claim to fame was the birthplace of the poet Homer
-Another prominent location with temples to various gods and emperors. Had an acropolis that was referred to as “the crown of Smyrna”
-The local currency had written on it “First of Asia in beauty and size.”
-Had a large and influential Jewish population who had access to economic and cultural power in the city. The Christians at Smyrna then faced oppression from both Jews and Romans in the city. Left out economically, banned from shopping in the marketplaces, yet 1 of only 2 churches that don’t receive any rebuke from Jesus.
- True Riches (8-9)
-While Smyrna thought they were the first in priority, Jesus is the true First AND the Last. Just like the city had died and come back to life, Jesus shows His true divinity by rising from the dead (and holding the keys to death and Hades in His hands)
-Jesus sees what’s going on. He sees the way they are afflicted and the material poverty that they face, but that’s not the reality spiritually.
-Even if the church faces being social outcasts, and lacks material means, Jesus is still among them. Do we need to change some of what we view as a successful church? 3Bs: buildings, budgets, butts, ABCs: adults, buildings, cash. What if the most wealthy churches are actually impoverished spiritually?
-Jesus says he knows exactly what’s going on: slander from Jews, affliction from Romans, and the church feels oppression from both sides.
-This isn’t an antisemitic statement. Jesus was a Jew. Early disciples were Jews. But He is saying something new/unique is now taking place.
-When confronted by Jewish leaders, Jesus says this: John 8:44
-Because Jesus has come, suddenly genealogy doesn’t matter anymore! Suddenly anyone can become a follower of the 1 true God! So when Jesus goes on to talk about a synagogue of Satan, He’s saying that because they don’t believe in Jesus as the way, the truth, and the life, they’re serving their father Satan who can only lie. Let me say it again: this verse is NOT antisemitic, and using it to argue that is a gross misinterpretation.
- True Suffering (10-11)
-The only guarantee on this side of eternity is suffering. Jesus promises us that!
-10 days isn’t a literal amount of time, but most likely picks up on an idea from Daniel 1 where the prophets were similarly tested.
-Once again, we see suffering is coming, but if you remain faithful you’ll receive not the crown of Smyrna, but the crown of life.
-The promise to those who overcome (persevere) is the second death will never hurt you. Second death is the eternal death (that idea will come up again later)
-This promise to Smyrna would see it realized just a few decades later when their bishop was burned at the stake (and may have even been in the church when this letter was read!)
-Polycarp, bishop of Smyrna: “Polycarp said: “Eighty-six years I have served him, and he never did me any wrong. How can I blaspheme my King who saved me?” … The proconsul said: “I have wild beasts. I shall throw you to them, if you do not change your mind.”
But he said: “Call them. For repentance from the better to the worse is not permitted us; but it is noble to change from what is evil to what is righteous.”
And again [he said] to him, “I shall have you consumed with fire, if you despise the wild beasts, unless you change your mind.”
But Polycarp said: “The fire you threaten burns but an hour and is quenched after a little; for you do not know the fire of the coming judgment and everlasting punishment that is laid up for the ungodly. But why do you delay? Come, do what you will.”
-Are we willing to face those kinds of threats? That kind of persecution? That kind of loss of social standing if we get the crown of life? That’s the blessing that comes from Jesus if we remain faithful unto death.
Posted by mikethestrand on February 25, 2024
https://pastormikesmusings.com/2024/02/25/revelation-21-11-sermon-manuscript/
Christianity Is About More Than Signs
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed.”
Posted by mikethestrand on February 28, 2020
https://pastormikesmusings.com/2020/02/28/christianity-is-about-more-than-signs/
Can A Conservative Evangelical Millennial Still Have A Voice?
