Young Evangelicals Are Getting High – My Thoughts

I saw a link on Facebook to a blog titled ‘Young Evangelicals Are Getting High‘ that addresses some of the trends I’ve seen among evangelical people my own age in recent years, namely that we’re tired of a casual, “cool” relationship with Jesus. Instead of finding the best coffee at church, we can go down the street. Instead of trying to make church music seem relevant, we can listen to bands like Mumford & Sons who are just as confused about the purpose of the church as we are.

Many of the people my age who have grown up in a Protestant Evangelical church have begun turning back to those with a high view of church (i.e. Lutheran, Catholic) or else going back to some more traditional ways of doing church with more liturgical services. The article makes this distinction:

congregations that carefully teach robust, historic Protestant theology to their children are notably not losing them to the Vatican, or even Lambeth. Protestant churches that recognize their own ecclesiastical and theological heritage, training their children to value and continue it in a 21st century setting, usually retain their youth. These kids have the tools they need to think biblically through the deep and difficult issues of the day and articulate their position without having a crisis of faith. They know the headlines, church history, theology and their Bibles, and so are equipped to engage culture in a winsome, accessible way. They have a relationship with God that is not based on their feelings or commitments but on the enduring promises of the Word and so they can ride out the trends of the American church, knowing that they will pass regardless of mass defections to Rome. That’s not to say that the Book of Common Prayer is unbiblical–far from it! It is to say that children raised in spiritually substantive and faithful homes usually find things like holy water, pilgrimages, popes and ash on their faces an affront to the means for spiritual growth that God has appointed in His Word.

Does your church practice many of these traditions, or is it too busy trying to “stay modern”?

My Child is Gifted and 29 and Living In My Basement

Thanks to a friend’s post on Facebook, I read a very interesting blog titled “My child is gifted. He’s also 29, unemployed, and living in my basement” that is so true it makes me want to cry for the child living at home. Not only is he being unproductive and wasting his life away, but his parents are supporting him in this. Yes-I understand the job market is not the easiest one to get in to right now, but that’s why we’re young and have time to get to the job we want to get to, BUT we have to start somewhere.

The only other piece of advice I would give to people who have graduated college but are still trying to figure out what to do with their lives is to get involved in a local church. I don’t have a problem with people living at home right after college IF they’re working to get a better financial jump start on their lives. Don’t waste the time you have to get involved in people’s lives. Some of the closest friends I have came from getting involved in a small group right after college. Those friends and I are going on a 110 mile bicycle trip through South Dakota’s Black Hills this weekend where we’ll encourage each other, have a ton of fun and enjoy being together. So as I’ve encouraged the people my age before, just do something.

Behold, how good and pleasant it is when brothers dwell in unity!

Psalm 133:1

The New Calvinist Denomination

I read a very interesting article this morning about an article that appeared in ‘The Economist’ titled ‘Dippers Divided: Where Evangelicals Disagree.‘ It’s an interesting post with a response done at the blog patheos. The Economist generally prides itself on being a good magazine, yet in this case they show that they have some incredible misunderstandings of Calvinism and the Protestant church at large. For example, they say, “the Calvinists oppose any blurring of the boundaries between Christian denominations.” “The Calvinists don’t belong to a specific denomination, but are in pretty much every Protestant denomination. That’s why we have things like The Gospel Coalition and Together for the Gospel, which draws people from many denominations. What do you think of these articles? It’s interesting to see how the media views Calvinists. Do you think it’s the way we present ourselves, or simply the way the media wants to view us?

They Let Me Preach Again

I had the great privilege of preaching a couple weeks ago in church again on Isaiah 44:24-45:25 in a sermon titled ‘God Is Bigger Than the Boogie Man.’ You can listen to the sermon here.

