A Gracious Theologian?

One thing I’ve discovered about myself in recent years is that as I learn new things, I’m convinced I’m an expert on them before I truly understand everything I’ve learned. I read a really good article today titled ‘Fourteen Characteristics of Theological Legalism.‘ Michael Patton, a professor at Dallas Seminary wrote:

Theological legalism is nothing new (and such is certainly not limited to the world of theology). Think of the Pharisees who, according to Christ, strained out gnats and swallowed camels (Matt. 23:24). To the theological legalist, there is no such thing as gnats. Christ spoke of the weightier things of the Law (Matt. 23:23). To the doctrinal legalist, all issues are of equal weight. Paul spoke of things of “first importance” (1 Cor. 15:3); to those who are theological Pharisees, everything comes in first place, there is rarely, if ever, a second.

He then goes on to list 14 ways that show someone who is a theological legalist, and finally, says,

If you love theology, please be the first to put on the attitude of humility. When someone speaks about you in this regard, don’t have your goal to for others to think you are smart or right, but humble and meek. When others talk about your personality with regard to theological discourse, would they say you are arrogant and legalistic, or gracious and meek? This does not mean we sacrifice our passions or beliefs, it just means we temper ourselves for the sake of the Gospel. The truth is too important for us to lose our witness due to theological legalism.

I’ve seen this in my own life, as well as the lives of many of my friends. In college, I discovered that I was reformed, and was convinced only those who were reformed were true believers. Then I discovered I was a Calvinist and was convinced anyone who didn’t hold to the “TULIP” was either uniformed, unintelligent or not a true believer. Yes, we should be a people who are studying the things of God (i.e. theology) but may that knowledge be used to build up others in the body. As I’ve come to know many people who are far smarter and learned than I am, I am continually amazed by their humility and graciousness. These men who are some of the experts in their field took time to stop and talk to me and ask about the ministries I’m involved in, yet I often have trouble “lowering” myself to talk to someone who is an Arminian. What is my problem? I hope and pray that as I continue to grow in my understanding of God, that I am a humble and gracious theologian, one who not only intellectually knows God, but who lives out the things I know so that I may grow to be more like Christ in my everyday life.

Awful At Being In Awe

Hebrews 12 is one of my favorite passages in the Bible. It starts off with such a beautiful picture of those who have gone before us and points everything to Jesus, “the founder and perfecter of our faith.” But then the passage goes on to talk about entering in to the presence of God and ends by saying, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” This fire brings to my mind a couple occurrences of fire in the Old Testament. First, a fire that led the people of Israel through the wilderness (Exodus 13:21), and secondly a fire that consumed a very wet offering that Elijah gave to God on the top of Mount Carmel (1 Kings 18). How often do we view God as a consuming fire? Perfectly holy and just and apart from a perfect sacrifice unable to have anything to do with sin.

Many people I’ve talked to do not want anything to do with God’s holiness. They insist that God’s love covers over any other attribute he may have, and while it’s true that God is love (1 John 4:8), if that’s the only characteristic we have of God, we have an incomplete and false perception of him. One of the books I’d recommend on this article is ‘The Hole in Our Holiness‘ by Kevin DeYoung. We, generally, are awful at being in awe of God. We too often turn the glory in on ourselves instead of marveling at the incredible creator who cares about the intricacies of our lives. As I once heard Matt Chandler say, you never hear anyone stand in the Grand Canyon and talk about how much they can bench. That would be ridiculous! But we will look at the God who created the universe and try to tell him how much he owes us.

How can you work at being more in awe of God this week? How can you encourage your church to be more in awe of God?

What One Thing Do You Have?