If there’s anything the recent World Vision issue has taught me, is that I am increasingly going to be on the short end of the stick. I am someone who sponsors a child through World Vision and was concerned when they changed their employees stance on same-sex marriage. No, I wasn’t going to abandon the child I sponsored, but I was uneasy about identifying with an organization that I cannot agree with theologically, especially when there are other organizations that do the same thing World Vision does without compromising their beliefs. This issue isn’t simply about marriage, but about the authority of Scripture. Yes, there is room for different interpretations of Scripture, but not for questioning what God has clearly commanded. And despite what many have tried to argue, the Bible is clear that homosexual acts are a sin (not the only sin, mind you, but still a sin).
As these issues begin to become more frequent, I am continually seeing that people don’t want to listen to or agree with me because I am a conservative Evangelical who looks to Scripture as my final authority and look back to church history to help me understand the issues of today. As soon as Scripture begins to be questioned the rest of the Christian worldview falls apart. So what do we do when, as a writer at Desiring God put, the Bible is the controversy?
I know that there are a number of Millennials who are in the same boat as me. After all, the “Young, Restless, Reformed” movement is still on the rise among many of the people I talk to. There’s a growing awareness of the need for biblical authority and understanding to help us deal with issues like what happened with World Vision. People are willing to change the message of the Gospel in an attempt to make it more palatable. But the Gospel isn’t palatable. It’s offensive. Jesus said things that got him in a lot of trouble. He said things that were incredibly offensive, like “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” Our whole faith hinges upon the brutal execution of an innocent man. This is how God showed his love to the world. By hanging his one and only Son on the cross in our place. How can you soften that blow? How can you being a sinner sound rosy and cheerful? And it’s not a one time event, it’s not saying a sinner’s prayer and having fire insurance, it’s a daily act. I think Luther said it best when he said, “When our Lord and Master Jesus Christ said “Repent,” he intended that the entire life of believers should be repentance.”
With all this concern that Evangelicals are shooting themselves in the foot by being too controversial, I think it’s necessary to look back at Jesus’ ministry to see just how offensive the Gospel really is. And I hope that drives people away! I’ve been saying for a while that I hope I offend people regularly. Not because of the things I do, but for the sake of the Gospel and Jesus being lived out in my life. I know I’m not always going to take the popular road, or the easy road, but I know that I will do my best to continue to follow the Lord’s leading and guiding in my life as I continue to live as a saved sinner in a sinful and broken world. I eagerly look forward to the day when Jesus will make everything right with the world and there won’t be controversy like this, but until that day, I will continue on.
For another look at this issue, see Trevin Wax’s article on this issue, it’s very helpful.
Posted by mikethestrand on April 2, 2014
https://pastormikesmusings.com/2014/04/02/can-a-conservative-evangelical-millennial-still-have-a-voice/
Is It True?
I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.
I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.
Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.
The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.
Posted by mikethestrand on July 9, 2013
https://pastormikesmusings.com/2013/07/09/is-it-true/
Exodus International (My Continuing Thoughts, Continued)
Homosexuality seems to be one of the main issues dominating the church and culture today. I have written before about some of my continuing thoughts regarding homosexuality, yet the culture seems to continue to shift, so taking a stance is easy for a day, but then there’s another facet that needs to be dealt with. So many times it feels like we’re shooting at a moving target. In this same moving target, Exodus International, an organization aimed at fixing people with same sex attraction by converting them to straight attractions, has just announced that they will be shutting down their organization. Alan Chambers, the founder of Exodus, just published a blog titled ‘I Am Sorry.‘ Through what I’ve read about the “redemptive therapy” the results were slightly less than what people I think had hoped. I don’t necessarily think it is the best way to deal with same sex attraction.
Shortly after Alan announced that Exodus would be closing their doors, he did an interview that appeared in The Atlantic. In this interview he said a few things that were troubling to me.
Have you changed your theological position on homosexuality?
My belief about sexual expression remains the same. But that really matters little to anyone except for me. It only serves to govern my own life. This isn’t something I’m going to make an issue or a barrier of in my relationship with anyone else.
