Young Evangelicals Are Getting High – My Thoughts

I saw a link on Facebook to a blog titled ‘Young Evangelicals Are Getting High‘ that addresses some of the trends I’ve seen among evangelical people my own age in recent years, namely that we’re tired of a casual, “cool” relationship with Jesus. Instead of finding the best coffee at church, we can go down the street. Instead of trying to make church music seem relevant, we can listen to bands like Mumford & Sons who are just as confused about the purpose of the church as we are.

Many of the people my age who have grown up in a Protestant Evangelical church have begun turning back to those with a high view of church (i.e. Lutheran, Catholic) or else going back to some more traditional ways of doing church with more liturgical services. The article makes this distinction:

congregations that carefully teach robust, historic Protestant theology to their children are notably not losing them to the Vatican, or even Lambeth. Protestant churches that recognize their own ecclesiastical and theological heritage, training their children to value and continue it in a 21st century setting, usually retain their youth. These kids have the tools they need to think biblically through the deep and difficult issues of the day and articulate their position without having a crisis of faith. They know the headlines, church history, theology and their Bibles, and so are equipped to engage culture in a winsome, accessible way. They have a relationship with God that is not based on their feelings or commitments but on the enduring promises of the Word and so they can ride out the trends of the American church, knowing that they will pass regardless of mass defections to Rome. That’s not to say that the Book of Common Prayer is unbiblical–far from it! It is to say that children raised in spiritually substantive and faithful homes usually find things like holy water, pilgrimages, popes and ash on their faces an affront to the means for spiritual growth that God has appointed in His Word.

Does your church practice many of these traditions, or is it too busy trying to “stay modern”?

Is It True?

I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.

I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.

Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.

The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.

They Let Me Preach Again

I had the great privilege of preaching a couple weeks ago in church again on Isaiah 44:24-45:25 in a sermon titled ‘God Is Bigger Than the Boogie Man.’ You can listen to the sermon here.

Exodus International (My Continuing Thoughts, Continued)

Homosexuality seems to be one of the main issues dominating the church and culture today. I have written before about some of my continuing thoughts regarding homosexuality, yet the culture seems to continue to shift, so taking a stance is easy for a day, but then there’s another facet that needs to be dealt with. So many times it feels like we’re shooting at a moving target. In this same moving target, Exodus International, an organization aimed at fixing people with same sex attraction by converting them to straight attractions, has just announced that they will be shutting down their organization. Alan Chambers, the founder of Exodus, just published a blog titled ‘I Am Sorry.‘ Through what I’ve read about the “redemptive therapy” the results were slightly less than what people I think had hoped. I don’t necessarily think it is the best way to deal with same sex attraction.

Shortly after Alan announced that Exodus would be closing their doors, he did an interview that appeared in The Atlantic. In this interview he said a few things that were troubling to me.

Have you changed your theological position on homosexuality?

My belief about sexual expression remains the same. But that really matters little to anyone except for me. It only serves to govern my own life. This isn’t something I’m going to make an issue or a barrier of in my relationship with anyone else.

The bold was the question asked, the regular font was Alan’s response. I’m glad to see that his beliefs about sexual expression remain the same, but it isn’t enough to say that is only governs his own life. The church has a responsibility to protect and preserve what God has commanded in regard to sexuality. And far too many people forget what Paul wrote in 1 Corinthians 5:12 in talking about sexual immorality, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”

Tied in to this is Alan’s response to the question, “Are you in favor of gay marriage?”

I don’t really know what to think, honestly, when it comes to gay marriage. But I also don’t think anybody needs me to have a position. People have a right to live their lives as they see fit. If a friend or family member who is gay or lesbian invites me to be a part of their special day, I’m going to go and be a part of that because I love them. It doesn’t matter if I endorse or condone something–that’s not my right. I have plenty of friends who are gay and lesbian, loved ones in my family who are gay and lesbian. Their family will be my family, their friends will be my friends, and that’s all that matters.