Kevin DeYoung wrote a blog today titled ‘If All You Have Is A Hammer.’ He finishes the thought by saying, “If all you have is a hammer, everything looks like a nail.” So many times and of so many people in the church this is true of them. They insist that they are the hammer and they view everything through a specific lens. To whom is Kevin referring with this? He says,

What do I have in mind? No one in particular but lots of things in general. The Christian who blames everything on fundamentalism and relates every story to their upbringing where they had to wear long skirts and watch Lawrence Welk. The feminist who sees the oppression of woman in every tweet. The conservative who can only sound the alarm of cultural declension. The Presbyterian who relates everything to the regulative principle. The church critic who sees every weakness as an expression of Moralistic Therapeutic Deism. The gospel-loving saint who smells legalism in every exhortation against vice and in every celebration of virtue. The philosopher who has concluded that every problem boils down to epistemology or the one and the many or whatever. The academic who thinks everything that ails the church finds its roots in whatever he wrote for his dissertation. The revisionist who is confident that the church is all out of sorts because of Greek thinking, Constantine, or Old Princeton. The wounded soul who can’t see past his own hurts or makes it her life mission to rage against the machine. The liberal who can’t stop talking about tolerance and dialogue. The Sunday school teacher who finds a reason in every class to beat on Charles Finney. The peacemaker who sees every conflict as a third way waiting to happen.

I know many people who have their one issue that they view the world through instead of through the whole of Scripture. From the people who think we can only sing one genre in church, to the people who still think dancing is a sin, to the people who view everything as an end times prophecy. This is one of the many reasons we need to read through the whole of the Bible regularly. We don’t get to pick and choose the things we make important, God does. Now this doesn’t mean that the things Kevin listed aren’t important, they are! BUT if that’s the only thing you have to talk about and you refuse to look at the other things God is doing through other people you are living life incorrectly. I’ve been reflecting on Philippians the past couple weeks, and think we all could take an example from Christ

“Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”

Philippians 2:4-7

Ministering in the Midst of Pain

I’ve been reflecting a lot this past month on the life of Job who, in the world’s, and even his friend’s eyes, seemed to get the raw end of the deal in life. For those of you who don’t know the story, Job was a man who was “blameless and upright, one who feared God and turned away from evil” (Job 1:1). Job was an incredibly rich man and God had blessed him because he feared God. Through the course of the story, Job loses everything except his wife who eventually told Job to “curse God and die” (Job 2:9), she doesn’t sound like a pleasant woman to be around. As Job is aching from sores covering his entire body, his three friends come to console him. However, instead of consoling they continually wage war against his mind in an attempt to discover some hidden sin and reason as to why God was punishing Job this way. Job continues to maintain his innocence until God finally speaks to Job and his friends and asks a series of questions that none of them (or us today) would be able to answer. This past week someone on twitter posted a link to Job 42:2 which is Job’s response to God. Job, who suffered far greater than anyone I know, was able to say:

I know that you can do all things, and that no purpose of yours can be thwarted. ‘Who is this that hides counsel with knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. ‘Hear, and I will speak; I will question you, and you make it known to me.’ I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.

One of the biggest things I’ve been learning through some trials the past month is to put everything in perspective. God is a good, perfect and loving Father who continues to care for me and guides me when I don’t understand what’s going on in my life. James 4:8 says, “draw near to God, and he will draw near to you,” and I’ve slowly been discovering that over the past month. God has wonderful ways of getting ones attention, and most often it is through painful situations. Romans 8 is a wonderful chapter that guides us through the process of suffering well. In verse 18 Paul writes, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.” It’s not even worth taking the time to compare! What awaits us in glory will far exceed any trial we will need to face on this earth! Later on in verse 32 Paul says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give him all things.” God isn’t some far off being who doesn’t care about the intricacies of our lives as some people would suggest, rather he is continually involved in weaving together our lives for our good and his glory. And he understands suffering! Mankind would never be able to reach God on our own power, so God came down to us in Jesus Christ to pay the penalty for our sins and now because of that, we can enter into God’s presence with confidence (Hebrews 4:16).

So how can we faithfully minister in the midst of suffering? By “looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2) Continue to keep your eyes on him, until we, with Job, can say, my eyes now see what my ears had once heard.

Rhythms of Grace – A Review

My dad suggested that I read a new book by Mike Cosper titled ‘Rhythms of Grace: How the Church’s Worship Tells the Story of the Gospel.’ My basic summary of it is that I loved it! The book starts off with a theology of music throughout the Bible. Mike starts off by saying, “The story of worship (like the story of the gospel) is all about God.” Mike traces worship from creation in the garden of Eden through Israel in the wilderness to Jesus.