The bold was the question asked, the regular font was Alan’s response. I’m glad to see that his beliefs about sexual expression remain the same, but it isn’t enough to say that is only governs his own life. The church has a responsibility to protect and preserve what God has commanded in regard to sexuality. And far too many people forget what Paul wrote in 1 Corinthians 5:12 in talking about sexual immorality, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”
Tied in to this is Alan’s response to the question, “Are you in favor of gay marriage?”
I don’t really know what to think, honestly, when it comes to gay marriage. But I also don’t think anybody needs me to have a position. People have a right to live their lives as they see fit. If a friend or family member who is gay or lesbian invites me to be a part of their special day, I’m going to go and be a part of that because I love them. It doesn’t matter if I endorse or condone something–that’s not my right. I have plenty of friends who are gay and lesbian, loved ones in my family who are gay and lesbian. Their family will be my family, their friends will be my friends, and that’s all that matters.
Again, tied in to my above hesitation with this-if someone is a true believer, I don’t think that this is an appropriate response. If someone is in Christ, yet experiences same sex attraction, it does not make them worse than me as the sinner I am, but that does not mean they are then able to act on their desires. Just as me, as a single heterosexual male cannot act on the desires I have in the lust I have in my heart toward women I see. And this gets harder as it gets warmer out! I so long for the day that I will no longer have any lust in my heart, but until that day I will fight hard against my fleshly impulses.
So many people in this discussion point to Christ and his lack of mention about anything in regard to homosexuality. While Jesus may not have mentioned anything about this, he did talk about sexuality in general. In Matthew 19, Jesus is questioned about divorce.
“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They (the Pharisees) said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”
Jesus whole idea of sexuality is rooted in the creation order. Looking back at Genesis, the way God created the world was with a male and a female, who together were the pinnacle of his creation. Yes, because of sin there were and are perversions of sexuality throughout the Bible and today. Many of the patriarchs had multiple wives, and we can read through the Bible to see the problems that occurred because of those multiple wives! God’s intent for mankind has always been for a man and women to become one flesh. Tied in to this, simply because Jesus didn’t address this issue head on, doesn’t mean it’s not an important issue. Far too many people neglect that Jesus was a real person who lived in first century Israel and was raised in a conservative Jewish home. There were many issues that Jesus didn’t address that were assumed. Homosexuality was considered to be a sin in conservative Jewish homes, and as seen above, Jesus had a very high view of sexuality that is rooted in the creation order. Does this mean that Christians need to be hate mongers who continually bash those with same sex attraction? Not at all! We should come alongside our brothers and sisters who do experience these attractions and love them as they live in the same fallen world we do, struggling with their sin and issues, just as we do. Let’s not encourage the pursuit of sin, but the pursuit of holiness in all areas of life-including sexuality.
I hope that Alan Chambers does not throw out Scripture in his attempt to reach those with same sex attraction, but continues to hold to it as he seeks God’s will for his life now as he works to help reconcile the relationships between those who experience same sex attraction and those in the church who are opposed to it. May the church be a place of grace and the Spirit convicting those of the sin in their lives as we continue to conform more into the image of Jesus Christ.
Posted by mikethestrand on June 20, 2013
https://pastormikesmusings.com/2013/06/20/exodus-international-my-continuing-thoughts-continued/
Ministering in the Midst of Pain
I’ve been reflecting a lot this past month on the life of Job who, in the world’s, and even his friend’s eyes, seemed to get the raw end of the deal in life. For those of you who don’t know the story, Job was a man who was “blameless and upright, one who feared God and turned away from evil” (Job 1:1). Job was an incredibly rich man and God had blessed him because he feared God. Through the course of the story, Job loses everything except his wife who eventually told Job to “curse God and die” (Job 2:9), she doesn’t sound like a pleasant woman to be around. As Job is aching from sores covering his entire body, his three friends come to console him. However, instead of consoling they continually wage war against his mind in an attempt to discover some hidden sin and reason as to why God was punishing Job this way. Job continues to maintain his innocence until God finally speaks to Job and his friends and asks a series of questions that none of them (or us today) would be able to answer. This past week someone on twitter posted a link to Job 42:2 which is Job’s response to God. Job, who suffered far greater than anyone I know, was able to say:
I know that you can do all things, and that no purpose of yours can be thwarted. ‘Who is this that hides counsel with knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. ‘Hear, and I will speak; I will question you, and you make it known to me.’ I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.