Again, tied in to my above hesitation with this-if someone is a true believer, I don’t think that this is an appropriate response. If someone is in Christ, yet experiences same sex attraction, it does not make them worse than me as the sinner I am, but that does not mean they are then able to act on their desires. Just as me, as a single heterosexual male cannot act on the desires I have in the lust I have in my heart toward women I see. And this gets harder as it gets warmer out! I so long for the day that I will no longer have any lust in my heart, but until that day I will fight hard against my fleshly impulses.

So many people in this discussion point to Christ and his lack of mention about anything in regard to homosexuality. While Jesus may not have mentioned anything about this, he did talk about sexuality in general. In Matthew 19, Jesus is questioned about divorce.

“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They (the Pharisees) said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

Jesus whole idea of sexuality is rooted in the creation order. Looking back at Genesis, the way God created the world was with a male and a female, who together were the pinnacle of his creation. Yes, because of sin there were and are perversions of sexuality throughout the Bible and today. Many of the patriarchs had multiple wives, and we can read through the Bible to see the problems that occurred because of those multiple wives! God’s intent for mankind has always been for a man and women to become one flesh. Tied in to this, simply because Jesus didn’t address this issue head on, doesn’t mean it’s not an important issue. Far too many people neglect that Jesus was a real person who lived in first century Israel and was raised in a conservative Jewish home. There were many issues that Jesus didn’t address that were assumed. Homosexuality was considered to be a sin in conservative Jewish homes, and as seen above, Jesus had a very high view of sexuality that is rooted in the creation order. Does this mean that Christians need to be hate mongers who continually bash those with same sex attraction? Not at all! We should come alongside our brothers and sisters who do experience these attractions and love them as they live in the same fallen world we do, struggling with their sin and issues, just as we do. Let’s not encourage the pursuit of sin, but the pursuit of holiness in all areas of life-including sexuality.

I hope that Alan Chambers does not throw out Scripture in his attempt to reach those with same sex attraction, but continues to hold to it as he seeks God’s will for his life now as he works to help reconcile the relationships between those who experience same sex attraction and those in the church who are opposed to it. May the church be a place of grace and the Spirit convicting those of the sin in their lives as we continue to conform more into the image of Jesus Christ.

Typography and Theology

I just read a great piece over at the Gospel Coalition titled ‘Creative Orthodoxy‘ that attempts to answer the question, how can we be creative with theology yet hold to orthodoxy? Ben, the author, uses typography to talk about how we can be creative with theology. The best typographies are those that disappear and allow the reader to instead focus on the words. The idea is:

Both great typographers and also great theologians strive to make their work an “invisible art.” They facilitate a process by which ideas are conveyed (in the case of typography) from one person to another or (in the case of theology) from God to his creations, without causing a distraction or drawing attention to themselves.

Does your life and theology make you invisible and instead point to Christ? What does this mean in your life to make yourself more invisible?

He must increase, but I must decrease.

John 3:30

Responding to An Open Letter to Praise Bands

I came across a blog today titled, ‘An Open Letter to Praise Bands,’ written by James K.A. Smith, a professor at Calvin College. In his blog he lists 3 problems he sees with worship music in churches today, and they are:

  1. If we, the congregation, can’t hear ourselves, it’s not worship.
  2. If we, the congregation, can’t sing along, it’s not worship.
  3. If you, the praise band, are the center of attention, it’s not worship.

While I wholeheartedly agree with his statements on worship, there is some refining of them I would like to see, as someone who leads worship. I completely agree with his first statement, you shouldn’t need ear plugs at a church. If the congregation can’t hear themselves it encourages people to become much more focused on themselves than the body around them, who they are there to encourage through their singing (Ephesians 5:19).