Exodus International (My Continuing Thoughts, Continued)

Homosexuality seems to be one of the main issues dominating the church and culture today. I have written before about some of my continuing thoughts regarding homosexuality, yet the culture seems to continue to shift, so taking a stance is easy for a day, but then there’s another facet that needs to be dealt with. So many times it feels like we’re shooting at a moving target. In this same moving target, Exodus International, an organization aimed at fixing people with same sex attraction by converting them to straight attractions, has just announced that they will be shutting down their organization. Alan Chambers, the founder of Exodus, just published a blog titled ‘I Am Sorry.‘ Through what I’ve read about the “redemptive therapy” the results were slightly less than what people I think had hoped. I don’t necessarily think it is the best way to deal with same sex attraction.

Shortly after Alan announced that Exodus would be closing their doors, he did an interview that appeared in The Atlantic. In this interview he said a few things that were troubling to me.

Have you changed your theological position on homosexuality?

My belief about sexual expression remains the same. But that really matters little to anyone except for me. It only serves to govern my own life. This isn’t something I’m going to make an issue or a barrier of in my relationship with anyone else.

The bold was the question asked, the regular font was Alan’s response. I’m glad to see that his beliefs about sexual expression remain the same, but it isn’t enough to say that is only governs his own life. The church has a responsibility to protect and preserve what God has commanded in regard to sexuality. And far too many people forget what Paul wrote in 1 Corinthians 5:12 in talking about sexual immorality, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”

Tied in to this is Alan’s response to the question, “Are you in favor of gay marriage?”

I don’t really know what to think, honestly, when it comes to gay marriage. But I also don’t think anybody needs me to have a position. People have a right to live their lives as they see fit. If a friend or family member who is gay or lesbian invites me to be a part of their special day, I’m going to go and be a part of that because I love them. It doesn’t matter if I endorse or condone something–that’s not my right. I have plenty of friends who are gay and lesbian, loved ones in my family who are gay and lesbian. Their family will be my family, their friends will be my friends, and that’s all that matters.

Again, tied in to my above hesitation with this-if someone is a true believer, I don’t think that this is an appropriate response. If someone is in Christ, yet experiences same sex attraction, it does not make them worse than me as the sinner I am, but that does not mean they are then able to act on their desires. Just as me, as a single heterosexual male cannot act on the desires I have in the lust I have in my heart toward women I see. And this gets harder as it gets warmer out! I so long for the day that I will no longer have any lust in my heart, but until that day I will fight hard against my fleshly impulses.

So many people in this discussion point to Christ and his lack of mention about anything in regard to homosexuality. While Jesus may not have mentioned anything about this, he did talk about sexuality in general. In Matthew 19, Jesus is questioned about divorce.

“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They (the Pharisees) said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

Jesus whole idea of sexuality is rooted in the creation order. Looking back at Genesis, the way God created the world was with a male and a female, who together were the pinnacle of his creation. Yes, because of sin there were and are perversions of sexuality throughout the Bible and today. Many of the patriarchs had multiple wives, and we can read through the Bible to see the problems that occurred because of those multiple wives! God’s intent for mankind has always been for a man and women to become one flesh. Tied in to this, simply because Jesus didn’t address this issue head on, doesn’t mean it’s not an important issue. Far too many people neglect that Jesus was a real person who lived in first century Israel and was raised in a conservative Jewish home. There were many issues that Jesus didn’t address that were assumed. Homosexuality was considered to be a sin in conservative Jewish homes, and as seen above, Jesus had a very high view of sexuality that is rooted in the creation order. Does this mean that Christians need to be hate mongers who continually bash those with same sex attraction? Not at all! We should come alongside our brothers and sisters who do experience these attractions and love them as they live in the same fallen world we do, struggling with their sin and issues, just as we do. Let’s not encourage the pursuit of sin, but the pursuit of holiness in all areas of life-including sexuality.

I hope that Alan Chambers does not throw out Scripture in his attempt to reach those with same sex attraction, but continues to hold to it as he seeks God’s will for his life now as he works to help reconcile the relationships between those who experience same sex attraction and those in the church who are opposed to it. May the church be a place of grace and the Spirit convicting those of the sin in their lives as we continue to conform more into the image of Jesus Christ.