Mike then goes on to explain the premise of his book, something he calls “Worship One, Two Three” That is: “one object and author, two contexts, and three audiences.” Obviously, the one object is God, the two contexts are scattered and gathered. “Worship scattered is the Spirit-filled life of the Christian in the world, and worship gathered is the meeting of God’s people to remember, encourage and bless each other. And finally, there are three audiences: God, the church and the world.

One of my favorite chapters was chapter 6, ‘Worship as Spiritual Formation.’ I have tried to emphasize this through my ministry, all worship, even singing, is spiritual formation. In this chapter Mike writes “Whoever dubbed the debate over musical style a “worship war” failed to realize that worship is always a war. The declaration that there is one God, that his name is Jesus, and that he has died, has risen and will come again is an all-out assault on the saviors extended at every level of culture around us.” We are always at war with our flesh as we attempt to submit ourselves to the will of God in our lives. This even ties in to music as we won’t always sing songs that every person in the congregation enjoys, but the two main points of our Sunday morning singing are to encourage one another and to give praise to the only God who is worthy of that praise. Mike goes on in chapter 9 titled, “Sing, Sing Sing,” to talk about some of the issues that we deal with in music. He says a couple things that get to the very heart of the matter. “We love what we love, and we think everyone who disagrees with us is ignorant.” This is so true, and something I feel when driving every day. If someone drives faster than me I assume they’re a maniac, and if they drive slower than me I assume they’re a grandpa. But then he goes on to say, “Today, when many worship services are reduced to preaching and music, it becomes very easy to equate music with worship-and that’s a dangerous slope to park your car on. If music is worship, then when you mess with someone’s musical preferences, you threaten their acces to God. No wonder the debates become so heated.” Finally, Mike says, “Worship is a broader thing than music, and music’s purpose in the church is bigger than my personal experience. It’s not merely my song, but our song. We sing together, uniting our voices and our words.” Amen!

I really appreciate Mike’s approach throughout the book as he continually brings the reader back to Scripture and to the history of the church. So often people live with, as C.S. Lewis called it, “chronological snobbery” where we think we know better than any other generation before us. It’s helpful to have a historical perspective in our theology in regard to our whole worship service. And his use of Scripture clearly permeates his whole being as everything comes back to the Word. I would encourage anyone in the church, both pastors and lay people who want to know how they can better use music in their church and worship of God.

Who Are You?

Who are you? This is a question that is often asked as one is just starting to get to know people. How do you identify yourself primarily? Are you a Christian? A college student? A Starbucks barista? How do you identify yourself?

I read an article today titled ‘Facing the Truth‘ that encourages one to view themselves as they truly are: fallen and in need of a Savior. It says:

But you see, the story we tell ourselves is skewed. There comes a time when we need to sit and take account of how we’re spending our lives, like at the doctor’s office or with the budget, and be reminded that we are not who we think we are. We need Jesus more than we allow ourselves to admit.

“We are not who we think we are.” So many people refuse to admit that they are fallen and daily in need of a Savior. In the hours I’ve been awake today, I have sinned more times than I can count and am worthy of eternal damnation. But thanks be to God that I have a Savior who took the penalty for me and continues to extend grace to me.

Do you realize your need for a Savior on a daily basis? Are there things in your life that you need to let go in order to better realize that need? And if you’re not a believer, what is keeping you from putting your complete trust in Jesus? You will not realize how great your Savior is until you realize how great of a sinner you are.

On Avoiding Christian Scholarship

On an incredibly exciting note for myself, I am planning to begin my seminary education this fall! Cue the obscene amounts of caffeine and late nights. One of the things I struggle with in my pursuit of higher education is how to apply a text to my life and not just allow it to be an academic pursuit. Throughout most of my undergraduate education (pretty much until my final year of school) I was simply trying to get a passing grade in my classes until it suddenly struck me that I need to be applying what I learned to my life! (See Luke 12:48)

I found a very interesting post titled ‘On Avoiding Kierkegaard’s Indictment of Christian Scholarship‘ that is worth reading. Kierkegaard begins by saying,

The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in this world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.