The second point I also agree with, but would refine some. Different congregations have different styles of music they prefer to do. Now, with the internet, when you go to most churches today, you’ll typically recognize a couple of the songs, but every church has their own unique gifts and styles, especially in urban contexts. One church I went to did old Gospel songs that I didn’t recognize, but everyone else in the church loved! Another place I’ve been used rap as worship for a couple songs. The other issue I have with this is some of the push back I’ve gotten from elderly people where I serve. Some of the older people will use this as an excuse to not sing some of the songs on a Sunday. I would encourage people to listen to the songs we sing on Sundays outside of Sunday so they can sing along. And finally, introducing a new song can often be difficult for people to grasp, so I will often sing a verse and chorus so people can figure out a song, then repeat it and encourage the congregation to sing along.

Finally, the third point is the one I would most refine. Part of the reason I like to lead from the front so people can see me is so that they can know when their supposed to be singing. It’s always awkward when there’s one person with an especially loud voice who doesn’t know when the next verse starts, so they jump right in then sheepishly look around. Yes, I do want to model what it looks like to worship through music, but I also want to show the congregation when they are supposed to sing along. One of the things that I think is incredible helpful for this issue is to make sure what is being said is focused on God. This can be done by including pertinent Scripture passages during musical interludes, or having someone use that time to praise an attribute of God that the song talks about.

Honestly, it is very hard to not make it about myself and try to use music as a way for me to build myself up, so I pray before every service that I make God’s name great, and pray the same prayer of John the Baptist, “He must increase, I must decrease.” I want to model to the congregation what it means to worship, but then apply that worship to my whole life as I conform myself into the image of God’s Son, Jesus.

“You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God Himself.”

-D.A. Carson

Making the Best Use of Time

I’ve been reading ‘Spurgeon: A New Biography” by Arnold Dallimore the past few weeks and have been amazed by Spurgeon’s life and service. He was reading and understanding the Puritan’s by the age of 10, and took his first church at the age of 17, taking over a large church in London by the time he was 19. It’s difficult to not compare yourself to him as you’re reading it, but he was a uniquely gifted individual. One of the things that’s most amazed me about him is just how much he got done. He preached 10 times a week, edited 1 sermon a week, visited numerous people throughout the week, wrote 500 letters a week, taught Bible classes at a college he started, wrote and edited a magazine and somehow still had time to care for his wife. From reading what I have so far, I’m guessing he didn’t stick to a 4o hour work week. During this reading, a passage from Ephesians 5 was brought to mind that says, “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.” Here we are told to make the best use of the time. How does one go about doing that?

In college, during one of my many periods of self-discovery, I called my dad and asked him if I had wasted my time pouring so much of my time into basketball growing up, instead of reading the Bible and growing in my understanding of God. In a nutshell, he said no, and as I’ve been reading through the life of Spurgeon, I’ve been reflecting on some of the things I waste my time on still today, and if I need to focus more time reading the Bible and theology. Then I came across a little sentence in Spurgeon’s biography that said, “A smooth area had been prepare for lawn bowling-a game Spurgeon greatly enjoyed, especially since it had been the favorite pastime of the Puritans” (137). I decided that if Spurgeon can have his activities outside of theology that he enjoys, so can I! Yes, Christians should focus on learning more about God and growing into the image of His son, but God has also blessed us with so many things that we enjoy doing, and let’s continue to enjoy those things and finding enjoyment in the gifts God has given! So do I need to feel bad if I play some Wii for a bit, or play a game of basketball, or go to a movie with friends? Unless it’s consuming my life and superseding my time with God, I don’t think so! So yes, I am a Christian Hedonist, looking to enjoy God and the creation He has given me to enjoy.

What is the chief end of man? To glorify God and enjoy Him forever.