Drinking Beer to the Glory of God

Can beer be reconciled to the Bible? And can beer be consumed to the glory of God? I would argue that it can and should be enjoyed by those who are able to be responsibly with alcohol, as would David Valentine, who wrote a piece titled ‘Beer & the Pulpit‘ for Relevant magazine. In it, David argues against two extremes when it comes to alcohol: first, we should not over consume to the point of being drunk. Scripture clearly says that’s a sin (Ephesians 5:18). And the second extreme is to simply ignore it. I agree with David that the church should be a place where we can talk about something like alcohol, but how should we do that?

I know some people who abstain from drinking because it causes them to take it too far. If you are one of those people, do so to the glory of God, but don’t hold the same expectations for everyone around you. If you are one who can drink, do so to the glory of God, but do so in a way that doesn’t harm your witness to the world or become a stumbling block to those around you. I try to be very careful about who I will consume alcohol around, not because I’m worried about what people will think, but because I don’t want to harm my witness to others.

I’m grateful for a group of guys right out of college who taught me to appreciate a good drink. We would find different local beers we could try and pair it with a great meal. I’ve gone a much different direction than my parents with it as well, as neither one of them drink. They don’t think it’s a sin, but have chosen to abstain because they have both seen how it affects people.

What does your church say, if anything, about alcohol? How have you been raised in your treatment of alcohol, and has it changed as you’ve gotten older?

Do I Offend You?

One of the biggest challenges I’ve discovered in being a pastor is how easily I can offend people. Often this is over things that I am trying very hard to not offend people in, yet no matter what, I can’t seem to get it just right. I either pick a song they don’t like, they find out I have my ears pierced, or that I have tattoos, or that I often make jokes at my own expense, or that I play guitar. It seems there is no limit to the things people will find to get offended at. Despite what may seem like an attempt to offend people, I really try hard to not offend them except in one case-when they are offended because I am presenting the Gospel.

I read a very interesting blog today on Spurgeon versus the “Pretty-Boy Preachers” of today. So many pastors are too scared to offend anyone so they work hard to appear like everyone’s best friend. Spurgeon, however, was not worried about being anyone’s friend.

Spurgeon feared no man. Constrained only by the bounds of God’s Word, Spurgeon said what he liked,when he liked, how he liked. The problem with Spurgeon was not that men misunderstood his meaning. The problem was that men understood him completely. Spurgeon’s style was plain, direct, outspoken and urgent. Spurgeon wasn’t trying to be popular. He was trying to bring the ​truth​ to your soul.

Does your pastor do a better job of bringing the truth to your soul, or of being a nice guy? I pray that I never become a “pretty boy preacher” but continue to rely on Christ as my strength and witness. If you are offended, I hope it’s for the sake of the Gospel permeating deeper into your life.

Once And For All

Passion is a wonderful conference that has exploded in recent years. Fueled by speakers like Louie Giglio and John Piper and music by Chris Tomlin and Matt Redman, people flock to this conference by the tens of thousands. I have a few friends that have gone to this conference in the past, and every year I buy the CD to hear some of the new songs that will be big in churches the following year. This year was no different-a wonderful conference with great music. I bought the CD the day it came out, and have begun doing some of the songs at the church in which I help lead music. One of my favorite songs from the album was ‘Once and For All’ done by Chris Tomlin. This past week, I was sent an e-mail with a discussion about some of the wording in the song, and led to this blog on the song. The lyrics in question are the first ones in the chorus “We believe our God is Jesus.” One of the most difficult concepts within Christianity is the idea that God is three persons yet one God, Father, Son and Holy Spirit. If this line is true, then Jesus is the only person of the Godhead who is God. Wording in the songs we sing matters!

This is similar to a song I used to love in middle school by John Reuben titled ‘God Is Love.’ The chorus says, “Love is God and God is love.” Yes, God is love (1 John 4:8), but love is NOT God. Describing God as only love puts limits on many of his other characteristics.

