Church Membership & EFCA Theology Conference 2014

I finally had the opportunity to preach again! This time, it was on the issue of church membership. For those of you interested in listening, feel free to click here.

And it’s also that time of year again, where I do my best to live blog the EFCA Theology Conference. This time it’s about “Christian Faithfulness in a Changing Culture.” I’m looking forward to this time, but it’s a 9 hour drive to get there! Should be a good time with my Sr Pastor. 

Hope the blogging world is still alive and thriving! One of my goals this year is to get back into the habit of writing on here regularly. 

Is Jesus Greater Than Religion?

A couple years ago Jeff Bethke broke on the scene with his viral YouTube video ‘Why I Hate Religion But Love Jesus‘ which has since racked up over 26 million views. This led to him being a pretty hot commodity in the Christian community and has given him quite the opportunity to share the Gospel. One of the ways he has worked the spread the Gospel is through the book “Jesus > Religion” which came out last month.

In an open, real and gritty look at his life, Jeff shares  his struggles with God, but also how God has continued to reveal himself to Jeff throughout his difficult life, and with chapter titles like ‘Will the Real Jesus Please Stand Up?” I found myself chuckling but also very much relating to the themes Jeff addresses. When the video first came out there was a bit of discussion from within The Gospel Coalition circle on if Jesus really does hate religion. So aside from that, I really enjoyed the book. (But when Lecrae writes the intro to the book, it’s hard to not look forward to it)

One of the toughest chapters for me to read was the 4 chapter, “Religion Makes Enemies/Jesus Makes Friends.” This chapter deals with divisions in the church which is one of the issues that I face on a regular basis. The main issue he addresses is homosexuality. Only he doesn’t address it from a hypothetical perspective, but from a personal perspective. His mom was openly gay, and he struggled with how he should interact with her as a Christian.

In this chapter was one of the most profound statements in the book. Jeff says,

Last time I checked, I was my own worst enemy. No one has caused me more grief, pain, or heartache than I have. The Bible rarely tells me to fight against someone who doesn’t believe what I believe, but it frequently tells me to fight against my sin and the disease that’s drawing my away from Jesus.

The whole book is definitely worth reading, and one I would recommend for church small groups/missional communities. At the end of each chapter is some questions to work through the material in a practical way. This makes applying the book a very simple process. I’d keep it on your shelf and loan out on a regular basis.

I’d also check out Tim Challies’ review of this book.

Divorcing the Church

As many people have said before me, divorce has become so commonplace that pretty much everyone expects to get divorced at some point in their life. Those who were willing to enter into a covenantal with each other seem all to ready to break that covenant as soon as things get more slightly more difficult. I fear in our attempt to chase after the ever elusive “easy life” we have done away with hard work and commitment to anything. We don’t want to be unnecessarily tied down to one place (which is why so many people my age either don’t work or work at Starbucks). We don’t want to be accountable to anyone (which is why so many people jump around from job to job). And we feel like we don’t need anyone else around us to help us through life (which is why we don’t get involved in a church). And for those that do get involved in a church, they typically remain only as long as that church agrees with them without expecting too much from them (which is why people refuse to become members of a church). I worry that the divorce culture has entered in to the culture of the church, and at the drop of a hat, we are willing to divorce ourselves from the church that we have committed ourselves to.

One of the first questions to ask is why do we even have church membership? Is there a difference between being a member and just going to a church?  In a word, yes. Kevin DeYoung has an excellent post about it at his church’s website, but he boils it down to 5 basic points:

  1. You make a visible declaration of your commitment to Christ and his people.
  2. It’s counter-cultural to make a decision and actually stick with something.
  3. It helps us to keep accountable.
  4. It helps those in church leadership to better know how to help you.
  5. It gives you an opportunity to make a promise.

The last point is the one that people seem to take far too carelessly.