One of the biggest things I’ve been learning through some trials the past month is to put everything in perspective. God is a good, perfect and loving Father who continues to care for me and guides me when I don’t understand what’s going on in my life. James 4:8 says, “draw near to God, and he will draw near to you,” and I’ve slowly been discovering that over the past month. God has wonderful ways of getting ones attention, and most often it is through painful situations. Romans 8 is a wonderful chapter that guides us through the process of suffering well. In verse 18 Paul writes, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.” It’s not even worth taking the time to compare! What awaits us in glory will far exceed any trial we will need to face on this earth! Later on in verse 32 Paul says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give him all things.” God isn’t some far off being who doesn’t care about the intricacies of our lives as some people would suggest, rather he is continually involved in weaving together our lives for our good and his glory. And he understands suffering! Mankind would never be able to reach God on our own power, so God came down to us in Jesus Christ to pay the penalty for our sins and now because of that, we can enter into God’s presence with confidence (Hebrews 4:16).
So how can we faithfully minister in the midst of suffering? By “looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2) Continue to keep your eyes on him, until we, with Job, can say, my eyes now see what my ears had once heard.
Posted by mikethestrand on May 13, 2013
https://pastormikesmusings.com/2013/05/13/ministering-in-the-midst-of-pain/
The Wrath of God
It has become very popular in many Christian circles today to downplay God’s wrath. Many people I talk to quickly say that God is a loving God which means he wouldn’t ever punish anyone. Even Rob Bell last year questioned the existence of hell in his well known book Love Wins. In the opposite side of the spectrum is Tim Keller who in a sermon titled, ‘The Dark Garden,’ talks about how he came to realize that a wrathful God is MORE loving than a non-wrathful God. For him, it all hit home in the Garden of Gethsemane .
It was in the Garden of Gethsemane that I came finally to grips—I made my peace, as it were—with the wrath of God. Now, it might shock some of you that…a preaching minister was struggling with the very idea of a God of wrath, a God who sends people to Hell…. And then it was studying the Garden of Gethsemane when I finally came to peace with it because I realized this: The reason why people get rid of the idea of Hell and wrath is because they want a loving God…. They say, “I can’t believe in Hell and wrath because I want a more loving God.” And I came to realize in the Garden of Gethsemane that if you get rid of the idea of Hell and wrath, you have a less loving God.
You can read some more thoughts from the sermon here. I am grateful that Tim Keller took a stance on this issue and is willing to say that God is a wrathful God! He cannot tolerate sin, for he is a holy God. Praise God that through Jesus, we have a way into the presence of God!
Posted by mikethestrand on April 4, 2013
https://pastormikesmusings.com/2013/04/04/the-wrath-of-god/
EFCA Theology Conference Session 3 – Robert Gagnon
Jesus and Marriage – Robert Gagnon
Key Jesus Sex Text: Mark 10:2-12 (parallel is Matthew 19:3-9)
Learning from Jesus: A Back-to-Creation Model
- Jesus declared Gen 1:27 and 2:24 to be the model for marriage
- For Jesus, marriage isn’t something for humans to tinker with
- Jesus emphasizes the “twoness” of a sexual bond
- Prohibits both a revolving door of divorce/remarriage, implicitly polygamy
- Where does Jesus get this number “two”
- Gen 1:27, Gen 2:24, what do these 2 verses share in common: the union consists of a man and a women. Two sexes designed by God for a sexual union.