What a scathing review of the academic pursuit of a believer! Yes, it is incredibly convicting to be alone with the New Testament, but because of my academic training and some very godly teachers, I have a proper lens through which to view the Scripture I’m reading. I know so many people who have a wrong interpretation of Scripture that ends up dictating their life (God helps those who help themselves, don’t judge lest you be judged). Without a proper background and training it’s so easy to pick and choose the pieces of the Bible you want to apply.

So I’m going to enter into seminary with a different perspective than I entered my undergrad work: with my eyes wide open to see how God wants to further rule in my life as I attempt to apply Scripture to my life. May He alone get all the glory!

How To Preach A Confusing Text

The Gospel Coalition has a great blog today on ‘How To Preach A Text When You Don’t Know What It Means.’ In it, Michael Patton (great first name!) shows the difference between preaching and teaching and lists the following examples:

  • Preaching is exhortation; teaching is education.
  • Preaching is the discharge of the gospel of hope; teaching is discipleship of the gospel of hope.
  • Preaching puts wind in the sails; teaching put an anchor in the ground.
  • Preaching raises our eyes to the things we know with great conviction; teaching helps us to understand what things we can have legitimate conviction about.
  • Preaching tells you which option is correct; teaching gives you all the options.

To me, it gets down to the basic question of why do we preach? We should preach to proclaim the Good News of what Christ has done in our lives, how Christ continues to work in our lives and what Christ will eventually do when he returns. He ends the article saying,

Sometimes we need to settle for good sermons with wrong texts. Sometimes we are going to be unsure of the exact interpretation of a passage of Scripture, but we don’t have to sacrifice giving our congregations something to believe due to the obscurity of our text. We can still preach the Word with full integrity by focusing on the principles that are universally true even if we end up being wrong about our interpretation. It is important that you let people know there is some legitimate debate and what you are about to preach could be wrong. But assure them that the principles that you preach are not wrong as they are found in other places in Scripture. That is how you preach a sermon when you are not sure what the passage means.

Give them something to believe.

Do you have something to believe? Do you have the conviction it takes to preach a sermon on a confusing text or do you simply give up?

Preparing Your Hearts and Minds

What do you do to prepare yourself for the gathering of God’s people on Sunday? Do you even take any time to prepare for this special meeting, or are you too concerned with getting there on time with everyone’s clothes on and hair combed?

One of the things I’ve been pondering lately is how I can help people to prepare for Sunday worship. Should we encouraged people to read and ponder the passage that will be preached the next week? Should we give thoughts for people to think about throughout the coming week? And if we do this, how many people would actually put in the effort to read and prepare?

It seems to me that many people assume that the only person who needs to prepare for Sunday’s worship service is the pastor. Yet Luke 8:18 says, “Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Those in the congregation need to attentively and actively listen.

A blog titled ‘Let the Word of Christ Dwell in You Richly‘ has the following example of this in the life of Dietrich Bonhoeffer:

Bonhoeffer ran an underground seminary for theological students during the oppressive years of Nazi Germany. He was a very intelligent man who possessed immense critical capabilities. But in his homiletics classes as he listened to his students preaching, he always set aside his pencil and listened intently with his Bible open before him – no matter how poor the sermon was.

He believed that the preaching of God’s Word ought to be attended as if he were listening to the very voice of God. That is how I try to listen too – always looking to the text, always engaged, always thinking, always praying.

Jesus has called us to be sure we really hear the Word of God.

How attentively do you listen to the sermons in your church? How do you prepare for the Word to be preached? And if you do not do either of these things, why don’t you?

–For more on how to listen to a sermon, check out this blog.

Gay Marriage – My Continuing Thoughts

I found two very good articles on this issue today, and combined with an interesting discussion on a friends Facebook wall I thought it was time to get some of my thoughts written down on what the Supreme Court is deciding now. The first article is by Barnabas Piper. You may recognize his last name, and yes, he is the son of John Piper. The title of the blog is ‘Tired of the Gay Marriage Debate?‘ The main point I most appreciated from this post is his thoughts on the government:

Why are we putting so much hope in the government?
Governments are, and have always been, broken systems run by broken sinners. We benefit greatly from good ones but ought not make the mistake of putting our hope in them. The hope we put in the government is evidenced by the energy we pour into influencing it, as if this is the means through which victory will be gained. But what I see is Christians doing what Jesus’ disciples did – hoping in the overthrow of the Romans rather than the establishment of Christ’s Kingdom. We cannot see government as the ultimate decision makers or ultimate law makers. We live in a monarchy, and our king is perfect. Put more faith in Him than in the Supreme Court or any other governmental body.

