Divorcing the Church

As many people have said before me, divorce has become so commonplace that pretty much everyone expects to get divorced at some point in their life. Those who were willing to enter into a covenantal with each other seem all to ready to break that covenant as soon as things get more slightly more difficult. I fear in our attempt to chase after the ever elusive “easy life” we have done away with hard work and commitment to anything. We don’t want to be unnecessarily tied down to one place (which is why so many people my age either don’t work or work at Starbucks). We don’t want to be accountable to anyone (which is why so many people jump around from job to job). And we feel like we don’t need anyone else around us to help us through life (which is why we don’t get involved in a church). And for those that do get involved in a church, they typically remain only as long as that church agrees with them without expecting too much from them (which is why people refuse to become members of a church). I worry that the divorce culture has entered in to the culture of the church, and at the drop of a hat, we are willing to divorce ourselves from the church that we have committed ourselves to.

One of the first questions to ask is why do we even have church membership? Is there a difference between being a member and just going to a church?  In a word, yes. Kevin DeYoung has an excellent post about it at his church’s website, but he boils it down to 5 basic points:

  1. You make a visible declaration of your commitment to Christ and his people.
  2. It’s counter-cultural to make a decision and actually stick with something.
  3. It helps us to keep accountable.
  4. It helps those in church leadership to better know how to help you.
  5. It gives you an opportunity to make a promise.

The last point is the one that people seem to take far too carelessly.

When someone commits to a church, that are committing to grow, serve, give and contribute to the life of the church for better or for worse, for richer or poorer, in sickness and in health, to love and to cherish, from this day forward until death do us part. If you’ve ever been to wedding before, that last part should sound familiar to you. Similarly to enter into a wedding covenant, entering into a church membership covenant isn’t something that should be taken lightly. With all the divorce happening in the culture around us, we should be even more adamant about sticking to our commitments. Yet I’ve found already in my 2 years of ministry that people take church membership far too lightly. We often have trouble getting a quorum at our annual meetings, some members have left the church instead of sticking around and working things out, and some people who are members don’t even come to church! I think it’s time for those who are in the church to make a commitment to their church and be willing to stick with them no matter what happens!

Does this mean there’s never an appropriate time to leave a church? Absolutely not. Just as in a marriage, there are times where you should not stay married (unfaithfulness, abuse). If a church begins to teach things contrary to Scripture, don’t stay there! But if it’s simply because you don’t like someone or something in the church, then stick around and make it better. The church isn’t meant to be full of consumers, but givers. What’s the last thing you’ve done that has given back to your church? In his book ‘What is a Healthy Church Member?‘, Thabiti Anyabwile says, “The health of the local church depends on the willingness of its members to inspect their hearts, correct their thinking, and apply their hands to the work of the ministry.” If we had more people who were willing to do that, I think we would have much healthier churches who are on mission for Christ and living “in complete harmony with each other, as is fitting for followers of Christ Jesus” (Romans 15:5). So find a good church, get plugged in, become a member and be willing to work through whatever comes with them. If you can’t find such a church, maybe it’s time for you to start making a difference in the church you’re already in. If something isn’t working like it should, maybe, just maybe God has brought you to that church to help promote a healthy, Christ-centered church.

“Now you are the body of Christ and individually members of it”

-1 Corinthians 12:27

If you’d like to learn more about this I’d suggest checking out the following books:

I’m Sorry, That’s Not Me

I often read about ‘Christians’ who continually bash those who aren’t in the same camp as them. Complementarian, or egalitarian, cessationist or continuationist, calvinist or arminian, and the list goes on and on. Or even worse, when ‘Christians’ begin picketing different functions and telling the world that “God hates fags.” I often feel the need to apologize to those who aren’t in the church for the way Christians often behave. As Ghandi supposedly said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” While this statement rings true for everyone else, have you ever looked in the mirror and thought about it for you? According to dictionary.com, a hypocrite is: “a”a person who pretends to have virtues, moral or religious beliefs, principles, etc., that he or she does not actually possess, especially a person whose actions belie stated beliefs.” So in that case, yes. I am a hypocrite, and will continue to be a hypocrite until I die. Paul said in 1 Corinthians 11:1, “Be imitators of me, as I am of Christ.” It’s not just a blanket statement to follow him no matter what, but to imitate him as he imitates Christ! I pray this regularly for those I lead in youth group and on the music team. There are so many areas in my life that I need God to constantly refine.