So what do we do with a song like ‘Once and For All’ when the rest of the lyrics are theologically sound and speak to the truth of what Jesus has done on our behalf? The writer of the blog I pointed you to earlier suggested changing the words to “We believe our King is Jesus,” which I agree would be a big improvement on the song, and would keep the song theologically true. I continue to be grateful for the gift of Chris Tomlin and hope to sing this song soon at church, with the edited words.

Doxology & Theology Review

I just finished reading a new book edited by Matt Boswell titled Doxology & Theology: How the Gospel Forms the Worship Leader. Throughout my life I’ve read a number of books on how to be a biblical worship leader, and have regularly felt like I have a good grasp on what the Bible says about leading worship, but this book stretched me in some very good ways and in some ways that were very uncomfortable for me.

This book was written by a number of different worship leaders from many different churches across the country (interestingly, they all seem to be from larger churches). In the first couple chapters I thought it was going to be just like a number of other books I’ve read on worship, but then I got to the third chapter, “The Worship Leader and Scripture” and realized this book was much more personal than the ones I’ve read before. In the introduction to this chapter, Michael Bleeker writes, “Our churches are filled with uninformed worshippers.” From here on out in the book I was forced to deal with many of my faults in my leading the worship through music at my local church. As soon as I got to the third chapter I thought, “well this will be the highlight of the book for me,” but then I would read the next chapter and think the same thing!

The most difficult chapter for me to read was ‘The Worship Leader and Justice,’ by Aaron Ivey. Social justice has become something of a hot topic in America and is something I personally have struggled doing. How do I pursue social justice when I live in a primarily white smaller city in Wyoming? I know the command in Micah 6:8, “What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.” How can I become involved in this justice that God requires of me? I’m going to be working through the implications of this chapter for a while.

For anyone that is involved in the leading of worship through music at a church, this book is a very helpful resource for personal growth and reflection. I would add it to your library and read through it with your senior pastor to help you become a stronger Christian and better equipped worship leader.

“Love Jesus. And don’t be afraid to show people that you love Him. It will help them love Him more.”

A Gracious Theologian?

One thing I’ve discovered about myself in recent years is that as I learn new things, I’m convinced I’m an expert on them before I truly understand everything I’ve learned. I read a really good article today titled ‘Fourteen Characteristics of Theological Legalism.‘ Michael Patton, a professor at Dallas Seminary wrote:

Theological legalism is nothing new (and such is certainly not limited to the world of theology). Think of the Pharisees who, according to Christ, strained out gnats and swallowed camels (Matt. 23:24). To the theological legalist, there is no such thing as gnats. Christ spoke of the weightier things of the Law (Matt. 23:23). To the doctrinal legalist, all issues are of equal weight. Paul spoke of things of “first importance” (1 Cor. 15:3); to those who are theological Pharisees, everything comes in first place, there is rarely, if ever, a second.

He then goes on to list 14 ways that show someone who is a theological legalist, and finally, says,

If you love theology, please be the first to put on the attitude of humility. When someone speaks about you in this regard, don’t have your goal to for others to think you are smart or right, but humble and meek. When others talk about your personality with regard to theological discourse, would they say you are arrogant and legalistic, or gracious and meek? This does not mean we sacrifice our passions or beliefs, it just means we temper ourselves for the sake of the Gospel. The truth is too important for us to lose our witness due to theological legalism.

I’ve seen this in my own life, as well as the lives of many of my friends. In college, I discovered that I was reformed, and was convinced only those who were reformed were true believers. Then I discovered I was a Calvinist and was convinced anyone who didn’t hold to the “TULIP” was either uniformed, unintelligent or not a true believer. Yes, we should be a people who are studying the things of God (i.e. theology) but may that knowledge be used to build up others in the body. As I’ve come to know many people who are far smarter and learned than I am, I am continually amazed by their humility and graciousness. These men who are some of the experts in their field took time to stop and talk to me and ask about the ministries I’m involved in, yet I often have trouble “lowering” myself to talk to someone who is an Arminian. What is my problem? I hope and pray that as I continue to grow in my understanding of God, that I am a humble and gracious theologian, one who not only intellectually knows God, but who lives out the things I know so that I may grow to be more like Christ in my everyday life.