A Couple Great Posts

I found a couple really helpful posts today that I wanted to share. First, Justin Taylor has one on Is Jesus God? A short description of what he says:

I was once at a conference, talking with some colleagues who had a display at a hotel. A Muslim man approached us, demanding that one of us—just one of us—answer just one question, something no one had ever been able to answer for him. “You say that Jesus is God, right?” I answered in the affirmative. “And you say that God is in heaven, right?” I nodded. “And you say there is only one God, not two?” I smiled, knowing where he was going. “Then how is it,” he said, pointing his finger at me, “that God was talking to God?! It makes no sense at all!”

I asked him if I could ask him a question: “Are you a human being?” Yes, he replied. “Am I a human being?” He nodded. “We are both human but we are not the same person. So the Father and the Son share the same nature of God but are distinct persons.” He unleashed a string of expletives and walked away.

He then goes on to explain how this is helpful and where the analogy falls short.

Another great blog today is by Andy Naselli, who has written a 1 sentence summary of every chapter from C.S. Lewis’ great book The Screwtape Letters. You can read it at his blog here.

Young Evangelicals Are Getting High – My Thoughts

I saw a link on Facebook to a blog titled ‘Young Evangelicals Are Getting High‘ that addresses some of the trends I’ve seen among evangelical people my own age in recent years, namely that we’re tired of a casual, “cool” relationship with Jesus. Instead of finding the best coffee at church, we can go down the street. Instead of trying to make church music seem relevant, we can listen to bands like Mumford & Sons who are just as confused about the purpose of the church as we are.

Many of the people my age who have grown up in a Protestant Evangelical church have begun turning back to those with a high view of church (i.e. Lutheran, Catholic) or else going back to some more traditional ways of doing church with more liturgical services. The article makes this distinction:

congregations that carefully teach robust, historic Protestant theology to their children are notably not losing them to the Vatican, or even Lambeth. Protestant churches that recognize their own ecclesiastical and theological heritage, training their children to value and continue it in a 21st century setting, usually retain their youth. These kids have the tools they need to think biblically through the deep and difficult issues of the day and articulate their position without having a crisis of faith. They know the headlines, church history, theology and their Bibles, and so are equipped to engage culture in a winsome, accessible way. They have a relationship with God that is not based on their feelings or commitments but on the enduring promises of the Word and so they can ride out the trends of the American church, knowing that they will pass regardless of mass defections to Rome. That’s not to say that the Book of Common Prayer is unbiblical–far from it! It is to say that children raised in spiritually substantive and faithful homes usually find things like holy water, pilgrimages, popes and ash on their faces an affront to the means for spiritual growth that God has appointed in His Word.

Does your church practice many of these traditions, or is it too busy trying to “stay modern”?

My Child is Gifted and 29 and Living In My Basement

Thanks to a friend’s post on Facebook, I read a very interesting blog titled “My child is gifted. He’s also 29, unemployed, and living in my basement” that is so true it makes me want to cry for the child living at home. Not only is he being unproductive and wasting his life away, but his parents are supporting him in this. Yes-I understand the job market is not the easiest one to get in to right now, but that’s why we’re young and have time to get to the job we want to get to, BUT we have to start somewhere.

The only other piece of advice I would give to people who have graduated college but are still trying to figure out what to do with their lives is to get involved in a local church. I don’t have a problem with people living at home right after college IF they’re working to get a better financial jump start on their lives. Don’t waste the time you have to get involved in people’s lives. Some of the closest friends I have came from getting involved in a small group right after college. Those friends and I are going on a 110 mile bicycle trip through South Dakota’s Black Hills this weekend where we’ll encourage each other, have a ton of fun and enjoy being together. So as I’ve encouraged the people my age before, just do something.

Behold, how good and pleasant it is when brothers dwell in unity!