When someone commits to a church, that are committing to grow, serve, give and contribute to the life of the church for better or for worse, for richer or poorer, in sickness and in health, to love and to cherish, from this day forward until death do us part. If you’ve ever been to wedding before, that last part should sound familiar to you. Similarly to enter into a wedding covenant, entering into a church membership covenant isn’t something that should be taken lightly. With all the divorce happening in the culture around us, we should be even more adamant about sticking to our commitments. Yet I’ve found already in my 2 years of ministry that people take church membership far too lightly. We often have trouble getting a quorum at our annual meetings, some members have left the church instead of sticking around and working things out, and some people who are members don’t even come to church! I think it’s time for those who are in the church to make a commitment to their church and be willing to stick with them no matter what happens!

Does this mean there’s never an appropriate time to leave a church? Absolutely not. Just as in a marriage, there are times where you should not stay married (unfaithfulness, abuse). If a church begins to teach things contrary to Scripture, don’t stay there! But if it’s simply because you don’t like someone or something in the church, then stick around and make it better. The church isn’t meant to be full of consumers, but givers. What’s the last thing you’ve done that has given back to your church? In his book ‘What is a Healthy Church Member?‘, Thabiti Anyabwile says, “The health of the local church depends on the willingness of its members to inspect their hearts, correct their thinking, and apply their hands to the work of the ministry.” If we had more people who were willing to do that, I think we would have much healthier churches who are on mission for Christ and living “in complete harmony with each other, as is fitting for followers of Christ Jesus” (Romans 15:5). So find a good church, get plugged in, become a member and be willing to work through whatever comes with them. If you can’t find such a church, maybe it’s time for you to start making a difference in the church you’re already in. If something isn’t working like it should, maybe, just maybe God has brought you to that church to help promote a healthy, Christ-centered church.

“Now you are the body of Christ and individually members of it”

-1 Corinthians 12:27

If you’d like to learn more about this I’d suggest checking out the following books:

I’m Sorry, That’s Not Me

I often read about ‘Christians’ who continually bash those who aren’t in the same camp as them. Complementarian, or egalitarian, cessationist or continuationist, calvinist or arminian, and the list goes on and on. Or even worse, when ‘Christians’ begin picketing different functions and telling the world that “God hates fags.” I often feel the need to apologize to those who aren’t in the church for the way Christians often behave. As Ghandi supposedly said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” While this statement rings true for everyone else, have you ever looked in the mirror and thought about it for you? According to dictionary.com, a hypocrite is: “a”a person who pretends to have virtues, moral or religious beliefs, principles, etc., that he or she does not actually possess, especially a person whose actions belie stated beliefs.” So in that case, yes. I am a hypocrite, and will continue to be a hypocrite until I die. Paul said in 1 Corinthians 11:1, “Be imitators of me, as I am of Christ.” It’s not just a blanket statement to follow him no matter what, but to imitate him as he imitates Christ! I pray this regularly for those I lead in youth group and on the music team. There are so many areas in my life that I need God to constantly refine.

In this same vein, I just read an article on Relevant titled ‘Should We Apologize for the Church‘ that asks this very same question. We need to admit to our own faults and confess that we are just as much a sinner as “those Christians” who only listen to “Christian” music or only wear skirts, or picket different events. We are all sinners in desperate need of a Savior. We need to regularly confess of our sin, pray for the strength to not sin again and continue to become more like Christ.

A Couple Great Posts

I found a couple really helpful posts today that I wanted to share. First, Justin Taylor has one on Is Jesus God? A short description of what he says:

I was once at a conference, talking with some colleagues who had a display at a hotel. A Muslim man approached us, demanding that one of us—just one of us—answer just one question, something no one had ever been able to answer for him. “You say that Jesus is God, right?” I answered in the affirmative. “And you say that God is in heaven, right?” I nodded. “And you say there is only one God, not two?” I smiled, knowing where he was going. “Then how is it,” he said, pointing his finger at me, “that God was talking to God?! It makes no sense at all!”

I asked him if I could ask him a question: “Are you a human being?” Yes, he replied. “Am I a human being?” He nodded. “We are both human but we are not the same person. So the Father and the Son share the same nature of God but are distinct persons.” He unleashed a string of expletives and walked away.

He then goes on to explain how this is helpful and where the analogy falls short.

Another great blog today is by Andy Naselli, who has written a 1 sentence summary of every chapter from C.S. Lewis’ great book The Screwtape Letters. You can read it at his blog here.