Too many people think that we live in a “Christian” country governed by “Christian” values. While this country may have been founded on principle that are found in Scripture, until Christ comes back to rule and reign we will never have a truly Christian nation.

Tied into that is that so many people seem to be surprised at the culture’s push against biblical values and beliefs. This has been happening since the fall! Jesus said in Matthew 24, “they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake.” Not just disliked, we will be hated! It shouldn’t surprise anyone in the church that culture pushes back so forcefully to Scriptures commands.

The second article I really appreciated is from Kevin DeYoung on ‘Why the Arguments for Gay Marriage are Persuasive.‘ He goes through a list of why the arguments are persuasive and does a great job of interacting with them. One of the ones that stuck out to me is that it’s about love. In our culture today, people equate love with making love to someone else. Kevin says, “But hidden in this simple reasoning is the cultural assumption that sexual intercourse is necessarily the highest, and perhaps the only truly fulfilling, expression of love. It’s assumed that love is always self-affirming and never self-denying. It’s assumed that our loves never require redirection.” 1 John 4 says, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” Added to that is 1 Corinthians 13, the love chapter. No where in either of this lists is love making equated with love, in fact it’s the opposite, throughout Scripture love is meant to be self-sacrificing.

So what should we do? As one of my friends put on facebook, “With the Supreme Court hearing the arguments for and against the constitutionality of CA Prop8, I would make the argument that the government needs to get out of the business of marriage. Allow the church to handle it and honor the unions that churches create. I understand that it’s a matter of national importance, but let’s be honest, the government hasn’t been doing so well with it (Divorce rates are at over 50% according to the CDC). So why not leave it alone?” (Thanks, AMill) I too think that the government should back off of this issue and leave it to the churches to determine. There are plenty of churches today that will marry same-sex couples and plenty that will not. Finally, I think Kevin DeYoung has some very helpful applications to this issue:

1) We need to go back several steps in each argument. We’ll never get a hearing on this issue, or a dozen others issues, unless we trace out the assumptions behind the assumptions behind the arguments behind the conclusions.

2) We need more courage. The days of social acceptability for evangelicals, let alone privilege, are fading fast in many parts of the country. If we aren’t prepared to be counter-cultural we aren’t ready to be Christians. And we need courage not to just say what the Bible says, but to dare say what almost no one will say–that gay sex is unnatural and harmful to the body, that abandoning gender distinctions will be catastrophic for our society and for children, and that monogamy and exclusivity is often understood differently in the gay community.

3) We need more creativity. Statements and petitions and manifestos have their place, but what we really need is more than words and documents. We need artists and journalists and movie makers and story tellers and spoken word artists and comedians and actors and rappers and musicians who are galvanized by the truth to sing and speak and share in such a way that makes sin look strange and righteousness look normal.

4) We need a both-and approach. In the months ahead I imagine we’ll see Christians wrestle with whether the best way forward is to form new arguments that appeal to people where they’re at, or whether we simply need to keep preaching the truth and trust God to give some people the ears to hear. I’m convinced we need to do both. Let’s keep preaching, teaching, and laboring for faithful churches. Let’s be fruitful and multiply. Let’s train our kids in the way they should go. Let’s keep sharing the good news and praying for revival. And let’s also find ways to make the truth plausible in a lost world. Not only the truth about marriage, but the truth about life and sex and creation and beauty and family and freedom and a hundred other things humans tend to forget on this side of Adam. The cultural assumptions in our day are not on our side, but if the last 50 years has shown us anything, it’s that those assumptions can change more quickly than we think.

I pray that we will not do one of two things:

  1. Distance ourself from the culture. We are to be culture changers, the church has too often withdrawn into our own safe bubble instead of interacting with what is going on in the culture at large.
  2. Become like the culture. Too many Christians want to be just like the world, neglecting Christ’s command to fight against sin and the culture of the world.

Maranatha: Lord come quickly.