- Twoness of the sexes is the foundation for the twoness of the sexual bond
- Confirmation: Qumran’s basis for rejecting polygamy
- S the twoness of the sexes is the basis for the twoness of the sexual bond
Three Corollaries to Jesus’ Back to Creation Model
- OT Law does not always reflect God’s perfect will
- Many people think Jesus is increasing the permissions of marriage, Jesus is doing the opposite and actually making it more rigid
- Jesus unilaterally amended the constitution of Israel
- Moses made a concession to male “hardness of heart”
- Jesus worked toward a more rigorous sexual ethic, closing off remaining loopholes
- Jesus repudiated inequities toward women, but in which direction?
- In early Judaism, a man could commit adultery only against another woman’s husband
- What Jesus did not do is give women the same sexual license that men had
- Instead, he bound men to the same high standard as women
- A homosexual relationship is worse than a polygamous one
- Jesus regarded a male-female prerequisite as foundational for sexual ethics
- That obviously precludes a homosexual relationship
Further evidence of Jesus’ rejection of Homosexual Practice
- Nine other arguments
- Jesus’ retention of the Law of Moses (Scripture) generally
- Jesus’ intensification of the Law’s sex ethic (adultery of the heart, divorce)
- John the Baptist’s strong stance on sex laws
- Early Judaism united opposition
- The early church’s united opposition
- Jesus saying about the defiling effect of desires for porneia (Mark 7:21-23)
- Jesus on the Decalogue adultery prohibition (Mark 10:17-22)
- Jesus’ saying about Sodom (Matt 10:14-15; Luke 10:10-12)
- The “born eunuchs” statement (Matt 19:10-12)
- Why then did Jesus not speak directly against homosexual practice?
- No need to, the Hebrew Scriptures already clearly established man-male intercourse as a grave offense
- No Jew is known to have engaged in homosexual practice in the period, it wasn’t happening. It would have been a waste of Jesus’ time
- What then is the meaning of Jesus’ silence on homosexual practice? Same thing as his silence on bestiality
Jesus on Divorce and Remarriage
- Prohibiting remarriage after divorce
- Matt 5:32, Luke 16:18, Mark 10:11-12, 1 Corinthians 7:10-11
- If a man divorces his wife on invalid grounds would mean that the marriage is still intact in God’s eyes, so if the man remarries he is committing adultery by having sex with a woman other than his wife
- The hardest case: A woman invalidly divorced
- She’s the victim of a divorce, yet if she remarries she is committing adultery, again the main part is if the marriage is still intact
Learning from Jesus: Other Principles
- Sex ethic distinct from love command
- If these are the same, if we truly loved everyone we should be having sex with everyone. Jesus said to love everyone, but have sex with only 1 person
- A strong interior component to sexual ethics
- He wants not only external but internal obedience
- Sexual ethics as a life-and-death matter (Matt 5:29-30, John 8:3-11)
- A heightened ethical demand coupled with a loving outreach to violators
- Jesus is asking us to do both
- The parallel of tax collectors and sexual sinners – Jesus reached out to both of these groups – outreach to those in greatest danger
- Jesus on the love commandment, rebuke and forgiveness, the Good Samaritan
- Love your neighbor as yourself, a true understanding of love is not about you, it’s about correcting a friend who is straying
- Rebuking and forgiveness Luke 17:3-4
- The ends of marriage
- Procreation (Gen 1:27-28)
- Companionship and sexual enjoyment (Gen 2:18_
- The highest objective of marriage is not even companionship, but Jesus’ insistence on marital indissolubility, based on the 2 becoming 1, is the key
- Marriage is God’s instrument for reuniting male and female into an integrated sexual whole
- God designed marriage for shaping two into one
- Sexual activity sets in motion a reality beyond the individual’s control
Posted by mikethestrand on January 30, 2013
https://pastormikesmusings.com/2013/01/30/efca-theology-conference-session-3-robert-gagnon/