Young Evangelicals Are Getting High – My Thoughts

I saw a link on Facebook to a blog titled ‘Young Evangelicals Are Getting High‘ that addresses some of the trends I’ve seen among evangelical people my own age in recent years, namely that we’re tired of a casual, “cool” relationship with Jesus. Instead of finding the best coffee at church, we can go down the street. Instead of trying to make church music seem relevant, we can listen to bands like Mumford & Sons who are just as confused about the purpose of the church as we are.

Many of the people my age who have grown up in a Protestant Evangelical church have begun turning back to those with a high view of church (i.e. Lutheran, Catholic) or else going back to some more traditional ways of doing church with more liturgical services. The article makes this distinction:

congregations that carefully teach robust, historic Protestant theology to their children are notably not losing them to the Vatican, or even Lambeth. Protestant churches that recognize their own ecclesiastical and theological heritage, training their children to value and continue it in a 21st century setting, usually retain their youth. These kids have the tools they need to think biblically through the deep and difficult issues of the day and articulate their position without having a crisis of faith. They know the headlines, church history, theology and their Bibles, and so are equipped to engage culture in a winsome, accessible way. They have a relationship with God that is not based on their feelings or commitments but on the enduring promises of the Word and so they can ride out the trends of the American church, knowing that they will pass regardless of mass defections to Rome. That’s not to say that the Book of Common Prayer is unbiblical–far from it! It is to say that children raised in spiritually substantive and faithful homes usually find things like holy water, pilgrimages, popes and ash on their faces an affront to the means for spiritual growth that God has appointed in His Word.

Does your church practice many of these traditions, or is it too busy trying to “stay modern”?

Is It True?

I went to a small Christian liberal arts school called Taylor University in the middle of corn fields, Indiana. One of my favorite classes was a class called Contemporary Christian Belief. The class went through 5 questions that Christians were dealing with when I was in college (i.e. is homosexuality a sin, did Jesus really live, etc.). One of my favorite books from this time was ‘Is the New Testament Reliable?‘ by Paul Barnett. One of my favorite things about the Christian faith is how factual it is. The historical records show us Jesus actually lived, the Israelites were a real people, that they actually were in Egypt and the list goes on and on. I read a great article today titled ‘Christianity, the Worlds Most Falsifiable Religion‘ that talks about this very issue.

I, along with the author of this article, can’t think of any other world religion that is based on public events that can be checked. The believer’s of that faith need to take what one person said in blind faith.

Think about it: The believer in the Islamic faith has to trust in a private encounter Muhammad had, and this encounter is unable to be tested historically. We have no way to truly investigate the claims of Joseph Smith (and when we do, they are found wanting). Buddhism and Hinduism are not historic faiths, meaning that they don’t have central claims of events in time and space which call upon believers to investigate. You either adopt their philosophy or you don’t. There is no objective way to test them. Run through every religion that you know of and you will find this to be the case: Either it does not give historic details to the central event, the event does not carry any worldview-changing significance, or there are no historic events which form the foundation of the faith.

The whole article is worth reading and makes me incredibly grateful that we have a God who is an intellectual God. A God who cares about us and works in history to bring about his plans for our good and for his glory.

They Let Me Preach Again

I had the great privilege of preaching a couple weeks ago in church again on Isaiah 44:24-45:25 in a sermon titled ‘God Is Bigger Than the Boogie Man.’ You can listen to the sermon here.

Exodus International (My Continuing Thoughts, Continued)

Homosexuality seems to be one of the main issues dominating the church and culture today. I have written before about some of my continuing thoughts regarding homosexuality, yet the culture seems to continue to shift, so taking a stance is easy for a day, but then there’s another facet that needs to be dealt with. So many times it feels like we’re shooting at a moving target. In this same moving target, Exodus International, an organization aimed at fixing people with same sex attraction by converting them to straight attractions, has just announced that they will be shutting down their organization. Alan Chambers, the founder of Exodus, just published a blog titled ‘I Am Sorry.‘ Through what I’ve read about the “redemptive therapy” the results were slightly less than what people I think had hoped. I don’t necessarily think it is the best way to deal with same sex attraction.