Psalm 133:1

The New Calvinist Denomination

I read a very interesting article this morning about an article that appeared in ‘The Economist’ titled ‘Dippers Divided: Where Evangelicals Disagree.‘ It’s an interesting post with a response done at the blog patheos. The Economist generally prides itself on being a good magazine, yet in this case they show that they have some incredible misunderstandings of Calvinism and the Protestant church at large. For example, they say, “the Calvinists oppose any blurring of the boundaries between Christian denominations.” “The Calvinists don’t belong to a specific denomination, but are in pretty much every Protestant denomination. That’s why we have things like The Gospel Coalition and Together for the Gospel, which draws people from many denominations. What do you think of these articles? It’s interesting to see how the media views Calvinists. Do you think it’s the way we present ourselves, or simply the way the media wants to view us?

Is It True?

I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.

I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.

Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.

The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.

They Let Me Preach Again

I had the great privilege of preaching a couple weeks ago in church again on Isaiah 44:24-45:25 in a sermon titled ‘God Is Bigger Than the Boogie Man.’ You can listen to the sermon here.

Spurgeon’s Preaching

“During the 1880s a group of American ministers visited England, prompted especially by a desire to hear some of the celebrated preachers of that land.

            On a Sunday morning they attended the City temple where Dr. Joseph Parker was the pastor. Some two thousand people filled the building, and Parker’s forceful personality dominated the service. His voice was commanding, his language descriptive, his imagination lively, and his manner animated. The sermon was scriptural, the congregation hung upon his words, and the Americans came away saying, “What a wonderful preacher is Joseph Parker!”

            That evening they went to hear Spurgeon at the Metropolitan Tabernacle. The building was much larger than the City Temple, and the congregation was more than twice the size. Spurgeon’s voice was much more expressive and moving and his oratory noticeably superior. But they soon forgot all about the great building, the immense congregation, and the magnificent voice. They even overlooked their intention to compare the various features of the two preachers, and when the service was over they found themselves saying, “What a wonderful Savior is Jesus Christ.””

-Spurgeon: A New Biography by Arnold Dallimore, page 216

Exodus International (My Continuing Thoughts, Continued)

Homosexuality seems to be one of the main issues dominating the church and culture today. I have written before about some of my continuing thoughts regarding homosexuality, yet the culture seems to continue to shift, so taking a stance is easy for a day, but then there’s another facet that needs to be dealt with. So many times it feels like we’re shooting at a moving target. In this same moving target, Exodus International, an organization aimed at fixing people with same sex attraction by converting them to straight attractions, has just announced that they will be shutting down their organization. Alan Chambers, the founder of Exodus, just published a blog titled ‘I Am Sorry.‘ Through what I’ve read about the “redemptive therapy” the results were slightly less than what people I think had hoped. I don’t necessarily think it is the best way to deal with same sex attraction.

Shortly after Alan announced that Exodus would be closing their doors, he did an interview that appeared in The Atlantic. In this interview he said a few things that were troubling to me.

Have you changed your theological position on homosexuality?

My belief about sexual expression remains the same. But that really matters little to anyone except for me. It only serves to govern my own life. This isn’t something I’m going to make an issue or a barrier of in my relationship with anyone else.

The bold was the question asked, the regular font was Alan’s response. I’m glad to see that his beliefs about sexual expression remain the same, but it isn’t enough to say that is only governs his own life. The church has a responsibility to protect and preserve what God has commanded in regard to sexuality. And far too many people forget what Paul wrote in 1 Corinthians 5:12 in talking about sexual immorality, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”

Tied in to this is Alan’s response to the question, “Are you in favor of gay marriage?”

I don’t really know what to think, honestly, when it comes to gay marriage. But I also don’t think anybody needs me to have a position. People have a right to live their lives as they see fit. If a friend or family member who is gay or lesbian invites me to be a part of their special day, I’m going to go and be a part of that because I love them. It doesn’t matter if I endorse or condone something–that’s not my right. I have plenty of friends who are gay and lesbian, loved ones in my family who are gay and lesbian. Their family will be my family, their friends will be my friends, and that’s all that matters.