In this same vein, I just read an article on Relevant titled ‘Should We Apologize for the Church‘ that asks this very same question. We need to admit to our own faults and confess that we are just as much a sinner as “those Christians” who only listen to “Christian” music or only wear skirts, or picket different events. We are all sinners in desperate need of a Savior. We need to regularly confess of our sin, pray for the strength to not sin again and continue to become more like Christ.

Are You Crazy Busy?

I got and read Kevin Deyoung’s new book yesterday, Crazy Busy: A (Mercifully) Short Book About A (Really) Big Problem which has since then dropped in price to $7.99. This is a very quick read, which is really helpful when I’m so busy!

The book is broken up into 3 main parts: the problem plaguing many in the Western world today (being too busy), followed by 7 plagues of busyness, and finally, a “what now?” conclusion chapter. The introduction set the stage for this current dilemma with some very helpful questions (like “Do you check work e-mails and phone messages at home?”) as well as some statistics that I had often pondered but never had concrete answers to (like the fact that our annual hours have increased from 1,716 in 1967 to 1,878 in 2000, which is an extra hour every day compared to the British, and 2 more hours a day than the Germans and Italians).

The meat of the book are 7 diagnoses Kevin suggests we need to use to self-evaluate. The most impactful for me were chapters 5 – ‘You Can’t Serve Others without Setting Priorities’ and 7 – ‘You Are Letting the Screen Strangle Your Soul.’ I far too often just say yes to everything that comes my way, and while this can be for very good things, is it always the best use of my time? Absolutely not! Kevin says, “Efficiency is not the goal. But if Jesus is any example, God does expect us to say no to a whole lot of good things so that we can be freed up to say yes to the most important thing he has for us.” I know for many people in my generation (early 30s even in to high school) the threat of technology invading our lives is a constant struggle. Even during youth group I see a majority of the students on their cell phones (always in their Bibles, right?). I just this week turned all the notifications off on my cell phone which has honestly been such a burden lifted off me (I’m planning to blog on that later).

The final chapter, while very good, seemed to be adding just one more mandate onto an already busy life – the need for prayer and devotions. While I agree this is something that needs to be the utmost priority in our lives, I don’t think it should be because we need to, but because we want to spend the precious time in communion with our God.

While this is a very good book about the busyness of our current lives, it felt a bit unfinished to me. As Kevin admits in the beginning of the book, “I’m writing this not because I know more than others but because I want to know more than I do.” David Murray has written a very good addendum to this book with some practical steps people can implement in their own lives in order to get rid of some of the busyness in their own lives.

“A man may preach from false motives. A man may write books, and make fine speeches, and seem diligent in good works, and yet be a Judas Iscariot. But a man seldom goes into his closet, and pours out his soul before God in secret, unless he is serious.”

-J.C. Ryle ‘A Call to Prayer

Why I Don’t Often Have Solos in Church

One of the things that seems to not be fading away with some of the people I’ve talked to in my church is a desire to “be blessed” by people singing solos in church. The funny thing is every time I ask them when they would like to sing a solo I get the same response of, “Oh not me! I just want to listen to someone else!” Even when I invite them to join the Christmas choir they’re either too busy or want a much more passive role in the worship service. So today I’m going to talk about why I’m not a big fan of solos in church.

First, I don’t enjoy or encourage solos in church because they have a tendency to distract attention from God instead of giving him the glory. This has happened to me on the rare occasion that I lead worship through music on piano. Many people tell me they just “love” hearing me play piano. While I appreciate the sentiment and encouragement, I worry that the piano playing may be getting in the way of the sole attention and focus being on God!

Tied in to this, solos tend to generally end up being about the person and their gifts than the whole body. I know this is a temptation for anyone in a visible leadership position, and I’ve found it to be especially true of those involved in music.

Second, I don’t encourage solos in church because I can’t find a good biblical basis for it. I see many instances of corporate singing within the whole body (Exodus 15:1, 1 Chronicles 16:23, Psalm 21;13, Psalm 30:4, Matthew 26:30, Acts 16:25, Ephesians 5:19, Hebrews 2:12, Revelation 15:3) but I can’t find anything about using solos during our corporate gatherings.

Wait a minute, you may say, what about a sermon? That is in a completely different category! We have many examples in Scripture of someone getting up in front of people to teach and/or preach, yet I still can’t find an example of a person getting up to sing for people to passively listen.

Third, while I think solos could be used and could be beneficial and encouraging to the body, I don’t encourage them because I have never seen them done well. It generally begins with the person telling about why they chose this song and what it means to them, whether or not it fits with the theme of the service that day, or if the song is biblically sound, or even relevant to the congregation today.