Shortly after Alan announced that Exodus would be closing their doors, he did an interview that appeared in The Atlantic. In this interview he said a few things that were troubling to me.

Have you changed your theological position on homosexuality?

My belief about sexual expression remains the same. But that really matters little to anyone except for me. It only serves to govern my own life. This isn’t something I’m going to make an issue or a barrier of in my relationship with anyone else.

The bold was the question asked, the regular font was Alan’s response. I’m glad to see that his beliefs about sexual expression remain the same, but it isn’t enough to say that is only governs his own life. The church has a responsibility to protect and preserve what God has commanded in regard to sexuality. And far too many people forget what Paul wrote in 1 Corinthians 5:12 in talking about sexual immorality, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?”

Tied in to this is Alan’s response to the question, “Are you in favor of gay marriage?”

I don’t really know what to think, honestly, when it comes to gay marriage. But I also don’t think anybody needs me to have a position. People have a right to live their lives as they see fit. If a friend or family member who is gay or lesbian invites me to be a part of their special day, I’m going to go and be a part of that because I love them. It doesn’t matter if I endorse or condone something–that’s not my right. I have plenty of friends who are gay and lesbian, loved ones in my family who are gay and lesbian. Their family will be my family, their friends will be my friends, and that’s all that matters.

Again, tied in to my above hesitation with this-if someone is a true believer, I don’t think that this is an appropriate response. If someone is in Christ, yet experiences same sex attraction, it does not make them worse than me as the sinner I am, but that does not mean they are then able to act on their desires. Just as me, as a single heterosexual male cannot act on the desires I have in the lust I have in my heart toward women I see. And this gets harder as it gets warmer out! I so long for the day that I will no longer have any lust in my heart, but until that day I will fight hard against my fleshly impulses.

So many people in this discussion point to Christ and his lack of mention about anything in regard to homosexuality. While Jesus may not have mentioned anything about this, he did talk about sexuality in general. In Matthew 19, Jesus is questioned about divorce.

“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They (the Pharisees) said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

Jesus whole idea of sexuality is rooted in the creation order. Looking back at Genesis, the way God created the world was with a male and a female, who together were the pinnacle of his creation. Yes, because of sin there were and are perversions of sexuality throughout the Bible and today. Many of the patriarchs had multiple wives, and we can read through the Bible to see the problems that occurred because of those multiple wives! God’s intent for mankind has always been for a man and women to become one flesh. Tied in to this, simply because Jesus didn’t address this issue head on, doesn’t mean it’s not an important issue. Far too many people neglect that Jesus was a real person who lived in first century Israel and was raised in a conservative Jewish home. There were many issues that Jesus didn’t address that were assumed. Homosexuality was considered to be a sin in conservative Jewish homes, and as seen above, Jesus had a very high view of sexuality that is rooted in the creation order. Does this mean that Christians need to be hate mongers who continually bash those with same sex attraction? Not at all! We should come alongside our brothers and sisters who do experience these attractions and love them as they live in the same fallen world we do, struggling with their sin and issues, just as we do. Let’s not encourage the pursuit of sin, but the pursuit of holiness in all areas of life-including sexuality.

I hope that Alan Chambers does not throw out Scripture in his attempt to reach those with same sex attraction, but continues to hold to it as he seeks God’s will for his life now as he works to help reconcile the relationships between those who experience same sex attraction and those in the church who are opposed to it. May the church be a place of grace and the Spirit convicting those of the sin in their lives as we continue to conform more into the image of Jesus Christ.

Typography and Theology

I just read a great piece over at the Gospel Coalition titled ‘Creative Orthodoxy‘ that attempts to answer the question, how can we be creative with theology yet hold to orthodoxy? Ben, the author, uses typography to talk about how we can be creative with theology. The best typographies are those that disappear and allow the reader to instead focus on the words. The idea is:

Both great typographers and also great theologians strive to make their work an “invisible art.” They facilitate a process by which ideas are conveyed (in the case of typography) from one person to another or (in the case of theology) from God to his creations, without causing a distraction or drawing attention to themselves.

Does your life and theology make you invisible and instead point to Christ? What does this mean in your life to make yourself more invisible?

He must increase, but I must decrease.

John 3:30