Again, tied in to my above hesitation with this-if someone is a true believer, I don’t think that this is an appropriate response. If someone is in Christ, yet experiences same sex attraction, it does not make them worse than me as the sinner I am, but that does not mean they are then able to act on their desires. Just as me, as a single heterosexual male cannot act on the desires I have in the lust I have in my heart toward women I see. And this gets harder as it gets warmer out! I so long for the day that I will no longer have any lust in my heart, but until that day I will fight hard against my fleshly impulses.

So many people in this discussion point to Christ and his lack of mention about anything in regard to homosexuality. While Jesus may not have mentioned anything about this, he did talk about sexuality in general. In Matthew 19, Jesus is questioned about divorce.

“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They (the Pharisees) said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

Jesus whole idea of sexuality is rooted in the creation order. Looking back at Genesis, the way God created the world was with a male and a female, who together were the pinnacle of his creation. Yes, because of sin there were and are perversions of sexuality throughout the Bible and today. Many of the patriarchs had multiple wives, and we can read through the Bible to see the problems that occurred because of those multiple wives! God’s intent for mankind has always been for a man and women to become one flesh. Tied in to this, simply because Jesus didn’t address this issue head on, doesn’t mean it’s not an important issue. Far too many people neglect that Jesus was a real person who lived in first century Israel and was raised in a conservative Jewish home. There were many issues that Jesus didn’t address that were assumed. Homosexuality was considered to be a sin in conservative Jewish homes, and as seen above, Jesus had a very high view of sexuality that is rooted in the creation order. Does this mean that Christians need to be hate mongers who continually bash those with same sex attraction? Not at all! We should come alongside our brothers and sisters who do experience these attractions and love them as they live in the same fallen world we do, struggling with their sin and issues, just as we do. Let’s not encourage the pursuit of sin, but the pursuit of holiness in all areas of life-including sexuality.

I hope that Alan Chambers does not throw out Scripture in his attempt to reach those with same sex attraction, but continues to hold to it as he seeks God’s will for his life now as he works to help reconcile the relationships between those who experience same sex attraction and those in the church who are opposed to it. May the church be a place of grace and the Spirit convicting those of the sin in their lives as we continue to conform more into the image of Jesus Christ.

Drinking Beer to the Glory of God

Can beer be reconciled to the Bible? And can beer be consumed to the glory of God? I would argue that it can and should be enjoyed by those who are able to be responsibly with alcohol, as would David Valentine, who wrote a piece titled ‘Beer & the Pulpit‘ for Relevant magazine. In it, David argues against two extremes when it comes to alcohol: first, we should not over consume to the point of being drunk. Scripture clearly says that’s a sin (Ephesians 5:18). And the second extreme is to simply ignore it. I agree with David that the church should be a place where we can talk about something like alcohol, but how should we do that?

I know some people who abstain from drinking because it causes them to take it too far. If you are one of those people, do so to the glory of God, but don’t hold the same expectations for everyone around you. If you are one who can drink, do so to the glory of God, but do so in a way that doesn’t harm your witness to the world or become a stumbling block to those around you. I try to be very careful about who I will consume alcohol around, not because I’m worried about what people will think, but because I don’t want to harm my witness to others.

I’m grateful for a group of guys right out of college who taught me to appreciate a good drink. We would find different local beers we could try and pair it with a great meal. I’ve gone a much different direction than my parents with it as well, as neither one of them drink. They don’t think it’s a sin, but have chosen to abstain because they have both seen how it affects people.

What does your church say, if anything, about alcohol? How have you been raised in your treatment of alcohol, and has it changed as you’ve gotten older?

Talking To My Dad

For those of you interested, my dad has posted a conversation we recently had about what pastors need to learn from youth. You can check it out here.