Thus far at church, I’ve been content to do our annual Christmas choir, perhaps a special song during our Christmas Eve service and one during our Easter service. At this point I don’t see a need to extend beyond that, and am going to try to continue encouraging the congregation to join us in singing praises to God. I know I need the reminder on a daily basis that God alone deserves all my praise, honor and glory.

Men and women are not equal

A great article about why men and women are not equal. Men and women are not equal.

The Real Worship Wars

One thing that seems to be a continual point of contention among the church is what type of music we sing. Everyone, whether they are musical or not, seems to be the expert critic who can instinctively tell when people are putting on a show or if they are truly worshipping God. But how often are those people the ones who are putting on a show by distracting others from their worship of God with their stoic bodies and frowns on their faces? How many of us need to fight the worship war inside our own heart instead the the “war” of which music we prefer? Ultimately this idea of a “worship war” should be such a foreign concept to the church who is called to live in unity (Ephesians 4, Philippians 2, John 13:35). Relevant magazine has a great article about these worship wars we should be waging and says,

Worship is war. But it is not to be fought over our own preferences. We must turn our energy towards killing the selective, prideful nature within us. We must fight to put to death anything in us that would hinder us from pursuing Christ with all we are. We must fight to worship him with a joyful adoration that cannot be contained.

What things do you need to make war against in order to, “by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment”?

A Couple Great Posts

I found a couple really helpful posts today that I wanted to share. First, Justin Taylor has one on Is Jesus God? A short description of what he says:

I was once at a conference, talking with some colleagues who had a display at a hotel. A Muslim man approached us, demanding that one of us—just one of us—answer just one question, something no one had ever been able to answer for him. “You say that Jesus is God, right?” I answered in the affirmative. “And you say that God is in heaven, right?” I nodded. “And you say there is only one God, not two?” I smiled, knowing where he was going. “Then how is it,” he said, pointing his finger at me, “that God was talking to God?! It makes no sense at all!”

I asked him if I could ask him a question: “Are you a human being?” Yes, he replied. “Am I a human being?” He nodded. “We are both human but we are not the same person. So the Father and the Son share the same nature of God but are distinct persons.” He unleashed a string of expletives and walked away.

He then goes on to explain how this is helpful and where the analogy falls short.

Another great blog today is by Andy Naselli, who has written a 1 sentence summary of every chapter from C.S. Lewis’ great book The Screwtape Letters. You can read it at his blog here.

Young Evangelicals Are Getting High – My Thoughts

I saw a link on Facebook to a blog titled ‘Young Evangelicals Are Getting High‘ that addresses some of the trends I’ve seen among evangelical people my own age in recent years, namely that we’re tired of a casual, “cool” relationship with Jesus. Instead of finding the best coffee at church, we can go down the street. Instead of trying to make church music seem relevant, we can listen to bands like Mumford & Sons who are just as confused about the purpose of the church as we are.

Many of the people my age who have grown up in a Protestant Evangelical church have begun turning back to those with a high view of church (i.e. Lutheran, Catholic) or else going back to some more traditional ways of doing church with more liturgical services. The article makes this distinction:

congregations that carefully teach robust, historic Protestant theology to their children are notably not losing them to the Vatican, or even Lambeth. Protestant churches that recognize their own ecclesiastical and theological heritage, training their children to value and continue it in a 21st century setting, usually retain their youth. These kids have the tools they need to think biblically through the deep and difficult issues of the day and articulate their position without having a crisis of faith. They know the headlines, church history, theology and their Bibles, and so are equipped to engage culture in a winsome, accessible way. They have a relationship with God that is not based on their feelings or commitments but on the enduring promises of the Word and so they can ride out the trends of the American church, knowing that they will pass regardless of mass defections to Rome. That’s not to say that the Book of Common Prayer is unbiblical–far from it! It is to say that children raised in spiritually substantive and faithful homes usually find things like holy water, pilgrimages, popes and ash on their faces an affront to the means for spiritual growth that God has appointed in His Word.

Does your church practice many of these traditions, or is it too busy trying to “stay modern”?

Is It True?

I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.

I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.

Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.

The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.

They Let Me Preach Again

I had the great privilege of preaching a couple weeks ago in church again on Isaiah 44:24-45:25 in a sermon titled ‘God Is Bigger Than the Boogie Man.’ You can listen to the sermon here.