Once And For All

Passion is a wonderful conference that has exploded in recent years. Fueled by speakers like Louie Giglio and John Piper and music by Chris Tomlin and Matt Redman, people flock to this conference by the tens of thousands. I have a few friends that have gone to this conference in the past, and every year I buy the CD to hear some of the new songs that will be big in churches the following year. This year was no different-a wonderful conference with great music. I bought the CD the day it came out, and have begun doing some of the songs at the church in which I help lead music. One of my favorite songs from the album was ‘Once and For All’ done by Chris Tomlin. This past week, I was sent an e-mail with a discussion about some of the wording in the song, and led to this blog on the song. The lyrics in question are the first ones in the chorus “We believe our God is Jesus.” One of the most difficult concepts within Christianity is the idea that God is three persons yet one God, Father, Son and Holy Spirit. If this line is true, then Jesus is the only person of the Godhead who is God. Wording in the songs we sing matters!

This is similar to a song I used to love in middle school by John Reuben titled ‘God Is Love.’ The chorus says, “Love is God and God is love.” Yes, God is love (1 John 4:8), but love is NOT God. Describing God as only love puts limits on many of his other characteristics.

So what do we do with a song like ‘Once and For All’ when the rest of the lyrics are theologically sound and speak to the truth of what Jesus has done on our behalf? The writer of the blog I pointed you to earlier suggested changing the words to “We believe our King is Jesus,” which I agree would be a big improvement on the song, and would keep the song theologically true. I continue to be grateful for the gift of Chris Tomlin and hope to sing this song soon at church, with the edited words.

Doxology & Theology Review

I just finished reading a new book edited by Matt Boswell titled Doxology & Theology: How the Gospel Forms the Worship Leader. Throughout my life I’ve read a number of books on how to be a biblical worship leader, and have regularly felt like I have a good grasp on what the Bible says about leading worship, but this book stretched me in some very good ways and in some ways that were very uncomfortable for me.

This book was written by a number of different worship leaders from many different churches across the country (interestingly, they all seem to be from larger churches). In the first couple chapters I thought it was going to be just like a number of other books I’ve read on worship, but then I got to the third chapter, “The Worship Leader and Scripture” and realized this book was much more personal than the ones I’ve read before. In the introduction to this chapter, Michael Bleeker writes, “Our churches are filled with uninformed worshippers.” From here on out in the book I was forced to deal with many of my faults in my leading the worship through music at my local church. As soon as I got to the third chapter I thought, “well this will be the highlight of the book for me,” but then I would read the next chapter and think the same thing!

The most difficult chapter for me to read was ‘The Worship Leader and Justice,’ by Aaron Ivey. Social justice has become something of a hot topic in America and is something I personally have struggled doing. How do I pursue social justice when I live in a primarily white smaller city in Wyoming? I know the command in Micah 6:8, “What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.” How can I become involved in this justice that God requires of me? I’m going to be working through the implications of this chapter for a while.

For anyone that is involved in the leading of worship through music at a church, this book is a very helpful resource for personal growth and reflection. I would add it to your library and read through it with your senior pastor to help you become a stronger Christian and better equipped worship leader.

“Love Jesus. And don’t be afraid to show people that you love Him. It will help them love Him more.”

A Book I Wish Was Written

I found a blog today about a book R.C. Sproul has thought about writing on numerous occasions titled The Sensuous Christian. What is a sensuous Christian?

The sensuous Christian is one who lives by his feelings rather than through his understanding of the Word of God. The sensuous Christian cannot be moved to service, prayer or study unless he ‘feels like it.’ His Christian life is only as effective as the intensity of present feelings. When he experiences spiritual euphoria, he is a whirlwind of Godly activity; when he is depressed, he is a spiritual incompetent. He constantly seeks new and fresh spiritual experiences and uses them to determine the Word of God. His ‘inner feelings’ become the ultimate test of truth.

This could be true of so many people I have met, and myself through some periods of my life. Every relationship I’ve been a part of has involved work and sacrifice. It takes the daily discipline to give time to the relationship and effort on both sides to make it work. If one only spends time with someone when they “feel” like it, it’s not a true relationship. There are many times that I don’t “feel” like going to church, but I know I need to in order to spend time being encouraged by those around me and also for me to encourage and support them. Who do you know that is a sensuous Christian? Are you?

HT